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Japanese lacquer writing box (suzuribako) with an eagle sitting on a pine tree over the see waves. Rectangular box with rounded corners, slightly convex overlapping lid. Lacquer on wood with maki-e decoration in gold powder. The lid decorated inside with pine cones and needles over gold maki-e. Edo or Meiji period, 19th century. -
Jizai okimono bronze articulated model of a crab. Japan, Meiji period(1868-1912). Size: Body: 6.5 x 6 cm. Total: 23 x 11 cm. Weight: 762 g -
Late 19th-century (1850-1870) Japanese export fan. This fan has a double leaf painted with a different design on either side. Ivory encrusted with gemstones and other materials. Subject matter such as women wearing kimono is also more typical of export than domestic products (V&A). Autumn theme on the reverse. -
Late 19th-century (1850-1870) Japanese export fan. This fan has a double leaf painted with a different design on either side. Ivory encrusted with gemstones and other materials. Subject matter such as women wearing kimono is also more typical of export than domestic products (V&A). Summer (birds and flowers) theme on the reverse. -
Late 19th-century (1850-1870) Japanese export fan. This fan has a double leaf painted with a different design on either side. Ivory encrusted with gemstones (birds and shippomon motif). Painting by ukiyo-e artist and printmaker Katsushika Isai (1821–1880) represents a riverside landscape with figures; birds and flowers on the reverse. Signed: Isai ga (為斎画) - "Painted by Isai". -
Kanmuri - a classic court cap, made of lacquered wood and paper. It is traditionally made by creating a skeleton, or harinuki, of paper on a wooden form. The outside of the hari-nuki is lacquered so as to keep its shape, and then the body of ra silk is layed on top. The entire thing is lacquered stiff.Size: Height:20cm; Width: 21cm; Depth: 20cm.
Probably Taishō period (1912-1926), or later. Certain information is provided at http://www.sengokudaimyo.com/garb/garb.html In a wooden box without inscriptions. -
Netsuke of Kimi no Eguchi on a recumbent elephant. Signed: Toun. Circa 1850. 33.7 x 30.8 x 22.7 mm. The Courtesan Eguchi no kimi as Fugen, Bodhisattva of Universal Wisdom (Eguchi no kimi mitate Fugen Bosatsu). The imagery satirizes the Buddhist bodhisattva Fugen, whose iconographic mount is an elephant, by replacing the deity with a beautifully coiffed modern courtesan. Such a visual pun (mitate) was an artistic trope, popular in the Edo period. Provenance: Charles Ephrussi (1849-1905) acquired in the 1870s; a wedding gift in 1898 to his cousin Ritter Viktor von Ephrussi (1860-1945) and Baroness Emilie (Emmy) Schey von Koromla (1879-1938); retrieved post-war by their daughter Elizabeth de Waal (1899-1991); given by her to her brother Ignaz (Iggie) Ephrussi (1906-1994), Tokyo; bequeathed by him to his great-nephew Edmund de Waal (born 1964), London, author of "The Hare with Amber Eyes: a hidden inheritance". London / New York: Chatto & Windus / Farrar, Straus & Giroux. ISBN 978-0099539551. https://en.wikipedia.org/wiki/Charles_Ephrussi. https://en.wikipedia.org/wiki/Ephrussi_family. https://en.wikipedia.org/wiki/Edmund_de_Waal. -
Stag antler netsuke of a recumbent ox. Signed: Tomomasa [友政]. Circa 1800. Dimensions: 56.1 x 20.7 x 36.8 mm Just speculation: There was a master in Kyoto named Tomotada who made netsuke with a recumbent ox motif. Our Tomomasa may be an epigone of a later date. Some even attribute the master to Meiji period. Provenance: Charles Ephrussi (1849-1905) acquired in the 1870s; a wedding gift in 1898 to his cousin Ritter Viktor von Ephrussi (1860-1945) and Baroness Emilie (Emmy) Schey von Koromla (1879-1938); retrieved post-war by their daughter Elizabeth de Waal (1899-1991); given by her to her brother Ignaz (Iggie) Ephrussi (1906-1994), Tokyo; bequeathed by him to his great-nephew Edmund de Waal (born 1964), London, author of “The Hare with Amber Eyes: a hidden inheritance”. London / New York: Chatto & Windus / Farrar, Straus & Giroux. ISBN 978-0099539551. https://en.wikipedia.org/wiki/Charles_Ephrussi. https://en.wikipedia.org/wiki/Ephrussi_family. https://en.wikipedia.org/wiki/Edmund_de_Waal. -
Wood netsuke of Seiōbo with a basket of immortal peaches, seated on a bed of clouds. Carver's signature tablet lost. Circa 1850. Dimensions: 32.6 x 28.1 x 20.1 mm.Queen Mother of the West is a calque of Xiwangmu in Chinese sources, Seiōbo in Japan. Peaches of Immortality (Chinese: 仙桃) are consumed by the immortals due to their mystic virtue of conferring longevity on all who eat them.
Provenance: Charles Ephrussi (1849-1905) acquired in the 1870s; a wedding gift in 1898 to his cousin Ritter Viktor von Ephrussi (1860-1945) and Baroness Emilie (Emmy) Schey von Koromla (1879-1938); retrieved post-war by their daughter Elizabeth de Waal (1899-1991); given by her to her brother Ignaz (Iggie) Ephrussi (1906-1994), Tokyo; bequeathed by him to his great-nephew Edmund de Waal (born 1964), London, author of “The Hare with Amber Eyes: a hidden inheritance”. London / New York: Chatto & Windus / Farrar, Straus & Giroux. ISBN 978-0099539551. https://en.wikipedia.org/wiki/Charles_Ephrussi. https://en.wikipedia.org/wiki/Ephrussi_family. https://en.wikipedia.org/wiki/Edmund_de_Waal. -
Ivory netsuke with the design of wrestling Oni by Kaigyokusai Masatsugu [懐玉齋正次].
Signed: Masatsugu [正次] Osaka School. Made: 1850-1900; Late Edo - Meiji Period. Dimensions: 44 x 40 x 33 mm.The right hand of the upper Oni and one toe of the lower Oni are missing. Ref.: Raymond Bushell. Collector's netsuke. Weatherhill, NY, Tokyo; Ninth printing, 2002, pp. 84-87. "Kaigyokusai Masatsugu (1813-1892) was an Osaka based carver renowned for his flawless technique as illustrated upon this netsuke with its finely carved ivory form, with no staining and bright inlaid eyes" (V&A).
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Ivory netsuke with a design of a man (possibly - Ariōmaru) wrestling a giant octopus.
Circa 1850. Dimensions: 45.5 x 48.3 x 37.8 mmUnsigned.
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Netsuke with a design of a laughing peasant carrying a basket and holding a giant mushroom in his right hand.
18th century Dimensions: 55.7 mm tallUnsigned. According to Merrily Baird (Symbols of Japan, page. 93): ... This prominent use in the symbol-rich netsuke art form, however, reflects more their sexual symbolism than either their dietary appeal or interesting shapes. Mushrooms in Japan are generally a symbol of fertility, with some flat varieties, like shiitake, being associated with females. In contrast, the matsutake mushroom (Armillaria edodes) is a phallic symbol, as befits its thick, spearlike stem and the fact that it is consumed before cap opens.
Female Daruma Riding a Mushroom [女達磨]. Ippitsusai Bunchô (1765–1792). MFA impressions: 11.18513, 21.4758
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An actor dressed as a witch, with red hair, a gold patterned costume with tortoiseshell and flower lozenge design, and an inlaid ivory mask, hands, feet and flower blossom. Signature to the bottom: Kogyoku [光玉]. Dimensions: 4.17 x 3.07 x 2.99 cm. Provenance: Collection of Gloria and Joe Kurilecz. Sold by Eldred's, on August 25, 1993, Lot #699. -
NEWNetsuke with a design of an old man carrying a giant mushroom on his back. Possibly signed on his left foot. According to Merrily Baird (Symbols of Japan, page. 93): ... This prominent use in the symbol-rich netsuke art form, however, reflects more their sexual symbolism than either their dietary appeal or interesting shapes. Mushrooms in Japan are generally a symbol of fertility, with some flat varieties, like shiitake, being associated with females. In contrast, the matsutake mushroom (Armillaria edodes) is a phallic symbol, as befits its thick, spearlike stem and the fact that it is consumed before cap opens.
Seller's description: "The old man carved walking, with one foot slightly raised, wearing a loose fitted robe and carrying a large long-stemmed mushroom on his back. The wood stained and bearing a fine patina. Himotoshi through the mushroom stem". See VO-0270.2018 for the same subject. Late 18th century. Dimensions: 62 mm tall -
NEWFinely carved as a rat (nezumi) seated on a shuro brush, bound naturalistically with thick bristles. The rodent with a long trailing tail and eyes inlaid in a dark horn. Generously excavated, asymmetrical himotoshi to the underside. According to Merrily Baird (Symbols of Japan, p. 156): …The Japanese do not clearly differentiate between the rat and the mouse, and one word, nezumi [鼠], designates both. …Rat is a messenger of Daikokuten, a deity of grain and vegetation who is one of Japan’s Seven Gods of Good Luck. ...Depictions of the rat are most common in years of the zodiac represented by the animal. Late 18th century. Dimensions: 49 x 33 x 16 mm. Provenance: From the private collection of Armand Basi (Spanish, 1924-2009).
