• Copper tsuba of slightly elongated round form carved in low relief (usuniku-bori, katakiri bori) with the design of a mythical creature: a horse, however, with divided hoofs, with anthropomorphic (human-like) face though with a vertically positioned third eye on the forehead, and a corn. Certain elements of the image accentuated with gold iroe. On the back: flowers and grasses carved in katakiribori technique. Shakudō fukurin.

    Edo period.

    Dimensions: 70.7 x 70.2 x 3.7 mm In a custom wooden box.
  • A copper tsuba with ishime-ji ground carved and polished (migaki-ji) with sitting Daruma; his eyes are inlaid with shakudo and he has a golden earring. The reverse carved with four characters: 廓 然 無 性 (Kakunen-mushō). It is a Zen proverb that goes back to Bodhidharma (Daruma), meaning "boundless expanse and nothing that can be called holy." [Markus Sesko translation]. Shakudo fukurin.

    Unsigned.

    Edo period (circa 1800). Dimensions: 68.2 x 65.5 x 4.8 (center) x 3.2 (rim) mm
  • Copper tsuba of slightly elongated round form carved in low relief (shishiaibori and sukisagebori) and inlaid in gold, silver and shakudō with the design of dreaming Rosei (Lu Sheng): he is half-sitting by the pillow with his eyes closed, holding his fan, with a scroll by his feet, surrounded by flying butterflies.

    Edo period, first half of the 18th century.

    Dimensions: 70.8 x 67.1 x 5.0 mm. Signed on the reverse: Jōi (乗 意) + Kaō. Sugiura Jōi [杉 浦 乗 意] (1701-1761) was a master of Nara School in Edo; he was a student of Toshinaga [M. Sesko, ‘Genealogies’, p. 32]. “Sugiura Jōi (1701-1761) made many fuchigashira and kozuka, tsuba are rather rare.” [M. Sesko, The Japanese toso-kinko Schools, pp. 148-149]. On Rosei (Lu Sheng) dream's legend see Legend in Japanese Art by Henri L. Joly (1908 edition) on page 293.
  • Iron tsuba of ryō-mokko-gata form decorated with a spotted deer (Nara deer or sika deer) motif in low relief carving (sukidashi-bori) and flat silver inlay (hara-zōgan); deer's eyes and details in gold inlay. Signed on a copper cartouche: Noriyuki. Grass in low relief carving on the reverse. There were two Noriyuki in Hamano school - father (Noriyuki I, 1736-1787) and son (Noriyuki II, 1771-1852). Frankly speaking, I don't know which one made this particular piece. Edo period, late 18th or early 19th century.

    Size: 71.5 x 70.0 x 3.0 mm.

       
  • An iron tsuba of oval form decorated with a water plantain (omodaka) carved in low relief and water drops inlaid in gold.

    Signed: Bushū jū Masamitsu.

    Bushū-Itō school.

    Height: 71.8; Width: 67.3; Thickness: 3.6; Weight: 96 g.

    Mid to late Edo period; 18th-19th century.

    There were several tsuba artists with the name of Masamitsu. The one who worked with iron and spelled [正光] is mentioned at Markus Sesko's 'Genealogies' on page 106 in Akasaka School of Edo section as Masamitsu Gorōbei , student of Tadatoki, 4th generation Akasaka master. The name is not mentioned at Torigoye/Haynes 'Tsuba. An Aesthetic Study' in the list of Bushū-Itō family masters on page 181.
  • An iron tsuba of slightly vertically elongated circular form carved and pierced with a mass of ivy (tsuta) leaves and tendrils, details damascened with gold in nunome-zōgan technique. Hitsu-ana with raised rim.

    Unsigned.

    Chōshū school.

    Height: 72.0 mm; width: 69.0 mm; thickness: 4.7 mm; Weight: 92 g.

    According to John W. Dower, "ivy bears fairly close resemblance to both maple leaf and grape leaf". However, I consider this tsuba decorated with ivy leaves for several reasons, such as the lack of racemations in the presence of tendrils.
  • Iron tsuba of oval form carved with a landscape motif. Kogai-hitsu-ana plugged with shakudo. Sekigane of copper.

    Signed: Chōshū Hagi-jū Tomohisa saku (長州萩住友久作).

    Tomohisa, adopted son of Rokurō'emon, was 3rd generation master of Kawaji School from Hagi in Nagato (Chōshū), lived 1687-1743 [M. Sesko 'Genealogies', page 117].

    Edo period, circa 1700. Dimensions: 71.1 x 66.8 x 2.9 mm For his adopted son Hisatsugu work see TSU-0103 in this collection.  
  • Iron tsuba pierced and carved (marubori-sukashi) with the 'horse in the round' design. Possibly, Bushū-Ito school, 19th century (ca. 1800). Kogai-hitsu-ana plugged with shakudō.

    Size: 67.6 x 66.8 x 5.1 mm

    Unsigned.

    See:

      1. Robert E. Haynes. Study Collection of Japanese Sword Fittings. Nihon Art Publishers, 2010, p. 120: Iron plate carved and formed in the round as a tethered bull...Signed: Bushū jū Sadayasu saku.
      2. Robert E. Haynes. Masterpiece and highly important tsuba, etc... San Francisco, 1984 // Catalog #9.: Signed: Bushū jū Yoshifusa. Ca. 1800, H 6.7 cm, Th. 4.75 mm.
      3. The Hartman collection of Japanese metalwork. Christie's, 1976, p. 29, №59: Bushū type, 19th century. Reference to Takezawa, Nihon Toban Zuetsu №411 for a similar design signed Bushū Yoshifusa.

    Hartman collection, №59. 

    4. Japanese Sword Fittings from the R. B. Caldwell Collection. Sale LN4188 "HIGO". Sotheby's, 30th March 1994, p. 17, №24: An iron tsuba, by Heianjo Sadatsune, Edo period (18th century). In the form of a horse, standing with its head lowered and a rope halter attached to its bit and trailing beneath. Signed Heianjo Sadatsune, 7.3 cm. With NBTHK Tokubetsu kicho paper, dated Showa 49 (1974). GBP 600-700.

    The Caldwell Collection. Heianjo Sadatsune, Edo period (18th century).

     
  • Iron tsuba of mokkō-form with a pine and a frog on the face and a snail on the back, carved and inlaid with gold. Each figurative element of the design is signed on three inlaid cartouches: Masaharu (正春), Kazuyuki (一之), and Yoshikazu (良一) [read by Markus Sesko]. Snake, snail, and frog together make a design called "SANSUKUMI" - Three Cringing Ones [Merrily Baird]. The snail can poison the snake, the frog eats the snail, and the snake eats the frog. It's unclear whether the pine replaces the snake on this tsuba, or the snake is hiding in the pine? Anyway, the frog and the snail are clearly represented. "Maybe we have here a joint work with Masaharu (the silver cartouche next to the pine) being the master and making the plate and Kazuyuki and Yoshikazu as his students carving out the frog and the snail respectively". Copper sekigane.

    Dimensions: 70.9 x 67.2 x 3.0 mm. Edo period (18th century).

    Markus Sesko writes: "I agree, the frog and the snail most likely allude to the san-sukumi motif. It is possible that we have here an artist's choice to deliberately leave out the snake, maybe he thought that the motif is already obvious and there is no need to add a snake to make it clear that the tsuba shows the san-sukumi motif." [Markus Sesko].

    Kazuyuki (一之): adopted son of Kumagai Yoshiyuki, student of Ichijō (Gotō-Ichijō Scool) [M. Sesko 'Genealogies', page 19.] Masaharu (正春): Kasuya fam., student of Masamichi (1707-1757) who was the 4th generation Nomura School master in Edo. [M. Sesko 'Genealogies', page 49.]
  • Iron tsuba of circular form with a branch of loquat (biwa) pierced in positive silhouette (ji-sukashi) and carved in marubori technique (marubori-sukashi). Kozuka and kogai hitsu-ana are plugged with shakudo.

    Signature: Choshu Kawaji ju Hisatsugu saku. Chōshū school in Nagato province.

    According to M. Sesko 'Genealogies' Hisatsugu was a 4th generation Kawaji School master from Chōshū (present day Nagato), with the name Gonbei, formerly Toramatsu, adopted son of Tomohisa (1687-1743) [page 117]. For Tomohisa work see TSU-0104 in this collection.
  • Iron tsuba of round form decorated with the design of distant pines, torii, and crescent moon in openwork (sukashi). Copper sekigane.

    Size: 84.9 x 84.8 x 5.8 mm.

    Unsigned.

    Edo period, ca. 1750.

    Tosa Myochin or Akasaka school.

    Japanese Swords and Sword Fittings from the Collection of Dr. Walter Ames Compton (Part I). Christie's, New York, March 31, 1992, pp. 28-29, № 53:

    "A Tosa Myochin School Tsuba. Edo period (circa 1750), signed Toshu ju Kuniyoshi saku. The round iron plate pierced with a design of a temple gate (torii) and a pine tree. It has a round rim and there are some carved details on the surface of the design. The Tosa Myochin school, despite its foundation in the classic Myochin armor school tradition, worked mainly in the style of Akasaka school of Edo. [...] Many are equal to the mid to later Akasaka school work and the two types have frequently been confused. Signed examples are rare. Estimated price $1,500-2,000."

    Compton Collection, Vol. 1, №53

  • Large oval form tsuba decorated with two human figures (scholar and attendant) under the pine tree admiring a view of a waterfall on the face of the plate, and with stylized dragons carved on the reverse among the symbols of thunder inlaid in gold. The plate is carved in low relief with details inlaid with gold and silver.

    Signed: Yamashiro no kuni Fushimi no ju Kaneie [Kaneie of Fushimi in Yamashiro Province] [山城國伏見住金家], with Kaō. It is a fake signature (gimei).

    Size: Height: 91.9 mm; Width: 85.6 mm; Thickness: 3.4 mm; Weight: 169 g.

    This is a late Edo period, 19th-century export work to cater to the tastes of the European tsuba collectors. It does not have anything in common with the work of great Kaneie masters.

    SOLD
  • Silver Kozuka carved in kebori ("hair carving") with a ukiyo-e style half-length figure of a beautiful woman (possibly a courtesan) dressed in a splendid kimono and hair ornament (kanzashi). Signed on the back: Koreyasu/Zetai + kaō (是休「花押」)  - transcribed by Markus Sesko. Size: 96.8 mm (H) x 14.9 mm (W). Edo period, early 19th century. I managed so far to find the only mention of Koreyasu at Japanese sword-mounts. A descriptive catalogue of the collection of J. C. Hawkshaw, Esq., M.A., of Hollycombe, Liphook. Complied and illustrated by Henri L. Joly. London, 1910 [LIB-1439 in this collection], page 204: 2623. — F./v., nigurome, chased in relief and inlaid with Omori Hikoshichi (large faces). Signed : Koreyasu of Yedo. xix. 2624. — F.K., nigurome, chased and inlaid in relief with Omori Hikoshichi and the witch. Signed : Shinriusha Koreyasu. No pictures of items or signature provided.
  • Sentoku tsuba of oval form with Sennin (Chinese immortal) motif carved in low relief (katakiribori). The Sennin is depicted with a double gourd in his right hand and a child beside his left hip. A pine tree carved on the reverse.

    Signed: Sōmin saku (宗眠作) [M.Sesko]. Yokoya School (see The Japanese toso-kinko Schools by Markus Sesko, pp. 133-8).

    Edo period (second half of the 18th century). Dimensions: Height: 61.6 mm; Width: 56.4 mm; Thickness: 4.2 mm; Weight: 85 g.
  • Iron tsuba of round form decorated with design of keys to the storehouse of the gods in openwork (sukashi). Rounded rim. Copper sekigane.

    Unsigned. Early Edo period, 17th century.

    Size: 71.0 x 70.9 x 6.0 mm.

    Merrily Baird, Symbols..: The Key to the Storehouse of the Gods, one of the Myriad Treasures.

  • Iron tsuba of oval form pierced with design of slanting rays of light (shakoh), a Christian motif (Jesuit’s IHS symbol), and a pair of tassels in positive silhouette (ji-sukashi). Details on tassels carved in low relief. Traditional description of this kind of design is called “tokei”, or “clock gear”. Rounded rim.

    Unsigned.

    Edo period, 17th or 18th century. Possibly - Owari school.

    Size: 76.0 x 73.0 x 6.2 mm.
  • Fuchi: 38 x 22 x 12 mm. Kashira: 32 x 17 x 11 mm Main material: shakudo; surface treatment: nanako-ji; other metals: gold, shibuichi and copper; decorative technique: iroe takazogan. Signed: Nyudo Jounishi 人道 乗西 (possibly)
     
  • Iron tsuba of slightly elongated round form decorated with design of melon flowers, vines, and leaves in brass flat inlay (hira-zōgan) on both sides. Slightly raised rim (mimi) carved in a way to simulate ring-shaped covering (fukurin). Kozuka hitsu-ana and kogai hitsu-ana both plugged with soft metal (tim or lead). Copper sekigane. Heianjō or Kaga School. Muromachi or Momoyama period, 16th century. Iron, hira-zōgan brass inlay. Round (maru gata) form, diameter 79 mm. Size: 80.3 x 78.4 mm; thickness at seppa-dai: 3.4 mm; at the middle: 3.8 mm; before the rim: 2.4 mm, rim: 2.8 mm. Note on design: though this design resembles family crests with oak and mulberry leaves, I believe it's  a melon flower [see Jeanne Allen. Designer's guide to Samurai Patterns. Chronicle Books, San Francisco, 1990, page 114, №130 "Melon Flowers":

    Jeanne Allen. Designer's guide to Samurai Patterns. Chronicle Books, San Francisco, 1990. Page 114, №130.

    Note about the distribution of thickness (niku-oki): "this tsuba has toroid features, niku raises from the rim towards the centre but thins once more out when approaching the seppa-dai" [M. Sesko, "Handbook...", p. 48].
  • Ōnin shinchū ten-zōgan tsuba. Iron tsuba of round form decorated with full moon and bamboo shoot (takenoko) motif executed in openwork (sukashi) and inlaid with four concentric rows of brass dots (ten-zōgan). The innermost row of dots as well as the sukashi openings outlined with the inlaid linear brass wire. Late Muromachi period, 16th century. Diameter: 82.0 mm; Thickness: 2.8 mm Cited from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 72: "In Japanese art, the appearance of bamboo shoots is often without symbolic meaning. In other cases, however, the shoots are emblematic of Moso (Chinese: Meng Tsung/Meng Zong), a paragon of filial piety who dug through snow to find shoots for his mother. ... especially in miniature art forms, let bamboo shoots alone speak for the full story." The full story is this (See THE TWENTY-FOUR PARAGONS OF FILIAL PIETY [ERSHISI XIAO]):
    Tears That Brought Bamboo-shoots From the Frozen Earth: Meng Zong Meng Zong lived during the Three Kingdoms Period of China's past. His father died when he was young, and he and his mother struggled to survive. One winter his mother was stricken with a serious illness, and craved some bamboo-shoot broth as medicine. But in the depths of winter, with snow and ice blanketing the ground, where was anyone to find fresh bamboo shoots, shoots that emerge only in the warm months? Nonetheless, Meng Zong, to avoid disappointing his mother, bravely fetched his shovel and went out into the white landscape in search of bamboo shoots. In the thicket he found only frosted leaves and green stalks coated with snowflakes and ice. Look as he might, there were simply no fresh shoots growing in the winter. The thought of his poor mother lying sick on her bed, waiting for bamboo-broth medicine, made his heartache. Uncontrollably, tears began to fall in rivers to the ground beneath the tall, emerald canes. Even now, as his tears flowed down, he kept a light of faith in his heart. If he was truly sincere in his search, perhaps.... Just then Meng Zong nearly tripped and fell over a sharply protruding lump of earth. He quickly knelt down and knocked aside the dirt with his trembling fingers. How uncanny! Underneath his frozen hands he discovered a bed of fresh, tender bamboo shoots! Overjoyed, he gathered up a coatful and carried them back home. The broth that he quickly set stewing in the pot soon cured his mother's illness. The neighbors, hearing the story, exclaimed that it was the strength of his sincere, unselfish, filial resolve that inspired heaven and earth to respond, and to bring up, out of season, the fresh shoots that cured his mother's disease. Before Meng Zong's prayers generated this miracle, it was normally considered impossible for bamboo shoots to grow in the winter. After the nmiracle took place, however, people were able to gather and to eat bamboo shoots all year round. The winter variety that existed hereafter became known as "winter shoots." The villagers were deeply influenced by Meng Zong's courage and devotion. They renamed the spot where the event took place, "Meng Zong's Bamboo Grove". We can now enjoy bamboo sprouts during the winter as well, and as we do so, it is fitting to recollect Meng Zong's outstanding example of filial respect, and reflect on our conduct as sons and daughter of our parents. A verse in his honor says, His teardrops transformed winter at the roots; Up from the ice crept tender bamboo shoots. Instantly, the winter-sprouts matured; Heaven's will: a happy, peaceful world.
     
  • Artist: Torii Kiyonaga [鳥居 清長] (Japanese, 1752 – 1815) Color woodblock print: makimono-e (11.4 x 65.4 cm). Year: c. 1785. Three sheets of the series of twelve, № 6, № 9, and № 11, "from Kiyonaga's most idiosyncratic and celebrated series of pornography. It was designed as part of a miniature handscroll (makimono) to place in one's sleeve, where it was carried both for its stimulatory and for its talismanic properties." [LIB-1474.2018Important Japanese prints from the collection of Henry Steiner by Sebastian Izzard.]  

    Picture № 6. (31d in LIB-2971.2022)

    № 6: "The woman's blackened teeth indicate that she is a wife. This middle-aged couple is relaxing and drowsing after lovemaking. The scene is peaceful now., but the pillow cast aside hints at their earlier, passionate lovemaking".

    Picture № 9.

    № 9: "This looks to be the first sexual experience of a young woman of a well-to-do family, who covers her mouth shyly. The more experienced man moistens his fingers with saliva, eager to explore the young woman's body".

    Picture № 11. (31g in LIB-2971.2022)

    № 11: "The woman wears a so-called Iwata sash signalling that she is pregnant. The man approaches from behind so as not to put pressure on her stomach. He shows care and gentle consideration toward his pregnant wife, who appears relaxed". Picture descriptions from Shunga: Sex and Pleasure in Japanese art. Edited by Timothy Clark, C. Andrew Gerstle, Aki Ishigami, Akiki Yano. Hotei Publishing, 2013. Ref.: [LIB-2971.2022] Chris Uhlenbeck, Margarita Winkel. Japanese erotic fantasies sexual imagery of the Edo period. — Amsterdam: Hotei Publishing, ©2005; p. 118-9 (№ 31).
  • Iron tsuba of round form with a dense combination of symbols: slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol), also often described as "tokei" or "clock gear", wild goose in flight, bracken, and lozenges in openwork (sukashi). Copper sekigane. Edo period.

    Size: 76.0 x 72.6 x 6.2 mm

    Unsigned.

    For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91.

     
  • Torii Kiyonaga (鳥居 清長; 1752 – June 28, 1815) Signed: Kiyonaga ga (清長画)

    References: No references whatsoever, not in Pins.

  • Netsuke with a design of a laughing peasant carrying a basket and holding a giant mushroom in his right hand.

    18th century Dimensions: 55.7 mm tall

    Unsigned. According to Merrily Baird (Symbols of Japan, page. 93): ...Theis prominent use in the symbol-rich netsuke art form, however, reflects more their sexual symbolism than either their dietary appeal or interesting shapes. Mushrooms in Japan are generally a symbol of fertility, with some flat varieties, like shiitake, being associated with females. In contrast, the matsutake mushroom (Armillaria edodes) is a phallic symbol, as befits its thick, spearlike stem and the fact that it is consumed before cap opens.

    Female Daruma Riding a Mushroom. Ippitsusai Bunchô. MFA impressions: 11.18513, 21.4758

  • A shunga (erotic) print by Suzuki Harunobu  [鈴木 春信] (Japanese, c. 1725 – 1770) depicting a woman making love with a man in the palanquin (のりもの/乗り物) while the other woman "ties a sash about her hips below her obi."  The sheet is not signed; however, it is attributed to Harunobu. A reference image can be found in the Metropolitan Museum (NY) collection, Accession Number JP1635:

    http://www.metmuseum.org/art/collection/search/45071

    According to the MET "the palanquin ... has carried these courtesans to the shore for a spring outing". Some time ago, a similar print was sold by Richard Kruml (description: A chuban shunga print showing the occupant of a kago in flagrante with one of the porters, having seized the opportunity of a stop on the journey. Published late 1760s. Rare). Another copy was sold at Sotheby's in Paris for €3,360 on November 27, 2002 (Lot 24), with a reproduction of the print's detail and description on p. 39: Suzuki Harunobu (1725 – 1770) | Shunga: couple dans un palanquin, vers 1768-1770, non-signe, cachet non identifé, cachets Charles Mitchell, Huguette Berès, Format chuban, 20.1 x 28.6 cm | 3000 – 4000 € | Il s’agit probablement de trois voyageurs, l’un d’entre eux debout près du palanquin faisant mine d’ignorer la scène. Bibliographie: Delay p. 87. Reference: [LIB-3121.2022] Sotheby's: Collection Huguette Berès – Estampes, dessins et livres illustrés japonais / 2 volumes; vol. 1. — Paris: Sotheby's, 2002.
  • Artist: Utagawa Sadahide [歌川貞秀] (Japanese, 1807 – 1879). Publisher: Iseya Ichiemon [伊勢屋市右衛門] (Japanese, fl. c. 1820s – c. 1860s). Size: Uncut fan print (uchiwa-e), 220 x 285 mm. Date-kiwame seal: 1835 (Tenpō 6). Signed: Sadahide ga in a double-gourd cartouche. Man trying to catch a catfish with a gourd during a picnic on an autumn evening. Five Festivals [五節句の內] (Gosekku no uchi), Ninth Month [九月] (Kugatu), Full moon celebration on the 15th night of the month (Tsuki machi)  [月まち]  or [月待]. The autumnal spirit is also supported by the presence of Patrinia scabiosifolia (ominaeshi) [女郎花] and Miscanthus sinensis, or Japanese pampas grass (susuki) [薄]. These two are part of the Seven Grasses of Autumn (aki no nanakusa) [秋の七草]. Description by Richard Kruml: "Viewing the full moon in the eighth and ninth months was a popular activity passed down from the aristocracy in Heian times; especially where the moon's reflection could be seen in the water. One such party is seen here where a member vainly attempts to catch a catfish with a gourd: A hopeless task with such an unsuitable utensil. This is based on a Zen riddle posed by the shōgun Ashikaga Yoshimochi [足利 義持] (Japanese, 1386 – 1428) on how to catch a catfish with a gourd, which inspired the 15th-century artist Josetsu [如拙] (Japanese, fl. 1405 – 1496) to paint the subject with accompanying poems on the conundrum by Zen monks".
  • The left sheet of (optional) triptych: Geisha of the Shimanouchi district: Actor Nakamura Utaemon III as Danshichi no Mohei, from Three Pleasures of Present-day Osaka (Tōsei Naniwa no sankō)「当世浪花の三興 島之内」 「団七の茂兵衛」 三代目中村歌右衛門. Publisher: Iseya Rihei [伊勢屋利兵衛] (Japanese, fl. 1790s – c. 1879) Year: 1821 (Bunsei 4). Size: Vertical ōban; 36.5 x 25.1 cm. Signed: 於浮瀬亭国貞画 – Drawn by Kunisada in Ukabuse (Ukabuse ni oite Kunisada ga). Ukabuse is the name of a famous restaurant in Osaka, this signature can be found only on a three print bijin series [Kunisada Project]. Censor's seal: kiwame 改印:極 Actor Nakamura Utaemon III [中村歌右衛門] (Japanese, 1778 – 1838); other names: Nakamura Tamasuke, Nakamura Baigyoku I, Nakamura Shikan I, Kagaya Fukunosuke I. Character: Danshichi no Mohei [団七茂兵衛]. Ref: MFA ACCESSION NUMBER 11.21936LIB-2967.2022 Izzard. Full series (triptych) Three Pleasures of Present-day Osaka (Tōsei Naniwa no sankō):
  • Artist: Utagawa Sadahide [歌川 貞秀], a.k.a. Gountei Sadahide [五雲亭 貞秀] (1807 – c. 1878/9). Signed: Gountei Sadahide ga [五雲亭貞秀画] Pubisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, 1815 – 1869) Date-aratame seal: Bunsei 13 / Tenpō 1 (1830). Ref: Ritsumeikan University # Z0172-587. Title: The tatami night robe of Iwao [巌の畳夜着] (Kyusue Iwao no tatami yogi); 灸すゑ巌の畳夜着(きゅうすえいわおのたたみよぎ。「灸すえ」– one of the main melodies in katōbushi (河東節) type of jōruri [浄瑠璃]. For a detailed explanation in Japanese, see also HERE). The night robe of Iwao is decorated with characters resembling Arabic numerals, and Latin and Cyrillic letters. A similar kimono can be seen on Kunisada's print Hotoke Gozen, Mirror of Virtuous and Wise Women (Kenjo Kagami) at RISD museum accession number 13.1383, portraying Hotoke Gozen (佛御前), a character of The Tale of the Heike [平家物語] (Heike Monogatari); published by Yamamotoya Heikichi (山本屋平吉) (Japanese, fl. c. 1812 – 1886) in the 1830s (see below).

    RISDM 13-1383

    A series of three prints is dedicated to a katōbushi performance of the Soga-themed plays.
    Yukari no Edo-zakura The tatami night robe of Iwao Tangled Hair and the Evening Braided Hat
    They all have a background of hail patterns (Arare-ko-mon) [霰小紋], similar to Kunisada’s Iwai Kumesaburō II as An no Heibei [SVJP-0304.2019], see below. Utagawa Kunisada, a.k.a. Toyokuni III . Kabuki actor Iwai Kumesaburō II as An no Heibei 1829
  • Kabuki actor Arashi Kichisaburō III [嵐吉三郎] as Sarushima Sōta [猿島惣太] in the play Hanamo Yoshida Iwao no Matsuwaka [花吉田岩尾松若]  staged at Ichimura-za (市村座), theatre in Edo. Artist: Utagawa Kunisada, a.k.a. Toyokuni III (Japanese, 1786 – 1865) [歌川 国貞]. Publisher: Kojimaya Jūbei (Japanese, 1797-1869), seal: Hanmoto, Jū [板元, 十] (Marks 19-043 | 264c. Date seal and double nanushi censor seals Mera & Watanabe – 3rd month of Kaei 6 (1853). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche. Media: Fan print (uchiwa-e), 223 x 294 mm. Kabuki actor Arashi Kichisaburō III [嵐吉三郎] (Japanese, 1810 – 1864); other names: Arashi Daizaburō III, Arashi Kitsusaburō III Ref.: Art shop Ezoshi Ukiyoe new collection news, vol. 66, 2023.1 (Jan) # 30, p.8.
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Publisher: Iseya Sōemon [伊勢屋惣右衛門] (Japanese, c. 1776 – 1862). Signed: Kunisada ga within a double toshidama. Date-kiwame seals: Bunsei 11 (1828).
  • Iron tsuba of oval form with design of cherry blossoms in positive and negative silhouette openwork (ji-sukashi and in-sukashi). Details chiseled in kebori technique. Rounded rim. Copper sekigane. Higo school, Hayashi sub-school. Unsigned. Attributed to  third generation Tōhachi (1723-1791). Edo period, 18th century (Hōreki / Meiwa era: 1751-1772). Height: 78.7 mm. Width: 72.2 mm. Rim thickness: 5.2 mm. Center thickness: 5.2 mm. Provenance: Sasano Masayuki Collection, № 289: "Hayashi. Third generation Tohachi (died in in the third year of Kansei, 1791 at the age of sixty-nine). Early 18th century (Hohreki Meiwa era). "  
  • Mukade-zōgan tsuba with two types of wires. Iron, inlaid with brass and iron wire fastened to the surface with metal staples (mukade-zōgan); Brass inlay around the rim. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] Height: 85.8 mm; Width 86.2 mm; Thickness at seppa-dai: 4.3 mm. Weight 177.6 g. Early Edo, 17th century. http://varshavskycollection.com/shingen-tsuba/
  • Kitagawa Utamaro. Illustration from book Ehon koi no Onamaki, published in 1799. Reference found by Chris Uhlenbeck: he found one of the designs in Hayashi Yoshikazu's 20-volume set Edo makura-e shi shusei: Kitagawa Utamaro. Size: Chuban (25.5 x 18.5 cm), two book pages glued together.  
  • A yamagane tsuba of oval form with green-ish black patina decorated in usuniku-bori carving and gold iroe with wisteria (fuji) motif plus nanako-ji ground on both sides. Kozuka-hitsu-ana possibly cut later.

    Unsigned.

    Momoyama or may be even Muromachi period. Dimensions: 70.0 x 61.2 x 5.0 (center) mm
  • Iron tsuba of round form (tsurumaru) decorated with a design of crane and pines, or "nesting crane (sugomori-tsuru)" in openwork (sukashi). Details carved in kebori. Rounded rim.

    Size: 74.7 x 69.8 x 4.8 mm.

    Unsigned.

    Edo period, ca. 17th century.

    NBTHK Certificate № 463485. The certificate says it's a Higo School piece. The design was popular in both Akasaka and Higo schools. The Akasaka example: at Kodogu and tsuba. International collections not published in my books. (Toso Soran). Ph. D. Kazutaro Torigoye, 1978, p. 246: "Late Edo. Jiyūgata. Sined: Akasaka Tadanori saku."  

    Torigoye, 1978, p. 246. Late Akasaka.

    The Higo example can be found at Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 69, №56: Sugomori-tsuru sukashi-tsuba (Nesting Carne). Mumei: Matashichi (1st generation), early 17th century.

    Kurogane no hana, 2014, p. 69, №56. Higo tsuba.

  • Tsuba of oval form decorated with vines, tendrils, and leaves on trellis in brass inlay with details carved in kebori, and pierced with six family crests (mon) with two, three and four pointing stars in openwork, each outlined with brass wire and carved in kebori. Original hitsu-ana outlined with brass wire was probably enlarged later. Copper sekigane.

    Momoyama to early Edo period (end of the 16th - beginning of the 17th century). Dimensions: 68.3 x 64.5 x 3.4 mm.
  • Iron tsuba of diamond form with rounded corners with the design of a double gourd on a branch in openwork. Dark brown patina. Ko-Shōami school. Custom kiri-wood box with hakogaki of Sasano Masayuki.

    Momoyama Period (1574-1603)

    Size: 77.1 x 75.7 x 4.6 mm; weight: 75.3 g.

    Provenance: Sasano Masayuki
    Hakogaki lid outside: 古正阿弥鐔 Ko-Shōami tsuba Hakogaki lid inside:
    瓢簞透
     無銘 桃山期作
     鉄地透
    
    古撲惻之佳作
    平成二年 素心鑑
    水無月
    
    Hyōtan-sukashi Mumei, Momoyama-ki saku Tetsu, ji-sukashi Koboku-aware no kasaku Heisei ninen Soshinkan Minazuki Openwork design of gourd Unsigned, Momoyama era work Iron, large openwork Masterwork full of classical charm. June of 1990, Soshinkan [pen name of Sasano Masayuki]
    [Translated by Markus Sesko]