• Iron tsuba of round form with a Marsilea (water clover, paddy plant, denjiso) in openwork (sukashi) and a cricket carved in low relief (katakiribori) with extremities and one antenna inlaid with brass; the other antenna is carved in kebori (which antenna is inlaid and which is carved alternates on the face and on the reverse). The plate decorated with vertical file stroke ornamentation (tate-yasurime). Raised dam-shaped rim (dote-mimi). Inscription from a previous collector in red oil paint: 22-71-1. Edo period, possibly 17th century. Katchushi school.

    Size: 75.0 x 74.4 x 3.6 (center), 5.0 (rim) mm.

    The plant Marsilea (paddy plant, denjiso), common names include water clover and four-leaf clover because the long-stalked leaves have four clover-like lobes and are either held above water or submerged. In The elements of Japanese design by John W. Dower, this motif is listed under the numbers 634-35 Paddy Plant (denjiso). Obviously, as a four-leaf clover it is an auspicious symbol. The four leaves radiate out as the shape of the kanji (romaji 'ta'), which means 'rice paddy'. This symbol may be used as a family crest (mon), and this would be the most probable explanation of the sukashi on this tsuba.  
  • An iron tsuba in the shape of a bold or shaved human head in full round. Unsigned. Dimensions: 62.5 x 53.4 x 4.4 mm Iron, in the shape of a Ni O (Nio) head, in full round, the back flat chased as a pine forest. Signed : Miōchin Masatsugu in sosho. №38 in The Naunton Collection, 1912. There are a few tsuba of such design known. SOLD

    №38 Naunton Collection, 1912.

    Iron, a severed head. Signed: Takeaki of Kwaiyō. Ex Hawkshaw Collection [Plate VII]. Below written: Takurio, Suruga, 1118; Tamagawa, p. ; Tanaka, p. 168; Tanetora, 1894. №2729 in The Naunton Collection, 1912.

    №2729 Naunton Collection, 1912.

    Reference to Hawkshaw Collection [Plate VII] happened to be not exact; it is Plate VIII, №236. It is clearly not the Hawkshaw piece (different facial expression, signle hitsu-ana, no plug. Description at Hawkshaw, 1910, reads: Iron, in the shape of a man's head, severed at the neck, the forehead in three wrinkles, the mouth hard-set and drooping, the eyes open, inlaid brass with shakudo pupils. Signed: Shoami; dated second year of Shoho, first month [SV: December 1644 through February 1648].

    №236 Hawkshaw Collection, 1910.

  • Iron tsuba pierced and carved (marubori-sukashi) with the 'horse in the round' design. Possibly, Bushū-Ito school, 19th century (ca. 1800). Kogai-hitsu-ana plugged with shakudō.

    Size: 67.6 x 66.8 x 5.1 mm

    Unsigned.

    See:

      1. Robert E. Haynes. Study Collection of Japanese Sword Fittings. Nihon Art Publishers, 2010, p. 120: Iron plate carved and formed in the round as a tethered bull...Signed: Bushū jū Sadayasu saku.
      2. Robert E. Haynes. Masterpiece and highly important tsuba, etc... San Francisco, 1984 // Catalog #9.: Signed: Bushū jū Yoshifusa. Ca. 1800, H 6.7 cm, Th. 4.75 mm.
      3. The Hartman collection of Japanese metalwork. Christie's, 1976, p. 29, №59: Bushū type, 19th century. Reference to Takezawa, Nihon Toban Zuetsu №411 for a similar design signed Bushū Yoshifusa.

    Hartman collection, №59. 

    4. Japanese Sword Fittings from the R. B. Caldwell Collection. Sale LN4188 "HIGO". Sotheby's, 30th March 1994, p. 17, №24: An iron tsuba, by Heianjo Sadatsune, Edo period (18th century). In the form of a horse, standing with its head lowered and a rope halter attached to its bit and trailing beneath. Signed Heianjo Sadatsune, 7.3 cm. With NBTHK Tokubetsu kicho paper, dated Showa 49 (1974). GBP 600-700.

    The Caldwell Collection. Heianjo Sadatsune, Edo period (18th century).

     
  • Iron tsuba of round form decorated with a design of bracken scrolls and paulownia leaves and blossoms (kiri-mon) in openwork (sukashi). Details carved in kebori. Squared rim with iron bones (tekkotsu). Hitsu-ana plugged with shakudō.

    Size: 83.6 x 82.9 x 5.4 (center), 5.1 (rim) mm.

    Unsigned.

    Muromachi period, ca. 16th century.

  • Iron tsuba with design of a cricket and grass inlaid in brass (suemon-zōgan) and a bridge over a stream in openwork (sukashi) on both sides. Inlay of distant part of the cricket's antenna is missing. Heianjō School. Momoyama period. Diameter: 79.5 mm, thickness at seppa-dai: 3.3 mm NBTHK # 4002100.
  • Mokkō form iron tsuba carved in relief and inlaid with soft metals (copper, gold, silver) with the design of a cormorant fisherman on the face and a boat on the reverse. Unsigned. Dimensions: 77 mm x 69 mm x 3.0 mm (at seppa-dai) Edo period: 18th or 19th century. "Since Nara period, Japanese fishermen in small boats have used cormorants (u) to catch river fish at night, binding the necks of the birds so that the fish are not swallowed. [...] The bird and the work it performs are symbols of selfless devotion to one's master and keen eyesight." - from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001; p. 104. See also in this collection TSU-0212 and TSU-0241.  
  • Iron tsuba of elongated round form with brown (chocolate) patina. The surface is carved with file strokes (sujikai-yasurime) to imitate  heavy rain. The design of a bird drinking water from a bucket hanging on a rope  is carved in low relief (sukidashi-bori); the rope is inlaid in gold. The well structure on the reverse, carved in low relief. Nakago-ana is enlarged and plugged with copper sekigane. Unsigned.

    Edo period.

    Size: Height: 75.1 mm; Width: 68.3 mm; Thickness: 4.6 mm; Weight: 134 g.

    Unsigned.

    SOLD
  • Iron tsuba of mokko form with rough surface decorated in low relief carving (sukidashi-bori) and openwork (sukashi) with a flying bat, a crescent moon, and a cloud over the moon. Bat's eyes inlaid with gold. Crescent moon and cloud on the reverse. Copper sekigane. Kogai hitsu-ana plugged with shakudō.

    Unsigned.

    Edo period.

    Size: Height: 83.7 mm; Width: 80.3 mm; Thickness: 2.9 mm; Weight: 141 g.

  • Iron tsuba of oval form with a shakudō fukurin and rough surface decorated by low relief carving and brass inlay with a centipede emerging from under the rock on both sides.

    Edo period.

    Size: 78.9 x 73.6 x 3.8 mm

      Unsigned. However, this tsuba may be (though with reservation) attributed to Misumi Kōji school. There is some information regarding this master(s) in Tsuba. An aesthetic study by Kazutaro Torigoye and Robert E. Haynes (from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997) on pages 163-4, though I was not able to locate the tsuba in the original publication. Possibly, this fragment of the book was added by Robert Haynes. Markus Sesko speculates about Misumi in his The Japanese toso-kinko Schools.// Lulu Inc., 2012 on pages 374-5: "Misumi Kōjo Tsuba. Iron plate, elliptical shape, shakudō takabori suemon, yamagane fukurin. Centipede." But of course, visual similarity does not prove anything. I was not able to find any traces of signature or a triangle on the seppa-dai.

    Misumi Kōji Tsuba on p. 163.

  • Ippitsusai Bunchō (一筆斎文調); lived 1725-1794; flourished 1755–1790. Size: Chuban; 26 x 20 cm The design presents a young woman reading a scroll while arranging her hear, and a young man with a rowing rod watching over her shoulder; the pair is standing on a giant  shrimp that ferries them over a stream. The third passenger is a literate octopus, who's is attentively exploring the text of a scroll. This allusion comes to mind promptly: “Bodhidharma crossing the Yangzi River on a  reed” (Royō Daruma). Image from Asian Art Museum in San Francisco:
    Masanobu’s mitate wittily evokes an episode known as “Bodhidharma crossing the Yangzi River on a  reed” (Royō Daruma). According to legend, the river crossing occurred en route to the Shaolin monastery, where Bodhidharma sat facing a wall for nine years without speaking. While serious interpretations abound in Chinese and Japanese paintings, popular prints of the Edo period often playfully substituted a beautiful woman for the monk. This parodic version was reportedly invented in response to a courtesan’s comment that she was more enlightened than Bodhidharma because she had spent ten years sitting, on display in a brothel.
    An interesting article about this particular design is published at UKIYO-E.ORG BLOG. Though, the design is erroneously attributed to Harunobu. We see that Bunchō was quite fascinated by the idea of crossing a water obstacle with the help of an unsuitable means of transportation:

    Female Daruma Riding a Mushroom. MFA # 21.4758.

     
  • Ippitsusai Bunchō [一筆斎文調] (Japanese, 1725 – 1794). Size: Vertical Hosoban. As the Library of Congress put it: "Print shows the actor Ichikawa Monnosuke II, full-length portrait, facing left, standing on the snow-covered veranda". Actor: Ichikawa Monnosuke II [市川門之助] (Japanese, 1743/56 – 1794); other names: Ichikawa Benzō I, Takinaka Hidematsu II, Takinaka Tsuruzō. According to Heroes of the Kabuki Stage [LIB-1197.2016] Ichikawa Monnosuke II was active from 11/1770 to 10/1794. Play: Chūshingura [忠臣蔵] (The Treasury of Loyal Retainers), played at Nakamuraza in the 4the month of Meiwa 8 (1771). The actor played in a variety of roles and performances and was the subject of multiple woodblock prints by many famous ukiyo-e artists, including Bunchō, Katukawa Shunkō, Katukawa Shunshō, Katsukawa Shun'ei, Tōshūsai Sharaku, and many others. Ref: Vever (1976), vol. 1, № 242, p. 227.  

    Katsukawa Shun'ei. The Actor Ichikawa Monnosuke II in an Aragoto Role. LACME.

     

    Actor Ichikawa Monnosuke II as Date no Yosaku Artist Tôshûsai Sharaku (Japanese, active 1794–1795), Publisher Tsutaya Jûzaburô (Kôshodô) (Japanese) 1794 (Kansei 6), 5th month. MFA.

     

    Ippitsusai Bunchô. Actor Ichikawa Monnosuke II as Tsunewakamaru. Play: Iro Moyô Aoyagi Soga Theater: Nakamura. MFA.

  • Cylindrical incense burner or brush pot decorated in underglaze blue with landscape and text.

    According to Markus Sesko: a poem by Li Bai admiring the beautiful scenery at Mt. Emei. Dimensions: Diameter: 11.5 cm; Height: 10 cm.
  • Title: Illustrated Catalogues of Tokyo National Museum: Ukiyo-e Prints [東京国立博物館図版目録 | 浮世絵版画編] (Tōkyō Kokuritsu Hakubutsukan zuhan mokuroku | Ukiyoe hanga hen); Publisher: Tokyo National Museum [東京国立博物館] (Tōkyō Kokuritsu Hakubutsukan). Three volumes, 26.3 x 18.7 cm, uniformly bound in black cloth with white characters to front cover and spine. Title-page: ILLUSTRATED CATALOGUES OF | TOKYO NATIONAL MUSEUM | UKIYO-E PRINTS | <1 (2, 3) > | 東京国立博物館図版目録 | 浮世絵版画編 | < 上 (中, 下) > || Volume 1 [上]:  unpaginated 1 t.p., 2 colour plates, 1 contents, 70 (1-1354) – b/w plates, 1 + 48 paginated leaves (1-95 [96]) – text. Volume 2 [中]: unpaginated 1 t.p., 2 colour plates, 1 contents, 67 (1355-2493) – b/w plates + 33 paginated leaves (1-65 [66]) – text. Volume 3 [下]: unpaginated 1 t.p., 2 colour plates, 1 contents, 83 (2494-3926) – b/w plates + 35 paginated leaves (1-69 [70]) – text. Black and white photomechanical reproduction of almost four thousand woodblock prints with titles by the artist and in chronological order.
  • Iron tsuba of mokko form decorated with brass flat inlay (hira-zōgan) all over on both sits and going over the rounded rim. Black patina, well-forged iron. Hitsu-ana outlined with brass inlay. Former owner's catalogue number in red paint reads 25-17-61. Gary D. Murtha provides detailed account of this type of tsuba in Japanese Sword Guards. Onin-Heianjo-Yoshiro book on pages 118-122. He calls this type of tsuba "Heianjo Mogusa Tsuba": "The term mogusa is commonly used for an inlay design that represents an aquatic weed, similar to a duck weed or sago plant, which is known to quickly invade and overtake bodies of water. [...] Perhaps the visual image has some cross-over meaning for samurai in that, like the plant, a small aggressive samurai force could conquer a larger foe/area." I tried to find any reference to "mogusa" in literature, - to no avail. Neither on the vastness of internet, including Wikipedia... I did find the "duckweed" (one word), but visually it has nothing to do with the pattern on tsuba. "Sago plant" probably stands for 'Sago palm", and there is some very distant reminiscence in the construction of the sago palm leaf and the said design of inlay, but I would not go that far. In the old catalogues, such as Naunton and Hawkshaw collections, this pattern as called "sea weed" and/or "conventional fir". I will stick to these descriptions, tested by the time, and leave the enigmatic "mogusa" alone. Obviously, this type of tsuba has transformed into Yoshirō tsuba, both in Kaga province and Bizen province. Momoyama period (ca. 1660). Dimensions: 74.5 x 73.7 x 4.4 mm.
  • Iron tsuba of round form pierced with the design of slanting rays of light (Christian motif, Jesuit’s IHS symbol) in positive silhouette (ji-sukashi). This design is often called “tokei” [時計], or “clock gear”. Nakaga-ana fitted with copper sekigane. Rounded rim. Unsigned. Higo school. Early Edo period, mid-17th century (1632-1650).

    Size: 78.3 x 77.0 x 5.3 mm

    For information regarding this type of tsuba see the article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. School and age attribution thanks to Bruce Kirkpatrick. . ​

    IHS emblem of the Jesuits

     
  • Iron tsuba of round form (tsurumaru) decorated with a design of crane and pines, or "nesting crane (sugomori-tsuru)" in openwork (sukashi). Details carved in kebori. Rounded rim.

    Size: 74.7 x 69.8 x 4.8 mm.

    Unsigned.

    Edo period, ca. 17th century.

    NBTHK Certificate № 463485. The certificate says it's a Higo School piece. The design was popular in both Akasaka and Higo schools. The Akasaka example: at Kodogu and tsuba. International collections not published in my books. (Toso Soran). Ph. D. Kazutaro Torigoye, 1978, p. 246: "Late Edo. Jiyūgata. Sined: Akasaka Tadanori saku."  

    Torigoye, 1978, p. 246. Late Akasaka.

    The Higo example can be found at Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 69, №56: Sugomori-tsuru sukashi-tsuba (Nesting Carne). Mumei: Matashichi (1st generation), early 17th century.

    Kurogane no hana, 2014, p. 69, №56. Higo tsuba.

  • Iron tsuba of mokkō form (mokkōgata) pierced (sukashi) and inlaid with precast dark brass inlay (taka-zōgan) with somewhat abstract/geometrical design that can be liberally described as pines, mist, and snow.

    Momoyama or early Edo period. End of the 16th - beginning of the 17th century. Heianjō school. Unsigned. Dimensions: 86.8 x 82.9 x 4.5 mm.
  • Iron tsuba of four-lobbed mokkō form decorated in brass and shakudō inlay on the face with design of rotten skull, fly, maple leaf, pine cones and needles, and on the back with design of rotten skull, wild boar, pine cones and needles. Scattered brass dots on both sides. Hitsu-ana possibly cut off later. Surface has traces of lacquer (urushi). Momoyama period. Dimensions: 67.3 x 61.5 x 4.3 mm A similar example can be found at Tsuba Kanshoki by Kazutaro Torogoye, 1975 on p. 61: "Heianjōzōgan tsuba. No sig. Iron: Pine-cone, seeds, ants & rock, brass zōgan. Kakumimi: C. 1.5 bu. Age: Momoyama. Sup. - Early work. Interest."

    Tsuba Kanshoki, 1975, p. 61: Heianjō tsuba, Momoyama Period.

  • Tsuba of oval form decorated with clematis six-petal flowers, tendrils, and leaves in cast brass with details carved in kebori, inlaid on iron plate carved in low relief  (kebori and sukidashi-bori). Hitsu-ana plugged with shakudō. Copper sekigane.

    Heianjō (or Ōnin) school. Unsigned. Mid Muromachi period (1454-1513). Dimensions: 87.2 x 84.3 x 4.3 mm. Tsuba is illustrated and described in Gary D. Murtha's "Onin-Heianjo-Yoshiro" book on pages 38-39. Mid-Muromachi is the age attribution by Gary. “A picture book of Japanese sword guards. Victoria & Albert Museum“, published in 1927 presents us with a somewhat similar tsuba: "Floral ornament. Iron, with brass incrustation". V&A attributes the tsuba to Ōnin style, 16th century.
  • Tsuba of oval form decorated with vines, tendrils, and leaves on trellis in brass inlay with details carved in kebori, and pierced with six family crests (mon) with two, three and four pointing stars in openwork, each outlined with brass wire and carved in kebori. Original hitsu-ana outlined with brass wire was probably enlarged later. Copper sekigane.

    Momoyama to early Edo period (end of the 16th - beginning of the 17th century). Dimensions: 68.3 x 64.5 x 3.4 mm.
  • Iron tsuba of mokko form decorated with trellis, vines, foliage, and gourds inlaid in brass with details carved in low relief.

    NBTHK: Tokubetsu Hozon №2003186.

    Momoyama period (1574 – 1603). Dimensions: H: 85.5 cm, W: 79 mm, Thickness (centre): 4.8 mm. Tsuba of a similar design can be found in this collection [TSU-0373]. In that example, the plate was later pierced with geometrical mon-like openwork to resemble Koike Yoshirō's handguards. More about this type of tsuba here.
  • Iron tsuba of round form pierced (sukashi) and inlaid in flat (hira-zōgan) and cast brass (suemon-zōgan), details carved in kebori, with design of two phoenixes, bamboo, and paulownia leaves and flowers (kiri-mon) on both sides. According to seller: Bizen-Yoshirō school (or Heianjō school). Unsigned.

    Momoyama period. End of the 16th - beginning of the 17th century. Dimensions: Diameter: 99.5 mm; Thickness: 2.1 mm at centre; 4.3 mm at the rim. According to Merrily Baird (Symbols of Japan), "bamboo teamed with paulownia blossoms or with paulownia and the phoenix, in reference to the Chinese legend that the phoenix perches only on the paulownia and eats only the bamboo". Citation from http://www.clevelandart.org/art/1986.2.1: "The immense heraldic birds on display [...] reflect the Momoyama era's spirit of newly gained self-confidence and an affinity for grand expressive statements in painting, architecture, the textile and ceramic arts, as well as garden design. While that period preceded the arrival of prosperity, it clearly marked an extraordinary moment in Japanese cultural history, one frequently compared with the twelfth century of the Heian period.  [...] Rather than an emblem of immortality, as it is in Western lore, in Japan, the phoenix evolved out of its origins in Chinese mythology to become, by the sixteenth century, an auspicious symbol of political authority. Together with clusters of the distinctively shaped paulownia leaves, this long-tailed, mythical bird  [...] proclaiming an air of graceful command".  
  • Heianjō tsuba, carved and inlayed in brass with a somewhat primitive design of rocks, plants, and waves, and a man in a boat beside two jakugo stone baskets on the face and a religious structure (stupa, grave stone) on the reverse. Muromachi or Momoyama period.

    Size: 83.2 x 82.4 x 3.6 mm; 149.2 g

    The Carlo Monzino Collection of Japanese sword fittings and swords (Sotheby's, London, 18 June 1996. p. 12-13) №9 provides an illustration of the similar tsuba with the following description: Heianjo tsuba, carved and inlayed with rocks, plants, and waves, also pierced with a jakago [sic] (stone basket).

    Gary D. Murtha in his Japanese sword guards Onin - Heianjo - Yoshiro (GDM Publications, 2016) on page 53 shows a look-a-like tsuba (though, with a kogai-hitsu-ana) with the follwoing description: Iron, 77 mm, tsuba with brass tree, snake, jakugo baskets, and curved brass pieces (representing water flowing over rocks). Buddhist halo to reverse. Although showing Onin traits, a Shoami Heiamjo attribution would fit better. Azuchi-Momoyama period.

  • Thin iron tsuba of round form pierced with six three-leaf wood sorrels (katabami) in ko-sukashi and inlaid with brass decoration along the rim. Kozuka-hitsu-ana probably cut at a later date.

    Late Muromachi or Momoyama period, 16th century. Dimensions: 78.0 x 77.7 x 2.5 mm.
  • Large and thin iron tsuba of round form (width > height) decorated with the design of a tiger sheltering in bamboo in suemon-zōgan brass inlay. A fragment of tail inlay is missing. Bamboo leaves on the reverse. According to Merrily Baird [Symbols, p. 166], tiger sheltering in bamboo symbolizes "weak giving shelter to the strong". Momoyama period. Unsigned. Dimensions: 90.8 x 91.2 x 3.4 (center), 3.1 (rim) mm. Custom wooden box. NBTHK Certificate № 4001593.
  • Iron tsuba of almost round form with a brass outlined circular opening (sukashi) in the bottom adorned with the Myriad Treasures [takaramono, 宝物] and winter motifs inlaid in cast brass (suemon-zōgan); hitsu-ana possibly cut later, both plugged with shakudo, nakaga-ana fitted with copper sekigane. According to Merrily Baird*) (2001), the symbolism of Myriad Treasures “is associated with the Seven Gods of Good Luck, who carry them in a sack”. Among the treasures, which are said to ensure prosperity, long life, and general good fortunes, are (reading clockwise from the top):
    1. Sake set [shuki, 酒器], namely flask, ladle, and cups
    2. Cloves [choji, 丁子]
    3. Purse of inexhaustible reaches [kinchaku, 巾着]
    4. Magic mallet [kozuchi, 小槌]
    5. Key to the storehouse of the Gods [kagi, 鍵]
    Then, Pine, Moon, and Bamboo (see below);
    1. Rhombus, or Lozenge (hosho, 方勝), with the second ideograph meaning victory.
    2. Sacred (or wish-granting) gem, or jewel [hōju, 宝珠]
    3. Hats of invisibility [kakuregasa, 隠れ笠]
    The Myriad Treasures is carried by the Seven Gods of Good Luck (a.k.a. the Seven Lucky Gods or Seven Gods of Fortune [shichifukujin, 七福神], who are transported by the Treasure Ship [takarabune, 宝船] during the first three days of the New Year. Pine, Moon, and Bamboo: bamboo [take, 竹] and pinecones [matsukasa, 松笠], or pine [matsu, 松] – two of the Three Friends of Winter [shōchikubai, 松竹梅] – symbolize fidelity, fortitude, steadfastness, perseverance, and resilience. The third ‘friend’  – plum, [ume, 梅] – in this case replaced by the Moon [tsuki, 月] – large (11 mm) circular opening at 6 o’clock; the three small carved dots represent the dewdrops. The other side is decorated with an arabesque (karakusa) of cloves and vines, with carved dots (dewdrops) along the rim. The overall New Year / Winter connotation of the tsuba is clear. The prominence of the Moon conveys purity, coldness (sadness/loneliness), and slenderness – the inherent qualities of a samurai. H: 93 mm x W: 90 mm, thickness 4.2 mm at the centre, slightly tapered towards the rim. *) Merrily Baird. Symbols of Japan: Thematic motifs in art and design. — NY: Rizzoli international publications, 2001. Seller’s description: École Heianjo - Début Époque EDO (1603 - 1868). Nagamaru gata en fer à décor incrusté en hira-zogan de laiton de tama, choji, jarre à saké et des attributs de Daikoku (maillet, chapeau d'invisibilité et sac de richesse) et de branches de choji de l'autre côté et ajourée en kage-sukashi d'un cercle. H. 9,2 cm
  • Relatively thick iron tsuba of rounded square form with slightly elevated rim decorated in carving (sukidashi-bori) and yellow brass (shinchū) inlay (suemon-zōgan) with legendary creatures (humans with cow heads) in a pine tree forrest on the face,  and a horned man with a stick hunting a rabbit in the woods on the reverse.  Large hitsu-ana possibly cut off later on. In the beginning of the 20th century such tsuba were usually attributed to Fushimi-Kaga school. This one may be attributed to either Ōnin or to Heianjō. The latter seems most plosible because of the thick web and dull patina. The technique may also be called "shinchū-zōgan". Momoyama or early Edo period. Unsigned. Dimensions: 72.3 x 68.4 x 4.1 mm
  • Iron tsuba of round form with two ebi (lobster) on omote (obverse side) and shika (deer) among scattered momiji (maple leaves) on ura (reverse side) motif in brass takabori (high relief) suemon-zōgan. Traces of lacquer. Unsigned. Late Muromachi / Momoyama period (late 16th / Early 17th century). Dimensions: 69.0.6 mm (H) x 69.6 mm (W) x 3.4 mm (T, seppa-dai). Weight: 92.6 g. Illustrated at: The Lundgren Collection of Japanese Swords, Sword Fittings and A Group of Miochin School Metalwork. Christie's Auction: Tuesday, 18 November 1997, London. Sales "GOTO-5881". Christie's, 1997. - #2 at page 7. Provenance: The second John Harding; The Lundgren Collection. Description at Christie's: "The iron plate depicting two lobsters in takabory and brass takazogan, the reverse similarly decorated with deer among scattered maple leaves, square mimi, late Muromachi / early Momoyama period (late 16th/early 17th century) Diameter 68 mm, mimi thickness 4 mm. Provenance: The second John Harding." Also at: JAPANESE SWORD-FITTINGS & METALWORK IN THE LUNDGREN COLLECTION. Published by Otsuka Kogeisha, Tokyo 1992. № 134. Description on page 173: Sword guard with design of shrimps in inlay (scarlet [sic] maple leaves and deer on the reverse side). Unsigned. Heianjō inlay school. Vertical 6.85 cm, horizontal 6.90 cm, Th. of rim 0.40 cm. Iron. Taka-bori relief and brass inlay. Momoyama period, 16th - 17th century. According to Merrily Baird, maple leaves, especially if paired with the deer, allude to autumnal tradition of Japanese aristocracy of viewing the seasonal changes of color in the Nara area. The lobster is typical Japanese ebi, - it lacks prominent claws, and has a spiny shell. As a symbol of longevity and good fortune, lobster is a staple of New Year's decoration.
  • Iron tsuba decorated with sparrows and bamboo inlaid and chiseled in yellow brass, with snow lying on bamboo leaves inlaid in silver-ish shibuichi. Copper sekigane. The kogai-hitsu-ana probably cut out at a later date. Heianjō school. Unsigned. Height: 86.0 mm, Width: 85.4 mm, Thickness at seppa-dai: 2.9 mm. Momoyama or early Edo period, first half of the 17th century. Merrily Baird, Symbols..., page 118: "The association of the sparrow (suzume) with both bamboo and rice heads is an old one found in Japanese poetry, paining, and design."
  • Iron tsuba of 8-lobed form pierced with six openings (sukashi) and decorated with design of bamboo and arabesque in flat brass inlay (hira-zōgan). Two of the openings serve as hitsu-ana. The design on the face represents bamboo trunks and leaves, clouds, waves, and vines; on the back - vines and leaves, that forms an arabesque (karakusa) motif. Rounded square rim. 'Silver' patina. Hitsu-ana with copper sekigane. Heianjō (most probable) or Kaga-Yoshirō school. Late Muromachi or Momoyama period; 16th century. Size: Height: 74.6 mm; Width: 69.5 mm; Thickness at seppa-dai: 4.2 mm. Weight: 113.9 g. Provenance: Gary D. Murtha. This tsuba is illustrated at: Japanese sword guards. Onin - Heianjo - Yoshiro by Gary D. Murtha [GDM Publications, 2016, p. 48]: "Iron, 80x75x3 mm tsuba with brass karakusa vines and leaves on one side with bamboo, leaves, and clouds on the reverse. This tsuba is one of those pieces that might be classified as Onin or Heianjo work, but the flush inlay tips it to the Heianjo side. Late Muromachi period." I would like to add that it easily may also be classified as Kaga-Yoshirō. Robert Haynes in Study Collection.., page 32, illustrates a look-a-like example, and writes: "This style of inlay, where the designs on the face and the back are very different, was common to the work of artists in Kyoto in the Momoyama period."
  • Iron tsuba of four-lobbed mokkō form (possibly it was circular and then altered to produce the mokkō) with slightly raised rim decorated with three kukurizaru ('tied up monkey' toy) in openwork (sukashi) next to kogai-hitsu-ana; inlaid in red-ish copper (suaka) with the design of bamboo stems and leaves, and shapeless masses which most probably represent snow. Kozuka-hitsu-ana plugged with shakudo. Probably original kogai-hitsu-ana. Copper sekigane. Surface still covered with lacquer (urushi). Late Muromachi period (1514-1573). Size: 86.1 x 85.8 x 2.6 mm NBTHK Certificate №4002543: Hozon - "Worthy of preservation" (Attribution: Mumei Heianjō Zōgan)
  • Iron tsuba of round form pierced (sukashi) in a chessboard fashion and decorated with linear (sen-zōgan) and cast (suemon-zōgan) brass inlay, including symbols of the swastika, flower-lozenge, maple leaf, pine needle, etc. on both sides; rim and openings outlined with brass inlay. Nakagō-ana plugged with copper fittings (sekigane).

    Momoyama period. End of the 16th - beginning of the 17th century. Dimensions: Diameter: 75.5; Thickness: 4.5 mm.  
  • Iron tsuba of a spindle shape (tate-itomaki-gata) pierced and inlaid in brass suemon-zōgan with bellflowers, vines and foliage, and a dragonfly in the upper right corner, on both sides. One of the hitsu-ana plugged with grey metal (led or pewter), nakaga-ana fitted with copper sekigane. The shape of the tsuba may be interpreted as  four saddles connected to each other by horse bits. Such a design of sukashi and zōgan is usually attributed to Kaga Yoshirō branch of Heianjo school, active in the second half of the 17th century (c. 1650-1700). Size: 95.9 mm diagonal; 4.1 mm thickness. Tokubetsu Kicho certificate № 332 issued by NBTHK on October 12, 1965.  
  • Iron tsuba of round form (width > height) decorated with a squirrel (on the face) and bamboo (on the reverse) motif in sahari flat inlay (hira-zōgan). Signed: Hazama (間) Size: 75.1mm x 75.9mm, thickness of seppa-dai 5.4mm. Early 18th century, mid Edo. Haynes/Torigoye: "There is another name for Hazama tsuba: the Kameyama school. In the period from Hōei to Kyōhō (1704-36) at Kameyama, in the province of Ise, the Kunitomo family made this style of tsuba" [...] The two artists who are best known for the sahari style of inlaid tsuba are Sadahide and Masahide" [...] The signature Hazama should be considered as that of Masahide". Sahari inlay is the distinctive characteristics of Hazama school. Sahari is an alloy of copper, tin, lead, zinc and silver. Hazama tsuba was carved patterns at first, then poured heated into the carvings on iron ground. Because it is an alloy, sahari shows different colors in each tsuba. According to Merrily Baird [Symbols, p. 163], "squirrels (risu) ... have no symbolic importance". NBTHK certificate №448388.

       
  • Iron tsuba of oval form with design of cherry blossoms in positive and negative silhouette openwork (ji-sukashi and in-sukashi). Details chiseled in kebori technique. Rounded rim. Copper sekigane. Higo school, Hayashi sub-school. Unsigned. Attributed to  third generation Tōhachi (1723-1791). Edo period, 18th century (Hōreki / Meiwa era: 1751-1772). Height: 78.7 mm. Width: 72.2 mm. Rim thickness: 5.2 mm. Center thickness: 5.2 mm. Provenance: Sasano Masayuki Collection, № 289: "Hayashi. Third generation Tohachi (died in in the third year of Kansei, 1791 at the age of sixty-nine). Early 18th century (Hohreki Meiwa era). "  
  • This print was sold to me with the following description:  "Ikkansai EISHO (Fl. early 19th c.). A portrait of the wrestler Kuroyanagi Matsujiro, ring name Kumagatake Inosuke. Eisho was a pupil of Eishi. Published c. 1820s by Uoya Eikichi. Signed Shunsai Eisho ga." As a result of our joint effort with my beloved sister, we have so far found the following: The artis is mentioned in The Hotei Encyclopedia of Japanese Woodblock Prints, 2005, Vol 2; p. 438 under the name of Harukawa Eichō. From this source we learned that the artist was active from about 1818 till 1844, and was a print designer in Kyoto. He was a student first of Harukawa Goshichi and later studied in Edo (Tokyo) with Keisai Eisen, when he assumed the art name 'Eichō'. Other names: Shunsai. The Japanese web page dedicated to Harukawa Eichō provides more details: The artist lived from the 4th year of Tenmei ( 1784 ) to the first year of Kaei ( 1848 ). He was a student of Harukawa Goshichi, Kikukawa Eizan as well as of Keisai Eisen. His popular name was Kamenosuke. He was from Kyoto. He took "gagō" (artistic names) of Eishō when he was a student of Harukawa Goshichi; later, when he became a student of Kikukawa Eizan and Keisai Eisen he took the name of Kikukawa Eichō. The artist was mostly known for his bijinga (beautiful women) prints as well as kanazōshi illustrations. Nothing is said anywhere about his sumo prints, though the reference to another Kyushu sumo wrestler portrait has been found. The sumo wrestler Kuroyanagi Matsujiro is also a somewhat obscure figure: information about his life and career is quite inconsistent. It may so happened that two different persons were combined together. Wikipedia page about Aoi Aso Jinja, a Shinto shrine in Hitoyoshi in Kumamoto prefecture, tells us the following:
    Kuroki Matsujiro (黒木松次郎) was born in the village of Itsuki in Kuma district, Kumamoto prefecture, island of Kyushu in Bunka era, 4th year (1807). Since from his childhood he was blessed by great physique and tough strength. He had affection for sumo. At the age of 18 he became a sumo student of Kumamoto Shimakawa Ikuhei and took the name of Toyama Hidekichi (遠山日出吉). At the age of 23 (1830), he entered sumo stables in Kyoto, mastered the art of taming of young horses, and his talents improved. At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro of Hirado domain in Hizen province, also from Kyushu island. After that, he changed his name and became Kuroyanagi Matsujiro (黒柳松次郎 – as on the print). In 1847 (Bunka era, 4th year) he distinguished himself by advancing to the first grade, and at the age of 32 he was promoted to ozeki level, becoming sekitori. After changing his name to Kuma-ga-take Inosuke (熊ヶ嶽猪之介 / くまがたけいのすけ) he displayed further efforts, and became one of the strongmen that fermented sumo wrestling in Edo.  In 1853 (Kaei era, 6th year) he retired and returned to his village, becoming an employee as a strongman of Sagara domain (相良藩), and worked hard as instructor of the sumo training hall to train successors until 1855 (Ansei era, 2nd year) when he passed away at the age of 48. Even today Kuma-ga-take's home exists in Itsukimura (his native village). Also, on those grounds a descendant of Kuma-ga-take runs minshuku (guest house) that bears the name of "The Kuroki Pension (lodging) "and tourists come to visit from various parts of Japan. In 2015, tenth month, within the borders of Aoi Aso Shrine there was built a gravestone publicly honoring Kuma-ga-take Inosuke, sumo wrestler from Edo / of Edo period.
    This information has some inconsistencies already. If our hero was born in 1807 and promoted to ōzeki at the age of 32, it should have been the year 1839, not 1847. I found Kumagatake Isuke at "Sumo Reference" website:
    Highest Rank Maegashira 4
    Real Name Kuroki
    Birth Date 1815
    Shusshin Kumamoto-ken, Kuma-gun
    Death Date March 6, 1855 (40 years)
    Heya Oitekaze
    Shikona Kuroyanagi Matsujiro - Kumagatake Isuke
    Hatsu Dohyo 1836.02 (Sandanme)
    Intai 1853.02
    The real name is the same, the ring name Kuroyanagi Matsujiro is the same, however, the date of birth here is 1815.  He fought from 1836 till 1853 - which is quite similar to "At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro". Though, in 1836 he might be 29 years old. His bouts are listed from spring 1841 to spring 1848 under the name of Kuroyanagi and from winter 1848 till spring 1853 he listed under the name of Kumagatake Isuke [Inosuke].

    On another important sumo history website, I found that Kuroyanagi first appeared at ring in the spring of 1823 (he might have been 16 years old then, which does not seem right). Then, in the winter tournament of 1848 Kuroyanagi took the name Kumagatake. At the spring tournament of 1853 Kumagatake (Kuroyanagi) retired. This is quite consistent so far.

    Then, I found Oitekaze Kitaro, allegedly the teacher of Kuroyanagi.
    Highest Rank Ozeki
    Real Name SATO Matsujiro (Matsutaro#)
    Birth Date 1799
    Shusshin Kanagawa-ken, Tsukui-gun
    Death Date May 4, 1865 (66 years)
    Heya Oitekaze
    Shikona Kuroyanagi Matsujiro - Kuroyanagi Sumiemon - Oitekaze Kitaro
    Hatsu Dohyo 1817.10 (Jonokuchi)
    Intai 1839.03
    Everything look good with an exception of ring names (shikona): Kuroyanagi Matsujiro (1823-1828) - Kuroyanagi Sumiemon (1829-30) - Oitekaze Kitaro (1831-1839). May it be that Sato Matsutaro fought under the name of Kuroyanagi Matsujiro until Kuroki Matsujiro took this name from his master? I don't have another explanation of the enigma. What we know is that we have a portrait of a sumo wrestler called Kuroyanagi Matsujiro from Kyushu, but we don't know whether this was the one from Kumamoto (Kumagatake Inosuke, 1807/1815-1855) or the other from Kanagawa (Oitekaze Kitaro, 1799-1865). Subsequently, we may declare that the artist is Shunsai Eishō, a.k.a.Harukawa Eichō from Eishi school (The Hotei Encyclodepdia, p. 524), we can date the print from 1818 to 1844, and only tell that the wrestler is Kuroyanagi Matsujiro from Kyushu (either Kumagatake Inosuke or Oitekaze Kitaro). The publisher of the print is Moriya Jihei (Marks №353, p. 243-5). That's it.