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    Nobuie tsuba with karakusa motif. Momoyama period, c. 1600.

    Iron tsuba of mokko form decorated with arabesque (karakusa) in low relief carving. niku from 4.0 mm in the centre to 5.1 mm at the rim. Strong Nobuie [信家] signature (futoji-mei) to the left of nakago-ana. Hitsuana plugged with pewter.

    Size: H: 88.2 mm, W: 83.6, Th(c): 4.0 mm, Th(r): 5.1 mm Weight: 167 g.

    Signed: Nobuie [信家]

    Probably the work of Nidai Nobuie (c. 1600).

    Tokubetsu hozon certificate № 229324 of the N.B.T.H.K., dated 22.12.2010
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  • A fan print of an advertisement of sake from Imabari, Iyo Province [伊予今治広瀬氏製 歌仙の名酒], Edo peroid.

    An uncut fan print uchiwa-e, size 22.7 x 28.7cm, by an unknown artist.
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  • Utagawa Kuniyoshi. Puppets by Yoshida Senshi: Shinanoya Ohan and Obiya Choemon / Fan print, 1827.

    Artist: Utagawa Kuniyoshi [歌川 國芳] (Japanese, 1798 – 1861). Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Date-aratame seal: 1827 (Bunsei 10). Inscription: Ohan [おはん], Chōemon [長右衛門] | Dainingyō [大人形] | Yoshida Senshi [吉田千四)] | unclear (work in progress). Sam. L. Leiter describes the play in his Kabuki Encyclopedia (1979) p. 183, and Japanese traditional theatre (2014), p. 252 as "Love Suicide of Ohan and Choemon at the Katsura River" (Katsuragawa Renri no Shigarami) [桂川連理柵], a two-act play by Suga Sensuke [菅専助] (ca. 1728 – 1791) written in 1776 for the puppet theatre jūruri and adopted for Osaka kabuki in 1777. Yoshida Senshi, a.k.a. Yoshida Bunzaburo III was a Japanese puppeteer of a Yoshida lineage. The line was established by Yoshida Bunzaburō I [吉田文三郎] (Japanese, fl. 1717 – 1760), who was one of the greatest in the history of Bunraku [人形浄瑠璃] (ningyō jōruri) and who around 1734 introduced the three-man puppet manipulation system. A portrait of Yoshida Senshi, who died in 1829, can be found in the Kunisada's triptych at Jordan Schnitzer Museum of Art, ID Number 2016:37.2.). The design on our fan print looks very much like the one of Toyokuni I at MFA (Houston): OBJECT NUMBER 2006.378. "Seki Sanjuro as Obiya Choemon and Ichikawa Denzo as Ohan of the Shinonoya from the Kabuki Drama Katsuragawa renri no shigarami (Love Suicide of Ohan and Choemon at the Katsura River)", according to MFA-H published by someone Tsuruya in c. 1810 (though the publisher's seal is Suzuki Ihei [鈴木伊兵衛] (seal name Suzui [鈴伊]), Marks 01-028 | 502; the censor's seal is gyōji, date 1811-14).  Interestingly enough, the description provided by Kuniyoshi Project is this "Actors: Onoe Kikugorô III as Shinanoya Ohan (おはん, female) and Ichikawa Ebizô V as Obiya Choemon (長右衛門, male). Play: Go chumon shusu no Obiya (御注文繻子帯屋). Date: 3rd month of 1840. Theater: Kawarasaki. Publisher: Iba-ya Sensaburô". The play Go chumon shusu no Obiya was indeed staged at Kawarazaki theatre in 1840 (Tenpō 11), 3rd month; Ichikawa Ebizō V was indeed playing Obiya Choemon but Onoe Kikugorō III had the role of  Kataoka Kōzaemon, not of Ohan, as can be seen on Kunisada's diptych at MFA (Boston): ACCESSION NUMBER 11.40671a-b. 

    Actors Ichikawa Ebizô V as Obiya Chôemon (R) and Onoe Kikugorô III as Kataoka Kôzaemon (L)

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  • Utagawa Toyokuni I. Two women / Fan print, 1823.

    Artist: Utagawa Toyokuni I [歌川豊国] (1769–1825). Pubisher: Enshūya Matabei (遠州屋又兵衛) (c. 1768 – 1881), seal name: Enmata [ 遠又]. Signed: Toyokuni ga [豊国画]. Date-aratame censor seal: 未改, Bunsei 6 (1823). Size: uchiwa-e; 233 x 262 mm. Ref: Israel Goldman. Japanese Prints, Paintings and Books / Catalogue 28, 2022: № 14.
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  • Utagawa Kunisada. Fan print triptych. Jitsu getsu sei no uchi. Stars. Circa 1850.

    Utagawa Kunisada (Toyokuni III). The Stars, from the series ‘Moon, Sun, Stars’ / Fan print, c. 1850.

    Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Ōju Toyokuni ga [応需豊国画], in a toshidama cartouche. Double nanushi censor seals: Mera & Murata (1846-50). Publisher: Kojimaya Jūbei [小嶋屋重兵衛] (Japanese, fl. c. 1797 – 1869). A beautiful woman, possibly a kabuki actor Iwai Hanshirō VIII [岩井半四郎] (Iwai Shijaku II, Iwai Kumesaburō III [岩井粂三郎], Iwai Hisajirō II, Japanese, 1829 – 1882), tuning the samisen on a veranda under the shining stars. The complete set of series Moon, Sun, Stars [月日星] (tsuki-hi-hoshi/boshi),  three sources of light (sankō) [三光]:
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  • Ōnin suemon-zōgan tsuba with design of family crests and cherry blossoms. Muromachi period.

    Iron tsuba of mokko form (quatrefoil) decorated with a pair of cherry blossoms (sakura) in small openwork (ko-sukashi) and inlaid in brass (suemon-zōgan) with designs of waves, distant pines, chrysanthemum flowers in halves, tendrils and leaves, lightning or thunder symbol (inazuma), flying geese and family chrests (mon): two interlocked rings (wachigai) on the face, and three encircled stripes (maru-no-uchi-ni-mitsuhikiryo) - kamon of the Kikkawa clan  - on the reverse. Hitsu-ana outlined with inlay of brass wire. Surface treated with lacquer. Copper sekigane. Though some consider this type of tsuba to resemble Heianjo school, “...the brass trim around the hitsu-ana is a characteristics of Ōnin work” [Japanese sword guards. Onin – Heianjo – Yoshiro. Gary D. Murtha. GDM Publications, 2016; p. 27.]. The Ōnin origin is reinforced by scattered ten-zōgan elements here and there through the plate. It is possible that the tsuba was initially of round form and later trimmed to mokko shape. Mid Muromachi period; 15th century. Dimensions: Height: 87.2 mm; Width: 87.9 mm; Thickness at seppa-dai: 3.6 mm.
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  • Shingen tsuba with woven wire pattern. Muromachi period

    Shingen school tsuba with woven wire pattern. Iron core, woven brass wire. Height: 72.5 mm; Width 69.8 mm; Thickness at seppa-dai: 4.0 mm. Weight 88.8 g. Late Muromachi, 16th century. SOLD http://varshavskycollection.com/shingen-tsuba/
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  • Utagawa Toyokuni I. The Maiden at Dōjō Temple. Circa 1815.

    Artist: Utagawa Toyokuni I (1769–1825) Title: Actors Bando Mitsugorō, Ichikawa Danjūrō, Onoe Kikugorō in play The Maiden at Dōjō Temple. Presumably Bunka 13 (1816) at Nakamura Theater in Edo. Publisher: Mikawaya Seiemon (c. 1805-1829); Marks' "Publishers" № 328, p. 235. Size: Vertical ôban MEDIUM OR TECHNIQUE: Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga Censor's seal: kiwame Detailed discussion on the topic can be seen at: The Maiden at Dōjō Temple    
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  • Nara school tsuba by Sugiura Jōi with Tekkai Sennin motif. Edo period.

    Copper tsuba of oval form carved in kebori and katakiribori with Tekkai Sennin sitting under bamboo on the face and with a pine tree on the back. Ishime-ji treated surface.

    Signed on the reverse: Jōi (乗 意).

    Edo period (First half of 18th century). Dimensions: 69.6 x 66.5 x 4.5 mm Sugiura Jōi (杉 浦 乗 意) was a master of Nara School in Edo; he was a student of Toshinaga [M. Sesko, 'Genealogies', p. 32]. "Sugiura Jōi (1701-1761) made many fuchigashira and kozuka, tsuba are rather rare." [M. Sesko, The Japanese toso-kinko Schools].
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  • Katsukawa Shun’ei. Kabuki scene.

    Katsukawa Shun'ei. Signed: Shun'ei ga (春英画). Vertical Ōban. No reference whatsoever. Unidentified play, actors, roles, year, theatre. SOLD  
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  • Yamagane tsuba with design of tomoe and suhama in openwork, and family crests in relief. Muromachi period (c. 1450).

    Yamagane (bronze) tsuba (kagamishi, or mirror-maker) with the design of tomoe (comma) and suhama in openwork. Surface treated with hammer marks and chiselled with the design of maple leaves and encircled two bars (maru-ni-futatsu-biki, Ashikaga clan family crest, or mon) on both sides. Raised rim or rim cover (fukurin). Custom kiri-wood box.

    Size: 87.4 x 86.2 x 2.9 (center), 4.9 (rim) mm; weight: 120 g.  
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  • Utagawa Sadahide, a.k.a. Gountei Sadahide . Mitate Genji: Suma (Suma, a parody of the Tale of Genji) 1842

    Utagawa Sadahide. Yukari no Edo-zakura / Fan print, 1830.

    Artist: Utagawa Sadahide [歌川 貞秀], a.k.a. Gountei Sadahide [五雲亭 貞秀] (1807 – c. 1878/9). Signed: Gountei Sadahide ga [五雲亭貞秀画] Pubisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, 1815 – 1869) Date-aratame seal: Bunsei 13 / Tenpō 1 (1830). Ref: Ritsumeikan University # Z0172-587. Title: Yukari no Edo-zakura [ゆかりの江戸桜], often translated into English as 'The Flower of Edo', is a one-act kabuki play Sukeroku, written by Tsuuchi Han'emon (fl. 1701 – 1743) under the supervision of Tsuuchi Jihei II (1673 – 1760 ) at the beginning of the 18th century. From the beginning of the 19th century, the play was performed in the style of katōbushi. 助六所縁江戸桜（すけろくゆかりのえどざくら。「助六」– one of the main melodies in katōbushi (河東節) type of jōruri [浄瑠璃]. For a detailed explanation in Japanese, see also HERE). Plot: In search of the stolen  Minamoto clan's precious sword called Tomokirimaru, Soga Gorō (historical Soga Tokimune [曾我時致], 1174 – 1193) came to a Yoshiwara brothel under the disguise of a debaucher named Hanagawado Sukeroku. His elder brother, Soga Jūrō (historical Soga Sukenari [曾我祐成], 1172 – 1193) ), has assumed the guise of a wine vendor Shinbei. The character who had the Tomokirimaru sword was Ikyū (historical Iga no Heinaizaemon, a Tiara clan's ally), see SVJP-0164.2014. A series of three prints is dedicated to a katōbushi performance of the Soga-themed plays.
    Yukari no Edo-zakura
    Utagawa Sadahide, a.k.a. Gountei Sadahide . Mitate Genji: Suma (Suma, a parody of the Tale of Genji)

    SVJP-0270-2.2019:

    The tatami night robe of Iwao    		 Tangled Hair and the Evening Braided Hat
    They all have a background of hail patterns (Arare-ko-mon) [霰小紋], similar to Kunisada’s Iwai Kumesaburō II as An no Heibei [SVJP-0304.2019], see below. Utagawa Kunisada, a.k.a. Toyokuni III . Kabuki actor Iwai Kumesaburō II as An no Heibei 1829
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  • Lacquered wood netsuke of Noh theatre actor by Kogyoku [光玉], mid-19th century.

    An actor dressed as a witch, with red hair, a gold patterned costume with tortoiseshell and flower lozenge design, and an inlaid ivory mask, hands, feet and flower blossom. Signature to the bottom: Kogyoku [光玉]. Dimensions: 4.17 x 3.07 x 2.99 cm. Provenance: Collection of Gloria and Joe Kurilecz. Sold by Eldred's, on August 25, 1993, Lot #699.
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  • Utagawa Kunisada, a.k.a. Toyokuni III .

    Utagawa Kunisada (Toyokuni III). Edo Murasaki – Fake Murasaki’s Rustic Genji / Fan print, 1853.

    Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a yellow toshidama cartouche. Publisher: Unknown, seal [久] Kyū (Japanese, fl. c. 1851 – 1861); (Marks 07-023 | U176a, possibly Sagamia Kyūzō). Date seal and double nanushi censor seals: Fuku & Muramatsu, Kaei 6, 2nd month (2/1853). Inscription in a red cartouche: (Purple of Edo // Purple of the Bay Capital) [江都むらさき] (Edo Murasaki), alluding to Murasaki Shikibu [紫 式部] (Japanese, c. 973/8 – c. 1014/31), the author of Genji Monogatari [源氏物語] (The Tale of Genji), a Heian period novel which was the source of a parody Nise Murasaki Inaka Genji [偐紫田舎源氏] (Fake Murasaki’s Rustic Genji) by Ryutei Tanehiko [柳亭種彦] (Japanese, 1783 – 1842). According to Horst Graebner: The actor is most probably Onoe Baikō IV [四代目尾上菊五郞] Onoe Kikugorō IV [四代目 尾上菊五郎] (Japanese, 1808 – 1860); other names: Onoe Baikō IV, Onoe Eizaburō III, Onoe Kikue, Nakamura Tatsuzō, Nakamura Kachō. One of the series of Kunisada's fan prints in this collection:
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  • Utagawa Fusatane. Courtesans playing go game inside Kinpeiro brothel / Fan print, 1877.

    Artist: Utagawa Fusatane [歌川 房種] (Japanese, fl. 1854 – 1889), other names: Ippyosai; Isshosai; Murai Seima; Utagawa Seimas; Osai; Signed: Ōsai Fusatane Hitsu [桜斎房種筆] in a cartouche, with a round stamp. Block carver: Watanabe Yatarō (Japanese, 1850 – 1913); seal [彫弥太] – Hori Yata (Friese 2009b: 117). Publisher [板元] (Hammoto): Satō Ise [佐藤いせ], address: Horiechō, Nichōme, ichi-banchi [堀江町二丁目一番地] Publication date [御届] (otodoke): Meiji 10th year, 3rd month, 22nd day (1877). Artist [画工] (Gakō): Murai Seima [村井 静馬], address: Honjo-Sotodechō, 18 [本所外手丁十八番地]. Uncut fan print (uchiwa-e), 236 x 297 mm, depicting two harlots or courtesans playing [娼妓あそび] (shōgi asobi) go game in the famous Kinpeiro [金瓶楼内] brothel in New Yoshiwara in Tokyo. In the courtesan's name, the second character seems to be 紫 (Murasaki); the first character is unclear, so we do not know her name yet.
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  • Muneshige Narazaki. Hiroshige: Famous views [広重] / English adaptation by Richard L. Gage (Masterworks of ukiyo-e, №5). — Tokyo; Palo-Alto, CA: Kodansha International, 1970.

    Hardcover volume from the series Masterworks of ukiyo-e, 26.3 x 19 cm, bound in unprimed canvas, red characters on black strip to front, red and black lettering to spine, tan flat endpapers, in a pictorial slipcase with series design (black lettering on silver spine); pp: [1-6]: h.t./frontis. (colour plate pasted in), t.p./imprint, contents/acknowledgements), 7-67 text, 27-30 map, 31-32 f.t./blank, 33-96 (65 plates w/captions). Title-page (in frame): MASTERWORKS OF UKIYO-E | HIROSHIGE | FAMOUS VIEWS | by Muneshige Narazaki | English adaptation by Richard L. Gage | {publisher’s device} | KODANSHA INTERNATIONAL LTD. | Tokyo, Japan & Palo-Alto, Calif., U.S.A | {vertical, between rules in ms 広重]} || Series: Masterworks of ukiyo-e, № 5. Edition: 1st edition ©1968, 2nd printing 1970. Muneshige Narazaki [楢崎 宗重] (Japanese, 1904 – 2001) – author. Utagawa Hiroshige [歌川 広重] a.k.a. Andō Hiroshige [安藤 広重] (Japanese, 1797 – 1858) – artist. Richard L. Gage (American, b. 1934) – adaptation.
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  • Ōnin suemon-zōgan tsuba with design of birds, plants, well, and family crests. Muromachi period.

    Iron tsuba of round form profusely decorated with brass inlay of plants, birds, well, and family crests (mon) in suemon-zōgan technique and occasional brass dots (nail-heads) or ten-zōgan. Seppa-dai and kozuka-hitsu-ana outlined with brass inaly, possibly repaired: rope-shaped wire here and there replaced with flat wire. The plate is very thin, with remnants of lacquer. Ōnin school. Size: 75.8 x 75.2 x 2.3 mm. Weight: 77.5 g. On the front side (omote) motif includes the following elements (from 12 o'clock, clockwise):
    1. Water plantain (a.k.a. arrowhead, or omodaka): "a perpetual plant of the water plantain family, was also called shōgunsō (victorious army grass). Because of this martial connotation, it was a design favored for the crests of samurai families" [see: Family Crests of Japan. // Stone Bridge Press, Berkeley, CA, 2007; p. 63].
    2. Heron (sagi): "...considered an emblem of longevity, and from China comes the practice of regarding the bird as a mount of the gods and the Taoist sennin. [...] heron also reflects an inauspicious connotation, for the word sagi is homophone for 'fraud' and 'false pretenses'." [see: Merrily Baird. Symbols of Japan. Thematic motifs in art and design. // Rizzoli international publications, Inc., 2001; p. 112]. Some may say, that this is not a heron but a crane (tsuru). It's very possible, and in this case the negative connotation is lost, but the reference to longevity and allusion to sennin remain.
    3. Pampas grass (susuki, or obana): as per Merrily Baird, p. 95 and John W. Dower, p. 66, pampas grass is one of the Seven Grasses of Autumn. When combined with flying wild gees, conveys strong autumnal mood.
    4. Plum blossom (ume): according to Merrily Baird, the flower has a vast variety of symbolic meanings, including longevity, and a reference to the Chinese Taoists. It is used in 80 family crests [see: Japanese Design Motifs: 4,260 Illustrations of Japanese Crests; Compiled by the Matsuya Piece-Goods Store; Translated by Fumie Adachi. // Dover Publications, Inc., 1972.] Plum is "celebrated for its sweet perfume, delicate blossoms, and habit of blooming at the end of winter".
    5. Tree flying wild geese (kari): "Wild geese arrive in large flocks in southern regions during the autumn months, and following their migratory instincts, head back north in spring" [Family Crests of Japan, pp. 85-86]. "The importance of geese in Japanese art was further secured by stories of several military heroes who had achieved victory in battle when a sudden breaking of ranks by flying geese signaled an ambush. The protective role of the birds led to their frequent use in decorating sword furnishings and possibly also their adoption as a family crest motif.Finally, the goose in Asia plays a role in religious traditions" [Merrily Baird, pp.111-112].
    6. Hikiryō (line, or bar, or stripe) - a symbol which consists of one, two, or three horizontal or vertical stripes in a circle. "In wartime, Japanese generals [...] surrounded their encampments with huge cloth curtains. Usually these were made of cloth sewn together horizontally and varying in color [...] to distinguish the individual general and his followers. The stripe thus assumed strong martial connotations, and became a mark of identification on personal military gear as well. In the early fourteenth century  the heads of the Ashikaga and Nitta, then the two most powerful clans in Japan, both adopted stripe patterns as a family crest". [See: Family Crests of Japan, p. 111 and John W. Dower. The elements of Japanese design - A handbook of family crests, heraldry & symbolism. // Weatherhill, New York, Tokyo, 1985, p. 144].
    On the reverse (ura) motif includes the following elements (from 12 o'clock, clockwise):
    1. Hikiryō, see above.
    2. Pampas grass (susuki, or obana), see above.
    3. Bellflower (kikyo): One of the Seven Grasses of Autumn. "As a crest, it have been adopted among the warriors around the thirteenth century, primarily because of it's beauty" [John W. Dower, p. 48].
    4. Four flying wild geese (kari), see above.
    5. Weeping willow (yanagi): "It is commonly represented with water, snow, swallows, or herons.  A branch of willow (yoshi) is one of the attributes of the Buddhist deity Senju Kannon (Thousand-Armed Kannon), who is said to use the branch to sprinkle the nectar of life contained in a vase. [Merrily Baird, pp. 66-67].
    6. Lone plum blossom in a well frame/crib (igeta, izitsu): "Well crib was one of the most popular motifs in Japanese heraldry".  As a crest it may stay simply for the first character (i) of the family name, however, with a flower inside the well frame, and together with the other symbols present, it may aggravate the sense of autumn-ness. The ten-zōgan dots in this particular case may represent the snowflakes or autumn stars.
    The beholder may imagine a high-ranking samurai resting near a river or lake after the battle. Surrounded by clusters of pampas grass, he's watching a flock of geese flying in the skies; it is late in the autumn, and the occasional snowflakes hover around; heron is walking amidst the arrowheads, hunting for food. The last lonely plum blossom floating in a well... According to Gary D. Murtha, this type of tsuba "could be considered as Onin or as early Heianjo work. The brass trim around kozuka hitsu-ana and the seppa-dai are characteristics of Onin work [see: Japanese sword guards. Onin - Heianjo - Yoshiro. Gary D. Murtha. GDM Publications, 2016; p. 27].  
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  • Shunkōsai Hokushū. Actors Bandô Mitsugorô III as Lady Iwafuji and Nakamura Matsue III as Lady Onoe. 1821.

    Shunkōsai Hokushū. Bando Mitsugorō III as Lady Iwafuji and Nakamura Matsue III as Lady Onoe, 1821.

    Bando Mitsugorō III as Lady Iwafuji and Nakamura Matsue III as Lady Onoe, 1821.「局岩ふじ　坂東三津五郎」（三代）、「中老尾上　中村松江」（三代） in kabuki play Kagamiyama Kokyô no Nishikie [鏡山旧錦繪] (Mirror mountain: A women’s treasury of loyalty); author: Yô Yôdai. Artist: Shunkōsai Hokushū (春好斎　北洲), who is also known as Shunkō IV, active from about 1802 to 1832. Actors: Bandō Mitsugorō III [三代目 坂東 三津五郎] (Japanese, 1775 – 1831); other names: Bandō Minosuke I, Morita Kanjirô II, Bandō Mitahachi I, Bandō Minosuke I, Bandō Mitahachi I. Nakamura Matsue III [三代目中村松江] (Japanese, 1786-1855); other names: Nakamura Sankō I, Nakamura Tomijūrō II, Ichikawa Kumatarō. Year: 1821 (Bunsei 4), 1st month. Publisher: Wataya Kihei (Wataki) (Japanese, fl. c. 1809 – 1885) Signed Shunkôsai Hokushû ga 春好斎北洲画. MFA Accession № 11.35375. MFA description: "Play: Keisei Kagamiyama (Mirror Mountain, a Courtesan Play). Theatre: Kado けいせい双鏡山（けいせいかがみやま）角.  Ref.: [LIB-1193.2013] Leiter. Kabuki Encyclopedia, p. 156; [LIB-0879-2.2015] Kabuki plays on stage (vol. 2): 1773-1799, pp. 172-212.
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