Jeanne Allen. Designer's guide to Samurai Patterns. Chronicle Books, San Francisco, 1990. Page 114, №130.
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Iron tsuba of slightly elongated round form decorated with design of melon flowers, vines, and leaves in brass flat inlay (hira-zōgan) on both sides. Slightly raised rim (mimi) carved in a way to simulate ring-shaped covering (fukurin). Kozuka hitsu-ana and kogai hitsu-ana both plugged with soft metal (tim or lead). Copper sekigane. Heianjō or Kaga School. Muromachi or Momoyama period, 16th century. Iron, hira-zōgan brass inlay. Round (maru gata) form, diameter 79 mm. Size: 80.3 x 78.4 mm; thickness at seppa-dai: 3.4 mm; at the middle: 3.8 mm; before the rim: 2.4 mm, rim: 2.8 mm. Note on design: though this design resembles family crests with oak and mulberry leaves, I believe it's a melon flower [see Jeanne Allen. Designer's guide to Samurai Patterns. Chronicle Books, San Francisco, 1990, page 114, №130 "Melon Flowers":Note about the distribution of thickness (niku-oki): "this tsuba has toroid features, niku raises from the rim towards the centre but thins once more out when approaching the seppa-dai" [M. Sesko, "Handbook...", p. 48]. -
Heianjō tsuba, carved and inlayed in brass with a somewhat primitive design of rocks, plants, and waves, and a man in a boat beside two jakugo stone baskets on the face and a religious structure (stupa, grave stone) on the reverse. Muromachi or Momoyama period.Size: 83.2 x 82.4 x 3.6 mm; 149.2 g
The Carlo Monzino Collection of Japanese sword fittings and swords (Sotheby's, London, 18 June 1996. p. 12-13) №9 provides an illustration of the similar tsuba with the following description: Heianjo tsuba, carved and inlayed with rocks, plants, and waves, also pierced with a jakago [sic] (stone basket).
Gary D. Murtha in his Japanese sword guards Onin - Heianjo - Yoshiro (GDM Publications, 2016) on page 53 shows a look-a-like tsuba (though, with a kogai-hitsu-ana) with the follwoing description: Iron, 77 mm, tsuba with brass tree, snake, jakugo baskets, and curved brass pieces (representing water flowing over rocks). Buddhist halo to reverse. Although showing Onin traits, a Shoami Heiamjo attribution would fit better. Azuchi-Momoyama period.
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Iron tsuba of a spindle shape (tate-itomaki-gata) pierced and inlaid in brass suemon-zōgan with bellflowers, vines and foliage, and a dragonfly in the upper right corner, on both sides. One of the hitsu-ana plugged with grey metal (led or pewter), nakaga-ana fitted with copper sekigane. The shape of the tsuba may be interpreted as four saddles connected to each other by horse bits. Such a design of sukashi and zōgan is usually attributed to Kaga Yoshirō branch of Heianjo school, active in the second half of the 17th century (c. 1650-1700). Size: 95.9 mm diagonal; 4.1 mm thickness. Tokubetsu Kicho certificate № 332 issued by NBTHK on October 12, 1965. -
Ōnin shinchū ten-zōgan tsuba. Iron tsuba of round form decorated with full moon and bamboo shoot (takenoko) motif executed in openwork (sukashi) and inlaid with four concentric rows of brass dots (ten-zōgan). The innermost row of dots as well as the sukashi openings outlined with the inlaid linear brass wire. Late Muromachi period, 16th century. Diameter: 82.0 mm; Thickness: 2.8 mm Cited from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 72: "In Japanese art, the appearance of bamboo shoots is often without symbolic meaning. In other cases, however, the shoots are emblematic of Moso (Chinese: Meng Tsung/Meng Zong), a paragon of filial piety who dug through snow to find shoots for his mother. ... especially in miniature art forms, let bamboo shoots alone speak for the full story." The full story is this (See THE TWENTY-FOUR PARAGONS OF FILIAL PIETY [ERSHISI XIAO]):Tears That Brought Bamboo-shoots From the Frozen Earth: Meng Zong Meng Zong lived during the Three Kingdoms Period of China's past. His father died when he was young, and he and his mother struggled to survive. One winter his mother was stricken with a serious illness, and craved some bamboo-shoot broth as medicine. But in the depths of winter, with snow and ice blanketing the ground, where was anyone to find fresh bamboo shoots, shoots that emerge only in the warm months? Nonetheless, Meng Zong, to avoid disappointing his mother, bravely fetched his shovel and went out into the white landscape in search of bamboo shoots. In the thicket he found only frosted leaves and green stalks coated with snowflakes and ice. Look as he might, there were simply no fresh shoots growing in the winter. The thought of his poor mother lying sick on her bed, waiting for bamboo-broth medicine, made his heartache. Uncontrollably, tears began to fall in rivers to the ground beneath the tall, emerald canes. Even now, as his tears flowed down, he kept a light of faith in his heart. If he was truly sincere in his search, perhaps.... Just then Meng Zong nearly tripped and fell over a sharply protruding lump of earth. He quickly knelt down and knocked aside the dirt with his trembling fingers. How uncanny! Underneath his frozen hands he discovered a bed of fresh, tender bamboo shoots! Overjoyed, he gathered up a coatful and carried them back home. The broth that he quickly set stewing in the pot soon cured his mother's illness. The neighbors, hearing the story, exclaimed that it was the strength of his sincere, unselfish, filial resolve that inspired heaven and earth to respond, and to bring up, out of season, the fresh shoots that cured his mother's disease. Before Meng Zong's prayers generated this miracle, it was normally considered impossible for bamboo shoots to grow in the winter. After the nmiracle took place, however, people were able to gather and to eat bamboo shoots all year round. The winter variety that existed hereafter became known as "winter shoots." The villagers were deeply influenced by Meng Zong's courage and devotion. They renamed the spot where the event took place, "Meng Zong's Bamboo Grove". We can now enjoy bamboo sprouts during the winter as well, and as we do so, it is fitting to recollect Meng Zong's outstanding example of filial respect, and reflect on our conduct as sons and daughter of our parents. A verse in his honor says, His teardrops transformed winter at the roots; Up from the ice crept tender bamboo shoots. Instantly, the winter-sprouts matured; Heaven's will: a happy, peaceful world.
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Tsuba of oval form decorated with clematis six-petal flowers, tendrils, and leaves in cast brass with details carved in kebori, inlaid on iron plate carved in low relief (kebori and sukidashi-bori). Hitsu-ana plugged with shakudō. Copper sekigane.
Heianjō (or Ōnin) school. Unsigned. Mid Muromachi period (1454-1513). Dimensions: 87.2 x 84.3 x 4.3 mm. Tsuba is illustrated and described in Gary D. Murtha's "Onin-Heianjo-Yoshiro" book on pages 38-39. Mid-Muromachi is the age attribution by Gary. “A picture book of Japanese sword guards. Victoria & Albert Museum“, published in 1927 presents us with a somewhat similar tsuba: "Floral ornament. Iron, with brass incrustation". V&A attributes the tsuba to Ōnin style, 16th century.
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Iron tsuba of round form with design of rabbit (usagi) in openwork (sukashi) and inlaid with designs of plants and family crests (mon) in suemon-zōgan. A branch with lonely leaf, half chrysanthemum, and flying wild geese on the face represent autumnal connotations. The same motif is complemented by a clove (choji) on the reverse. The family crests (mon) include: interlocked rings (kanawa; wachigai), three encircled lines or stripes (hikiryo), bit or muzzle (kutsuwa - horse's harness element with possible christian symbolism), and encircled triangle (uroko, fish scale). Brass wire trim around the openwork elements and the seppa-dai, scalloped wire inlay around the hitsu-ana. Iron is dark, almost black. Brass or copper elements vary in shades of lighter and darker yellow with red-ish hue. Ōnin school. Late Muromachi period, 16th century. Height: 89.6 mm; Width: 89.3 mm; Thickness at seppa-dai: 3.0 mm. Weight: 129.7 g. -
Small iron tsuba (tantō size) of oval form carved with imitation of six overlapping plates, decorated with paulownia blossoms, leaves, and tendrils in brass and copper hira-zōgan. Copper sekigane. Open kozuka hitsu-ana.
Early Edo period, 17th century.
Size: 50.5 x 34.0 x 4.9 mm.
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Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed in brass. Nakago-ana of rectangular form, with copper sekigane. Four positive openwork (ji-sukashi) roundels at 12, 3, 6, and 9 o'clock; and four negative openwork (in-sukashi) roundels with cherry blossom, bellflower, and two variations on suhama theme. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, late 16th to early 17th century. Size: diameter 81.4 mm, thickness 4.7 mmat seppa-dai, 4.0 mm at rim. Christie's lot description: AN IRON TSUBA; EDO PERIOD (17TH CENTURY). THE DOLPHYN COLLECTION OF SAMURAI ART. The round iron tsuba pierced with roundels of various floral motifs interspersed among scrolling foliage, all inlaid with brass. 8.1 cm. high. Provenance: Pabst Collection (no. 338). -
Relatively thick iron tsuba of rounded square form with slightly elevated rim decorated in carving (sukidashi-bori) and yellow brass (shinchū) inlay (suemon-zōgan) with legendary creatures (humans with cow heads) in a pine tree forrest on the face, and a horned man with a stick hunting a rabbit in the woods on the reverse. Large hitsu-ana possibly cut off later on. In the beginning of the 20th century such tsuba were usually attributed to Fushimi-Kaga school. This one may be attributed to either Ōnin or to Heianjō. The latter seems most plosible because of the thick web and dull patina. The technique may also be called "shinchū-zōgan". Momoyama or early Edo period. Unsigned. Dimensions: 72.3 x 68.4 x 4.1 mm -
Iron tsuba of a round form (maru-gata) pierced (sukashi) with two six-petal flowers at 6 and 12 o’clock and modified lozenges at 3 and 9 o’clock, and inlaid in brass (suemon-zōgan) with tendrils and flowers (chrysanthemum, cherry blossom, Chinese bellflower, paulownia); openings outlined with scalloped brass wire. The plate is slightly concave with traces of lacquer on the surface. Nakago-ana plugged with copper sekigane. Some elements of inlay missing. The rim with conspicuous tekkotsu, quite worn. Measurements: Height 92.0 mm; Width 86.3 mm; thickness at seppa-dai 3.2 mm, at rim 4.2 mm. Time: Late Muromachi (1514 – 1573) or earlier. -
Onin Tsuba with two overlapping lozenges, or interlocked diamond shapes. Iron and brass. Sukashi and ten-zogan technique. Muromachi period. Diameter: 81.0 mm; Thickness at seppa-dai: 3.2 mm The symbol of two overlapping lozenges (or, interlocked diamond shapes), presumably a family crest (kamon) may be deciphered as chigai kuginuki (nail extraction tool => 'conquered nine castles' ) or as chigai bishi (overlapping lozenges). Similar symbol can be found at Butterfield & Butterfield. IMPORTANT JAPANESE SWORDS, SWORD FITTINGS AND ARMOR. Auction Monday, November 19th, 1979. Sale # 3063], №94 with the following explanation: " This was the mon (crest) of the Yonekura family of Kaga Prov., at Kanazawa". An interesting insight is provided by Robert E. Haynes at Important Japanese kodogu, gaiso and works of art. San Francisco, April 9-11, 1982. Robert E. Haynes, Ltd., № 36 (see photo): "This would seem to be the Yonekura family mon. They were Seiwa-Genji Daimyō family made noble in 1696 and resided in Kanazawa in Kaga". Would it be possible that this is a late 17th century Ōnin tsuba?
Robert E. Haynes Catalog of April 9-11, 1982, № 36.
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Tsuba of oval form decorated with vines, tendrils, and leaves on trellis in brass inlay with details carved in kebori, and pierced with six family crests (mon) with two, three and four pointing stars in openwork, each outlined with brass wire and carved in kebori. Original hitsu-ana outlined with brass wire was probably enlarged later. Copper sekigane.
Momoyama to early Edo period (end of the 16th - beginning of the 17th century). Dimensions: 68.3 x 64.5 x 3.4 mm. -
Well-forged iron plate of round shape (maru-gata) is decorated with water weeds or arabesque (karakusa) in flat brass inlay (hira-zōgan) all over and eight family crests (mon) of round form in cast brass with delicate linear carving (kebori) and openwork (sukashi). Crests represent: [at 9 hours] three counter-clockwise commas or swirls (tomoe); [at 10:30] plum blossom (ume); [at 12:00, 1:130, and 7:30] - stylized flower made by cutting out five suhama symblos (flower-shaped suhama); [at 3:00] bellflower (kikyō); [at 4:30] seven-star crest (shichiyō-mon); [at 6:00] cherry blossom (sakura). Brass-trimmed ryo-hitsu. Copper sekigane. Yoshirō school. Momoyama or early Edo period, end of the 16th to first half of the 17th century (1574-1650). Inscription on seppa-dai: 八幡 - Hachiman. Size: height 89.6 mm, width 89.3 mm, thickness at seppa-dai 3,0 mm. Weight 129.7 g. NBTHK certificate № 4007685, June 27, 2015: HOZON (Worthy of Preservation). As for the inscription, Nihonto Message Board blog discussion provides the following explanation of the inscription: "An expression of conviction as to being the best under the sun". On the other hand, there may be more in this confluence of symbols: the tomoe crest at 9:00 is "the kamon of Hachiman, the war god" [Family Crests of Japan; Stone Bridge Press, Berkeley, CA, 2007, p. 108]. The character 八 in the inscription cut stronger than the other kanji, and may be by a different hand in different time. 八 (hachi, eight): "The numeral eight was appreciated because its shape broadens toward the bottom, symbolizing eternal expansion" [ibid, p. 119]. It may be said that this tsuba is dedicated to Hachiman. Other crests (suhama, bellflower, seven-stars, plum and cherry blossoms) collectively allude to "good old times" when Fijiwara and Taira clans were in full bloom. Markus Sesko believes that the inscriptions reads: Hachiman: "the inscription is/was HACHIMAN (八幡), the God of War and a relatively popular inscription for tsuba, swords and armor." Elliott Long and Robert Haynes provide the following explanation of the inscription: "...hachi is correct and represents the name of the HACHI SHRINE. The inscription reads 'YAWATA' which is the name of the mountain in Mino Province where the HACHI Shrine is located". Details on Hachiman Shrine in Yawata (八幡市) can be found elsewhere, including Historical and geographical dictionary of Japan by Edmond Papinot. Van Ham auction house provides the following description: MON-SUKASHI TSUBA. MARUGATA. Japan. Momoyama period. Yoshiro school. Iron with inlays of brass. In hira-zogan technique with kebori engraving eight different family emblems (mon). An old inscription is dedicated to the deity Hachiman. D.4.5mm, Ø 8.3cm. Condition A/B. Supplement: Wooden box and NBTHK certificate. -
Iron tsuba of round form adorned with the design of stars, wild geese, floating blossoms, leaves and tendrils realized in brass inlay. The inlay technique includes suemon-zōgan and ten-zōgan. Two smaller openings (hitsu-ana) surrounded by a scalloped brass border. The seppa-dai border inlay is missing, as well as a few other fragments of inlay on both sides. Sword cut at 12 o'clock on the reverse. A tsuba with a strong autumnal connotation, which once belonged to a great battle weapon. One of only three known jūyō Ōnin tsuba. Translation of the paper, issued by the Japanese sword fittings (tosogu) examination board: Designated as jūyō-tosogu at the 34th jūyō-shinsa held on April 14th 1988 Kaki-karimon zōgan-tsuba (花卉雁文象嵌鐔) — Tsuba with zōgan design of flowers and wild geese. Mumei: Onin (応仁) Tokyo. Nakasono Tokumi (中園とくみ) Measurements: height 9.5 cm, width 9.4 cm, thickness at rim 0.35 cm Interpretation: marugata, iron, brass zōgan, two hitsu-ana Time: end of Muromachi Explanation: Ōnin-tsuba are thin iron ita-tsuba which show a brass zōgan ornamentation. All of them are mumei and there is the theory that they were made in the Onin era (1467-1469) although today more and more the theory is accepted that they are in general late Muromachi period works. There are two kinds of brass zōgan interpretations: One depicts irregularly arranged tachibana branches, wild geese, chrysanthemums, flowers, or karakusa for example, and the other one shows punctual zōgan elements, which are referred to as hoshi-zōgan or ro-zōgan, and concentrical zōgan elements between the nakago-ana and the rim. The latter interpretations might also be accompanied by simple ko-sukashi in the form of butterflies, clouds, hats, or stylized mountains. This tsuba is a typical work from the former category. It is large and feels massive and the powerful and impressive zōgan and the excellent iron make it a highly tasteful piece. Back side: Issued to: Nakasono Tokumi Address: Tokyo-to, Suginami-ku, Kamitakaido 2-17-26 Date of issue: May 30th 1989 -
Iron tsuba of round form decorated with eight circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, as well as with flat brass inlay (hira-zōgan) of vines, leaves, and flowers all over the plate. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, 17th century. Size: diameter 80 mm, thickness at seppa-dai 3,6 mm. Symbols: [12:00 o'clock] - Wood sorrel (katabami) and swords ; [9:00] - Cherry blossom (sakura); [7:30] - Bellflower (kikyō), kamon of Toki clan; [3:00] - possibly, a six-petal Chrysanthemum (kiku) or a Passion flower (tessen); [1:30] - Hemp (asanoha). The symbols at 6:00, 10:30, and 4:30 o'clock seem to be geometrical patterns of auspicious meaning: a cross in a square, a four pointing star, and a diamond, respectively. Alternatively, we may look at this piece as purely decorative, with patterns at 12:00, 3:00, 6:00, and 9:00 o'clock in negative openwork (in-sukashi), and at 1:30, 4:40, 7:20, and 10:30 o'clock - in positive openwork (ji-sukashi, or yō-sukashi). Markus Sesko in his Handbook of sword fittings related terms [Herstellung und Verlag: Books on Demand GmbH, Norderstedt, 2011] discriminates this type of openwork in a separate class: Ranma-sukashi: "This term is applied to circular sukashi with family crests to their inside, which are arranged running along the rim area. The description goes back to the opened boards (ranma) between the sliding doors and the ceiling of Japanese rooms. Ranma-sukashi are mostly seen on old Heianjō- or Yoshirō-zōgan-tsuba but also on works of Hayashi Matashichi" [page 30]. -
Iron tsuba of round form with dam-shaped rim (dote-mimi) pierced with hitsu-ana and two udenuki-ana (probably cut later on) decorated in flat inlay (hira-zōgan) with vines and symbols of thunder or lightning (possibly - family crest, mon). Hitsu-ana and nakago-ana with copper sekigane.
Ōnin or Heianjō school, or, possibly Kaga or Umetada school. Momoyama period or earlier (Muromachi), 16th century. Unsigned.Size: 64.5 x 63.8 x 2.2 (center), 4.2 (rim) mm.
Provenance: Lundgren Collection: [Japanese sword-fittings and metalwork in the Lundgren Collection. Published by Otsuka Kogeisha Co., Ltd., Tokyo 1992], №31; The Lundgren Collection of Japanese Swords, Sword Fittings and A Group of Miochin School Metalwork. Christie's Auction: Tuesday, 18 November 1997, London. Sales "GOTO-5881". Christie's, 1997, №2. Lundgren's description at Christie's: Heianjo tsuba. Unsigned. The circular plate decorated in brass hirazogan with flowers, plants and symbols of thunder, dote mimi and udenuki ana, late Muromachi period (16th century). Tokyo 1992 description: Sword guard with design of flowering plants and frets in inlay. Unsigned. Heianjo inlay school. 6.35 x 6.3 cm, thickness of rim 0.40 cm. Iron. Flat brass inlay. Muromachi-Momoyama Period, 16th century. Provenance: The Second John Harding. A somewhat look-a-like pieces can be found in various catalogues. The one in Naunton Collection, №172, is signed: Umetada of Yamashiro: "Iron, small, almost circular, with raised oval rim, inlaid all over with leaves and scrolls in brass hirazōgan." -
The so-called Yoshirō-tsuba [与四郎鐔] with an iron plate of mokkō form densely decorated with floral arabesque and adorned with eight pierced, chiselled and inlaid brass roundels and signed on both sides 'Koike Yoshirō Izumi no Kami Naomasa'. Four of the roundels are pierced and have geometrical designs representing flowers (e.g. wood sorrel) or snowflakes. Four others are solid and represent family crests; on one side: Mulberry (kaji) – mon of the Matsunaga clan [松永氏], Bamboo Grass (sasa) – mon of the Takenaka clan [竹中氏]), Wild Geese (kari) – mon of the Shibata clan [新発田氏]), and Pine Needles (matsuba); on the other side: Nine Stars (kuyō) – the Hosokawa clan [細川氏], Paulownia (kiri) – the Toyotomi clan [豊臣氏]), Bamboo Leaves (take) – the Minamoto clan [源], and Seven Treasures (shippo) – Izumo Genji clan [出雲源氏]. Hitsu-ana obliterated with a nanako-treated pewter plug. Brass with rainbow patina. Artist: Koike Izumi no Kami Naomasa (Japanese, active late 16th – early 17th century). The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: 81.7 x 78.8 x 4.3 cm. Provenance: Dr. Kazutaro Torigoye. Special thanks to Markus Sesko for providing the translation of hakogaki. Hakokaki lid (outside): 小池与四郎 – Koike Yoshirō Hakokaki lid (inside): 銘曰小池与四郎 – Mei’etsu: Koike Yoshirō – Signed: Koike Yoshirō 和泉守直正 – Izumi no Kami Naomasa – Izumi no Kami Naomasa 木瓜形 鉄地 – Mokkōgata, tetsu-ji – Lobed shape, of iron 真鍮据紋象嵌 – Shinchū suemon-zōgan – with brass suemon-zōgan inlay 縦二寸七分横二寸六分 – Tate ni-sun shichi-bu, yoko ni-sun roku-bu – Height 8.2 cm, width 7.9 cm 右正真也 – Migi shōshin nari – Above described object is authentic 昭和廾九年八月十一日 – Shōwa nijūkyūnen hachigatsu jūichinichi – August 11, 1954 草堂「花押」– Sōdō + kaō – Sōdō [pen name of Torigoye Kazutarō, 鳥越一太郎] + monogram Ref.: (1) Tsuba Geijutsu-Ko by Kazutaro Torigoye, 1960; (2) Tsuba. An aesthetic study. By Kazutaro Torigoye and Robert E. Haynes from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997, p. Yoshirō, 4. See also Yoshirō tsuba. -
Iron tsuba with design of a cricket and grass inlaid in brass (suemon-zōgan) and a bridge over a stream in openwork (sukashi) on both sides. Inlay of distant part of the cricket's antenna is missing. Heianjō School. Momoyama period. Diameter: 79.5 mm, thickness at seppa-dai: 3.3 mm NBTHK # 4002100.
