Title: NOUVELLE | LISTE | DES JOLIES FEMMES | DE PARIS ; | LEURS NOMS ET LEUR DEMEURE. | PRIX TROIS FRANCS. | Se trouve A Paris , au Palais des plaisirs. | — | An 1808. ||
Pagination : [1-6] 7-70 [2 blank]
Collation : 9vo, [A]9 B-D9.
Binding: Original blue wrappers, 15 x 9 cm.
Ref: OCLC finds only one copy, at the British Library. The BnF has a work of the same title, with the same pagination, dated 1803.
The stated publisher seems to be fictitious.
Quaritch description: 12mo, pp. 70; a little dusty, a few spots and marks; a very good uncut copy in original blue/grey wrappers; somewhat worn and stained. Very rare guide to Parisian prostitutes providing an extraordinary snapshot of the state of prostitution in the city during the First French Empire. The anonymous compiler begins with a brief history of prostitution in the capital, and its regulation, under Charlemagne and Louis VIII, describes a brothel established by Joanna I of Naples at Avignon and discusses Pierre-Jean Grosley’s estimate of the number of prostitutes in London. He then provides his liste, divided into categories including ‘houses of the first order’, ‘bawdy houses’, ‘actresses’, ‘washerwomen’, and ‘procuresses’, giving the name of each prostitute, an indication of their age, and their physical attributes, character, and particular talents. Rosanne, for example, chez Madame l’Évêque at the Palais du Tribunat, offers ‘unspeakably voluptuous pleasures to the nether regions’; Honorine prefers women; Scholastique likes wine with her lovemaking; Nanette has a penchant for soldiers; Genevieve favours the priapic; Dorsay enjoys S&M, and Madame Laperriere promises rejuvenation to the elderly. One Ducroisy is poetically described as possessing ‘a tuft as black as a crow above two alabaster columns’, while Félicité has skin ‘soft and white, sprinkled with golden freckles, like gold in Maraschino liqueur’. The author hopes that his listed will bring business to the ladies and pleasure to their clients, beseeching both to look after their health so that his guide might ‘serve Love, not Asclepius’.
