• Copper tsuba of slightly elongated round form carved in low relief (usuniku-bori, katakiri bori) with the design of a mythical creature: a horse, however, with divided hoofs, with anthropomorphic (human-like) face though with a vertically positioned third eye on the forehead, and a corn. Certain elements of the image accentuated with gold iroe. On the back: flowers and grasses carved in katakiribori technique. Shakudō fukurin.

    Edo period.

    Dimensions: 70.7 x 70.2 x 3.7 mm In a custom wooden box.
  • Copper tsuba of slightly elongated round form carved in low relief (shishiaibori and sukisagebori) and inlaid in gold, silver and shakudō with the design of dreaming Rosei (Lu Sheng): he is half-sitting by the pillow with his eyes closed, holding his fan, with a scroll by his feet, surrounded by flying butterflies.

    Edo period, first half of the 18th century.

    Dimensions: 70.8 x 67.1 x 5.0 mm. Signed on the reverse: Jōi (乗 意) + Kaō. Sugiura Jōi [杉 浦 乗 意] (1701-1761) was a master of Nara School in Edo; he was a student of Toshinaga [M. Sesko, ‘Genealogies’, p. 32]. “Sugiura Jōi (1701-1761) made many fuchigashira and kozuka, tsuba are rather rare.” [M. Sesko, The Japanese toso-kinko Schools, pp. 148-149]. On Rosei (Lu Sheng) dream's legend see Legend in Japanese Art by Henri L. Joly (1908 edition) on page 293.
  • Iron tsuba of ryō-mokko-gata form decorated with a spotted deer (Nara deer or sika deer) motif in low relief carving (sukidashi-bori) and flat silver inlay (hara-zōgan); deer's eyes and details in gold inlay. Signed on a copper cartouche: Noriyuki. Grass in low relief carving on the reverse. There were two Noriyuki in Hamano school - father (Noriyuki I, 1736-1787) and son (Noriyuki II, 1771-1852). Frankly speaking, I don't know which one made this particular piece. Edo period, late 18th or early 19th century.

    Size: 71.5 x 70.0 x 3.0 mm.

       
  • An iron tsuba of slightly vertically elongated circular form carved and pierced with a mass of ivy (tsuta) leaves and tendrils, details damascened with gold in nunome-zōgan technique. Hitsu-ana with raised rim.

    Unsigned.

    Chōshū school.

    Height: 72.0 mm; width: 69.0 mm; thickness: 4.7 mm; Weight: 92 g.

    According to John W. Dower, "ivy bears fairly close resemblance to both maple leaf and grape leaf". However, I consider this tsuba decorated with ivy leaves for several reasons, such as the lack of racemations in the presence of tendrils.
  • Iron tsuba pierced and carved (marubori-sukashi) with the 'horse in the round' design. Possibly, Bushū-Ito school, 19th century (ca. 1800). Kogai-hitsu-ana plugged with shakudō.

    Size: 67.6 x 66.8 x 5.1 mm

    Unsigned.

    See:

      1. Robert E. Haynes. Study Collection of Japanese Sword Fittings. Nihon Art Publishers, 2010, p. 120: Iron plate carved and formed in the round as a tethered bull...Signed: Bushū jū Sadayasu saku.
      2. Robert E. Haynes. Masterpiece and highly important tsuba, etc... San Francisco, 1984 // Catalog #9.: Signed: Bushū jū Yoshifusa. Ca. 1800, H 6.7 cm, Th. 4.75 mm.
      3. The Hartman collection of Japanese metalwork. Christie's, 1976, p. 29, №59: Bushū type, 19th century. Reference to Takezawa, Nihon Toban Zuetsu №411 for a similar design signed Bushū Yoshifusa.

    Hartman collection, №59. 

    4. Japanese Sword Fittings from the R. B. Caldwell Collection. Sale LN4188 "HIGO". Sotheby's, 30th March 1994, p. 17, №24: An iron tsuba, by Heianjo Sadatsune, Edo period (18th century). In the form of a horse, standing with its head lowered and a rope halter attached to its bit and trailing beneath. Signed Heianjo Sadatsune, 7.3 cm. With NBTHK Tokubetsu kicho paper, dated Showa 49 (1974). GBP 600-700.

    The Caldwell Collection. Heianjo Sadatsune, Edo period (18th century).

     
  • Iron tsuba of round form decorated with the design of distant pines, torii, and crescent moon in openwork (sukashi). Copper sekigane.

    Size: 84.9 x 84.8 x 5.8 mm.

    Unsigned.

    Edo period, ca. 1750.

    Tosa Myochin or Akasaka school.

    Japanese Swords and Sword Fittings from the Collection of Dr. Walter Ames Compton (Part I). Christie's, New York, March 31, 1992, pp. 28-29, № 53:

    "A Tosa Myochin School Tsuba. Edo period (circa 1750), signed Toshu ju Kuniyoshi saku. The round iron plate pierced with a design of a temple gate (torii) and a pine tree. It has a round rim and there are some carved details on the surface of the design. The Tosa Myochin school, despite its foundation in the classic Myochin armor school tradition, worked mainly in the style of Akasaka school of Edo. [...] Many are equal to the mid to later Akasaka school work and the two types have frequently been confused. Signed examples are rare. Estimated price $1,500-2,000."

    Compton Collection, Vol. 1, №53

  • Large oval form tsuba decorated with two human figures (scholar and attendant) under the pine tree admiring a view of a waterfall on the face of the plate, and with stylized dragons carved on the reverse among the symbols of thunder inlaid in gold. The plate is carved in low relief with details inlaid with gold and silver.

    Signed: Yamashiro no kuni Fushimi no ju Kaneie [Kaneie of Fushimi in Yamashiro Province] [山城國伏見住金家], with Kaō. It is a fake signature (gimei).

    Size: Height: 91.9 mm; Width: 85.6 mm; Thickness: 3.4 mm; Weight: 169 g.

    This is a late Edo period, 19th-century export work to cater to the tastes of the European tsuba collectors. It does not have anything in common with the work of great Kaneie masters.

    SOLD
  • Silver Kozuka carved in kebori ("hair carving") with a ukiyo-e style half-length figure of a beautiful woman (possibly a courtesan) dressed in a splendid kimono and hair ornament (kanzashi). Signed on the back: Koreyasu/Zetai + kaō (是休「花押」)  - transcribed by Markus Sesko. Size: 96.8 mm (H) x 14.9 mm (W). Edo period, early 19th century. I managed so far to find the only mention of Koreyasu at Japanese sword-mounts. A descriptive catalogue of the collection of J. C. Hawkshaw, Esq., M.A., of Hollycombe, Liphook. Complied and illustrated by Henri L. Joly. London, 1910 [LIB-1439 in this collection], page 204: 2623. — F./v., nigurome, chased in relief and inlaid with Omori Hikoshichi (large faces). Signed : Koreyasu of Yedo. xix. 2624. — F.K., nigurome, chased and inlaid in relief with Omori Hikoshichi and the witch. Signed : Shinriusha Koreyasu. No pictures of items or signature provided.
  • Iron tsuba with design of bamboo and sparrow (take-ni-suzume) in openwork (sukashi). Rounded rim. Copper sekigane. Akasaka school. Unsigned. Attributed to second generation Tadamasa Shōzaemon (died in in the fifth year of Enppo, 1677). Early Edo period: 17th century (Kan-ei Kanbun era). Height: 79.0 mm. Width: 77.5 mm. Rim thickness: 5.5 mm. Center thickness: 6.6 mm. Provenance: Sasano Masayuki Collection, № 222: "It is believed that sparrows nest in a bamboo grove". According to Merrily Baird [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001], "a bamboo grove is said to be emblematic of security as the bamboo is resilient even in the face of high winds and heavy rains. [...]  The association of the sparrow (suzume) with bamboo is an old one found in Japanese poetry, paining, and design. The bird is said to be obsessed with its honor, especially the repaying of debts".  
  • Very fine iron plate well hammered and turned, tapering and rolling to the rounded edge. Tsuba of a cross-form mokko shape (juji-mokko-gata) decorated with spider web inlaid in gold on both sides. The face is carved with a silver-damascened spider holding a gold-damascened butterfly (nunome-zōgan). Kozuka and kogai hitsu-ana of inome (boar's eye) form. The udenuki ana may be of purely decorative purpose.

    Signed: Yatsushiro [八代] Jingo Saku [甚吾作], a signature of Chisokutei Amatsune, one of the last Jingo masters.

    Late Edo period, Tenpō era, 1830-1844.

    Size: Height: 77.5 mm; Width: 72.8 mm; Thickness: 4.1 mm; Weight: 141 g.

    In a custom wooden box.

    Here is what Markus Sesko wrights in his book The Japanese toso-kinko Schools, 2012, on page 374:
    An artist who worked in the style of the Shimizu-Jingo school was Chisokutei Amatsune (知足亭天常). He was actually a samurai from Yatsushiro who made tsuba as a sideline. An extant old hakogaki of one of his pieces mentions that he died in Edo in the sixth month of An'ei eight (1779) at the age of 73. But the era of An'ei is probably wrong because Chikokutei (sic) is today dated by most experts around Tenpō (1830-1844). His relationships with the Shimizu school or under which Jingo master he had studied are unknown. From the point of view of production time and the finishing of nakago-ana, he is rather associated with the 5th and last gen. Shigenaga who died in the seventh year of Kaei (1854). A peculiarity of  Chisokutei was that he signed his Jingo copies with  "Yatsushiro Jingo Saku" ([八代甚吾作) but added the small syllable "chi" () or the character "Chi" (知) for "Chisokutei" to identify them as copies.
    No longer available.
  • Iron tsuba of round form with design of double crossbar and two family crests (hikiryo-ni-kamon) in openwork (sukashi). Squared rim. Copper sekigane. Owari school. Early Edo period: Late 17th century (Kanbun Enppo era). Height: 80.9 mm. Width: 80.8 mm. Rim thickness: 5.0 mm. Center thickness: 4.6 mm. Provenance: Sasano Masayuki Collection, № 172: "A paulownia and a clover are diagonally opposite two crossbars. This expressive design suggests a Higo origin, but the iron and the finish are certainly of the Owari school. Work of this nature may have been influenced by Hayashi Matashichi (1613-1699)."
  • Ōnin shinchū ten-zōgan tsuba. Iron tsuba of round form decorated with full moon and bamboo shoot (takenoko) motif executed in openwork (sukashi) and inlaid with four concentric rows of brass dots (ten-zōgan). The innermost row of dots as well as the sukashi openings outlined with the inlaid linear brass wire. Late Muromachi period, 16th century. Diameter: 82.0 mm; Thickness: 2.8 mm Cited from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 72: "In Japanese art, the appearance of bamboo shoots is often without symbolic meaning. In other cases, however, the shoots are emblematic of Moso (Chinese: Meng Tsung/Meng Zong), a paragon of filial piety who dug through snow to find shoots for his mother. ... especially in miniature art forms, let bamboo shoots alone speak for the full story." The full story is this (See THE TWENTY-FOUR PARAGONS OF FILIAL PIETY [ERSHISI XIAO]):
    Tears That Brought Bamboo-shoots From the Frozen Earth: Meng Zong Meng Zong lived during the Three Kingdoms Period of China's past. His father died when he was young, and he and his mother struggled to survive. One winter his mother was stricken with a serious illness, and craved some bamboo-shoot broth as medicine. But in the depths of winter, with snow and ice blanketing the ground, where was anyone to find fresh bamboo shoots, shoots that emerge only in the warm months? Nonetheless, Meng Zong, to avoid disappointing his mother, bravely fetched his shovel and went out into the white landscape in search of bamboo shoots. In the thicket he found only frosted leaves and green stalks coated with snowflakes and ice. Look as he might, there were simply no fresh shoots growing in the winter. The thought of his poor mother lying sick on her bed, waiting for bamboo-broth medicine, made his heartache. Uncontrollably, tears began to fall in rivers to the ground beneath the tall, emerald canes. Even now, as his tears flowed down, he kept a light of faith in his heart. If he was truly sincere in his search, perhaps.... Just then Meng Zong nearly tripped and fell over a sharply protruding lump of earth. He quickly knelt down and knocked aside the dirt with his trembling fingers. How uncanny! Underneath his frozen hands he discovered a bed of fresh, tender bamboo shoots! Overjoyed, he gathered up a coatful and carried them back home. The broth that he quickly set stewing in the pot soon cured his mother's illness. The neighbors, hearing the story, exclaimed that it was the strength of his sincere, unselfish, filial resolve that inspired heaven and earth to respond, and to bring up, out of season, the fresh shoots that cured his mother's disease. Before Meng Zong's prayers generated this miracle, it was normally considered impossible for bamboo shoots to grow in the winter. After the nmiracle took place, however, people were able to gather and to eat bamboo shoots all year round. The winter variety that existed hereafter became known as "winter shoots." The villagers were deeply influenced by Meng Zong's courage and devotion. They renamed the spot where the event took place, "Meng Zong's Bamboo Grove". We can now enjoy bamboo sprouts during the winter as well, and as we do so, it is fitting to recollect Meng Zong's outstanding example of filial respect, and reflect on our conduct as sons and daughter of our parents. A verse in his honor says, His teardrops transformed winter at the roots; Up from the ice crept tender bamboo shoots. Instantly, the winter-sprouts matured; Heaven's will: a happy, peaceful world.
     
  • Iron tsuba of mokko form decorated with brass flat inlay (hira-zōgan) all over on both sits and going over the rounded rim. Black patina, well-forged iron. Hitsu-ana outlined with brass inlay. Former owner's catalogue number in red paint reads 25-17-61. Gary D. Murtha provides detailed account of this type of tsuba in Japanese Sword Guards. Onin-Heianjo-Yoshiro book on pages 118-122. He calls this type of tsuba "Heianjo Mogusa Tsuba": "The term mogusa is commonly used for an inlay design that represents an aquatic weed, similar to a duck weed or sago plant, which is known to quickly invade and overtake bodies of water. [...] Perhaps the visual image has some cross-over meaning for samurai in that, like the plant, a small aggressive samurai force could conquer a larger foe/area." I tried to find any reference to "mogusa" in literature, - to no avail. Neither on the vastness of internet, including Wikipedia... I did find the "duckweed" (one word), but visually it has nothing to do with the pattern on tsuba. "Sago plant" probably stands for 'Sago palm", and there is some very distant reminiscence in the construction of the sago palm leaf and the said design of inlay, but I would not go that far. In the old catalogues, such as Naunton and Hawkshaw collections, this pattern as called "sea weed" and/or "conventional fir". I will stick to these descriptions, tested by the time, and leave the enigmatic "mogusa" alone. Obviously, this type of tsuba has transformed into Yoshirō tsuba, both in Kaga province and Bizen province. Momoyama period (ca. 1660). Dimensions: 74.5 x 73.7 x 4.4 mm.
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Publisher: Matsumura Tatsuemon [松村辰右衛門] (Japanese, fl. c. 1793 – 1832). Year: c. 1820–22 (Bunsei era). Signed: 五渡亭国貞画 – Gototei Kunisada ga. Censor's seal: kiwame 改印:極
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-6.2014

    The Hour of the Dragon, Fifth Hour of Day (Tatsu no koku, Hi no itsutsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 辰ノ刻 日ノ五つ時」 MFA impression: 11.15315.
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-1.2014

    The Hour of the Rabbit, Sixth Hour of Day (U no koku, Ake muttsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 卯ノ刻 明六つ時」. MFA impression: 11.15317
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-2.2014

    The Hour of the Monkey, Seventh Hour of Day (Saru no koku, Hi no nanatsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今様時計十二時 申ノ刻 日ノ七つ時」 MFA impression: 11.39692
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-8.2014

    The Hour of the Horse, Ninth Hour of Day (Uma no koku, Hi kokonotsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 午ノ刻 日九つ時」. MFA impression: 11.15314
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-4.2014

    The Hour of the Boar, Fourth Hour of Night (I no koku, Yoru yottsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 亥ノ刻 夜四つ時」. MFA impression: 11.15552
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-3.2014

    The Hour of the Tiger, Seventh Hour of Night (Tora no koku, Yoru nanatsu), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 寅ノ刻 夜七つ」. MFA impression: 11.15313 Ref.: Izzard. Kunisada’s world [LIB-2970.2022].
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-5.2014

    The Hour of the Ox, Eight Hour of Night (Ushi no koku, Yoru no yattsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 丑ノ刻 夜ノ八つ時」. MFA impression: 11.26906
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-7.2014

    The Hour of the Rat, Ninth Hour of Night (Ne no koku, Yoru kokonotsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 子ノ刻 夜九つ時」. MFA impression: 11.15312
     
  • Gomoku-zōgan tsuba. Iron, inlaid with brass scrap (gomoku-zōgan), and polished. Height: 75.3 mm; Width 74.9 mm; Thickness at seppa-dai: 3.6 mm. Weight 130.2 g. Edo, 18th century. Gary D. Murtha dedicates 10 pages to this type of tsuba: "...they were made by soldering brass overlay scraps to the iron plate". Actual gomoku-zōgan tsuba are seldom found in collections most likely because they have little if any artistic attributes. In addition, many have rough surfaces making them questionable for use on a sword. It is said that many of these were produced in Yokohama for export to the West during the late Edo period". G. D. Murtha then describes the technique of making gomoku-zōgan in every detail, and states that "The brass pieces are said to represent 'fallen pine needles', a description most likely created to add aesthetic value to help market the tsuba" [see:Gary D. Murtha. Japanese sword guards. Onin - Heianjo - Yoshiro. GDM Publications, 2016; pp. 160-161].
  • Hardcover volume, 24.5 x 17.5 cm, bound in black buckram with blind barbed wire design and silver lettering to front cover and spine, pp.: [2] 3-750 [2]. Одеський мартиролог: Данi про репресованих Одеси i Одеськоï областi за роки радянськоï  влады (Серiя «Одеського Меморiалу») (Том 1) / Уклад.: Л. В. Ковальчук, Г. О. Разумов— Одеса : ОКФА, 1997. Title-page:  (in rules) СЕРИЯ «ОДЕССКОГО МЕМОРИАЛА» | ОДЕССКИЙ | МАРТИРОЛОГ | ТОМ 1 | Одесса | ОКФА | 1997 || ISBN: 966-571-065-9 Ковальчук, Лидия Всеволодовна Разумов, Георгий Александрович
  • Iron tsuba of round form with design of wheel (kuruma) in openwork (sukashi). Squared rim. Copper sekigane. Yagyu school. Signed of the face: Fukui Tsuguzaemon. Early Edo period: Late 17th century (Kanbun/Enppo era). Height: 76.7 mm. Width: 76.8 mm. Rim thickness: 5.2 mm. Center thickness: 5.6 mm. Provenance: Sasano Masayuki Collection, № 203: "This design of spoke wheel relates to the 'circular principle' found in the Yagyu philosophy. Although it is very faint, Fukui Tsuguzaemon's signature is visible. Without a signature and based on appearance alone, it would undoubtable attributed to a later period".

    Merrily Baird in her book "Symbols of Japan" [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001] provides the following explanation of the Wheel-of-the-Law symbol: "The Wheel-of-the-Law or Golden Wheel (rimbo, kinrin) has its origins in India, where it is known as chakra. [...] In Buddhist practice, it has been represented with eight spokes, reflecting the eight-fold path to overcoming worldly desire, and it signifies that all illusions will be crushed by the faith's enlightenment. [...] The Wheel-of-the-Law is an attribute of such deities as Senju Kannon, the Thousand-Armed Kannon, and Dainichi Nyorai, the all-illuminating solar figure who is the principal deity for Shingon Buddhism. From the Edo period on, the wheel also has been used in a secular manner", e.g. on family crests.

  • Iron tsuba of oval form with a shakudō fukurin and rough surface decorated by low relief carving and brass inlay with a centipede emerging from under the rock on both sides.

    Edo period.

    Size: 78.9 x 73.6 x 3.8 mm

      Unsigned. However, this tsuba may be (though with reservation) attributed to Misumi Kōji school. There is some information regarding this master(s) in Tsuba. An aesthetic study by Kazutaro Torigoye and Robert E. Haynes (from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997) on pages 163-4, though I was not able to locate the tsuba in the original publication. Possibly, this fragment of the book was added by Robert Haynes. Markus Sesko speculates about Misumi in his The Japanese toso-kinko Schools.// Lulu Inc., 2012 on pages 374-5: "Misumi Kōjo Tsuba. Iron plate, elliptical shape, shakudō takabori suemon, yamagane fukurin. Centipede." But of course, visual similarity does not prove anything. I was not able to find any traces of signature or a triangle on the seppa-dai.

    Misumi Kōji Tsuba on p. 163.