Though we have to admit that the example from Catalog #7 by Robert E. Haynes looks much stronger.
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Kozuka made of pure copper with Daruma motif. The engraving technique is known as katakibori ("half-cut carving"). Signed on the back: Yasuchika. Size: 96.5 (H) x 14.5 mm (W). Edo period (Late 18th century). The technique of Katakiribori was developed by Yokoya school of artisans. Detailed account of Yasuchika family of kodōgo carvers is given at Japanese Sword Fittings from the Alexander G. Mosle Collection; Sebastian Izzard LLC, 2004 on page 64. The article ends with the following statement: "Given the popularity of his style and his many students, it is not surprising that a number of works bearing Yasuchika's signature are today disputed." S. Izzard attributes Yasuchika masters to Nara school. Yasuchika-signed kozuka in Important Japanese Swords and Sword Furniture and Works of Art [November 5, 1980, sales "Kotetsu". New York, Christie, Manson & Woods International Inc., 1980, pp.92-93, lot 172 and 173] are stylistically very different to our example. A shibuichi katakiribori kozuka, bearing the signature of Yashuchika, is illustrated at The Hartman Collection of Japanese Metalwork [sold at auction by Christie, Manson & Woods Ltd. June 30 and July 1, London, 1976] on page 82, lot 291. It depicts Daikoku and stylistically similar to ours. The description on page 83 says: "signed Yasuchika, and inscribed "drawn by Hanabusa Itcho" (Yasuchika IV, school of Iawamoto konkan, circa 1800)". A detailed account of Yasuchika signatures is presented at Masterpiece tsuba and kodogu from the Hans Conried and Alexander G. Mosle collections. Important woodblock prints by Utamaro, Hokusai, Hiroshige, Yoshida and other masters. San Francisco, September 1-25, 1983. Catalog #7. Robert E. Haynes, Ltd., pp. 141-174. The example that looks like ours is on page 146:
Though we have to admit that the example from Catalog #7 by Robert E. Haynes looks much stronger.
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A very large and very thin iron tsuba of round form decorated with design of formalized butterfly and dragonfly in openwork (sukashi). The characteristics of the plate resemble those of Kamakura period ko-tōshō tsuba. However, the design seems too 'modern' to me, but it's hard to tell; it may be a late Muromachi or Momoyama period work. Tōshō or Ko-Tōshō school (or a Katchushi). Muromachi period. Dimensions: 99.6 x 100.5 x 2.1 mm. This is what Jim Gilbert says about old tsuba:"Traditionally the old iron plate tsuba are classified into Ko Tosho (old sword smith), and Ko Katchushi (old armor maker) styles. It is sometimes difficult to justify attribution of a given tsuba to the Tosho or Katchushi category. Generally guards with raised rims or relatively complex designs tend to be assigned to Katchushi. This is basically a convention we follow out of habit and convenience." [...] "In Token Kai-Shi part six, Articles by Akiyama Kyusaku, Robert Haynes comments: "…from 1300 to 1400 over 150,000 MOUNTED swords were made in Japan for export alone. This means that over four tsuba a day were made for 100 years. This would mean that at least 3000 persons were making nothing but tsuba, let alone all the other fittings needed to complete these swords. With sword smiths, fittings makers and all the other artists need to complete a sword for export, at least 10,000 sword artists were working together, in any one of these hundred years."
Reference to design can be found at "Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections" / Sotheby's, London, Thursday 10 April 1997; p. 18-19, lot № 37: "A Kamakura-bori Tsuba, Momoyama Period. ...pierced with two large formalised butterflies..."Reference to design in this collection: TSU-0319.
A Kamakura-bori tsuba of octagonal form, Momoyama period.
TSU-0319. Ōnin ten-zōgan tsuba, Muromachi period.
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Ko-kinko ymagane cast tsuba of mokko form (kirikomi-mokkō-gata) with chiseled diaper pattern of double head waves on both sides and a rabbit cast and carved with its eye inlaid in yellow metal (gold or brass) on the face. Fukurin which holds together the sandwiched layers of metal (sanmai) is about 2.4 mm wide. A look-a-like tsub of oval form instead of mokko-gata is illustrated at Robert E. Haynes's Catalog #3,1982 on page 11, lot 15: "Rare design in style of Sanmai (three layers) / Wasei work. With yamagane core and heavy rim cover. The web plates are carved with double head Goto style waves and the face has a fox. The web plates were riveted at the seppadai. See Lot 4, page 8. Ca. 1350. Ht. 6.6 cm, th. 3 mm" [underscore mine]. Quality of photo is so poor that I decided not to provide it here. Muromachi (if we follow Robert) or Momoyama period. The Momoyama attribution is mostly based on a fact that "waves and rabbit" motif became most popular in Momoyama times. Size: 68.5 x 59.8 x 4.0 mm. NBTHK Certificate № 423120. This tsuba is listed at Yakiba website with the following passage: "Attributions as well as dating of this type of tsuba has been the subject debate over the years. There are those who believe these type of tsuba to be ko-Mino (early Mino School) tsuba, others believe them to be tachi-kanaguchi tsuba. Still others insist they are simply ko-kinko (early soft metal) tsuba. This tsuba was authenticated and determined to be "Ko-Kinko" by the NBTHK". Oval form tsuba with the same design can be found in this collection - TSU-0323.
TSU-0323. Ko-kinko yamagane tsuba with waves and rabbit motif.
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Wood netsuke of Seiōbo with a basket of immortal peaches, seated on a bed of clouds. Carver's signature tablet lost. Circa 1850. Dimensions: 32.6 x 28.1 x 20.1 mm.Queen Mother of the West is a calque of Xiwangmu in Chinese sources, Seiōbo in Japan. Peaches of Immortality (Chinese: 仙桃) are consumed by the immortals due to their mystic virtue of conferring longevity on all who eat them.
Provenance: Charles Ephrussi (1849-1905) acquired in the 1870s; a wedding gift in 1898 to his cousin Ritter Viktor von Ephrussi (1860-1945) and Baroness Emilie (Emmy) Schey von Koromla (1879-1938); retrieved post-war by their daughter Elizabeth de Waal (1899-1991); given by her to her brother Ignaz (Iggie) Ephrussi (1906-1994), Tokyo; bequeathed by him to his great-nephew Edmund de Waal (born 1964), London, author of “The Hare with Amber Eyes: a hidden inheritance”. London / New York: Chatto & Windus / Farrar, Straus & Giroux. ISBN 978-0099539551. https://en.wikipedia.org/wiki/Charles_Ephrussi. https://en.wikipedia.org/wiki/Ephrussi_family. https://en.wikipedia.org/wiki/Edmund_de_Waal. -
Ogata Gekkō [尾形月耕] (Japanese, 1859 – 1920). An uchiwa-e (fan-print) of advertisement of tobacco of Kagoshima Prefecture, c. 1890 (Meiji Period). Barefoot Tengu* is sitting on a torii (entrance to a Shinto shrine), smoking a cigarette through a mouthpiece. _______ * Tengu [天狗] (heavenly dog) is a type of legendary creature found in Japanese folk religion and are also considered a type of Shinto god (kami) or yōkai (supernatural beings). -
Iron tsuba of mokko form decorated with arabesque (karakusa) in low relief carving. niku from 4.0 mm in the centre to 5.1 mm at the rim. Strong Nobuie [信家] signature (futoji-mei) to the left of nakago-ana. Hitsuana plugged with pewter.
Size: H: 88.2 mm, W: 83.6, Th(c): 4.0 mm, Th(r): 5.1 mm Weight: 167 g.Signed: Nobuie [信家]
Probably the work of Nidai Nobuie (c. 1600).
Tokubetsu hozon certificate № 229324 of the N.B.T.H.K., dated 22.12.2010 -
An uncut fan print uchiwa-e, size 22.7 x 28.7cm, by an unknown artist. -
Artist: Utagawa Kuniyoshi [歌川 國芳] (Japanese, 1798 – 1861). Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Date-aratame seal: 1827 (Bunsei 10). Inscription: Ohan [おはん], Chōemon [長右衛門] | Dainingyō [大人形] | Yoshida Senshi [吉田千四)] | unclear (work in progress). Sam. L. Leiter describes the play in his Kabuki Encyclopedia (1979) p. 183, and Japanese traditional theatre (2014), p. 252 as "Love Suicide of Ohan and Choemon at the Katsura River" (Katsuragawa Renri no Shigarami) [桂川連理柵], a two-act play by Suga Sensuke [菅専助] (ca. 1728 – 1791) written in 1776 for the puppet theatre jūruri and adopted for Osaka kabuki in 1777. Yoshida Senshi, a.k.a. Yoshida Bunzaburo III was a Japanese puppeteer of a Yoshida lineage. The line was established by Yoshida Bunzaburō I [吉田文三郎] (Japanese, fl. 1717 – 1760), who was one of the greatest in the history of Bunraku [人形浄瑠璃] (ningyō jōruri) and who around 1734 introduced the three-man puppet manipulation system. A portrait of Yoshida Senshi, who died in 1829, can be found in the Kunisada's triptych at Jordan Schnitzer Museum of Art, ID Number 2016:37.2.).
The design on our fan print looks very much like the one of Toyokuni I at MFA (Houston): OBJECT NUMBER 2006.378. "Seki Sanjuro as Obiya Choemon and Ichikawa Denzo as Ohan of the Shinonoya from the Kabuki Drama Katsuragawa renri no shigarami (Love Suicide of Ohan and Choemon at the Katsura River)", according to MFA-H published by someone Tsuruya in c. 1810 (though the publisher's seal is Suzuki Ihei [鈴木伊兵衛] (seal name Suzui [鈴伊]), Marks 01-028 | 502; the censor's seal is gyōji, date 1811-14).
Interestingly enough, the description provided by Kuniyoshi Project is this "Actors: Onoe Kikugorô III as Shinanoya Ohan (おはん, female) and Ichikawa Ebizô V as Obiya Choemon (長右衛門, male). Play: Go chumon shusu no Obiya (御注文繻子帯屋). Date: 3rd month of 1840. Theater: Kawarasaki. Publisher: Iba-ya Sensaburô".
The play Go chumon shusu no Obiya was indeed staged at Kawarazaki theatre in 1840 (Tenpō 11), 3rd month; Ichikawa Ebizō V was indeed playing Obiya Choemon but Onoe Kikugorō III had the role of Kataoka Kōzaemon, not of Ohan, as can be seen on Kunisada's diptych at MFA (Boston): ACCESSION NUMBER 11.40671a-b.
Actors Ichikawa Ebizô V as Obiya Chôemon (R) and Onoe Kikugorô III as Kataoka Kôzaemon (L)
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Artist: Utagawa Toyokuni I [歌川豊国] (1769–1825). Pubisher: Enshūya Matabei (遠州屋又兵衛) (c. 1768 – 1881), seal name: Enmata [ 遠又]. Signed: Toyokuni ga [豊国画]. Date-aratame censor seal: 未改, Bunsei 6 (1823). Size: uchiwa-e; 233 x 262 mm. Ref: Israel Goldman. Japanese Prints, Paintings and Books / Catalogue 28, 2022: № 14. -
Ko-kinko ymagane cast tsuba of oval form with chiseled diaper pattern of double head waves on both sides and a rabbit cast and carved with its eye inlaid in yellow metal (gold or brass) on the face. Fukurin which holds together the sandwiched layers of metal (sanmai) is about 2.7 mm wide. Possibly, early Mino (ko-Mino) school. Size: 66.6 x 59.9 x 4.0 mm. Some connoisseurs believe that this kind of tsuba was in mass production at the time. Small animal believed to be a fox, however some attribute it to a long-tailed rabbit or a squirrel. I am leaning towards the rabbit. Similar example is found at Robert E. Haynes Catalog №3, April 9-11, 1982 on page 11, under № 15: “Rare design in style of Sanmai (three layers) / Wasei work. With yamagane core and heavy rim cover. The web plates are carved with double head Goto style waves and the face has a fox. The web plates were riveted at the seppadai. See Lot 4, page 8. Ca. 1350. Ht. 6.6 cm, th. 3 mm” [underscore mine]. Quality of photo is so poor that I decided not to provide it here. The only difference betwen my tsuba and his is that his has a square hole on the right shoulder of the seppa-dai. Early Muromachi (if we follow Robert it is even Nanbokucho, 1337-1392) or Momoyama period. The Momoyama attribution is mostly based on a fact that “waves and rabbit” motif became most popular in Momoyama times. Mokkōgata tsuba of similar design in this collection - see TSU-0282.
TSU-0282: Ko-kinko yamagane tsuba with waves and rabbit motif.
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Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Block cutter: Horikō (Kiyomizu) Ryūzō [彫工 柳三]. Publisher: Ebisuya Shoshichi [恵比寿屋庄七], Kinshōdō (Japanese, fl. c. 1846 – 1883). Actor Morita Kan'ya XI as Saito Tarozaemon Toshiyuki (Morito Kan'ya, Saito Tarozaemon Toshiyuki) Signed Toyokuni ga within the artist's Toshidama cartouche, publisher's seal Sho, Kinshodo, carver's seal Horiko Ryusan, censor's seal aratame with date 1860, 3rd month. Date: 3/1860. Oban tate-e; 36.5 x 25.3 cm. The actor Morita Kan'ya XI (1802-1863) is in the role of Saito Tarozaemon Toshiyuki from the play Oto no Miya Asahi no Yoroi (Oto no Miyo and the Armor of the Rising Sun). The play picks up following the Genko War of 1331-33 in which Emperor Go-Daigo (1288-1339) led a failed uprising against the ruling Hojo clan. Tarozaemon was a Hojo warlord and is credited with much of the victory. After the conflict, his lord Norisada receives a summer festival lantern from the courtesan Sanmi-no-Tsubone, which bears a riddling inscription. He and Tarozaemon deliberate over the courtesan and her message for quite some time until they realize that she is attempting to manipulate Norisada in the hopes of returning the Emperor from exile. Following this revelation, Norisada reinterprets the message to mean kiriko, literally "to cut a child," and determines that Sanmi-no-Tsubone's son must be killed. He instructs Tarozaemon to do the deed. However, unbeknownst to Norisada and in spite of his allegiance to the Hojo clan, Tarozaemon is sympathetic to Sanmi-no-Tsubone and her son. At one time, his own daughter had served in the Imperial Palace and was spared execution only through Sanmi-no-Tsubone's intervention. As repayment of that debt, he kills his own grandson in the other boy's stead and returns to Norisada to report that he had accomplished the mission. This print is from a series of portraits that Kunisada undertook very late in life and has been named Kinshodo-ban yakusha okubi-e (Kinshodo's Large-Head Actor Portraits) in reference to the publisher, Ebisuya Shochochi of Kinshodo. The series depicted great actors from the past and present in their famous roles. Kunisada was guided by images from his own oeuvre: he recorded Kan'ya in this role in the 8th month of 1829. As this was meant to be Kunisada's grandest actor series, it was executed on thick paper with the best possible pigments and the highest level of craftsmanship. In this unusual frontal portrait, Kunisada presents Morita Kan'ya XI as the loyal Tarozaemon with his eyes rolling upward and his jaw set in grim determination to commit the unthinkable act in an ultimate display of samurai honour. Text by Scholten Japanese Art, New York. Ref.: Waseda University Theatre Museum (enpaku.waseda.ac.jp), accession no. 100-5261 (for 1829 portrait of the same); [LIB-1212.2017] Robert Schaap. Kunisada: Imaging, drama and beauty. — Leiden: Hotei Publishing, 2016, p. 165 (№ 16). Andreas Marks. Publishers of Japanese woodblock prints: A compendium. Ebisuya Shoshichi (1846-83) - P6032. -
Iron tsuba of round form with design of hatchet, snowflake, and triple diamond in openwork (ko-sukashi), and inlaid with five concentric circles of brass dots (ten-zōgan) and brass inner circular line. Sukashi elements outlined in brass.
Late Muromachi period. Diameter: 82.4 mm; Thickness: 3.0 mm The triple lozenge (or diamond) is similar to the one on TSU-305 from Sasano Collection # 15. Very old motif; as Sasano remarks in his book "...represents the unstable political situation at the time".Kokusai Tosogu Kai 5th International Convention & Exhibition, October 28-30, 2009 at NEZU Museum, Tokyo, Japan, on page 83 provides the following explanation of the triple diamond symbol: "The pine bark is the form of the Diamonds, "Bishi", mon, seen from Nara period, found on cloth stored in the Shoso In, and used primarily by the Takeda family. The form of Bishi mon [similar to ours] is called "Chu Kage Matsukawa Bishi", (Middle Shaded Pine Bark Diamond)."
A combination of hatchet (usually an axe) and a triple diamond (Matsukawabishi) alludes to the Nō play Hachi-no-ki (ref: Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014; AND Sasano: Japanese Sword Guard Masterpieces from the Sasano Collection. By Sasano Masayuki. Part One. Published in Japan in 1994. -
Round tsuba of iron; well forged thin plate decorated with a rudder (kaji) and an oar, or paddle (kai) with a water drop, executed in a combination of negative (in-sukashi) and positive (ji-sukashi) openwork. It may be Ko-Tōshō (old Tōshō) or just Tōshō school, without a 'Ko'. The characteristics of the plate point toward an older piece, however the combination of negative and positive silhouettes pulls the date of manufacture in an opposite direction. Muromachi period. Height: 90.0 mm. Width: 89.0 mm. Rim thickness: 2.1 mm. Center thickness: 2.3 mm. Nakago-ana: height = 29 mm, width = 8.8 mm. A rudder and an oar design is classified by John W. Dower as "Sailing vessels and gear": "Unlike many other motifs, sailing vessels and sailing gear failed to collect an interesting lore or to develop levels of meaning." Merrily Baird does not say anything about these symbols. Yuzuri Okada says: "Ships, sails, rudders, etc. also supply motive of the same class as wheels." He does not provide us with the description of the motive supplied by the wheel. The same motif is used on Ōnin tsuba in this collection:
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Torii Kiyonaga (1752-1815) Color woodblock print: hashira-e, 68.9 x 12.1 cm. DATE: 1783. Signed: Kiyonaga ga Publisher: Eijudō (Nishimuraya Yohachi) "Young musician dreams of being abducted by a ruffian. Long hours on duty have exhausted this young musician who sits sleeping with her shamisen and book placed on the ground in front of her. In her dream, she is being abducted by a ruffian who has stripped her of her clothing" [LIB-1474.2018: Important Japanese prints from the collection of Henry Steiner. Catalogue № 14. — NY: Sebastian Izzard LLC, 2018.]The Japanese Pillar Print. Hashira-e. Jacob Pins. Foreword by Roger Keyes. Robert G. Sawers Publishing, London, 1982 [LIB-1543.2018 in this collection] -> page 262 №703: A young woman dreaming of rape and robbery. 1783. Hirano.
MFA: ACCESSION NUMBER 21.5546: Young Woman Music Teacher Dreaming of a Robbery [追剥の夢を見る三味線師匠]. Edo period, about 1783 (Tenmei 3). Artist Torii Kiyonaga (1752–1815), Publisher Nishimuraya Yohachi (Eijudô). Harvard Museums Object Number 1916.586: Female Musician Dreaming of Robbery. Edo period, circa 1783. Torii Kiyonaga, Japanese (1752 - 1815) . Published by Nishimuraya Yohachi. -
Iron tsuba of round form with slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol) in openwork (sukashi). Traditional description of this kind of design is called "tokei", or "clock gear". Edo period.Size: 77.7 x 76.1 x 6.7 mm.
For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba" by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. -
Woman Looking out a Round Window at a Woman with a Komusō Hat.Artist Koikawa Harumasa (a.k.a. Banki): fl. 1801–18. Wikipedia: Koikawa Harumasa (恋川 春政; active 1800–1820), later called Banki Harumasa (晩器 春政). Associated with Katsukawa school.
Signed: Banki ga (on the bamboo flower container in the background). Censor's seal: kiwame. Mark of unidentified publisher, Genshoku #1017; Marks U084 Ibiko, p. 387.
References:
Jacob Pins #828.
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Katsukawa Shun'ei. Signed: Shun'ei ga (春英画). Vertical Ōban. No reference whatsoever. Unidentified play, actors, roles, year, theatre. SOLD -
Yamagane (bronze) tsuba (kagamishi, or mirror-maker) with the design of tomoe (comma) and suhama in openwork. Surface treated with hammer marks and chiselled with the design of maple leaves and encircled two bars (maru-ni-futatsu-biki, Ashikaga clan family crest, or mon) on both sides. Raised rim or rim cover (fukurin). Custom kiri-wood box.
Size: 87.4 x 86.2 x 2.9 (center), 4.9 (rim) mm; weight: 120 g.
