• Ippitsusai Bunchō (一筆斎文調); lived 1725-1794; flourished 1755–1790. Size: Chuban; 26 x 20 cm The design presents a young woman reading a scroll while arranging her hear, and a young man with a rowing rod watching over her shoulder; the pair is standing on a giant  shrimp that ferries them over a stream. The third passenger is a literate octopus, who's is attentively exploring the text of a scroll. This allusion comes to mind promptly: “Bodhidharma crossing the Yangzi River on a  reed” (Royō Daruma). Image from Asian Art Museum in San Francisco:
    Masanobu’s mitate wittily evokes an episode known as “Bodhidharma crossing the Yangzi River on a  reed” (Royō Daruma). According to legend, the river crossing occurred en route to the Shaolin monastery, where Bodhidharma sat facing a wall for nine years without speaking. While serious interpretations abound in Chinese and Japanese paintings, popular prints of the Edo period often playfully substituted a beautiful woman for the monk. This parodic version was reportedly invented in response to a courtesan’s comment that she was more enlightened than Bodhidharma because she had spent ten years sitting, on display in a brothel.
    An interesting article about this particular design is published at UKIYO-E.ORG BLOG. Though, the design is erroneously attributed to Harunobu. We see that Bunchō was quite fascinated by the idea of crossing a water obstacle with the help of an unsuitable means of transportation:

    Female Daruma Riding a Mushroom. MFA # 21.4758.

     
  • Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865).

    Uncut fan print (uchiwa-e), 295 x 230 mm, depicting kabuki actor Bandō Shūka I as Shirai Gonpachi (白井権八) reading a scroll by the light of a lantern. From the series A Parody of the Five Chivalrous Commoners; a Cup of Sake From Their Fans (Mitate gonin otoko, go-hiiki no omoizashi).  According to Paul Griffith, the term omoizashi refers to the act of pouring a cup of sake for one's chosen partner, here giving an impression of intimacy and affection between famous actors and their patrons.

    Actor: Bandō Shūka I [初代坂東しうか] (Japanese, 1813-1855); other names: Bandō Tamasaburō I, Bandō Mitsugorō V (posthumously). The print was probably published by some unknown Yama-Ta (Marks U421b). Double nanushi censor seals and date seal: Muramatsu and Fuku, Kaei 5, 2nd month (2/1852). As Kabuki Encyclopedia put it: "Gonpachi. A parasite. From the character named Shirai Gonpachi who lives at the home of Banzui Chōbei and sponges off him" (An English-Langauge Adaptation of Kabuki Jiten. Samuel L. Leiter. Greenwood Press, 1979, pp. 26, 98-9). There were many kabuki plays based on the story of the lovers Miura-ya Komurasaki and Shirai Gonpachi. (See: [LIB-2226.2019] Algernon Bertram Freeman-Mitford. Tales of Old Japan. — London: Macmillan and Co., 1883). Ref.: Art shop Ezoshi Ukiyoe new collection news, vol. 66, 2023.1 (Jan) # 31, p.8.  
  • Artist: Utagawa Toyokuni I [歌川豊国] (1769–1825). Pubisher: Enshūya Matabei (遠州屋又兵衛) (c. 1768 – 1881), seal name: Enmata [ 遠又]. Signed: Toyokuni ga [豊国画]. Date-aratame censor seal: 未改, Bunsei 6 (1823). Size: uchiwa-e; 233 x 262 mm. Ref: Israel Goldman. Japanese Prints, Paintings and Books / Catalogue 28, 2022: № 14.
  • Torii Kiyomitsu II (Kiyomine), Japanese, 1787–1868. Courtesan and her Komura (Doll Festival). Series: Furyu Goyo no Matsu (Customs of 5 Pine Needles, the 5 great festivals). Publisher: Tsuruya Kiemon [Marks: 553].  
  • Isoda Koryūsai (礒田 湖龍斎, 1735–1790), flourished: 1769 to 1790. The print lacks signature (signature erased).

    Attributed definitely to Koryūsai: Jacob Pins, #491 [p.202] - Saigyo Hoshi admiring Mount Fuji. Signature erased but convincingly attributed to Koryusai. Tikotin Museum, Haifa. Catalogue raisonné: Allen Hockley: A3-J-5 (p. 261).

    Saigyō Hōshi (西行 法師, 1118 – March 23, 1190) was a famous Japanese poet of the late Heian and early Kamakura period.

  • An unsigned print, presumably by Katsukawa Shunshō that presumably depicts a kabuki actor Ichikawa Monnosuke II. I was not able to find any reference of the image. Size: Hosoban. According to The actor's image. Print makers of the Katsukawa School. Timothy T. Clark and Osamu Ueda with Donald Jenkins. Naomi Noble Richard, editor The Art Institute of Chicago in association with Princeton  University Press, 1994, Ichikawa Monnosuke II was born in 1743, in Ōji Takinogawa, Edo. He died on October 19, 1974. His specialities were young male roles (wakashu) and male leads (tachi yaku). He was considered to be one of the four best young actors of his day.
  • Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865)

    Promotional fan for a hairpin shop, with a poem by Ichikawa Danjuro VII, signed Hakuen.

    Date seal plus rectangular kiwame seal: Bunsei 8 (1825).

    Size: Fan print. Uchiwa-e (27.5 x 21.1 cm) Publisher seal: Maru-To (2) (Marks U204). Date seal plus rectangular kiwame seal: Bunsei 8 (1825).
  • Artist: Veronica Miller attributes the drawing to Utagawa Sadahide [歌川 貞秀] (Japanese, 1807 – 1879), also known as Gountei Sadahide [五雲亭 貞秀]. A preparatory drawing for a fan print depicts two women raking pine needles along the scenic beach at Harima. Inscription at top right "Maiko Beach in Harima" (Harima Maiko no Hama) [播磨 舞子濱], which is now located in Hyōgo Prefecture. The view must be of the Akashi Strait, looking towards Awaji Island. Drawn on thin hanshita paper, mounted lightly at the top to a backing paper, but unbacked. Size: 240 x 319 mm. Attribution to Sadahide based on his design titled "Suma Bay: Matsukaze and Murasame" (see below): See also Maiko Beach, Harima Province, from the series Views of Famous Places in the Sixty-Odd Provinces    
  • Utagawa Kuniyoshi, 歌川 国芳, January 1, 1797 – April 14, 1861. Memorial portrait (Shini-e) of Nakamura Utaemon IV as a priest. Date: 1852. Reference: Heroes and Ghosts, by Robert Schaap, 1998, p. 165 (image 176). Tokyo digital museum 番号 94202582. Provenance: Herbert Egenolf Collection, Germany. Literature: Suzuki (1992) 317. Trimmed, unsigned.
  •   The print lacks signature. It is attributed by some to Suzuki Harunobu and by the others to Isoda Koryūsai.

    Attributed to Koryūsai: Pins #517/p.209, c. 1775 [AIC II: Clarence Buckingham Collection, 1925.2772], Ukiyo-e Taisei IV; Vignier & Inada, 1911; Ritsumeikan University Z0165-239.

    Attributed to Harunobu: Pins #239/p.132.; BM 1906,1220,0.85;

  • Unsigned print, attributed to Suzuki Harunobu. Erotic scene on open veranda with a winter landscape on background.
  • Utagawa Kunisada (Japanese歌川 国貞; also known as Utagawa Toyokuni III (三代歌川豊国); 1786 – 12 January 1865).

    A young woman reading a book in the light of a lamp. Series: Arigataki miyo no kage-e (Shadow Pictures of an Auspicious Age). There are five known prints, half-length portraits of beauties, in this series, designed by Kunisada in ca. 1844. Another print from the series in this collection: SVJP-0306.2020: A young woman adjusting her hairpins in the light of a paper lantern.

    Signed: Kōchōrō Toyokuni ga (香蝶楼豊国画).

    Publisher: Maruya Kiyojiro.

    Size: Vertical Ōban (37.5 x 25.4 cm).
  • Evening Snow on Mount Hira (Hira no bosetsu), from the series Eight Views of Ōmi in Modern Guise (Ryaku Ōmi hakkei, (略近江八景). About 1773–75 (An'ei 2–4). Artist: Isoda Koryūsai (Japanese, 1735–1790) CATALOGUE RAISONNÉ: Hockley 2003, p. 202, #F-21-1 DIMENSIONS: Vertical chûban; 26 x 19.3 cm (10 1/4 x 7 5/8 in.)
    Signed: Koryû ga [湖竜画]
  • Saikotei Shibakuni (active 1821-1826). Osaka school. Play: Kinoshitakage Hazuma Gassen. Theatre: Nakamura-za /Naka-za (Osaka). Date: 7/1826. Horizontal oban diptych. SV: Nakamura Matsue III (Nakamura Tomijuro II) as female, Nakamura Utaemon III (Nakamura Shikan I) as a male. Publisher: Honya Seishichi [Marks 25-527 | 123f], Honsei, 1817-1838.
  • Katsukawa Shunshō ( 勝川 春章; 1726 – 19 January 1793).

    Signed: Shunchô ga (春潮画); Censor's seal: kiwame (改印:極)

    Publisher:  Iwatoya Kisaburō (Eirindō); c. 1760s – 1832. Marks #173/p.169.

    Reference: MFA ACCESSION NUMBER 11.21263. Not in Pins.

    Act VII, Gion Ichiriki no ba ("The Ichiriki Teahouse at Gion") This act gives a taste of the bustling atmosphere of the Gion pleasure quarter in Kyoto. Yuranosuke is feigning a life of debauchery at the same teahouse to which Okaru has been indentured. Kudayū, the father of Sadakurō, arrives. He is now working for Moronō and his purpose is to discover whether Yuranosuke still plans revenge or not. He tests Yuranosuke's resolve by offering him food on the anniversary of their lord's death when he should be fasting. Yuranosuke is forced to accept. Yuranosuke's sword – the revered symbol of a samurai – is also found to be covered in rust. It would appear that Yuranosuke has no thoughts of revenge. But still unsure, Kudayū hides under the veranda. Now believing himself alone, Yuranosuke begins to read a secret letter scroll about preparations for the vendetta. On a higher balcony Okaru comes out to cool herself in the evening breeze and, noticing Yuranosuke close by, she also reads the letter reflected in her mirror. As Yuranosuke unrolls the scroll, Kudayū, too, examines the end which trails below the veranda. Suddenly, one of Okaru's hairpins drops to the floor and a shocked Yuranosuke quickly rolls up the scroll. Finding the end of the letter torn off, he realises that yet another person knows his secret and he must silence them both. Feigning merriment, he calls Okaru to come down and offers to buy out her contract. He goes off supposedly to fix the deal. Then Okaru's brother Heiemon enters and, hearing what has just happened, realises that Yuranosuke actually intends to keep her quiet by killing her. He persuades Okaru to let him kill her instead so as to save their honour and she agrees. Overhearing everything, Yuranosuke is now convinced of the pair's loyalty and stops them. He gives Okaru a sword and, guiding her hand, thrusts it through the floorboards to kill Kudayū. The main actor has to convey a wide variety of emotions between a fallen, drunkard rōnin and someone who in reality is quite different since he is only faking his weakness. This is called hara-gei or "belly acting", which means he has to perform from within to change characters. It is technically difficult to perform and takes a long time to learn, but once mastered the audience takes up on the actor's emotion. Emotions are also expressed through the colours of the costumes, a key element in kabuki. Gaudy and strong colours can convey foolish or joyful emotions, whereas severe or muted colours convey seriousness and focus.
  • Print by Katsukawa Shun'ei that presumably depicts a kabuki actor Ichikawa Monnosuke II. I was not able to find any reference of the image. Size: Hosoban. SOLD