Nishigaki. First generation Kanshiro (died in the sixth year of Genroku, 1693, at the age of 81). Sukashi design: Bamboo (take). Early Edo period, late 17th century (Kanbun / Enppo era). Height: 72.6 mm; Width: 71.5 mm; Rim thickness: .6 mm; Centre thickness: 5.1 mm. Rounded rim. The shape of this sword guard is a quatrefoil and the design is arranged in the form of a saddle flap. Two bamboo trunks with leaves comprise the design. Calm, soothing and sophisticated are the features of this artist in his later years. Such characteristics may remind one of the work of the first Hikozo.Provenance: Sasano Masayuki collection, № 254. What is interesting, and what had been found by Bruce Kirkpatrick, is that in the earlier photograph of the same piece ['Sukashi tsuba - bushido no bi' by Sasano Masayuki, photography by Fujimoto Shihara, 1972 (in Japanese), page 245, №201] we clearly see kebori - linear carving that decorates the bamboo leaves and the planks of the bridge. The said kebori have totally disappeared between 1972 and 1994. The tsuba became absolutely flat! Now we can only speculate about the reasons for such cruel treatment of the artistically and historically important item.
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Iron tsuba of quatrefoil form with design of bamboo stems and leaves, and a plank bridge in openwork (sukashi). Hitsu-ana of irregular form. Iron with smooth chocolate patina. Copper and shakudō sekigane. This piece is illustrated in Sasano: Japanese Sword Guard Masterpieces from the Sasano Collection, 1994 on page 295 under № 254 with the following description:
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Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed in brass. Nakago-ana of rectangular form, with copper sekigane. Four positive openwork (ji-sukashi) roundels at 12, 3, 6, and 9 o'clock; and four negative openwork (in-sukashi) roundels with cherry blossom, bellflower, and two variations on suhama theme. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, late 16th to early 17th century. Size: diameter 81.4 mm, thickness 4.7 mmat seppa-dai, 4.0 mm at rim. Christie's lot description: AN IRON TSUBA; EDO PERIOD (17TH CENTURY). THE DOLPHYN COLLECTION OF SAMURAI ART. The round iron tsuba pierced with roundels of various floral motifs interspersed among scrolling foliage, all inlaid with brass. 8.1 cm. high. Provenance: Pabst Collection (no. 338).
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Iron tsuba of round form decorated with eight circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, as well as with flat brass inlay (hira-zōgan) of vines, leaves, and flowers all over the plate. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, 17th century. Size: diameter 80 mm, thickness at seppa-dai 3,6 mm. Symbols: [12:00 o'clock] - Wood sorrel (katabami) and swords ; [9:00] - Cherry blossom (sakura); [7:30] - Bellflower (kikyō), kamon of Toki clan; [3:00] - possibly, a six-petal Chrysanthemum (kiku) or a Passion flower (tessen); [1:30] - Hemp (asanoha). The symbols at 6:00, 10:30, and 4:30 o'clock seem to be geometrical patterns of auspicious meaning: a cross in a square, a four pointing star, and a diamond, respectively. Alternatively, we may look at this piece as purely decorative, with patterns at 12:00, 3:00, 6:00, and 9:00 o'clock in negative openwork (in-sukashi), and at 1:30, 4:40, 7:20, and 10:30 o'clock - in positive openwork (ji-sukashi, or yō-sukashi). Markus Sesko in his Handbook of sword fittings related terms [Herstellung und Verlag: Books on Demand GmbH, Norderstedt, 2011] discriminates this type of openwork in a separate class: Ranma-sukashi: "This term is applied to circular sukashi with family crests to their inside, which are arranged running along the rim area. The description goes back to the opened boards (ranma) between the sliding doors and the ceiling of Japanese rooms. Ranma-sukashi are mostly seen on old Heianjō- or Yoshirō-zōgan-tsuba but also on works of Hayashi Matashichi" [page 30].
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Iron tsuba with design of bamboo and sparrow (take-ni-suzume) in openwork (sukashi). Rounded rim. Copper sekigane. Akasaka school. Unsigned. Attributed to second generation Tadamasa Shōzaemon (died in in the fifth year of Enppo, 1677). Early Edo period: 17th century (Kan-ei / Kanbun era). Height: 79.0 mm. Width: 77.5 mm. Rim thickness: 5.5 mm. Center thickness: 6.6 mm. Provenance: Sasano Masayuki Collection, № 222: "It is believed that sparrows nest in a bamboo grove". According to Merrily Baird [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001], "a bamboo grove is said to be emblematic of security as the bamboo is resilient even in the face of high winds and heavy rains. [...] The association of the sparrow (suzume) with bamboo is an old one found in Japanese poetry, paining, and design. The bird is said to be obsessed with its honor, especially the repaying of debts".
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Iron tsuba of round form with design of wheel (kuruma) in openwork (sukashi). Squared rim. Copper sekigane. Yagyu school. Signed of the face: Fukui Tsuguzaemon. Early Edo period: Late 17th century (Kanbun/Enppo era). Height: 76.7 mm. Width: 76.8 mm. Rim thickness: 5.2 mm. Center thickness: 5.6 mm. Provenance: Sasano Masayuki Collection, № 203: "This design of spoke wheel relates to the 'circular principle' found in the Yagyu philosophy. Although it is very faint, Fukui Tsuguzaemon's signature is visible. Without a signature and based on appearance alone, it would undoubtable attributed to a later period".
Merrily Baird in her book "Symbols of Japan" [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001] provides the following explanation of the Wheel-of-the-Law symbol: "The Wheel-of-the-Law or Golden Wheel (rimbo, kinrin) has its origins in India, where it is known as chakra. [...] In Buddhist practice, it has been represented with eight spokes, reflecting the eight-fold path to overcoming worldly desire, and it signifies that all illusions will be crushed by the faith's enlightenment. [...] The Wheel-of-the-Law is an attribute of such deities as Senju Kannon, the Thousand-Armed Kannon, and Dainichi Nyorai, the all-illuminating solar figure who is the principal deity for Shingon Buddhism. From the Edo period on, the wheel also has been used in a secular manner", e.g. on family crests.
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Iron tsuba of slightly elongated round form with design of wild geese and drops on pampas grass (masashino) in openwork (sukashi). Rounded rim. Copper sekigane. Owari school. Early Edo period: early 17th century (Kan-ei era). Height: 78.8 mm. Width: 76.3 mm. Rim thickness: 6.1 mm. Center thickness: 6.4 mm. Provenance: Sasano Masayuki Collection, № 169. A description of musashino symbolism can be found at Symbols of Japan by Merrily Baird [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001]: Musashino - "the plain of Musashi - a large expanse in the Tokyo area, was celebrated in poetry for the grasses that grew there before the recent era of industrialization... The use of Musashino themes was particularly common in the Momoyama and Edo periods". Pampas grass with dew drops and wild geese in flight collectively provide strong autumnal connotation.
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Iron tsuba of round form with design of the Chinese character for cinnabar (shu-no-ji) in openwork (sukashi). Round-cornered rim. Copper sekigane. Kanayama school. Early Edo period: Early 17th century (Kan-ei era). Height: 70.0 mm. Width: 69.6 mm. Rim thickness: 6.8 mm. Center thickness: 5.8 mm. Provenance: Sasano Masayuki Collection, № 139: "Many areas have a coarse texture and strong tekkotsu, with the thickness of the metal graduating from the rim to the seppa-dai. The combined color of the iron and motif date this work to the early Edo period".
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Iron tsuba of round form with design of ginger and double diamonds (myoga-ni-nigaibishi) in openwork (sukashi), details carved in kebori technique. Slightly rounded square rim. Copper sekigane. Shoami school. Early Edo period: Late 17th century (Kanbun/Enppo era). Height: 80.1 mm. Width: 79.8 mm. Rim thickness: 5.0 mm. Center thickness: 4.7 mm. Provenance: Sasano Masayuki Collection, № 110.
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Kyo-sukashi iron tsuba of round form with design of hollyhock (aoi ) and wild geese. Slightly rounded rim. Copper sekigane. Momoyama period, late 16th - early 17th century. Height: 82.6 mm, Width: 82.1 mm, Thickness at seppa-dai: 4.5 mm. NTHK (Nihon Token Hozon Kai) certified.
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Iron tsuba of round form with design of slanting rays of light (shakoh) or clock gear (tokei) in openwork (sukashi). Commonly considered a Christian / Jesuit motif. Copper sekigane. According to seller, Owari School. Haynes writes that most tsuba of this design are Owari (Tsuba. Aesthetic Study). Unsigned. Edo period. According to F. Geyer, diamond-shaped vertical posts and long rays suggest that this tsuba was probably made between 1605 and 1630.
Size: 76.9 x 76.0 x 5.4 mm
For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. -
Iron tsuba decorated with sparrows and bamboo inlaid and chiseled in yellow brass, with snow lying on bamboo leaves inlaid in silver-ish shibuichi. Copper sekigane. The kogai-hitsu-ana probably cut out at a later date. Heianjō school. Unsigned. Height: 86.0 mm, Width: 85.4 mm, Thickness at seppa-dai: 2.9 mm. Momoyama or early Edo period, first half of the 17th century. Merrily Baird, Symbols..., page 118: "The association of the sparrow (suzume) with both bamboo and rice heads is an old one found in Japanese poetry, paining, and design."
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Iron tsuba of round form inlaid with brass, copper, and shakudō wire fastened to the surface with metal staples (mukade-zōgan); Scalloped brass inlay around the rim. Early Edo, 17th century. Height: 84.8 mm; Width 84.8 mm; Thickness at seppa-dai: 3.7 mm. Weight 161.6 g. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] See also: http://varshavskycollection.com/shingen-tsuba/
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Iron tsuba of round form with circular iron wire fastened to the surface with iron and brass staples (mukade-zōgan); brass ring about 2.5 mm wide along the rim with chisel marks. Design repeats on the reverse. Copper sekigane. Early Edo, 17th century. Size: Height: 83.3 mm; width 83.9 mm; thickness at seppa-dai: 4.5 mm. Weight 173.6 g. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] See also: http://varshavskycollection.com/shingen-tsuba/ SOLD
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Mukade-zōgan tsuba with two types of wires. Iron, inlaid with brass and iron wire fastened to the surface with metal staples (mukade-zōgan); Brass inlay around the rim. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] Height: 85.8 mm; Width 86.2 mm; Thickness at seppa-dai: 4.3 mm. Weight 177.6 g. Early Edo, 17th century. http://varshavskycollection.com/shingen-tsuba/
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Iron tsuba of round form with two ebi (lobster) on omote (obverse side) and shika (deer) among scattered momiji (maple leaves) on ura (reverse side) motif in brass takabori (high relief) suemon-zōgan. Traces of lacquer. Unsigned. Late Muromachi / Momoyama period (late 16th / Early 17th century). Dimensions: 69.0.6 mm (H) x 69.6 mm (W) x 3.4 mm (T, seppa-dai). Weight: 92.6 g. Illustrated at: The Lundgren Collection of Japanese Swords, Sword Fittings and A Group of Miochin School Metalwork. Christie's Auction: Tuesday, 18 November 1997, London. Sales "GOTO-5881". Christie's, 1997. - #2 at page 7. Provenance: The second John Harding; The Lundgren Collection. Description at Christie's: "The iron plate depicting two lobsters in takabory and brass takazogan, the reverse similarly decorated with deer among scattered maple leaves, square mimi, late Muromachi / early Momoyama period (late 16th/early 17th century) Diameter 68 mm, mimi thickness 4 mm. Provenance: The second John Harding." Also at: JAPANESE SWORD-FITTINGS & METALWORK IN THE LUNDGREN COLLECTION. Published by Otsuka Kogeisha, Tokyo 1992. № 134. Description on page 173: Sword guard with design of shrimps in inlay (scarlet [sic] maple leaves and deer on the reverse side). Unsigned. Heianjō inlay school. Vertical 6.85 cm, horizontal 6.90 cm, Th. of rim 0.40 cm. Iron. Taka-bori relief and brass inlay. Momoyama period, 16th - 17th century. According to Merrily Baird, maple leaves, especially if paired with the deer, allude to autumnal tradition of Japanese aristocracy of viewing the seasonal changes of color in the Nara area. The lobster is typical Japanese ebi, - it lacks prominent claws, and has a spiny shell. As a symbol of longevity and good fortune, lobster is a staple of New Year's decoration.
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Kozuka with seven insects (fly, grasshopper, bee, butterfly, dragonfly, firefly, and cricket) and grass with dewdrops motif. Shakudō, flush gold inlay (hira-zōgan). 95.2 (H) x 13.7 mm (W). Mid Edo period (Late 17th - early 18th century, Genroku era 1688-1703). Unsigned. Kaga school. A look-a-like kozuka (with five insects) is illustrated at Japanese Sword Fittings. A descriptive catalogue of the Collection of G.H. Naunton, Esq., completed and illustrated by Henri L. Joly, - 1912 on plate XXIX, №691 [LIB-1389 in this Collection] with the following description at page 54: "Shakudō, inlaid with butterfly, dragon-fly, grasshopper, locust and another insect, gold." See also tsuba TSU-0211 in this collection:
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Well-forged iron plate of round shape (maru-gata) is decorated with water weeds or arabesque (karakusa) in flat brass inlay (hira-zōgan) all over and eight family crests (mon) of round form in cast brass with delicate linear carving (kebori) and openwork (sukashi). Crests represent: [at 9 hours] three counter-clockwise commas or swirls (tomoe); [at 10:30] plum blossom (ume); [at 12:00, 1:130, and 7:30] - stylized flower made by cutting out five suhama symblos (flower-shaped suhama); [at 3:00] bellflower (kikyō); [at 4:30] seven-star crest (shichiyō-mon); [at 6:00] cherry blossom (sakura). Brass-trimmed ryo-hitsu. Copper sekigane. Yoshirō school. Momoyama or early Edo period, end of the 16th to first half of the 17th century (1574-1650). Inscription on seppa-dai: 八幡 - Hachiman. Size: height 89.6 mm, width 89.3 mm, thickness at seppa-dai 3,0 mm. Weight 129.7 g. NBTHK certificate № 4007685, June 27, 2015: HOZON (Worthy of Preservation). As for the inscription, Nihonto Message Board blog discussion provides the following explanation of the inscription: "An expression of conviction as to being the best under the sun". On the other hand, there may be more in this confluence of symbols: the tomoe crest at 9:00 is "the kamon of Hachiman, the war god" [Family Crests of Japan; Stone Bridge Press, Berkeley, CA, 2007, p. 108]. The character 八 in the inscription cut stronger than the other kanji, and may be by a different hand in different time. 八 (hachi, eight): "The numeral eight was appreciated because its shape broadens toward the bottom, symbolizing eternal expansion" [ibid, p. 119]. It may be said that this tsuba is dedicated to Hachiman. Other crests (suhama, bellflower, seven-stars, plum and cherry blossoms) collectively allude to "good old times" when Fijiwara and Taira clans were in full bloom. Markus Sesko believes that the inscriptions reads: Hachiman: "the inscription is/was HACHIMAN (八幡), the God of War and a relatively popular inscription for tsuba, swords and armor." Elliott Long and Robert Haynes provide the following explanation of the inscription: "...hachi is correct and represents the name of the HACHI SHRINE. The inscription reads 'YAWATA' which is the name of the mountain in Mino Province where the HACHI Shrine is located". Details on Hachiman Shrine in Yawata (八幡市) can be found elsewhere, including Historical and geographical dictionary of Japan by Edmond Papinot. Van Ham auction house provides the following description: MON-SUKASHI TSUBA. MARUGATA. Japan. Momoyama period. Yoshiro school. Iron with inlays of brass. In hira-zogan technique with kebori engraving eight different family emblems (mon). An old inscription is dedicated to the deity Hachiman. D.4.5mm, Ø 8.3cm. Condition A/B. Supplement: Wooden box and NBTHK certificate.
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Iron tsuba of round form decorated with eight roundels - circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or seaweed all over the plate. Hitsu-ana outlined in brass. Four positive silhouette roundels are 3-, 4-, 5-, and 6- pointing crests/flowers; four negative silhouette roundels are bellflower, cherry blossom, and suhama. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, beginning of 17th century. Size: diameter 77 mm, thickness 3,8 mm
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Iron tsuba of round form with design of lattice (kōshi-mon, 格子文) cut in openwork (sukashi), with low relief shallow linear carving along the bars. Well forged plate with brown-ish hue. To the right of nakago-ana there is a clear inscription of the character Shō (正), which is explained by Markus Sesko is follows: "The Shinsa obviously recognized more from the signature when having the tsuba in hand, i.e. they were confident to say it is signed "Shōami" but the rest is illegible (ika-fumei, 以下不明). That is, if they were just able to read the first character SHŌ (正) and saw that there were two more, most likely A (阿) and MI (弥), they would have put those character in boxes on the paper. Boxes around characters namely means that the character is not 100% legible but it can be assumed what it is." Momoyama or early Edo period. Dimensions: 85.9 mm diameter, 3.6 mm thickness at seppa-dai. Weight: 79 g. NBTHK certificate № 425069 with attestation: Hozon - "Worthy of preservation". A similar tsuba is presented at Japanese Sword Fittings from the R. B. Caldwell Collection. Sale LN4188 "HIGO". Sotheby's, 30th March 1994, №15. The description says: "A rare early Kamakura-bori tsuba. Nambokucho period (late 14th century). Of circular form, the dark plate carved and pierced with a gate design, the struts with double engraved lines. Unsigned. 8.5 cm." The lot was sold for 1,840 GBP.We have two possible explanations of the discrepancy between Sotheby's and Shinsa/Sesko attribution: 1) either Sotheby's or Shinsa/Sesko were wrong in their attribution or 2) these are two different pieces, one - Kamakura-bori from the 14th century and another - Shōami from 16th/17th century. Anyway, I would consider my piece as a Shōami tsuba of Momoyama - early Edo period, just for the sake of modesty.
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Iron tsuba of oval form carved with a landscape motif. Kogai-hitsu-ana plugged with shakudo. Sekigane of copper.
Signed: Chōshū Hagi-jū Tomohisa saku (長州萩住友久作).
Tomohisa, adopted son of Rokurō'emon, was 3rd generation master of Kawaji School from Hagi in Nagato (Chōshū), lived 1687-1743 [M. Sesko 'Genealogies', page 117].
Edo period, circa 1700. Dimensions: 71.1 x 66.8 x 2.9 mm For his adopted son Hisatsugu work see TSU-0103 in this collection. -
Iron tsuba of mokko form with slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol) in openwork (sukashi). Traditional description of this kind of design is called "tokei", or "clock gear". Owari school. Edo period.
Size: 83.4 x 83.1 x 4.4 mm
NTHK certified KANTEISHO ("Important Work"). In a custom wooden box. For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. -
Iron tsuba of round form with slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol) in openwork (sukashi). Traditional description of this kind of design is called "tokei", or "clock gear". Edo period.
Size: 83.4 x 83.1 x 4.4 mm
Signed Bushū-jū Ujishige saku (武州住氏重作) [Markus Sesko]. Ujishige (died 1677), 3rd generation of the Katsuki-Gondayu line; 1st gen. Ujiie came from Kyoto to Kaga to work for the Maeda family. There was another Ujishige, 4th generation Kaneko (?), who died in 1867 [M. Sesko, Genealogies...], but this tsuba looks a bit earlier than that. This particular Ujishige states in his signature that he is from Bushū, or Musashi Province, modern Tokyo Metropolis. He might have moved from Bushū to Kaga, of course. There is no artist with the name Ujishige in Bushū-Ito School anyway.
For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. -
Relatively thick iron tsuba of rounded square form with slightly elevated rim decorated in carving (sukidashi-bori) and yellow brass (shinchū) inlay (suemon-zōgan) with legendary creatures (humans with cow heads) in a pine tree forrest on the face, and a horned man with a stick hunting a rabbit in the woods on the reverse. Large hitsu-ana possibly cut off later on. In the beginning of the 20th century such tsuba were usually attributed to Fushimi-Kaga school. This one may be attributed to either Ōnin or to Heianjō. The latter seems most plosible because of the thick web and dull patina. The technique may also be called "shinchū-zōgan". Momoyama or early Edo period. Unsigned. Dimensions: 72.3 x 68.4 x 4.1 mm
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Iron tsuba of round form with a Marsilea (water clover, paddy plant, denjiso) in openwork (sukashi) and a cricket carved in low relief (katakiribori) with extremities and one antenna inlaid with brass; the other antenna is carved in kebori (which antenna is inlaid and which is carved alternates on the face and on the reverse). The plate decorated with vertical file stroke ornamentation (tate-yasurime). Raised dam-shaped rim (dote-mimi). Inscription from a previous collector in red oil paint: 22-71-1. Edo period, possibly 17th century. Katchushi school.
Size: 75.0 x 74.4 x 3.6 (center), 5.0 (rim) mm.
The plant Marsilea (paddy plant, denjiso), common names include water clover and four-leaf clover because the long-stalked leaves have four clover-like lobes and are either held above water or submerged. In The elements of Japanese design by John W. Dower, this motif is listed under the numbers 634-35 Paddy Plant (denjiso). Obviously, as a four-leaf clover it is an auspicious symbol. The four leaves radiate out as the shape of the kanji 田 (romaji 'ta'), which means 'rice paddy'. This symbol may be used as a family crest (mon), and this would be the most probable explanation of the sukashi on this tsuba. -
Iron tsuba of round form with slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol) in openwork (sukashi). Traditional description of this kind of design is called "tokei", or "clock gear". Edo period.
Size: 77.7 x 76.1 x 6.7 mm.
For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba" by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. -
Iron tsuba of round form with a dense combination of symbols: slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol), also often described as "tokei" or "clock gear", wild goose in flight, bracken, and lozenges in openwork (sukashi). Copper sekigane. Edo period.
Size: 76.0 x 72.6 x 6.2 mm
Unsigned.
For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91.
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Large and thin iron tsuba of round form (width > height) decorated with the design of a tiger sheltering in bamboo in suemon-zōgan brass inlay. A fragment of tail inlay is missing. Bamboo leaves on the reverse. According to Merrily Baird [Symbols, p. 166], tiger sheltering in bamboo symbolizes "weak giving shelter to the strong". Momoyama period. Unsigned. Dimensions: 90.8 x 91.2 x 3.4 (center), 3.1 (rim) mm. Custom wooden box. NBTHK Certificate № 4001593.
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Iron tsuba of round form (tsurumaru) decorated with a design of crane and pines, or "nesting crane (sugomori-tsuru)" in openwork (sukashi). Details carved in kebori. Rounded rim.
Size: 74.7 x 69.8 x 4.8 mm.
Unsigned.
Edo period, ca. 17th century.
NBTHK Certificate № 463485. The certificate says it's a Higo School piece. The design was popular in both Akasaka and Higo schools. The Akasaka example: at Kodogu and tsuba. International collections not published in my books. (Toso Soran). Ph. D. Kazutaro Torigoye, 1978, p. 246: "Late Edo. Jiyūgata. Sined: Akasaka Tadanori saku." The Higo example can be found at Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 69, №56: Sugomori-tsuru sukashi-tsuba (Nesting Carne). Mumei: Matashichi (1st generation), early 17th century. -
Iron tsuba of round form with design of double crossbar and two family crests (hikiryo-ni-kamon) in openwork (sukashi). Squared rim. Copper sekigane. Owari school. Early Edo period: Late 17th century (Kanbun / Enppo era). Height: 80.9 mm. Width: 80.8 mm. Rim thickness: 5.0 mm. Center thickness: 4.6 mm. Provenance: Sasano Masayuki Collection, № 172: "A paulownia and a clover are diagonally opposite two crossbars. This expressive design suggests a Higo origin, but the iron and the finish are certainly of the Owari school. Work of this nature may have been influenced by Hayashi Matashichi (1613-1699)."
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Iron tsuba of round form decorated with design of keys to the storehouse of the gods in openwork (sukashi). Rounded rim. Copper sekigane.
Unsigned. Early Edo period, 17th century.
Size: 71.0 x 70.9 x 6.0 mm.Merrily Baird, Symbols..: The Key to the Storehouse of the Gods, one of the Myriad Treasures.
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Iron tsuba of round form decorated with design of sea waves in low relief carving (kebori) and pierced with design of cherry blossom in negative silhouette (in-sukashi) and water wheel in positive silhouette (ji-sukashi). The solid portion of the plate has a shallow groove just before the edge. Copper sekigane. School attribution is unclear. Unsigned. Momoyama period, 16th - 17th century. Dimensions: Height: 70.3 mm, width: 71.1 mm, thickness at seppa-dai: 4.4 mm, at rim 4.1 mm. Provenance: Robert E. Haynes, Mark Weisman. This is what shibuiswords.com says about this tsuba:
"A very unusual iron plate tsuba. The solid plate is carved with waves on both sides. A cherry bloom in sukashi, lower left, and the right third of the plate in openwork with design of a water wheel. The rim with some iron bones. The hitsu-ana is original but the shape may have been slightly changed. One would expect this to be the work of the early Edo period, but the age of the walls of the sukashi would suggest that this is a work of the middle Muromachi period. This must be the forerunner for the Edo examples we see of this type of design." (Haynes)
I managed to find a look-a-like tsuba in Haynes Catalog #5, 1983, pp. 20-21, №44: "Typical later Heianjo brass inlay example. Ca. 1725. Ht. 7 cm., Th. 4.5 mm., $100/200". We see that the plate design of both tsuba is the same, and the only difference is the trim. It would be logical to assume that both pieces were made at about the same time, rather than 225 years apart. To be fair, let's accept that they were made in Momoyama period. -
Tsuba of oval form decorated with vines, tendrils, and leaves on trellis in brass inlay with details carved in kebori, and pierced with six family crests (mon) with two, three and four pointing stars in openwork, each outlined with brass wire and carved in kebori. Original hitsu-ana outlined with brass wire was probably enlarged later. Copper sekigane.
Momoyama to early Edo period (end of the 16th - beginning of the 17th century). Dimensions: 68.3 x 64.5 x 3.4 mm. -
Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana could have been trimmed with brass now lacking. Nakago-ana of triangular form, possibly enlarged, with copper sekigane. All typical emblems with bellflower, two variations on suhama theme, and 3, 4, 5, and 6-poinitng mon variations. A distinctive character of this tsuba is a mon at 12 hours depicting water plantain (omodaka).
“Omodaka was also called shōgunsō (victorious army grass); because of this martial connotation, it was a design favored for the crests of samurai families” [Family crests of Japan, Stone Bridge Press, Berkeley, California]. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, beginning of 17th century. Size: Height: 81.4 mm; width: 81.2; thickness 3.8 mm at seppa-dai. -
Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed with brass. Nakago-ana of trapezoidal form. A distinctive character of this tsuba is a mon at 6 hours depicting tomoe (comma). Yoshirō school (Kaga-Yoshirō). Attributed to Koike Yoshirō Naomasa himself. Unsigned. The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: Diameter 82.0 mm, thickness 3.8 mm at seppa-dai, 3.4 mm at rim.
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Iron tsuba of mokkō form (mokkōgata) pierced (sukashi) and inlaid with precast dark brass inlay (taka-zōgan) with somewhat abstract/geometrical design that can be liberally described as pines, mist, and snow.
Momoyama or early Edo period. End of the 16th - beginning of the 17th century. Heianjō school. Unsigned. Dimensions: 86.8 x 82.9 x 4.5 mm. -
Iron tsuba of round form pierced (sukashi) and inlaid in flat (hira-zōgan) and cast brass (suemon-zōgan), details carved in kebori, with design of two phoenixes, bamboo, and paulownia leaves and flowers (kiri-mon) on both sides. According to seller: Bizen-Yoshirō school (or Heianjō school). Unsigned.
Momoyama period. End of the 16th - beginning of the 17th century. Dimensions: Diameter: 99.5 mm; Thickness: 2.1 mm at centre; 4.3 mm at the rim. According to Merrily Baird (Symbols of Japan), "bamboo teamed with paulownia blossoms or with paulownia and the phoenix, in reference to the Chinese legend that the phoenix perches only on the paulownia and eats only the bamboo". Citation from http://www.clevelandart.org/art/1986.2.1: "The immense heraldic birds on display [...] reflect the Momoyama era's spirit of newly gained self-confidence and an affinity for grand expressive statements in painting, architecture, the textile and ceramic arts, as well as garden design. While that period preceded the arrival of prosperity, it clearly marked an extraordinary moment in Japanese cultural history, one frequently compared with the twelfth century of the Heian period. [...] Rather than an emblem of immortality, as it is in Western lore, in Japan, the phoenix evolved out of its origins in Chinese mythology to become, by the sixteenth century, an auspicious symbol of political authority. Together with clusters of the distinctively shaped paulownia leaves, this long-tailed, mythical bird [...] proclaiming an air of graceful command". -
A portrait of Marcello Malpighi from his book Opera posthuma: figuris aeneis illustrata, quibus praefixa est ejusdem vita a seipso scripta, Londini:Churchill, 1697. Inscription: Marcellus Malpighius | Medicus Bononiensis mortuus 29 Novemb. Anno Dom. 1694. Anno aetatis 67. I. Kip. sculp.
Marcello Malpighi (10 March 1628 – 29 November 1694) was an Italian biologist and physician, who is referred to as the "Father of microscopical anatomy, histology, physiology and embryology" [Wikipedia].
From European Journal of Anatomy 22(5):433-439 · September 2018, an article by Sanjib Ghosh and Ashutosh Kumar 'Marcello Malpighi (1628-1694): Pioneer of microscopic anatomy and exponent of the scientific revolution of the 17th Century': Italian anatomist and an eminent scientist who significantly contributed to the advancement of the anatomical sciences in the 17th century. Malpighi was one of the first to use the compound microscope (an instrument designed by Galileo in 1609) and made the most important discovery of his life in 1661 when he identified capillaries as connecting vessels between small arteries and veins in the lungs. Malpighi thus provided the missing link in William Harvey's theory of blood circulation. He made significant contributions in the field of embryology based on his observations on chick embryo, and his efforts provided deep insights into the development of the heart and the nervous system. His communications based on microscopic studies scripted valuable details on the structural organization of organs like the liver, kidney and spleen. He identified the hepatic lobule as the fundamental unit of the liver and noted that bile was being secreted by these lobules and not from the gall bladder (the popular belief then). In the kidney, he discovered the glomerulus (Malpighian Corpuscle) and was the first to observe the convoluted tubules in the renal cortex. He was the first to describe the presence of lymphatic bodies (Malpighi's Corpuscle) in the spleen. Although he was exceedingly successful in his scientific activities, his life was fraught with unfortunate events and savage criticism from detractors arising out of professional jealousy and personal feuds. Nevertheless, his exploits were instrumental in understanding the human microscopic anatomy (histology) and his accomplishments have etched his name in the pages of medical science forever.
The portrait was engraved by Johannes "Jan" Kip (1652/53, Amsterdam – 1722, Westminster) - a Dutch draftsman, engraver and print dealer.
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Iron tsuba of quatrefoil form with design of bamboo stems and leaves in openwork (sukashi) decorated with carving (kebori) . Copper sekigane. Early Edo period, late 17th century (Kanbun / Enppo era). First generation Kanshiro of Nishigaki school in Higo Province died in the sixth year of Genroku, 1693, at the age of 81). Height: 74.4 mm; Width: 74.2 mm; Centre thickness: 4.9 mm. Rounded rim. The design was quite popular among the Higo masters.The design of my tsuba closely resembles the one at the last example (Sasano 1994 №280), however, the form (mine is quatrefoil) and the execution (strength) are very different, which result in a very different spirit of my piece.
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Small iron tsuba (tantō size) of aoi form with the design of paulownia leaves and blossoms in copper and brass flat inlay (hira-zōgan). Brass sekigane. Open kozuka hitsu-ana.
Early Edo period, 17th century.
Size: 53.4 x 40.7 x 4.4 mm; weight: 47.4 g
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Small iron tsuba (tantō size) of oval form carved with imitation of six overlapping plates, decorated with paulownia blossoms, leaves, and tendrils in brass and copper hira-zōgan. Copper sekigane. Open kozuka hitsu-ana.
Early Edo period, 17th century.
Size: 50.5 x 34.0 x 4.9 mm.
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Title: ACADEMIE | DES | SCIENCES | ET DES | ARTS, | Contenant les Vies & les Eloges Historiques des | Hommes Illustres, | Qui ont excellé en ces Professions depuis environ quatre Siécles | parmy diverses Nations de l’Europe : |Avec leurs Pourtraits tirez sur des Originaux au Naturel, & plusieurs Inscriptions | funebres, exactement recueïlies de leurs Tombeaux | Par Isaac Bullart , Chevalier de l’Ordre de Saint Michel. | TOME PREMIER | {allegorical vignette, signed Abr. A Diepenbeke delineavit – Pet. Clouwet sculp.} | Imprimé par les soins de l’Autheur. | A AMSTERDAM, | Se vendent chez les Heritiers de Daniel Elzevier, 1682. || Pagination : [2] – h.t. / blank ; [2] – 1st vol. t.p. in black and red with vignette engraved by Pet. Clouwet after Abr. Diepenbeke / blank; [7] – dedication to Jacques Theodore de Brias {Jacques-Théodore de Bryas (Dutch, 1630 – 1694)}, [9] – preface, [2] – table demonstrative / stanza by Guilielmus Riverius, [2] vinette “Tardius sed grandius” with an elephant in ornamental frame / text; [2] – Advis au lecteur; [1, 2] – f.t. livre premiere, illustres politiques / blank; [2] – noms politiques / blank (A1, after f.t.), 3(A2)-421, [422-424] – table eloges. Collation: [*]6, **8, A6 B-Ggg4. (14 prelim. leaves, as in LIB-2675.2021; the LIB-2676.2021 copy has 12) Binding: 34.5 x 22 x 4.3 cm.34.5 x 22 x 4.3 cm, hardbound; full calf, raised bands. The title is drawn by Abraham van Diepenbeeck (Dutch, 1596 - 1675) and engraved by Peeter Clouwet (Flemish, 1629–1670). The first volume of a two-volume set contains 119 copperplate burin-engraved portraits of selected politicians, historians, jurists, writers, and Italian artists. 26 portraits engraved by Esme de Boulonois (French,1645 – 1681), 3 unsigned, and the rest engraved by Nicolas de Larmessin I (French, 1632 – 1694)Lavinia Vecellio, (Italian, 1530 – 1575), Titian' daughter, engraved by Lamerssin after Titian, Portrait of Jacques Auguste de Thou engraved by de Boulonois after Daniel Dumonstier. Politicians: Antoine Perrenot, Cardinal de Granvelle; Arnaud d'Ossat, Cardinal; Auger Busbeque; Bessarion, Cardinal; François Ximenes, Cardinal; George d'Amboise, Cardinal; Gille Albornoz, Cardinal; Guillaume de Croy; Guy du Faur de Pybrac; Jacques Auguste de Thou; Jean de Selve; Jean Zamoski; Jean de Barnevelt; Jean Armand du Plessis, Cardinal de Richelieu; Jule Mazarin, Cardinal; Michel de l'Hospital; Renaud Pole, Cardinal; Stanislas Hosius, Cardinal; Thomas Morus; Thomas Wolsey, Cardinal. Historians: Bertrand d'Argentré; Cæsar Baronius, Cardinal; Emanuel de Meteren; Enguerand de Monstrelet; Florimond de Remond; François Guicciardin; Fulve Ursin; Guillaume Camden; Henry Catherine d'Avila; Hubert Goltzius; Jacques Amiot; Jean Aventin; Jean Baptiste Platina; Jean Barclay; Jean Froissard; Jean Papirius Masson; Nicolas le Febure; Olivier de la Marche; Onuphre Panuinius; Pandolphe Collenuce; Paul Jove; Philippe de Commines; Pontus Heuterus; Regino Abbé de Prumy; Robert Gaguin; Wolfgang Lazius. Jurists: Alexandre de Tartagnis; André Alciat; André Tiraqueau; Antoine Augustin; Antoine le Febvre; Boece Epo; Charles du Moulin; François Bauduin; Gabriel Mudée; Jacques Cuias; Jason Mainus; Jean Wamese; Mathieu Wesenbec; Philippe Dece; Pierre Peckius; Pierre Pithou; Tibere Decian; Viglius de Zuichem. Writers/Linguists: Ange Politian; Demetrius Chalcondyles; Emanuel Chrysoloras; François Philelphe; François Raphelenge; Guillaume Postel; Jean Argyropilus; Jean Bocace; Jean Lascaris; Jean Passerat; Jean Pierius Valerianus; Jeanne Gray; Nicolas Clenard; Pierre Nannius; Rudolphe Agricola; Theodore Gaza. Italian painters, architects, and sculptors: André Mantegna; André Organa; André del Sarto; André Tafi; André Verrochio; Antoine de Correge; Antoine de Messine; Arnoud di Lappo; Baccio Bandinel; Balthazar Perusi; Bramante d'Urbin; Daniel Ricciarelli; Dominique Beccafumi; Donato; François Mazzuoli; François Primatici; Frere Philippe Lippi; Giorgion; Giotto; Jacques Barozzi de Vignole; Jean Antoine Licinio de Pordenone; Jean Cimabue; Jean d'Udine; Jean François Rustici; Jule Romain; Le Rosso; Leonard de Vinci; Masaccio; Michel-Ange Buonarotti; Perin del Vaga; Philippe Bruneleschi; Philippe Lippi; Polidore de Caravage; Propertia de Rossi; Raphael Sanzio d'Urbin; Sandro Boticelli; Simon Memmi; Taddée Gaddi; Titian Uccello.
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[Jean de LA FONTAINE]. Contes et nouvelles en vers. De Monsieur de La Fontaine. Nouvelle édition enrichie de tailles-douces. À Amsterdam | Chez Henry Desbordes, MDCLXXXV [1685]. — 2 vol. in 1. Pagination: [1] - frontispiece with pasted illustr., [*1] - title p. with blank verso, *2-*5 (only recto numbered) - advertisement, [1] - preface vol. 1, [2] table, 1-236; [6] - preface vol. 2, 1-216, illustr. (in text). Etched frontispiece plate and 58 half-page etchings at the head of each chapter as well as endpiece vignettes, all by R. de Hooge (Romeyn de Hooghe, 1645 – 1708, a Dutch painter, sculptor, engraver and caricaturist. First illustrated edition. "Publication of the scandalous fables was forbidden in France from 1674. According to Van Eeghen, this edition was published without the knowledge of La Fontaine. ...This is the edition with ‘Le Juge de Nêle’ (instead of Mesle) in the contents of the first volume, as well as page 211 for 'Dissertation sur la Joconde'; 16 lines of text on page 211; and 19 lines of text on the first page of the preface of volume 2" [1]. Pott 8vo (15.4 x 10 cm), hardcover; owner's later tan polished half-calf, marbled boards, marbled pastedowns and flyleaves, 5 raised bands, dark brown labels with gilt lettering and gilt roll patterns on spine, tail of the spine slightly damaged. Corners bumped, spotted stains on leather. Henri Desbordes (d. ca. 1722) was a Huguenot printer who was exiled from his business in France and set up as a publisher in Amsterdam in the 17th century.
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[Michael Hoyer]. Vita B. Ioannis Chisii a Maciaretto, ord. ermit. s. p. Augustini. — Antverpiæ, Apud Henricum Aertssens, Anno MDCXLI [1641]. Pagination: [2] *3+recto unpag. *4+recto unpag., [10], 5-135 [3]. Illustrations: Frontispiece missing, 4 copperplate engravings (pp. 22, 64, 90, and 120) by Pieter de Jode the Younger (1606–1674, Flemish printmaker, draughtsman, painter and art dealer) after Erasmus Quellinus the Younger (1607–1678, Flemish painter, engraver, draughtsman and tapestry designer). Size: Pott 8vo (15.5 x 10 cm), vellum binding. Expanded title: Vita Beati Ioannis Chisii, a Maciaretto, Ordinis Eremitarum Sancti Patris Augustini. [Translation: Life of Blessed Giovanni Chigi from Maciaretto, Order of Hermits of St. Augustine]. Blessed Giovanni Chigi (1300 - 1363) [1] was a lay brother of the Order of Hermits of St. Augustine. The Chigi family is a Roman princely family of Sienese extraction descended from the counts of Ardenghesca. The earliest authentic mention of them is in the 13th century, with one Alemanno, counsellor of the Republic of Siena. The Wikipedia article does not mention Giovanni Chigi, however, it states that one of the Chigi, Cardinal Fabio Chigi, was elected pope as Alexander VII at the Conclave of 1655. The book was published in 1641 with a dedication to the said Cardinal Fabio Chigi before he was elected pope. The town, Maciaretto, where Giovanni Chigi was from, is unclear because there is no such place in modern Italy, and there are two places called Macereto: (1) Macereto Alta/Basso in Perugia province and (2) Macereto in the municipality of Visso, in the province of Macerata, region Marche. I assume that our Giovanni Chigi was from the one that is closer to Siena, i.e. Macereto in Perugia province. Regarding the author. There is no author's name in the book. However, in various sources, the book is mentioned as written by Michel Hoyer, who was born in Hesdin, Flanders in 1593 and died in 1650. He pursued an ecclesiastical career and professed rhetoric at the College of Saint Pierre in Lille. He later joined the Order of Saint Augustine, in the convent of Ypres, and settled in various schools in the Netherlands. His reputation attracted many students, among them Albert Rubens (1614–1657), the eldest son of Peter Paul Rubens and Isabella Brant. Michel Hoyer wrote several books, the most known is Flammulae amoris, S.P. Augustini versibus et iconibus exornatae: Surprisingly, there is only limited information about Michel Hoyer in Spanish Wikipedia; other language versions of his biography do not exist. Another author mentioned in the book is some anonymous Augustinian from Cologne. Regarding the illustrations. In our copy, the frontispiece is missing. It was probably ripped off by some unscrupulous seller of antique prints. The image on the missing frontispiece is this: The names of the artists engraved in the bottom of the stone: E. Quellinus, delin. to the left and P. de Jode, fecit. to the right. We can infer that the other illustrations in that book are produced by the same duo. The image represents three cherubs: one with Athena's serpent in his left hand and a cardinal's hat in his right hand; another in Athen's helmet on his head and her owl beside his feet, with the staff of Mercurius (serpent-twined staff adorned with a winged hat) in his left hand, and the House of Chigi - Della Rovere coat of arms in his right hand; the third cherub depicted with the Hercules attributes - lion pelt and a club. Regarding the publisher. Henricum Aertssens or Hendrik Aertssen, 1586-1658. Besides the other books, he published PIA DESIDERIA by Herman Hugo in 1636 [1621 french edition by Jean Cnobbartin in Antwerp in his collection LIB-1657.2018]. According to Nina Lamal [2], nothing is known about career of this publisher, besides what's said in Adresboek van zeventiende-eeuwse drukkers, uitgevers en boekverkopers in Vlaanderen / Directory of seventeenth-century Printers, Publishers and Booksellers in Flanders / Vlieger-De Wilde, Koen De (editor). The list of his publications can be seen here. Other artists who turned to the figure of Blessed Giovanni Chigi were Abraham van Diepenbeeck (painter) and Conrad Lauwers (engraver). The print is in Rijksmuseum, in Amsterdam. Here we see a more complex composition but with a clear reference to the work of Quellinus and de Jode: The cherub in Athena's helmet takes away the old coat of arms of the Chigi, and the other cherub points out to the new one, with papal symbols of St. Peter's keys, another cherub carries the papal tiara. Rijksmuseum dates the image as 1642 - 1685; most probably it is ca. 1655, when Fabio Chigi became Pope Alexander VII, and propaganda was focused on promoting his outstanding ancestor Giovanni, who died 300 years before. Giovanni Chigi is depicted here resurrected, accompanied by the archangel, and receiving the blessing from Jesus on the cross. 1 - Michael J. Walsh. A New Dictionary of Saints: East and West, p. 308. 2 - Nina Lamal. Publishing military books in the Low Countries and in Italy in the early seventeenth century in 'Specialist Markets in the Early Modern Book World', ed. Richard Kirwan, Sophia Mullins, Leiden: Koninklijke Brill, 2015, pp. 232-233.
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L'Imitation de Jésus-Christ / Traduite et paraphrasée en Vers François Par P. Corneille. — A Paris, Chez Pierre Rocolet, Imprimeur & Libraire ordinaire du Roy, au Palais, en la Gallerie des Prisonniers, aux Armes du Roy & de la Ville. M. DC. LVI. Avec Approbation des Docteurs, et Privelege de sa Majesté. Paris: Pierre Rocolet, 1656. Half-title: Les Quatre Livres de L'Imitation de Iesus-Christ. Traduites et paraphrasez en vers françois Par P. Corneille. — pp.: ff [2 pictorial ht, verso blank] [2 title, blank] [10 epistre] [2 av lecteur] [2 approbation, frontis.] 1-551 [552-60 table, privilege] bf. 8vo, 24.7 x 18.7 cm, hardcover; full speckled brown calf, gilt double-ruled boards, spine with raised bands, gilt double-ruled compartments with lozenges, sprayed margins; pages darkened. Purple ink stamp of Diocèse de Valencia to half-title. Nut ink ex libris handwriting on front paste-down. Plates: Half-title: unsigned copper engraving with the coat of arms of Pope Alexander VII (r. 1655 – 1667) which contains an oak tree in the top left and bottom right quarters (from Della Rovere family, Dukes of Urbino), the top right and bottom left quarters feature a mountain of six coupeaux in base with three stars above (from Chigi family). Four copper engravings inbound at the beginning of each book signed 'F. Chauueau in et fe.': Page 1: Jesus teaches His disciple. Page 113: Annunciation. Page 183: Jesus meets Simon called Peter and his brother Andrew. Page 459: Last Supper. François Chauveau (10 May 1613, Paris – 3 February 1676, Paris), a French painter and engraver. Thomas à Kempis (c. 1380 – 25 July 1471), a German-Dutch canon regular. Pierre Corneille (1606 – 1684), a French poet and playwright. Pierre Rocolet (1610 – 1662, active circa 1638 à 1662), a French publisher and printer.
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Pliny's Historia Naturalis. Engraved Title: C. PLINIUS S. Vande Menfchen, Beeften, Vogelen en Viffchen. [Pliny the Elder. Of Men, Beasts, Birds, and Fish]. Title: C. PLINII | SECUNDI | Des wijd-vermaerden Na- | tuur-kondigers vijf boecken handelende van de nature. | Handelende van de Nature | I. Vande Manfchen. | II. Vande viervoetige en kruypende Dieren. | III. Vande Vogelen. | IV. Vande kleyne Beeftjes of Ongedierten. | V. Vande Viffchen, Oefters, Kreeften, &c. | Hier zijn by ghevoeght / de Schriften | van verscheyden andere oude autheuren / de | natuer der dieren aengaende; | En nu in defen leften Druck wel het vierde part | vermeerdert , uyt verscheyden nieuwe Schrijvers | en eyghen ondervindinge : en met veel | kopere Plaeten verciert. {Device} | t' AMSTELREDAM , | By Iooft Hartgers, Boeck-verkooper op den Dam | bezijden het Stadthuys, 1650. Pagination: [1, 2] - engraved t.p. / blank, [3, 4] - text t.p. / Aen den nauw-keuringem Lefer..., 5-802, 52 engraved plates; colophon on p. 802 bottom: "Gedruckt by Chiftoffel Cunradus, ..." Collation: A-Z1-12, Aa-Kk1-12 Size: 12mo, 14 x 9 cm Binding: Vellum The first Dutch version, consisting of extracts from books 7-11 from Pliny's "Natural History" was published in Arnheim by Jans Janzen in quarto in 1610. Our copy is one of the Amsterdam editions and the only one in duodecimo. According to WorldCat, there is not a single copy of this edition in the US libraries. Printed by Christoffel Cunradus ( Freiberg , c. 1615 - Amsterdam , 1684) for publisher Joost Hartgers (Dutch, fl. 1650). See Gudger, E. W. "Pliny's Historia Naturalis. The Most Popular Natural History Ever Published." Isis 6, no. 3 (1924): 269-81. Accessed September 23, 2020. http://www.jstor.org/stable/224311.
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Title: Emblemata | Florentii Schoon~ | hovii I. C. Goudani, | Partim moralia | partim etiam Civilia. | Cum latiori eorundem ejusdem | Auctoris interpretatione. | Accedunt et alia quædam | Poëmatia in alijs Poëma | tum suorum libris non | contenta. | Amstelodami. | Apud | Joannem Janßonium •1635• Size: 20 x15.5 cm, small 4to Edition: 3rd edition (the first two editions being by Burier, Gouda, 1618 and by Elzevir, Leiden, 1626. Collation: ¶/*6, A-Z4, Aa-Ff4, Gg2. Pagination: [2] - enrgaved t.p. / blank, [6] - dedication, [2] - lectori benevolo, [2] - in commend. / frontis. engraved portrait of Gerardus Traudenius – academic/intellectual; author/poet (Dutch, fl. 1615 – 1623), 1-235. Illustrated with engraved title, portrait of dedicatee, and 74 engraved emblems by Crispijn van de Passe the Younger (1594/5 – 1670). Binding: bound in full contemporary Dutch blind-stamped parchment over thin boards, laced case construction, inked title to spine, no flyleaves, signature washed from the title, the blank margin of title trimmed away at head, slight marginal water stain to the first signature, front bottom board corner bumped.
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Title: THE | WORKS | OF THE FAMOUS | Nicholas Machiavel, | CITIZEN and SECRETARY | OF | FLORENCE. |—| WRITTEN | Originally in ITALIAN, and from thence newly | and faithfully Tranſlated into ENGLISH. |—|[ornament]|—| LONDON, | Printed for John Starkey, Charles Harper, and John | Amery, at the Miter, the Flower-de-Luce, and the | Peacock, in Fleetstreet. 1680. Content: (1) The history of Florence; (2) The Prince; (3) The Original of the Guelf and Ghibilin Factions; (4) The Life of Castruccio Castracani; (5) The Murther of Vitelli, etc. by Duke Valentino; (6) The State of France; (7) The State of Germany; (8) The Discourses on Titus Livius; (9) The Art of War; (10) The Marriage of Belphegor, a Novel; (11) Nicholas Machiavel's Letter in Vindication of Himself and His Writings. Pagination: ffl, 24 unnumbered pages before the first numbered: [2] – tp / license], [2] – contents / blank], [2] ftp “Florence” / blank, [3] – epistle to Clement VII, [3] – introduction, [12] – table; Misnumbering (X instead of Y format – X/Y): History of Florence: 1- 28/24, 19/91, 198/98, 180/108, 190/109, 174/164, 175/ 165, 179/169, 180/170, 185/175, 186/176, 188/178, 189/179, [190/180 blank]; The Prince, Lucca, State of France: [4] 199-262; State of Germany: 256/263, 266/264, 267/265 [268/266]; Discourses: [4] 267-314, 317-431 [432]; Art of War: [4] 433-528; [4] – publisher, [12] –Machiavelli’s letter, bfl. Collation: π3 Aa3 b-d2 B-Z4 Aa-Bb2 Cc-Zz4 Aaa-Yyy4 (*)-(**)4 Binding: Original mottled leather boards with embossing, later leather spine with 5 raised bands, crimson label with gilt lettering. Size: 32.4 x 21.0 x 4.0 cm Provenance: Bradford H. Gray This is the second edition; despite misnumbering, the collation is correct and all pages present. The first edition of this book was published in 1675 by Robert Bolter (British, fl. 1666 – 1683).
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Title: AN ESSAY | Towards a | REAL CHARACTER, | And a | PHILOSOPHICAL | LANGUAGE. | By John Wilkins D.D. Dean of Ripon, | And Fellow of the ROYAL SOCIETY. |—| [armorial device] |—| LONDON, | Printed for Sa: Gellibrand, and for | JOHN MARTYN Printer to the ROYAL | SOCIETY, 1668. Pagination: [2] blank/order, [2] t.p./blank, [16], 1-454; + 79 leaves of Dictionary, unpaginated (158 pages); Illustrations: folding plates before pp. 167, 187, and two folding plates before p. 443. Collation: π2 a-d2 B-Z4 Aa-Zz4 Aaa-Lll4 Mmm3 aaa4 Aaa-Sss4 ttt3 Size: 4to, 32 x 20 x 5 cm; Binding: Full speckled calf, later polished calf spine with raised bands, double fillet ruled gilt compartments, crimson label with gilt lettering, margins sprinkled red. The work of John Wilkins is dedicated to the problem of the universal language. Wilkins was the Dean of Ripon from 1663 to 1672 and one of the founders of the Royal Society.
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Title (black and red): ANTIQUITATES CHRISTIANÆ: |—| OR, THE | HISTORY | OF THE | LIFE AND DEATH | OF THE | HOLY JESUS: | AS ALSO THE Lives, Acts and Martyrdoms | OF HIS | APOSTLES. |—| IN TWO PARTS. |—| The Firƒt Part, containing The Life of CHRIST, written by | Jer. Taylor, Late Lord Bishop of Down and Connor. | The Second, Containing The Lives of the APOSTLES, with an | Enumeration, and ƒome Brief Remarks upon their firƒt Successors in | the Five Great APOSTOLICAL CHURCHES, | By WILLIAM CAVE, D. D. Chaplain in | Ordinary to His MAJESTY. | By whom alƒo is added an APPARATUS, or Diƒcourƒe Introductory to the whole Work, | concerning the Three Great Diƒpenƒations of the Church, Patriarchal, Moƒaical, and Evangelical. |—| THE EIGHTH EDITION. |—| Orig. contr. Celƒ. lib. 1. in Proœm. p. 1, 2. | [text in Greek] |—| LONDON, | Printed by R. N. for Luke Meredith, at the Sign of the Star in | St. Paul's Church-Yard, MDCXCIV. Collation of this book is unusual, it is called "Folio in 6s" (three sheets are folded in half to create a gathering of 6 leaves). Two unsigned leaves: (1) Engraved frontispiece "The Annunciation" by Willian Faithorne "the Elder" (British, 1616 – 1691), recto blank; (2) engraved title by the same engraver, verso blank; (*) gathering of 4: black and red title page, verso blank; epistle; to reader; imprim. (A6 to Sƒ6) Engraved portrait of Jeremy Taylor by Pierre Lombart (French, 1612 – 1682); faux title page: "The Great Exemplar of Sanctity and Holy Life... MDCXCIII"; dedication; contents, then to the end of the first book. (A-Z4 Aa-Bb4 Cc2) The second book has collation in quarto: Faux title page: "Antiquitates Christianæ: or the Lives, Acts and Martyrdoms... MDCXCIV", etc. to the end. Full formula: π2 *4 a-c6 d8 A-Z6 Aa-Sƒ6 A-Z4 Aa-Bb4 Cc2 Pagination: [12] I-LI [LII] [12] I-XXVIII, i-vi, (1st book): [2] I-145 [146-150] 151-432 [12]; (2nd book): [8] i-xiv, 1-188. 22 plates : frontis., t.p., portrait, one folding before p. 65, two after pp. [146], [150], 282, 304, 364, 386, 414, [422], and numerous head-pieces. Size: 36 x 23.5 x 5.7 cm Binding: full calf with the later spine, raised bands; front board with remnants of gilt ruling and blind stamped border, back bord probably original with a blind-stamped centre panel with fleurons.
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Title: AN | ESSAY | CONCERNING | HUMANE UNDERSTANDING, |—| In Four BOOKS. |—| Written by JOHN LOCKE, Gent. |—| The Third EDITION. |—| Quam bellum est velle confiteri potius nescire quod nes- | cias, quam ista effutientem nauseare, atque ipsum sibi | displicere! Cic. De Natur. Deor. l. I. |—| LONDON: | Printed for Awnsham and John Churchil, at the Black | Swan in Pater-Noster-Row, and Samuel Manship, at the | Ship in Cornhill, near the Royal Exchange, 1695. Collation: [π2]-b6, a-c4, B-Z4 Aa-Zz4 Aaa-Fff4 Ggg-Iii2 Pagination: [40] 1-407 [13]. Catalogue raisoné: The works of John Locke; a comprehensive bibliography from the seventeenth century to the present. Compiled by John C. Attig. Series: Bibliographies and Indexes in Philosophy, Number 1. Greenwood Press, Westport, CT & London, England, 1985. p. 42, №230 provides for pagination [40] 407, [13]p. Page by page reprint of 1694 edition. Regarding the epigraph on t.p.: The correct citation from De Natura Deorum: "Quam bellum erat, Vellei, confiteri potius nescire, quod nescires, quam ista effutientem nauseare atque ipsum sibi displicere." [How delightful it would be, Velleius, if when you did not know a thing you would admit your ignorance, instead of uttering this drivel, which must make even your own gorge rise with disgust!] This life-time edition was presented as a gift to Dr Elisha Atkins (1949 – 2019), professor at Yale University School of Medicine, on July 1st, 1967, by his students, namely Carolyn Wells [Bush] (1923 – 2013), John Mooney (now a psychiatrist in Boston), and Charles Dinarello. Size: 32 x 23 cm Binding: Fill modern morocco, panelled and ruled gilt, raised bands, gilt in compartments, red label with gilt lettering; in a slipcase.,
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Title: THE | GRAND CONSPIRACY | OF THE | Members again∫t the Minde, | OF | Jewes again∫t their King. | As it hath beene delivered in the | foure following Sermons, | BY | John Allington, [A ∫eque∫tered Divine.] | — | {ornament} | — | LONDON, | Printed by J.G. for R. Royston, | at the Angel in Ivie-lane, 1654.|| Contents: Grand conspiracy of Jewes against their King. A sermon preached in August 1647; Grand conspiracy of Jewes against their King. A sermon preached in January 1649; Grand conspiracy of Jewes against their King. A demonstration of the highest insolencies proceed from men of the lowest and most base extractions Pagination: [2] – t.p. / blank; 1-214. Collation: 12mo; A-I12. Binding: Hardcover; 15 x 9.5 cm, later blind-stamped morocco, raised bands, gilt lettering in compartments. Inscription: Ink by hand by John Bartham, January 30, 1665, to t.p. verso; Pencil by hand to front pastedown: Wing A 1209A.
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Plate with crane, bird, plants, and four treasures. Porcelain with underglaze blue decoration and illegible factory mark to the bottom. Ming Dynasty [大明] (1368 – 1644); Wanli Era (1572 – 1620); Late 16th – Early 17th century. Diameter: 19.5 cm; Height: 3 cm
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Footed plate with scalloped rim, centre decorated with running yak or another even-toed animal among flowers, jewel diaper pattern to the inner lip; foliage motif to the outside is bordered with foliage above and lotus leaves below. Porcelain with underglaze blue decoration. Ming Dynasty [大明] (1368 – 1644); Wanli Era (1572 – 1620); Late 16th – Early 17th century. Diameter: 25.5 cm; Height: 4.2 cm
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Underglaze cobalt blue and white Zhangzhou (Swatow) porcelain plate decorated vigorously and spontaneously with a bird in the landscape, and flowers in oval cartouches among waves or fish scale diaper. Sand particles on the base. Ming Dynasty [大明] (1368 – 1644); Wanli Era (1572 – 1620); Late 16th – Early 17th century. Diameter: 28.2 cm; Height: 4.0 cm