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Netsuke of Kimi no Eguchi on a recumbent elephant. Signed: Toun. Circa 1850. 33.7 x 30.8 x 22.7 mm. The Courtesan Eguchi no kimi as Fugen, Bodhisattva of Universal Wisdom (Eguchi no kimi mitate Fugen Bosatsu). The imagery satirizes the Buddhist bodhisattva Fugen, whose iconographic mount is an elephant, by replacing the deity with a beautifully coiffed modern courtesan. Such a visual pun (mitate) was an artistic trope, popular in the Edo period. Provenance: Charles Ephrussi (1849-1905) acquired in the 1870s; a wedding gift in 1898 to his cousin Ritter Viktor von Ephrussi (1860-1945) and Baroness Emilie (Emmy) Schey von Koromla (1879-1938); retrieved post-war by their daughter Elizabeth de Waal (1899-1991); given by her to her brother Ignaz (Iggie) Ephrussi (1906-1994), Tokyo; bequeathed by him to his great-nephew Edmund de Waal (born 1964), London, author of "The Hare with Amber Eyes: a hidden inheritance". London / New York: Chatto & Windus / Farrar, Straus & Giroux. ISBN 978-0099539551. https://en.wikipedia.org/wiki/Charles_Ephrussi. https://en.wikipedia.org/wiki/Ephrussi_family. https://en.wikipedia.org/wiki/Edmund_de_Waal.
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Iron tsuba of round form pierced (sukashi) and inlaid in flat (hira-zōgan) and cast brass (suemon-zōgan), details carved in kebori, with design of two phoenixes, bamboo, and paulownia leaves and flowers (kiri-mon) on both sides. According to seller: Bizen-Yoshirō school (or Heianjō school). Unsigned.
Momoyama period. End of the 16th - beginning of the 17th century. Dimensions: Diameter: 99.5 mm; Thickness: 2.1 mm at centre; 4.3 mm at the rim. According to Merrily Baird (Symbols of Japan), "bamboo teamed with paulownia blossoms or with paulownia and the phoenix, in reference to the Chinese legend that the phoenix perches only on the paulownia and eats only the bamboo". Citation from http://www.clevelandart.org/art/1986.2.1: "The immense heraldic birds on display [...] reflect the Momoyama era's spirit of newly gained self-confidence and an affinity for grand expressive statements in painting, architecture, the textile and ceramic arts, as well as garden design. While that period preceded the arrival of prosperity, it clearly marked an extraordinary moment in Japanese cultural history, one frequently compared with the twelfth century of the Heian period. [...] Rather than an emblem of immortality, as it is in Western lore, in Japan, the phoenix evolved out of its origins in Chinese mythology to become, by the sixteenth century, an auspicious symbol of political authority. Together with clusters of the distinctively shaped paulownia leaves, this long-tailed, mythical bird [...] proclaiming an air of graceful command". -
Iron tsuba of circular form with design of pine trees (matsu) and monkey toys (kukurizaru) in openwork (ko-sukashi). Ko-Katchushi school.
Raised rim (mimi) with iron bones (tekkotsu). Size: Diameter: 99.5 mm; Thickness: 2.1 mm at centre; 4.3 mm at the rim.Early Muromachi period: 15th century (Kakitsu - Bun'an era, 1441 - 1449).
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Untrimmed fan print (uchiwa-e), 231 x 300 mm. Title: A geisha eating edamame aboard the boat of the Atari-ya teahouse. Series: Three summer women [九夏三婦久] (Kyūka sanfuku). Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Artist: Utagawa Kunihisa II [歌川国久] a.k.a. Katsuda Hisatarō, Ichiunsai, Ritchōrō, Toyonobu, Yōryūsai, Yōsai] (Japanese, 1832 – 1981). Block cutter: Yokokawa Horitake [横川彫武] a.k.a. Yokokawa Takejiro [横川竹二郎] (Japanese, fl. 1860s). Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. C. 1845 – 1847) Combined date seal and kiwame censor seal: 1860 (Ansei 7 / Man'en 1 from 18/III). Signed: Toyokuni ga in toshidama cartouche, and Kunihisa ga. Provenance: The Collection of Paul F. Walter, Christie's, New York, 2017, lot 341; sol together with 5 other fan prints for $25,000. Before: Israel Goldman, Japanese Prints, Catalogue 9, 2003, no. 35. Ref: [LIB-1693.2018] The Collection of Paul Walter. — NY: Christie's, 2017, p. 363. Ref: Israel Goldman, Catalogue 2018, № 52: "Utagawa Kunisada (1786-1865) and Utagawa Kunihisa II (1832-1891) A Geisha Eating Edamame Aboard the Boat of the Atari-ya Teahouse. From the series Kyuka sanfuku (Three Summer Women). 1860. Fan print. 22.7 x 29.6 cm. Provenance: Israel Goldman, Japanese Prints, Catalogue 9, 2003, no. 35. The Collection of Paul F. Walter, Christies, New York, 201, lot 341. Fine impression, colour and condition. The title is a pun on “kyuka sanpuku” meaning the hottest point of the summer. The background view is by Kunisada’s pupil Kunihisa."
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Utagawa Toyokuni I (歌川豐國); 1769 – 24 February 1825. Kabuki actor Onoe Matsusuke I (other stage names: Onoe Shôroku I and Onoe Tokuzô) lived from 1744 (born in Edo, present Tokyo) until the 16th day of the 10th lunar month of 1815 (died in Edo). Here he plays the honourable villain, the powerful minister of state Kudō Saemon Suketsune. Kabuki actor Bandô Hikosaburô III (other stage names: Ichimura Kichigorô I, other names: Hansôan Rakuzen, Bandô Shinsui III, and Rakuzenbô) lived from 1754 (born in Edo, present Tokyo) until 18th day of the 2nd lunar month of 1828. "1813 ~ 1828: Hikosaburô retires and takes the tonsure in a Temple located in Kurodani (Kyôto). He goes back to Edo and lives a hermit life in a small hut called Hansôan and located in Mukôjima." Here he plays Soga no Gorō Tokimune, the younger of two Soga brothers. It was an Edo period custom to produce every New Year's a play in which the Soga brothers figured. The Sogas were actual historical figures who, in 1193, avenged their father's murder by staging a daring night raid on their enemy during a grand hunt. The villain, a powerful minister of state named Kudō Saemon Suketsune, had orchestrated the murder of their father seventeen years earlier. The exact play, theater, and year featured on the print are not currently known. Publisher: AM-23-016 |391q: Nishimuraya Yohachi: Eiju han 1780s-1809 [AM: Andreas Marks. Publishers of Japanese woodblock prints: A compendium. Hotei Publishing, Leiden-Boston, 2011]. References:
- Kabuki Plays on Stage: Brilliance and Bravado, 1697-1766 (Kabuki Plays on Stage, Volume 1). Brandon, James R., Leiter, Samuel L. University of Hawai'I Press, Honolulu, 2002.
- Kabuki Encyclopedia. An English-Langauge Adaptation of Kabuki Jiten. Samuel L. Leiter. Greenwood Press, 1979.
- https://www.kabuki21.com/
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С. Маршак. Почта военная. Детиздат : Ленинград, 1947.
Hard-bound Quatro (304 x 246 mm) printed in lithography with hand-colored details on cover.
The name of artist hardly legible on a stamp on frontispiece: скворцов.
The text repeats itself on multiple pages. Most probably the book is a pilot run, never went to mass printing and distribution. -
Pre-Columbian, South Coast of Peru, Nazca, ca.200 - 500 CE. Polychrome double-spout, or stir-up vessel (jar, or bottle), decorated on both sides with designs of anthropomorphic Mythical Spotted Cat (or the Cat Deity) with hand holding the club, a trophy head and spears.
Colors: Black, Cream, Gray, Orange, White, Dark Red (7 colors).
Size: Diameter 15.2 cm. References:- A Sourcebook of Nasca Ceramic Iconography: Reading a Culture through Its Art. Donald A. Proulx. University of Iowa Press, 2006; pp. 88-91. [LIB-1556].
- The Archaeology and Pottery of Nazca, Peru: Alfred Kroeber’s 1926 Expedition. Alfred L. Kroeber and Donald Collier, edited by Patrick H. Carmichael with an afterword by Katharina J. Schreiber. AltaMira Press in coop. with Field Museum, Chicago, Il., 1998; p.121. [LIB-1557].
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Pre-Columbian, South Coast of Peru, Nazca, ca. 400 - 600 CE. Polychrome double-spout, or stir-up vessel (jar, or bottle), decorated on both sides with designs of masked Mythical Spotted Cat (or the Cat Deity) with a trophy head. Colors: Black, Cream, Gray, Orange, White, Dark Red, Light Red (8 colors).
Size: 17.2 x 14 cm.
References:- A Sourcebook of Nasca Ceramic Iconography: Reading a Culture through Its Art. Donald A. Proulx. University of Iowa Press, 2006; pp. 88-91. [LIB-1556].
- The Archaeology and Pottery of Nazca, Peru: Alfred Kroeber’s 1926 Expedition. Alfred L. Kroeber and Donald Collier, edited by Patrick H. Carmichael with an afterword by Katharina J. Schreiber. AltaMira Press in coop. with Field Museum, Chicago, Il., 1998; p.121. [LIB-1557].
Ex Arte Xibalba, Florida; Ex Robert Dowling Gallery, San Francisco, CA.
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Iron tsuba of round form with brown patina decorated with the design of a Buddhist temple bell (tsurigane) in openwork (sukashi), with details outlined in brass wire (sen-zōgan), the outer ring decorated with two rows of brass dots (ten-zōgan), and the bell details carved in sukidashi-bori as on kamakura-bori pieces.
Ōnin school. Unsigned. Late Muromachi period, 16th century. Dimensions: 88.8 x 88.3 x 3.0 mm. As per Merrily Baird, two legends are usually associated with the image of tsurigane, a large, suspended Buddhist bell: one is that of Dojo Temple (Dojo-ji), and the other is of Benkei stealing the tsurigane of Miidera Temple. Interestingly, this type of bell (tsurigane) is not described as a family crest (mon), while suzu and hansho bells are. -
A two-volume set, published in Paris by P.-J. Hetzel in 1845 and 1846.
Vol. 1:
Title: LE | DIABLE A PARIS | — PARIS ET LES PARISIENS — | MŒURS ET COUTUMES, CARACTERES ET PORTRAITS DES HABITANTS DE PARIS, | TABLEAU COMPLET DE LEUR VIE PRIVEE, PUBLIQUE, POLITIQUE, | ARTISTIQUE, LITTERAIRE, INDUSTRIELLE, ETC., ETC. | TEXTE PAR MM. | GEORGE SAND — P.-J. STAHL — LEON GOZLAN — P. PASCAL — FREDERIC SOULIE — CHARLES NODIER | EUGENE BRIFFAULT — S. LAVALETTE — DE BALZAC — TAXILE DELORD — ALPHONSE KARR | MÉRY — A. JUNCETIS — GERARD DE NERVAL — ARSÈNE HOUSSAYE — ALBERT AUBERT — THÉOPHILE GAUTIER | OCTAVE FEUILLET — ALFRED DE MUSSET — FRÉDÉRIC BÉRAT | précédé d’une | HISTOIRE DE PARIS PAR THEOPHILE LAVALLÉE | ILLUSTRATIONS | LES GENS DE PARIS — SERIES DE GRAVURES AVEC LEGENDES | PAR GAVARNI | PARIS COMIQUE — VIGNETTES DE BERTALL | VUES, MONUMENTS, EDIFICES PARTICULIERS, LIEUX CÉLÈBRES ET PRINCIPAUX ASPECTS DE PARIS | PAR CHAMPIN, BERTRAND, D’AUBIGNY, FRANÇAIS. | [DEVICE] | PARIS | PUBLIÉ PAR J. HETZEL, | RUE RICHELIEU, 76 – RUE DE MÉNARS, 10. | 1845 ||
Pagination: ffl, [2 – h.t. / Paris: Typographie Lacrampe et Comp., Rue Damiette, 2 ; Papeir de la fabrique de sainte-marie] [2 – blank / frontis. ‘Diable’ with lantern standing on map of Paris] [2 – t.p. /blank] [I] II-XXXII, [1] 2-380, bfl. Sheet size: 27.5 x 17.5 cm.
Collation: 4to; A(4) – D(4), [1(4)] 2(4) – 47(4), 48(2); illustrations: frontispiece, vignette title-page, numerous text engravings and 99 plates.
Vol. 2: Title: LE | DIABLE A PARIS | — PARIS ET LES PARISIENS — | MŒURS ET COUTUMES, CARACTERES ET PORTRAITS DES HABITANTS DE PARIS, | TABLEAU COMPLET DE LEUR VIE PRIVEE, PUBLIQUE, POLITIQUE, | ARTISTIQUE, LITTERAIRE, INDUSTRIELLE, ETC., ETC. | TEXTE PAR MM. | DE BALZAC — EUGÈNE SUE — GEORGE SAND — P.-J. STAHL — ALPHONSE KARR | HENRY MONNIER — OCTAVE FEUILLET — DE STENDAHL — LEON GOZLAN — S. LAVALETTE — ARMAND MARRAST | LAURENT-JAN —ÉDOUARD OURLIAC — CHARLES DE BOIGNE — ALTAROCHE — EUG. GUINOT | JULES JANIN — EUGENE BRIFFAULT — AUGUSTE BARBIER — MERQUIS DE VARENNES — ALFRED DE MUSSET | CHARLES NODIER — FRÉDÉRIC BÉRAT — A. LEGOYT| précédé d’une | GÉOGRAPHIE DE PARIS PAR THEOPHILE LAVALLÉE | ILLUSTRATIONS | LES GENS DE PARIS — SERIES DE GRAVURES AVEC LEGENDES | PAR GAVARNI | PARIS COMIQUE — PANTHÉON DU DIABLE A PARIS PAR BERTALL | VUES, MONUMENTS, EDIFICES PARTICULIERS, LIEUX CÉLÈBRES ET PRINCIPAUX ASPECTS DE PARIS | PAR CHAMPIN, BERTRAND, D’AUBIGNY, FRANÇAIS. | [DEVICE] | PARIS | PUBLIÉ PAR J. HETZEL, | RUE RICHELIEU, 76 – RUE DE MÉNARS, 10. | 1846 || Pp. : ffl, [2 – h.t. / Paris: Typographie Lacrampe et Comp., Rue Damiette, 2 ; Papeir de la fabrique de sainte-marie] [2 – t.p. /blank] [I] II-LXXX, [1] 2-364, bfl. Sheet size: 27.5 x 17.5 cm. Collation: 4to; A(4) – I(4) – J(4), 1(4), 2(4) – 45(4), 46(2); illustrations: vignette title-page, numerous text engravings and 112 plates.Binding: [allegedly Roger de Coverly (British, 1831 — 1914)], 28.2 x 19 cm, ¾ brown calf ruled in gilt, brown marbled boards, nonpareil marbled endpapers, raised and ruled in gilt bands, floral devices and title lettering to spine. AEG. Foxing to flyleaves, tips of corners just a very little rubbed as are the glazed marbled paper boards; endpapers foxed; very occasional light scattered foxing of text.
Provenance: (1) Armorial bookplate (Ex Libris Sir John Whittaker Ellis, 1st Baronet (1829 – 1912), Lord Mayor of London 1881; (2) Bookplate Ex Libris Robert Frederick Green) dated 1909.
Reference: L. Carteret (1927) pp. 203-207: the first edition, lacking the publisher's white pictorial wrappers. -
Iron tsuba of mokkō form decorated with inome (wild boar's eye) in openwork (sukashi) outlined with brass wire. The plate decorated with 3 concentric circular rows of brass dots in ten-zōgan. Center of the plate outlined with the inlaid circular brass wire (sen-zōgan). Some dots and the outline of inome on the face are missing.
Ōnin school. Unsigned. Mid Muromachi period, middle of the 15th century. Dimensions: 72.1 x 71.3 x 2.3 mm. -
Thin iron plate of round form and black color carved in sukidashi-bori with design of rocks, waves, clouds, temple gates (torii), mountain pavilion and 5-storey pagoda on both sides, alluding to Todai-ji temple in Nara. Hitsu-ana pierced later. Very narrow very slightly raised rim. Copper sekigane.
Late Muromachi period, 16th century. Dimensions: 88.7 x 88.0 x 2.4 mm (seppa-dai), 1.8 mm (base plate).Reference: “Art of the Samurai” on page 232, №140: ”Kamakura tsuba with Sangatsu-do tower and bridge. Muromachi period, 16th century. 83 mm x 80 mm. Unsigned. Tokyo National Museum. The mountain pavilion and bridge carved in sunken relief on the iron tsuba – both part of Tōdai-ji, a temple in Nara – are detailed in fine kebori (line) engraving. As a result of the chiseling used to create the relief, the ground of the piece is relatively thin".
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Thin six-lobed iron plate of brownish color is carved on each side with a groove that follows the rim and a concentric grooves around the center of the plate, also carved with six thin scroll lines (mokkō or handles, kan) that follow the shape of the rim. Mokume surface treatment. Hitsu-ana possibly added at a later date, and kogai-hitsu-ana plugged with gold. Silver sekigane.
Signed: Kunihide [國秀]. Higo school, 1st generation swordsmith.
Mid Edo period, ca. 1800.
Would be possibly attributed to Kamakura-bori school revival of the 19th century.
References: Nihon Tō Kōza, Volume VI / Japanese Sword / Kodōgu Part 1, page 231: Enju Kunihide, a tōshō from Higo: "...forging of the jigane is excellent, and there are also pieces with mokume hada."
Haynes Index Vol. 1, p. 741, H 03569.0: "Enju Kunihide in Higo province, died 1830, student of Suishinshi Masahide. Retainer of the Hosokawa Daimyō, etc."
Additional Information from Markus Sesko: This tsuba indeed is made by Enju Kunihide, who in his later years signed the HIDE [秀] character as HI [日] and DE [出], as here: Size: 77.4 x 74.9 x 2.7 mm Similar pieces are: 1. In this collection № TSU-0341: Kamakura-bori tsuba with mokkō motif. Muromachi period, 15th - 16th century. 2. Dr. Walter A. Compton Collection, 1992, Christie’s auction, Part II, pp. 14-15, №16: “A kamakurabori type tsuba, Muromachi period, circa 1400. The thin, six-lobed iron plate is carved on each side with a wide groove that follows the shape of the rim, and with six scroll lines and a single thin circular groove. […] The hitsu-ana was added at a later date, circa 1500-1550. Height 8.3 cm, width 8.6 cm, thickness 2.5 mm. The tsuba was initially intended to be mounted on a tachi of the battle type in use from Nambokucho to early Muromachi period (1333-1400)”. Sold at $935. 3. And another one in Robert E. Haynes Catalog #9 on page 24-25 under №23: “Typical later Kamakura-bori style work. This type of plate and carving show the uniform work produced by several schools in the Muromachi </em period. Some had brass inlay and others were just carved as this one is. The hitsu are later. Ca. 1550. Ht. 8.8 cm, Th. 3.25 mm”. Sold for $175. -
Iron tsuba of mokkō form (mokkōgata) pierced (sukashi) and inlaid with precast dark brass inlay (taka-zōgan) with somewhat abstract/geometrical design that can be liberally described as pines, mist, and snow.
Momoyama or early Edo period. End of the 16th - beginning of the 17th century. Heianjō school. Unsigned. Dimensions: 86.8 x 82.9 x 4.5 mm. -
Iron tsuba of square with cut-off edges form (sumi-iri-kakugata) with lattice design in openwork (sukashi) and pierced center.
Unsigned. Late Muromachi period, ca. 16th century.
Size: 73.2 x 72.4 x 3.6 mm References: 1) Tsuba Kanshoki. Kazutaro Torogoye, 1975, p. 95, lower image. It's also called Kyō shōami. 2) KTK-11: Koshi motif, Late Muromachi (16th c.) -
Iron tsuba of square with cut-off edges form (sumi-iri-kakugata) with lattice design in openwork (sukashi) and solid center. Hitsu-ana plugged with lead.
Unsigned. Late Muromachi period, ca. 16th century.
Size: 81.3 x 80.0 x 3.6 mm References: 1) Tsuba Kanshoki. Kazutaro Torogoye, 1975, p. 95, lower image. It's also called Kyō shōami. 2) KTK-11: Koshi motif, Late Muromachi (16th c.) -
Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed with brass. Nakago-ana of trapezoidal form. A distinctive character of this tsuba is a mon at 6 hours depicting tomoe (comma). Yoshirō school (Kaga-Yoshirō). Attributed to Koike Yoshirō Naomasa himself. Unsigned. The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: Diameter 82.0 mm, thickness 3.8 mm at seppa-dai, 3.4 mm at rim.
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Seller provided description:"Finely painted via the red-figure technique, an elegant pelike vessel of a classic globular form with a cylindrical neck rising to a flared rim, and twin fluted handles, all upon a raised, concave, disc foot.Side A depicts a winged Eros who stands in contrapposto facing toward the left, in the nude save sandals, bracelets, a beaded sash, and a stephane (wreath) holding a situla (pail) in his left hand and gesturing toward the seated maenad before him. Though with her breasts exposed, the maenad does wear a lower garment, and is bedecked with a stephane, multiple bracelets, and strands of pearls around her neck - all delineated in fugitive white and yellow pigment. She holds a mirror in her left upraised hand and leans upon a tambourine with her right elbow. Above and to the right is a maker's mark of a circular format with a central X that is further adorned by nested wedges and dot motifs. Side B presents two opposing standing draped male figures, the gent on the left leaning upon a walking stick. Complementing the figural program, is a lovely decorative program adorning both sides of the vessel, with bands of laurel leaves above and a repeating Greek key/meander below. An outstanding example, masterfully wheel thrown, so that we see absolutely no signs of any jogs in the transitions between the different elements of the vase. Moreover, it presents ideal proportions perfect for presenting the superb painted iconographic/decorative program. The painting was executed with the utmost skill and artistry - the red-figure technique enabling the artist to delineate the figures' musculature, facial details, as well as the cascading drapery folds with extensive fugitive paint embellishments.Expected surface wear with some scuffs and pigment losses commensurate with age, but the painted program is generally very well preserved. Area of repair/restoration to cloak of male on right (Side B). Minute nick to left of male on left (Side B). Nice root marks throughout and areas of encrustation. Thermoluminescence (TL) report: the piece has been found to be ancient and of the period stated. Equivalent age: 2400 +/- 300 years. Certificate of Authenticity from Artemis Gallery. Provenance: private East Coast, USA collection. Greece, Southern Italy, Apulia, ca. 330 BCE.Size: 6.75" in diameter x 9.875" H (17.1 cm x 25.1 cm)Polina de Mauny, being both attentive and knowledgeable, was the first who noticed a possible mistake in the description above. It is highly probable that the woman on side A is not a maenad but Aphrodite herself, holding a mirror and leaning on a shield. Maenads were "often portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication". The situla, held by Eros, unequivocally alludes to Dionysian ritual, which has to do as much with maenads as with Aphrodite. The nature of two men on side B remain unclear.