• Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). No publisher seal, no date or censor seal; probably a private printing. Signed: Kunisada ga [国貞画] in a red double gourd cartouche. Media: Untrimmed fan print (uchiwa-e), 231 x 294 mm, with the use of mica and black lacquer.    
  • Fuchi-kashira made of shakudō carved and inlaid with gold and red copper with the design of a bat and a fruit (persimmon?). Nanako surface.

    Fuchi: 37 x 19 x 7 mm. Kashira: 34 x 16 x 5 mm. Main material: shakudō. Other metals: gold and copper. Surface treatment: nanako-ji.
     
  • Iron tsuba of round form decorated with eight circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, as well as with flat brass inlay (hira-zōgan) of vines, leaves, and flowers all over the plate. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, 17th century. Size: diameter 80 mm, thickness at seppa-dai 3,6 mm. Symbols: [12:00 o'clock] - Wood sorrel (katabami) and swords ; [9:00] - Cherry blossom (sakura); [7:30] - Bellflower (kikyō), kamon of Toki clan; [3:00] - possibly, a six-petal Chrysanthemum (kiku) or a Passion flower (tessen); [1:30] - Hemp (asanoha). The symbols at 6:00, 10:30, and 4:30 o'clock seem to be geometrical patterns of auspicious meaning: a cross in a square, a four pointing star, and a diamond, respectively. Alternatively, we may look at this piece as purely decorative, with patterns at 12:00, 3:00, 6:00, and 9:00 o'clock in negative openwork (in-sukashi), and at 1:30, 4:40, 7:20, and 10:30 o'clock - in positive openwork (ji-sukashi, or yō-sukashi). Markus Sesko in his Handbook of sword fittings related terms [Herstellung und Verlag: Books on Demand GmbH, Norderstedt, 2011] discriminates this type of openwork in a separate class: Ranma-sukashi: "This term is applied to circular sukashi with family crests to their inside, which are arranged running along the rim area. The description goes back to the opened boards (ranma) between the sliding doors and the ceiling of Japanese rooms. Ranma-sukashi are mostly seen on old Heianjō- or Yoshirō-zōgan-tsuba but also on works of Hayashi Matashichi" [page 30].
  • Iron tsuba of round form with design of slanting rays of light (shakoh) or clock gear (tokei) in openwork (sukashi). Commonly considered a Christian / Jesuit motif. Copper sekigane. According to seller, Owari School. Haynes writes that most tsuba of this design are Owari (Tsuba. Aesthetic Study). Unsigned. Edo period. According to F. Geyer, diamond-shaped vertical posts and long rays suggest that this tsuba was probably made between 1605 and 1630.

    Size: 76.9 x 76.0 x 5.4 mm

    For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91.  
  • Ippitsusai Bunchō [一筆斎文調] (Japanese, 1725 – 1794). Size: Vertical Hosoban. As the Library of Congress put it: "Print shows the actor Ichikawa Monnosuke II, full-length portrait, facing left, standing on the snow-covered veranda". Actor: Ichikawa Monnosuke II [市川門之助] (Japanese, 1743/56 – 1794); other names: Ichikawa Benzō I, Takinaka Hidematsu II, Takinaka Tsuruzō. According to Heroes of the Kabuki Stage [LIB-1197.2016] Ichikawa Monnosuke II was active from 11/1770 to 10/1794. Play: Chūshingura [忠臣蔵] (The Treasury of Loyal Retainers), played at Nakamuraza in the 4the month of Meiwa 8 (1771). The actor played in a variety of roles and performances and was the subject of multiple woodblock prints by many famous ukiyo-e artists, including Bunchō, Katukawa Shunkō, Katukawa Shunshō, Katsukawa Shun'ei, Tōshūsai Sharaku, and many others. Ref: Vever (1976), vol. 1, № 242, p. 227.  

    Katsukawa Shun'ei. The Actor Ichikawa Monnosuke II in an Aragoto Role. LACME.

     

    Actor Ichikawa Monnosuke II as Date no Yosaku Artist Tôshûsai Sharaku (Japanese, active 1794–1795), Publisher Tsutaya Jûzaburô (Kôshodô) (Japanese) 1794 (Kansei 6), 5th month. MFA.

     

    Ippitsusai Bunchô. Actor Ichikawa Monnosuke II as Tsunewakamaru. Play: Iro Moyô Aoyagi Soga Theater: Nakamura. MFA.

  • [SOLD]

    Iron tsuba of slightly elongated round form carved and inlaid in gold and shibuichi with a long-armed monkey hanging from a pine tree branch reaching for the reflection of a crescent moon in the stream. A pine tree carved with details inlaid in gold on the reverse. The design seems to be inspired by Kaneie work (Compton III, p. 10, №6a; Tsuba no bi, 1947, p. 33, №56).

    Dimensions: 76.8 x 74.2 x 3.6 mm. Mid-Edo period. Unsigned.

    Compton III, p. 10, №6a

    Tsuba no bi, 1947, p. 33, №56.

       
  • Kanmuri - a classic court cap, made of lacquered wood and paper. It is traditionally made by creating a skeleton, or harinuki, of paper on a wooden form. The outside of the hari-nuki is lacquered so as to keep its shape, and then the body of ra silk is layed on top. The entire thing is lacquered stiff.

    Size: Height:20cm; Width: 21cm; Depth: 20cm.

    Probably Taishō period (1912-1926), or later. Certain information is provided at http://www.sengokudaimyo.com/garb/garb.html In a wooden box without inscriptions.
  •   The print lacks signature. It is attributed by some to Suzuki Harunobu and by the others to Isoda Koryūsai.

    Attributed to Koryūsai: Pins #517/p.209, c. 1775 [AIC II: Clarence Buckingham Collection, 1925.2772], Ukiyo-e Taisei IV; Vignier & Inada, 1911; Ritsumeikan University Z0165-239.

    Attributed to Harunobu: Pins #239/p.132.; BM 1906,1220,0.85;

  • Iron tsuba of quatrefoil form with design of bamboo stems and leaves in openwork (sukashi) decorated with carving (kebori) . Copper sekigane. Early Edo period, late 17th century (Kanbun / Enppo era). First generation Kanshiro of Nishigaki school in Higo Province died in the sixth year of Genroku, 1693, at the age of 81). Height: 74.4 mm; Width: 74.2 mm; Centre thickness: 4.9 mm. Rounded rim. The design was quite popular among the Higo masters.

    Kanshiro III, early 18th century (Sasano 1994 №267)

     

    Matashichi I, late 17th century (Sasano 1994 №270)

     

    Shigemitsu II, early 18th century (Sasano 1994 №280)

    The design of my tsuba closely resembles the one at the last example (Sasano 1994 №280), however, the form (mine is quatrefoil) and the execution (strength) are very different, which result in a very different spirit of my piece.  
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Publisher: Matsumura Tatsuemon [松村辰右衛門] (Japanese, fl. c. 1793 – 1832). Year: c. 1820–22 (Bunsei era). Signed: 五渡亭国貞画 – Gototei Kunisada ga. Censor's seal: kiwame 改印:極
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-6.2014

    The Hour of the Dragon, Fifth Hour of Day (Tatsu no koku, Hi no itsutsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 辰ノ刻 日ノ五つ時」 MFA impression: 11.15315.
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-1.2014

    The Hour of the Rabbit, Sixth Hour of Day (U no koku, Ake muttsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 卯ノ刻 明六つ時」. MFA impression: 11.15317
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-2.2014

    The Hour of the Monkey, Seventh Hour of Day (Saru no koku, Hi no nanatsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今様時計十二時 申ノ刻 日ノ七つ時」 MFA impression: 11.39692
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-8.2014

    The Hour of the Horse, Ninth Hour of Day (Uma no koku, Hi kokonotsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 午ノ刻 日九つ時」. MFA impression: 11.15314
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-4.2014

    The Hour of the Boar, Fourth Hour of Night (I no koku, Yoru yottsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 亥ノ刻 夜四つ時」. MFA impression: 11.15552
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-3.2014

    The Hour of the Tiger, Seventh Hour of Night (Tora no koku, Yoru nanatsu), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 寅ノ刻 夜七つ」. MFA impression: 11.15313 Ref.: Izzard. Kunisada’s world [LIB-2970.2022].
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-5.2014

    The Hour of the Ox, Eight Hour of Night (Ushi no koku, Yoru no yattsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 丑ノ刻 夜ノ八つ時」. MFA impression: 11.26906
    Utagawa Kunisada, a.k.a. Toyokuni III . Twelve Hours of a Modern Clock (Imayo tokei jûniji) 1824

    SVJP-0179-7.2014

    The Hour of the Rat, Ninth Hour of Night (Ne no koku, Yoru kokonotsu toki), from the series Twelve Hours of a Modern Clock (Imayo tokei jūniji) 「今世時計十二時 子ノ刻 夜九つ時」. MFA impression: 11.15312
     
  • Iron tsuba of round form decorated with a ladle, pestle, mortar, and rice sickle in positive silhouette openwork (nikubori-ji-sukashi). Slightly rounded rim with iron bones (tekkotsu). Seppa-dai plugged with copper fittings (sekigane). Silver patina. The design resembles mochi-making utensils; mochi (rice cake) symbolizes longevity. Kanayama school, c. 1590 (Momoyama period). Note: unusually large size for a Kanayama tsuba: diameter 79.5 mm, thickness at seppa-dai: 5.5 mm, at rim: 6.0 mm. Concerning the design: While the ladle and pestle are clear, the mortar (under the seppa-dai), and the sickle (to the left) require certain imagination.
  • Kabuki actor: Matsumoto Kōshirō V [五代目松本幸四郎] (Japanese, 1764-1838); other names: Ichikawa Komazō III, Ichikawa Sumizō I. Role: Nikki Danjo (仁木弾正): "Evil retainer Nikki Danjo who plots to overthrow his lord in the play Precious incense and the bush clover of Sendai (Meiboku sendai hagi)" [R. Kruml]. Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Block cutter: Horikō (Kiyomizu) Ryūzō [彫工 柳三]. Publisher: Ebisuya Shoshichi [恵比寿屋庄七], Kinshōdō (Japanese, fl. c. 1846 – 1883). Year: 1863 (Bunkyū 3), 7th month. Size: Vertical ōban, hōsho paper. Signed: Nanajuhassai (aged seventy-eight) Toyokuni ga within toshidama cartouche. Censor’s seal: date-aratame. This print is from a series of portraits that Kunisada undertook very late in life and has been named Kinshodo-ban yakusha okubi-e (Kinshodo’s Large-Head Actor Portraits) in reference to the publisher, Ebisuya Shochochi of Kinshodo. The series depicted great actors in their famous roles from the past and present. Ref.: (1) [LIB-1212.2017] Robert Schaap. Kunisada: Imaging, drama and beauty. — Leiden: Hotei Publishing, 2016, p. 118 and 167 (№ 42): Ref.: (1) [LIB-1197.2016] Arendie and Henk Herwig. Heroes of the kabuki stage: an introduction to kabuki with retellings of famous plays, illustrated by woodblock prints. — Amsterdam: Hotei Publishing, 2004; pp. 243-249.
  • Iron tsuba of the round form (maru gata) with a grey patina pierced with the design of slanting rays of light (Jesuit’s IHS symbol) and a pair of ginger symbols [茗荷] (myōga) at top and bottom, in positive silhouette (ji-sukashi). This design is often called “tokei” [時計] or “clock gear”. Rounded rim, large hitsu-ana, copper fittings (sekigane). Unsigned, unpapered. Owari school. Early Edo period, early 17th century.

    Size: H 71.9 x W 71.1 x Th (centre) 5.5 cm.

    For information regarding this type of tsuba see the article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. ​

    IHS emblem of the Jesuits

    茗荷 Myoga or Japanese ginger

     
  • Artist: Utagawa Kuniyoshi [歌川 國芳] (Japanese, 1798 – 1861). Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. C. 1845 – 1847), seal: San [三] (Marks 11-001 | 127c). Carver: Matsushima Fusajirō [松嶋房次郎] (Japanese, fl. 1843 – 1850); seal [彫工房次郎] – Hori kō Fusajirō (Gordon Friese № 136) Signed: Chōōrō Kuniyoshi ga [朝櫻楼国芳画] in a red double gourd-shaped cartouche. Nanushi censor seal: Tanaka [田中]; V/1844 or II/1845. Media: Fan print (uchiwa-e, 団扇絵), 238 x 304 mm. Reference: Kuniyoshi Project. Series mentioned in Robert Schaap. Heroes and ghosts: Japanese prints by Kuniyoshi, 1797-1861.— Leiden: Hotei Publishing, 1998; p. 122 [LIB-1030.2016].
  • UTAGAWA TOYOKUNI I (1769–1825) Ichikawa Danjūrō VII (Ebizo V) in a shibaraku costume bursting through a paper screen. Surimono. Colour woodblock print: shikishiban, 8⅛ x 7⅛ in. (20.7 x 18.2 cm) Signed: Toyokuni ga Poem signed: Sakuragawa Jihinari Provenance: Sidney C. Ward
  • Iron tsuba with design of bamboo and sparrow (take-ni-suzume) in openwork (sukashi). Rounded rim. Copper sekigane. Akasaka school. Unsigned. Attributed to second generation Tadamasa Shōzaemon (died in in the fifth year of Enppo, 1677). Early Edo period: 17th century (Kan-ei Kanbun era). Height: 79.0 mm. Width: 77.5 mm. Rim thickness: 5.5 mm. Center thickness: 6.6 mm. Provenance: Sasano Masayuki Collection, № 222: "It is believed that sparrows nest in a bamboo grove". According to Merrily Baird [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001], "a bamboo grove is said to be emblematic of security as the bamboo is resilient even in the face of high winds and heavy rains. [...]  The association of the sparrow (suzume) with bamboo is an old one found in Japanese poetry, paining, and design. The bird is said to be obsessed with its honor, especially the repaying of debts".  
  • Gomoku-zōgan tsuba. Iron, inlaid with brass scrap (gomoku-zōgan), and polished. Height: 75.3 mm; Width 74.9 mm; Thickness at seppa-dai: 3.6 mm. Weight 130.2 g. Edo, 18th century. Gary D. Murtha dedicates 10 pages to this type of tsuba: "...they were made by soldering brass overlay scraps to the iron plate". Actual gomoku-zōgan tsuba are seldom found in collections most likely because they have little if any artistic attributes. In addition, many have rough surfaces making them questionable for use on a sword. It is said that many of these were produced in Yokohama for export to the West during the late Edo period". G. D. Murtha then describes the technique of making gomoku-zōgan in every detail, and states that "The brass pieces are said to represent 'fallen pine needles', a description most likely created to add aesthetic value to help market the tsuba" [see:Gary D. Murtha. Japanese sword guards. Onin - Heianjo - Yoshiro. GDM Publications, 2016; pp. 160-161].
  • Artist: Kitagawa Utamaro [喜多川 歌麿] (Japanese, c. 1753 – 1806) "This uncommon half-size horizontal ōban ... is most likely one design from a set of twelve prints issued late in Utamaro's life" [Japanese Erotic Fantasies, Hotei Publishing, 2005, p. 143, pl. 47].  Half-size horizontal ōban must be 12.7 x 38 cm. Richard Waldman and Chris Uhlenbeck say it's tanzaku size (13 x 43 cm). In reality, the prints of this series measure 17 x 38 cm, which corresponds exactly to horizontal o-hosoban paper size. I managed to assemble 11 of allegedly 12 designs. 7 of them have genitals colored by hand. It's hard to tell whether it was done by the publisher on demand of a peculiar buyer, or by the owner of the prints who considered the black and white privy parts unnatural. My sequencing of the prints is arbitrary. Transcription of the text may help find the correct order. As Japanese Erotic Fantasies put it: "a couple engaged in love-making, their stare fixed outside the picture plane". This is the only image of series that has a reference in available western literature, and the only one found in museum collections: Rijksmuseum Amsterdam (RP-P-1999-2001-16); reference: Fukuda (ed.) (1990), pls. 11-2. The scene of this print looks quite similar to that of the Kiyonaga's Sode no maki:  The woman is "a young lady-in-waiting of Shogun's Court or Daimyō's Mansion, enjoying a rare outing from her tedious chores" [Richard Lane]. She is fully dressed in her outer cloak (shikake), white paper hat (agebōshi or tsunokakushi), and toed socks (tabi).  A book or maybe, onkotogami (roll of tissues known as 'paper for honourable act' ) is still in the folds of her kimono. She is holding an open fan, either to cover her and her lover's faces from an unsolicited witness or to bring some fresh air to their joined lips. The pair just started their sexual intercourse. A scene from medieval times. A courtier in eboshi cap having sex with an aristocratic young woman with a long straight hairstyle (suihatsu). Completely naked couple in the moment of ejaculation. Lavish garments with paulownia leaves on a yellow background counterbalance the white bodies on red bedding. The form of a woman's cheeks is telling, but I don't know about what. Maybe her advanced age? The pose of the couple and the overall composition are similar to that of the previous sheet. Though the lovers are dressed, and the woman's hairdo is well kept. The male looks older and the woman - younger.   A man takes a young maid from behind. She clenches the sleeve of her kimono in her teeth; it's either the moment of penetration (beginning of intercourse) or of her orgasm (the end of it).   This seems to be a forced intercourse between a lackey with extensive bodily hair and a young maid from the same household. This design is very much like the other one presented below, which is described at Japanese Erotic Fantasies on page 136 (pl. 43b) as follows: "The viewer peers through a mosquito net to see a child fast asleep, while his mother or wet-nurse moves towards her partner. On our print there is no child; instead of a sleeping baby, there is a roll of onkotogami. Fewer objects make the overall image concise, almost laconic in comparison with the Ehon hana fubuki (1802) design: A young couple in a moment of true love. He is listening to the beating of her heart. This is a moment of true love between an old monk and a young samurai. The latter even did not take of his socks (tabi). From Japanese Erotic Fantasies: "Boats played a crucial role in the workings of Yoshiwara, as they were the primary means of transport to the district. During the hot summer months, trips on pleasure boats were also a favourite pastime. Sex aboard a boat is a recurrent theme in shunga". The last print that I am currently lacking and hunting for: I know where it is, but I cannot reach it... yet.