• Katsukawa Shunshō ( 勝川 春章; 1726 – 19 January 1793).

    Signed: Katsukawa Shunshô ga (勝川春章画).

    The size is somewhat larger than the standard pillar print (hashira-e): 16.3 x 67.7 cm.

    No references found so far.

  • Suzuki Harunobu (鈴木 春信c. 1725 – 15 July 1770).

    The Ide Jewel River, a Famous Place in Yamashiro Province (Ide no Tamagawa, Yamashiro no meisho), from the series The Six Jewel Rivers in Popular Customs (Fûzoku Mu Tamagawa).

    Signed: Harunobu ga

    Inscription - Poem: Koma tomete/ nao mizu kawan/ yamabuki no/ hana no tsuyu sou/ Ide no Tamagawa

    References:

    MFA # 21.4540.

    Waterhouse cat. #562; Pins, The Japanese Pillar Print (1982), #139; Ukiyo-e shûka 4 (1979), list #795.4, and supp. 2 (1982), pl. 565; Gentles, AIC cat. II (1965), p. 125, #201.

  • Katsukawa Shunshō ( 勝川 春章; 1726 – 19 January 1793).

    Signed: Shunchô ga (春潮画); Censor's seal: kiwame (改印:極)

    Publisher:  Iwatoya Kisaburō (Eirindō); c. 1760s – 1832. Marks #173/p.169.

    Reference: MFA ACCESSION NUMBER 11.21263. Not in Pins.

    Act VII, Gion Ichiriki no ba ("The Ichiriki Teahouse at Gion") This act gives a taste of the bustling atmosphere of the Gion pleasure quarter in Kyoto. Yuranosuke is feigning a life of debauchery at the same teahouse to which Okaru has been indentured. Kudayū, the father of Sadakurō, arrives. He is now working for Moronō and his purpose is to discover whether Yuranosuke still plans revenge or not. He tests Yuranosuke's resolve by offering him food on the anniversary of their lord's death when he should be fasting. Yuranosuke is forced to accept. Yuranosuke's sword – the revered symbol of a samurai – is also found to be covered in rust. It would appear that Yuranosuke has no thoughts of revenge. But still unsure, Kudayū hides under the veranda. Now believing himself alone, Yuranosuke begins to read a secret letter scroll about preparations for the vendetta. On a higher balcony Okaru comes out to cool herself in the evening breeze and, noticing Yuranosuke close by, she also reads the letter reflected in her mirror. As Yuranosuke unrolls the scroll, Kudayū, too, examines the end which trails below the veranda. Suddenly, one of Okaru's hairpins drops to the floor and a shocked Yuranosuke quickly rolls up the scroll. Finding the end of the letter torn off, he realises that yet another person knows his secret and he must silence them both. Feigning merriment, he calls Okaru to come down and offers to buy out her contract. He goes off supposedly to fix the deal. Then Okaru's brother Heiemon enters and, hearing what has just happened, realises that Yuranosuke actually intends to keep her quiet by killing her. He persuades Okaru to let him kill her instead so as to save their honour and she agrees. Overhearing everything, Yuranosuke is now convinced of the pair's loyalty and stops them. He gives Okaru a sword and, guiding her hand, thrusts it through the floorboards to kill Kudayū. The main actor has to convey a wide variety of emotions between a fallen, drunkard rōnin and someone who in reality is quite different since he is only faking his weakness. This is called hara-gei or "belly acting", which means he has to perform from within to change characters. It is technically difficult to perform and takes a long time to learn, but once mastered the audience takes up on the actor's emotion. Emotions are also expressed through the colours of the costumes, a key element in kabuki. Gaudy and strong colours can convey foolish or joyful emotions, whereas severe or muted colours convey seriousness and focus.
  •   The print lacks signature. It is attributed by some to Suzuki Harunobu and by the others to Isoda Koryūsai.

    Attributed to Koryūsai: Pins #517/p.209, c. 1775 [AIC II: Clarence Buckingham Collection, 1925.2772], Ukiyo-e Taisei IV; Vignier & Inada, 1911; Ritsumeikan University Z0165-239.

    Attributed to Harunobu: Pins #239/p.132.; BM 1906,1220,0.85;

  • Isoda Koryūsai (礒田 湖龍斎, 1735–1790), flourished: 1769 to 1790. The print lacks signature (signature erased).

    Attributed definitely to Koryūsai: Jacob Pins, #491 [p.202] - Saigyo Hoshi admiring Mount Fuji. Signature erased but convincingly attributed to Koryusai. Tikotin Museum, Haifa. Catalogue raisonné: Allen Hockley: A3-J-5 (p. 261).

    Saigyō Hōshi (西行 法師, 1118 – March 23, 1190) was a famous Japanese poet of the late Heian and early Kamakura period.

  • Kikukawa Eizan (菊川 英山, 1787 – July 17, 1867) Signed: Eizan hitsu (英山筆)

    Jacob Pins #972/p.341. Leiden, Rijksmuseum voor Volkenkunde.

    "The Lovers Miura-ya Komurasaki and Shirai Gonpachi: Tragic love stories taken from real life and dramatized were a staple of stage and print; the darkly romantic combination of desire and death was hugely popular in the eighteenth century. Hirai Gompachi was a warrior of the Tottori fief in western Japan who fled to Edo after committing a murder. He was apprehended and sentenced to death in 1679. His distraught lover, the courtesan Komurasaki, committed suicide at his grave." [MET]

     

    .

  • Torii Kiyonaga (鳥居 清長; 1752 – June 28, 1815) Signed: Kiyonaga ga (清長画)

    References: No references whatsoever, not in Pins.

  • Ebisu drawing wakamizu, the first water drawn from a well on the New Year. Kitao Shigemasa (北尾 重政, 1739 – 8 March 1820). Signed: Shigemasa. Publisher's mark: Nishimuraya Yohachi.

    References:

    Jacob Pins #547 [p.217] - Ebisu drawing wakamizu, the first water drawn from a well on the New Year. TNM II (Tokyo National Museum Catalogue vol. 2) #1373.

  • The Seven Gods of Good Luck in the Takarabune (ship of fortune) with a crane (the phoenix) above them.

    Attributed to Katsukawa Shunshō, fl. 1726–92. Publisher: Uemura from Shiba (Edo). Marks "Publishers": U361|25-300: Uemura han (1793-1813). Marks "Artists, publishers...": Emiya Kichiemon (1688-1835). Artist signature absent. Looks very much like Pins #565 [p.223], but NOT the same. This exact design has not been found anywhere.

  • Woman Looking out a Round Window at a Woman with a Komusō Hat.

    Artist Koikawa Harumasa (a.k.a. Banki): fl. 1801–18. Wikipedia: Koikawa Harumasa (恋川 春政; active 1800–1820), later called Banki Harumasa (晩器 春政). Associated with Katsukawa school.

    Signed: Banki ga (on the bamboo flower container in the background). Censor's seal: kiwame. Mark of unidentified publisher, Genshoku #1017; Marks U084 Ibiko, p. 387.

    References:

    Jacob Pins #828.

    MFA, Boston #54.364.

  • Torii Kiyonaga (1752-1815) Color woodblock print: hashira-e, 68.9 x 12.1 cm. DATE: 1783. Signed: Kiyonaga ga Publisher: Eijudō (Nishimuraya Yohachi) "Young musician dreams of being abducted by a ruffian. Long hours on duty have exhausted this young musician who sits sleeping with her shamisen and book placed on the ground in front of her. In her dream, she is being abducted by a ruffian who has stripped her of her clothing" [LIB-1474.2018: Important Japanese prints from the collection of Henry Steiner. Catalogue № 14. — NY: Sebastian Izzard LLC, 2018.]

    The Japanese Pillar Print. Hashira-e. Jacob Pins. Foreword by Roger Keyes. Robert G. Sawers Publishing, London, 1982 [LIB-1543.2018 in this collection] -> page 262 №703: A young woman dreaming of rape and robbery. 1783. Hirano.

    MFA: ACCESSION NUMBER 21.5546: Young Woman Music Teacher Dreaming of a Robbery [追剥の夢を見る三味線師匠]. Edo period, about 1783 (Tenmei 3). Artist Torii Kiyonaga (1752–1815), Publisher Nishimuraya Yohachi (Eijudô). Harvard Museums Object Number 1916.586: Female Musician Dreaming of Robbery. Edo period, circa 1783. Torii Kiyonaga, Japanese (1752 - 1815) . Published by Nishimuraya Yohachi.  
  • Ichikawa Ebizō III (Matsumoto Kōshirō II, Ichikawa Danjūrō IV, 1711-1778) probably shown as Shinozuka Gorō in the Shibaraku scene of the play Ōyoroi Ebidō Shinozuka, performed at the Nakamura Theater in the 11th month of 1772 (Meiwa 9). This was the occasion when he celebrated his name change, from Matsumoto Kōshirō II to Ichikawa Ebizō III. The lobster or giant shrimp (ebi) upon the Ichikawa family crest (three concentric squares - three measures of rice) on his garment underscores the fact of the name change (ebi).  
  • This print was sold to me with the following description:  "Ikkansai EISHO (Fl. early 19th c.). A portrait of the wrestler Kuroyanagi Matsujiro, ring name Kumagatake Inosuke. Eisho was a pupil of Eishi. Published c. 1820s by Uoya Eikichi. Signed Shunsai Eisho ga." As a result of our joint effort with my beloved sister, we have so far found the following: The artis is mentioned in The Hotei Encyclopedia of Japanese Woodblock Prints, 2005, Vol 2; p. 438 under the name of Harukawa Eichō. From this source we learned that the artist was active from about 1818 till 1844, and was a print designer in Kyoto. He was a student first of Harukawa Goshichi and later studied in Edo (Tokyo) with Keisai Eisen, when he assumed the art name 'Eichō'. Other names: Shunsai. The Japanese web page dedicated to Harukawa Eichō provides more details: The artist lived from the 4th year of Tenmei ( 1784 ) to the first year of Kaei ( 1848 ). He was a student of Harukawa Goshichi, Kikukawa Eizan as well as of Keisai Eisen. His popular name was Kamenosuke. He was from Kyoto. He took "gagō" (artistic names) of Eishō when he was a student of Harukawa Goshichi; later, when he became a student of Kikukawa Eizan and Keisai Eisen he took the name of Kikukawa Eichō. The artist was mostly known for his bijinga (beautiful women) prints as well as kanazōshi illustrations. Nothing is said anywhere about his sumo prints, though the reference to another Kyushu sumo wrestler portrait has been found. The sumo wrestler Kuroyanagi Matsujiro is also a somewhat obscure figure: information about his life and career is quite inconsistent. It may so happened that two different persons were combined together. Wikipedia page about Aoi Aso Jinja, a Shinto shrine in Hitoyoshi in Kumamoto prefecture, tells us the following:
    Kuroki Matsujiro (黒木松次郎) was born in the village of Itsuki in Kuma district, Kumamoto prefecture, island of Kyushu in Bunka era, 4th year (1807). Since from his childhood he was blessed by great physique and tough strength. He had affection for sumo. At the age of 18 he became a sumo student of Kumamoto Shimakawa Ikuhei and took the name of Toyama Hidekichi (遠山日出吉). At the age of 23 (1830), he entered sumo stables in Kyoto, mastered the art of taming of young horses, and his talents improved. At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro of Hirado domain in Hizen province, also from Kyushu island. After that, he changed his name and became Kuroyanagi Matsujiro (黒柳松次郎 – as on the print). In 1847 (Bunka era, 4th year) he distinguished himself by advancing to the first grade, and at the age of 32 he was promoted to ozeki level, becoming sekitori. After changing his name to Kuma-ga-take Inosuke (熊ヶ嶽猪之介 / くまがたけいのすけ) he displayed further efforts, and became one of the strongmen that fermented sumo wrestling in Edo.  In 1853 (Kaei era, 6th year) he retired and returned to his village, becoming an employee as a strongman of Sagara domain (相良藩), and worked hard as instructor of the sumo training hall to train successors until 1855 (Ansei era, 2nd year) when he passed away at the age of 48. Even today Kuma-ga-take's home exists in Itsukimura (his native village). Also, on those grounds a descendant of Kuma-ga-take runs minshuku (guest house) that bears the name of "The Kuroki Pension (lodging) "and tourists come to visit from various parts of Japan. In 2015, tenth month, within the borders of Aoi Aso Shrine there was built a gravestone publicly honoring Kuma-ga-take Inosuke, sumo wrestler from Edo / of Edo period.
    This information has some inconsistencies already. If our hero was born in 1807 and promoted to ōzeki at the age of 32, it should have been the year 1839, not 1847. I found Kumagatake Isuke at "Sumo Reference" website:
    Highest Rank Maegashira 4
    Real Name Kuroki
    Birth Date 1815
    Shusshin Kumamoto-ken, Kuma-gun
    Death Date March 6, 1855 (40 years)
    Heya Oitekaze
    Shikona Kuroyanagi Matsujiro - Kumagatake Isuke
    Hatsu Dohyo 1836.02 (Sandanme)
    Intai 1853.02
    The real name is the same, the ring name Kuroyanagi Matsujiro is the same, however, the date of birth here is 1815.  He fought from 1836 till 1853 - which is quite similar to "At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro". Though, in 1836 he might be 29 years old. His bouts are listed from spring 1841 to spring 1848 under the name of Kuroyanagi and from winter 1848 till spring 1853 he listed under the name of Kumagatake Isuke [Inosuke].

    On another important sumo history website, I found that Kuroyanagi first appeared at ring in the spring of 1823 (he might have been 16 years old then, which does not seem right). Then, in the winter tournament of 1848 Kuroyanagi took the name Kumagatake. At the spring tournament of 1853 Kumagatake (Kuroyanagi) retired. This is quite consistent so far.

    Then, I found Oitekaze Kitaro, allegedly the teacher of Kuroyanagi.
    Highest Rank Ozeki
    Real Name SATO Matsujiro (Matsutaro#)
    Birth Date 1799
    Shusshin Kanagawa-ken, Tsukui-gun
    Death Date May 4, 1865 (66 years)
    Heya Oitekaze
    Shikona Kuroyanagi Matsujiro - Kuroyanagi Sumiemon - Oitekaze Kitaro
    Hatsu Dohyo 1817.10 (Jonokuchi)
    Intai 1839.03
    Everything look good with an exception of ring names (shikona): Kuroyanagi Matsujiro (1823-1828) - Kuroyanagi Sumiemon (1829-30) - Oitekaze Kitaro (1831-1839). May it be that Sato Matsutaro fought under the name of Kuroyanagi Matsujiro until Kuroki Matsujiro took this name from his master? I don't have another explanation of the enigma. What we know is that we have a portrait of a sumo wrestler called Kuroyanagi Matsujiro from Kyushu, but we don't know whether this was the one from Kumamoto (Kumagatake Inosuke, 1807/1815-1855) or the other from Kanagawa (Oitekaze Kitaro, 1799-1865). Subsequently, we may declare that the artist is Shunsai Eishō, a.k.a.Harukawa Eichō from Eishi school (The Hotei Encyclodepdia, p. 524), we can date the print from 1818 to 1844, and only tell that the wrestler is Kuroyanagi Matsujiro from Kyushu (either Kumagatake Inosuke or Oitekaze Kitaro). The publisher of the print is Moriya Jihei (Marks №353, p. 243-5). That's it.
  • Evening Snow on Mount Hira (Hira no bosetsu), from the series Eight Views of Ōmi in Modern Guise (Ryaku Ōmi hakkei, (略近江八景). About 1773–75 (An'ei 2–4). Artist: Isoda Koryūsai (Japanese, 1735–1790) CATALOGUE RAISONNÉ: Hockley 2003, p. 202, #F-21-1 DIMENSIONS: Vertical chûban; 26 x 19.3 cm (10 1/4 x 7 5/8 in.)
    Signed: Koryû ga [湖竜画]
  • Artist: Utagawa Toyokuni I (1769–1825) Actor Matsumoto Kōshirō V plays the role of Ikyû in the drama "Sukeroku Yukari no Edo Zakura". The roles of Sukeroku and the courtesan Agemaki are played by Ichikawa Danjûrô VII and Iwai Hanshirô V". Ichimura Theater in Edo in 2nd lunar month of 1811. Publisher: Chōjiya Kichi (1811-1826); Marks' "Publishers" № 028, p. 103. Size: Vertical ôban Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga My print is the right sheet of a triptych (see: Rare books exhibition in January 2013). A lookalike triptych by Kunisada can be found in Ronin Gallery: Data from Kabuki21: Stage names: Matsumoto Kôshirô V, Ichikawa Komazô III, Ichikawa Sumizô I Guild: Kôraiya Line number: GODAIME (V) Poetry names: Kinshô, Kinkô Existence: 1764 ~ 10th day of the 5th lunar month of 1838 Connection: Father: Matsumoto Kôshirô IV Sons: Matsumoto Kôshirô VIIchikawa Sumizô II Disciples: Matsumoto KojirôMatsumoto Kingo IMatsumoto Hidejûrô II
    Matsumoto Kôshirô V was one of the Kabuki giants, a senryô yakusha, during the BunkaBunsei and Tenpô eras. In his 20's he was a tachiyaku actor excelling in nimaime roles like Soga Jûrô Sukenari in sogamono dramas. He started to perform jitsuaku roles from the 11th lunar month of 1798 and quickly became one of the best actors for villain roles, especially in Tsuruya Nanboku IV's kizewamono. He had a considerable influence on actors like Onoe Kikugorô III or Ichikawa Danjûrô VII. The kata he deviced for some of the most famous roles in Kabuki history, like Gonta ("Sushiya") or Nikki Danjô* ("Meiboku Sendai Hagi") are still used nowadays. "The fifth Kôshirô had a very large nose and his eyes were close together, two facial defects the print artists were fond of depicting, so that this Edo actor is easily picked out in the pictures illustrating the theatre of this time." (Zoë Kincaid in "Kabuki, the Popular Stage of Japan")
  • Katsukawa Shun'ei. The Sumo Bout between Yotsuguruma (right) and Yamaoroshi (left). Date: 1800 or 1805/06. Similar sheet can be found at Edo Tokyo Museum. Size: Vertical Ōban. Sumo wrestler Yotsuguruma Daihachi (1772 - 1809) first appeared in the records of national tournaments in winter of 1794. Then he lost 3 matches and won zero. He first won in the spring tournament of 1797 in a match against maegashira (the fifth-highest rank of sumo wrestlers) named Kougamine. Yamaoroshi Gengo (born 1762) came in at the winter tournament of 1799 . He was much more successful in his career than Yotsuguruma, but he had never won a tournament. It was the time of great Raiden, who won most of them. In the spring tournament of 1800 Yotsuguruma and Yamaoroshi fought against each other for the first time. Yotsuguruma lost. The next time they met on the ring was at the winter tournament of 1805, and again in 1806. Both matches were won by Yamaoroshi. Yamaoroshi retired in 1809; Yotsuguruma died in 1809.