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Thin iron tsuba of round form with design of family crests (mon) and arabesque (karakusa) in brass or copper inlay (suemon-zōgan) and occasional scattered brass dots or nail heads in ten-zōgan. Seppa-dai outlined with brass wire in the shape of a rope; kozuka-hitsu-ana outlined with scalloped brass wire. Rounded rim with iron bones (tekkotsu). The surface covered with lacquer (urushi). Ōnin school. Late Muromachi period, 16th century. Family crests on the face: 1:30: Two lines (double stripe) encircled (maruni futatsu biki). 4:30: Stylized clove (choji). 7:30: Divided rhombus, or four lozenges incorporated in one (wari-bishi); it is also called Takeda-bishi, the family crest of warrior Takeda Shingen (among the others). 10:00: Stylized Genji-mon (Genji kō-zu) or incense symbol. On the reverse: 2:00 - "Chinese cloud" not a crest. 5:00: Bit (Kutsuwa) 7:30: Number four in a fan (ōgi-san) 10:30: Two dots in a well frame (igeta). -
Iron tsuba of round form profusely decorated with brass inlay of plants, birds, well, and family crests (mon) in suemon-zōgan technique and occasional brass dots (nail-heads) or ten-zōgan. Seppa-dai and kozuka-hitsu-ana outlined with brass inaly, possibly repaired: rope-shaped wire here and there replaced with flat wire. The plate is very thin, with remnants of lacquer. Ōnin school. Size: 75.8 x 75.2 x 2.3 mm. Weight: 77.5 g. On the front side (omote) motif includes the following elements (from 12 o'clock, clockwise):- Water plantain (a.k.a. arrowhead, or omodaka): "a perpetual plant of the water plantain family, was also called shōgunsō (victorious army grass). Because of this martial connotation, it was a design favored for the crests of samurai families" [see: Family Crests of Japan. // Stone Bridge Press, Berkeley, CA, 2007; p. 63].
- Heron (sagi): "...considered an emblem of longevity, and from China comes the practice of regarding the bird as a mount of the gods and the Taoist sennin. [...] heron also reflects an inauspicious connotation, for the word sagi is homophone for 'fraud' and 'false pretenses'." [see: Merrily Baird. Symbols of Japan. Thematic motifs in art and design. // Rizzoli international publications, Inc., 2001; p. 112]. Some may say, that this is not a heron but a crane (tsuru). It's very possible, and in this case the negative connotation is lost, but the reference to longevity and allusion to sennin remain.
- Pampas grass (susuki, or obana): as per Merrily Baird, p. 95 and John W. Dower, p. 66, pampas grass is one of the Seven Grasses of Autumn. When combined with flying wild gees, conveys strong autumnal mood.
- Plum blossom (ume): according to Merrily Baird, the flower has a vast variety of symbolic meanings, including longevity, and a reference to the Chinese Taoists. It is used in 80 family crests [see: Japanese Design Motifs: 4,260 Illustrations of Japanese Crests; Compiled by the Matsuya Piece-Goods Store; Translated by Fumie Adachi. // Dover Publications, Inc., 1972.] Plum is "celebrated for its sweet perfume, delicate blossoms, and habit of blooming at the end of winter".
- Tree flying wild geese (kari): "Wild geese arrive in large flocks in southern regions during the autumn months, and following their migratory instincts, head back north in spring" [Family Crests of Japan, pp. 85-86]. "The importance of geese in Japanese art was further secured by stories of several military heroes who had achieved victory in battle when a sudden breaking of ranks by flying geese signaled an ambush. The protective role of the birds led to their frequent use in decorating sword furnishings and possibly also their adoption as a family crest motif.Finally, the goose in Asia plays a role in religious traditions" [Merrily Baird, pp.111-112].
- Hikiryō (line, or bar, or stripe) - a symbol which consists of one, two, or three horizontal or vertical stripes in a circle. "In wartime, Japanese generals [...] surrounded their encampments with huge cloth curtains. Usually these were made of cloth sewn together horizontally and varying in color [...] to distinguish the individual general and his followers. The stripe thus assumed strong martial connotations, and became a mark of identification on personal military gear as well. In the early fourteenth century the heads of the Ashikaga and Nitta, then the two most powerful clans in Japan, both adopted stripe patterns as a family crest". [See: Family Crests of Japan, p. 111 and John W. Dower. The elements of Japanese design - A handbook of family crests, heraldry & symbolism. // Weatherhill, New York, Tokyo, 1985, p. 144].
- Hikiryō, see above.
- Pampas grass (susuki, or obana), see above.
- Bellflower (kikyo): One of the Seven Grasses of Autumn. "As a crest, it have been adopted among the warriors around the thirteenth century, primarily because of it's beauty" [John W. Dower, p. 48].
- Four flying wild geese (kari), see above.
- Weeping willow (yanagi): "It is commonly represented with water, snow, swallows, or herons. A branch of willow (yoshi) is one of the attributes of the Buddhist deity Senju Kannon (Thousand-Armed Kannon), who is said to use the branch to sprinkle the nectar of life contained in a vase. [Merrily Baird, pp. 66-67].
- Lone plum blossom in a well frame/crib (igeta, izitsu): "Well crib was one of the most popular motifs in Japanese heraldry". As a crest it may stay simply for the first character (i) of the family name, however, with a flower inside the well frame, and together with the other symbols present, it may aggravate the sense of autumn-ness. The ten-zōgan dots in this particular case may represent the snowflakes or autumn stars.
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A yamagane (unrefined copper) ko-kinko tsuba of slightly elongated round form with design of wisteria carved in sculptural relief (nikubori). Copper sekigane. Unsigned. Muromachi period, likely the 16th century.Size: 74.3 x 71.8 x 3.2 mm.
NBTHK certificate №4003986: Hozon (worthy preservation). In custom wooden box. -
Iron tsuba of round form with design of two paper lanterns in openwork (small cut-outs, ko-sukashi ) outlined with brass wire. The plate is decorated with four concentric rows of brass dot inlay (ten-zōgan), with a brass circular wire inside the innermost row of dots (missing on the back). Hitsu-ana of rectangular form is not outlined with brass wire, which let us suppose that it was cut out at a later date. Copper sekigane. Mid Muromachi period (1454-1513). Diameter: 74.0 mm, thickness: 2.6 mm. Tsuba is illustrated at: 新版 日本刀講座 小道具鑑定編 本間 薫山 佐藤 寒山 : Shinhan Nihonto Koza, Volume VI, Kodogu Part 1. Under supervision of Honma Kunzan and Sato Kanzan. 鍔 無名 応仁 鉄地) 丸形 小透 槌目 真鍮据文 点象嵌 丸耳 : Tsuba with no signature, Ōnin style. Base metal iron (jigane), round shape, small perforations (ko-sukashi), hammering finish (tsuchime). Pre-cast brass inlay (shinchu suemon-zōgan); dot inlay (ten-zōgan); round edge (maru-mimi).
English translation of the book indicated above Nihon Tō Kōza, Volume VI, Part 1 by Harry Afu Watson, AFU Research Enterprises, Inc., 1993. Tsuba in question illustrated on page 14 and described as follows: " Tsuba mumei Ōnin. Tetsu ji maru gata ko-sukashi tsuchime shitate shinchū suemon ten zogan maru mimi. Brass suemon". My question remains: why such a text is called 'translation' while it looks more like transliteration of romanization? -
Iron tsuba of round form decorated with inlay of four concentric rows of brass dots or nail heads (ten-zōgan) and a circular brass wire inlay inside the innermost row of dots. Copper sekigane. Muromachi period, 15th or 16th century. Unsigned. Ōnin school. Size: 87.9 x 87.8 x 2.2 mm. Ōnin school got its name from the Ōnin War (応仁の乱 - Ōnin no Ran) - a civil war that lasted 10 years (1467–1477) during the Muromachi period in Japan. -
Ko-kinko ymagane cast tsuba of oval form with chiseled diaper pattern of double head waves on both sides and a rabbit cast and carved with its eye inlaid in yellow metal (gold or brass) on the face. Fukurin which holds together the sandwiched layers of metal (sanmai) is about 2.7 mm wide. Possibly, early Mino (ko-Mino) school. Size: 66.6 x 59.9 x 4.0 mm. Some connoisseurs believe that this kind of tsuba was in mass production at the time. Small animal believed to be a fox, however some attribute it to a long-tailed rabbit or a squirrel. I am leaning towards the rabbit. Similar example is found at Robert E. Haynes Catalog №3, April 9-11, 1982 on page 11, under № 15: “Rare design in style of Sanmai (three layers) / Wasei work. With yamagane core and heavy rim cover. The web plates are carved with double head Goto style waves and the face has a fox. The web plates were riveted at the seppadai. See Lot 4, page 8. Ca. 1350. Ht. 6.6 cm, th. 3 mm” [underscore mine]. Quality of photo is so poor that I decided not to provide it here. The only difference betwen my tsuba and his is that his has a square hole on the right shoulder of the seppa-dai. Early Muromachi (if we follow Robert it is even Nanbokucho, 1337-1392) or Momoyama period. The Momoyama attribution is mostly based on a fact that “waves and rabbit” motif became most popular in Momoyama times. Mokkōgata tsuba of similar design in this collection - see TSU-0282.
TSU-0282: Ko-kinko yamagane tsuba with waves and rabbit motif.
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Iron tsuba of round form with design of rudder, paddle, and stars in small openwork (ko-sukshi) outlined with brass wire, and further decorated with inlay of five concentric rows of brass dots or nail heads (ten-zōgan) and circular brass wire inlaid inside the innermost row of dots. Two lower round openings may also serve as udenuki-ana. Copper sekigane. Unsigned. Late Muromachi or Momoyama period, 16th century. Diameter: 90.4 x 89.8 x 2.8 mm. -
Iron tsuba of slightly elongated round form decorated with design of melon flowers, vines, and leaves in brass flat inlay (hira-zōgan) on both sides. Slightly raised rim (mimi) carved in a way to simulate ring-shaped covering (fukurin). Kozuka hitsu-ana and kogai hitsu-ana both plugged with soft metal (tim or lead). Copper sekigane. Heianjō or Kaga School. Muromachi or Momoyama period, 16th century. Iron, hira-zōgan brass inlay. Round (maru gata) form, diameter 79 mm. Size: 80.3 x 78.4 mm; thickness at seppa-dai: 3.4 mm; at the middle: 3.8 mm; before the rim: 2.4 mm, rim: 2.8 mm. Note on design: though this design resembles family crests with oak and mulberry leaves, I believe it's a melon flower [see Jeanne Allen. Designer's guide to Samurai Patterns. Chronicle Books, San Francisco, 1990, page 114, №130 "Melon Flowers":Note about the distribution of thickness (niku-oki): "this tsuba has toroid features, niku raises from the rim towards the centre but thins once more out when approaching the seppa-dai" [M. Sesko, "Handbook...", p. 48].
Jeanne Allen. Designer's guide to Samurai Patterns. Chronicle Books, San Francisco, 1990. Page 114, №130.
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Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed in brass. Nakago-ana of rectangular form, with copper sekigane. Four positive openwork (ji-sukashi) roundels at 12, 3, 6, and 9 o'clock; and four negative openwork (in-sukashi) roundels with cherry blossom, bellflower, and two variations on suhama theme. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, late 16th to early 17th century. Size: diameter 81.4 mm, thickness 4.7 mmat seppa-dai, 4.0 mm at rim. Christie's lot description: AN IRON TSUBA; EDO PERIOD (17TH CENTURY). THE DOLPHYN COLLECTION OF SAMURAI ART. The round iron tsuba pierced with roundels of various floral motifs interspersed among scrolling foliage, all inlaid with brass. 8.1 cm. high. Provenance: Pabst Collection (no. 338). -
Iron tsuba of round form with design of water plantain (omodaka) and wild goose in openwork (sukashi). Slightly rounded, square rim. Copper sekigane. Kyo school. Late Muromachi period: Early 16th century (Tenbun era) [Sasano's attribution]. Height: 76.2 mm. Width: 75.8 mm. Rim thickness: 5.3 mm. Center thickness: 4.5 mm. Provenance: Sasano Masayuki Collection, № 68: "The water plantain (omodaka) first appeared as a design for sword fittings in the Heian period. From such early beginnings, this decorative plant has shared a long history with the samurai. Also known as shogun's grass (shogununso), it was held in high esteem as a symbol of victory". The same tsuba was found at Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections. Sotheby's, London, Thursday 10 April 1997, page 22, item 60, saying that this is a "Kyo-sukashi tsuba, early to middle Edo period (late 17th/18th century) [Sotheby's attribution], and that it represents "a small bird among omodaka and aoi plants". -
Iron tsuba of round form with design of slanting rays of light (shakoh) or clock gear (tokei) in openwork (sukashi). Commonly considered a Christian / Jesuit motif. Round-cornered rim. Copper sekigane. Momoyama period: Late 16th century (Tensho/Keicho era). Height: 72.5 mm, Width: 72.2 mm, Rim thickness: 5.5 mm, Center thickness: 5.3 mm. Round-cornered rim. Provenance: Sasano collection. Sasano Masayuki, Japanese Sword Guards Masterpieces from The Sasano Collection, Part I, № 136: "The general belief that this design represents the gear of a clock is erroneous, rather it shows the slanting rays of light from a cross, with the small diamond shapes representing the upright and transverse bars. The Christian influence is obvious..." -
Ōnin shinchū ten-zōgan tsuba. Iron tsuba of round form decorated with full moon and bamboo shoot (takenoko) motif executed in openwork (sukashi) and inlaid with four concentric rows of brass dots (ten-zōgan). The innermost row of dots as well as the sukashi openings outlined with the inlaid linear brass wire. Late Muromachi period, 16th century. Diameter: 82.0 mm; Thickness: 2.8 mm Cited from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 72: "In Japanese art, the appearance of bamboo shoots is often without symbolic meaning. In other cases, however, the shoots are emblematic of Moso (Chinese: Meng Tsung/Meng Zong), a paragon of filial piety who dug through snow to find shoots for his mother. ... especially in miniature art forms, let bamboo shoots alone speak for the full story." The full story is this (See THE TWENTY-FOUR PARAGONS OF FILIAL PIETY [ERSHISI XIAO]):Tears That Brought Bamboo-shoots From the Frozen Earth: Meng Zong Meng Zong lived during the Three Kingdoms Period of China's past. His father died when he was young, and he and his mother struggled to survive. One winter his mother was stricken with a serious illness, and craved some bamboo-shoot broth as medicine. But in the depths of winter, with snow and ice blanketing the ground, where was anyone to find fresh bamboo shoots, shoots that emerge only in the warm months? Nonetheless, Meng Zong, to avoid disappointing his mother, bravely fetched his shovel and went out into the white landscape in search of bamboo shoots. In the thicket he found only frosted leaves and green stalks coated with snowflakes and ice. Look as he might, there were simply no fresh shoots growing in the winter. The thought of his poor mother lying sick on her bed, waiting for bamboo-broth medicine, made his heartache. Uncontrollably, tears began to fall in rivers to the ground beneath the tall, emerald canes. Even now, as his tears flowed down, he kept a light of faith in his heart. If he was truly sincere in his search, perhaps.... Just then Meng Zong nearly tripped and fell over a sharply protruding lump of earth. He quickly knelt down and knocked aside the dirt with his trembling fingers. How uncanny! Underneath his frozen hands he discovered a bed of fresh, tender bamboo shoots! Overjoyed, he gathered up a coatful and carried them back home. The broth that he quickly set stewing in the pot soon cured his mother's illness. The neighbors, hearing the story, exclaimed that it was the strength of his sincere, unselfish, filial resolve that inspired heaven and earth to respond, and to bring up, out of season, the fresh shoots that cured his mother's disease. Before Meng Zong's prayers generated this miracle, it was normally considered impossible for bamboo shoots to grow in the winter. After the nmiracle took place, however, people were able to gather and to eat bamboo shoots all year round. The winter variety that existed hereafter became known as "winter shoots." The villagers were deeply influenced by Meng Zong's courage and devotion. They renamed the spot where the event took place, "Meng Zong's Bamboo Grove". We can now enjoy bamboo sprouts during the winter as well, and as we do so, it is fitting to recollect Meng Zong's outstanding example of filial respect, and reflect on our conduct as sons and daughter of our parents. A verse in his honor says, His teardrops transformed winter at the roots; Up from the ice crept tender bamboo shoots. Instantly, the winter-sprouts matured; Heaven's will: a happy, peaceful world.
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Onin Tsuba with two overlapping lozenges, or interlocked diamond shapes. Iron and brass. Sukashi and ten-zogan technique. Muromachi period. Diameter: 81.0 mm; Thickness at seppa-dai: 3.2 mm The symbol of two overlapping lozenges (or, interlocked diamond shapes), presumably a family crest (kamon) may be deciphered as chigai kuginuki (nail extraction tool => 'conquered nine castles' ) or as chigai bishi (overlapping lozenges). Similar symbol can be found at Butterfield & Butterfield. IMPORTANT JAPANESE SWORDS, SWORD FITTINGS AND ARMOR. Auction Monday, November 19th, 1979. Sale # 3063], №94 with the following explanation: " This was the mon (crest) of the Yonekura family of Kaga Prov., at Kanazawa". An interesting insight is provided by Robert E. Haynes at Important Japanese kodogu, gaiso and works of art. San Francisco, April 9-11, 1982. Robert E. Haynes, Ltd., № 36 (see photo): "This would seem to be the Yonekura family mon. They were Seiwa-Genji Daimyō family made noble in 1696 and resided in Kanazawa in Kaga". Would it be possible that this is a late 17th century Ōnin tsuba?
Robert E. Haynes Catalog of April 9-11, 1982, № 36.
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Kyo-sukashi iron tsuba of round form with design of hollyhock (aoi ) and wild geese. Slightly rounded rim. Copper sekigane. Momoyama period, late 16th - early 17th century. Height: 82.6 mm, Width: 82.1 mm, Thickness at seppa-dai: 4.5 mm. NTHK (Nihon Token Hozon Kai) certified. -
Iron tsuba with design of a cricket and grass inlaid in brass (suemon-zōgan) and a bridge over a stream in openwork (sukashi) on both sides. Inlay of distant part of the cricket's antenna is missing. Heianjō School. Momoyama period. Diameter: 79.5 mm, thickness at seppa-dai: 3.3 mm NBTHK # 4002100. -
Shingen school tsuba with woven wire pattern. Iron core, woven brass wire. Height: 72.5 mm; Width 69.8 mm; Thickness at seppa-dai: 4.0 mm. Weight 88.8 g. Late Muromachi, 16th century. SOLD http://varshavskycollection.com/shingen-tsuba/ -
Iron tsuba of 8-lobed form pierced with six openings (sukashi) and decorated with design of bamboo and arabesque in flat brass inlay (hira-zōgan). Two of the openings serve as hitsu-ana. The design on the face represents bamboo trunks and leaves, clouds, waves, and vines; on the back - vines and leaves, that forms an arabesque (karakusa) motif. Rounded square rim. 'Silver' patina. Hitsu-ana with copper sekigane. Heianjō (most probable) or Kaga-Yoshirō school. Late Muromachi or Momoyama period; 16th century. Size: Height: 74.6 mm; Width: 69.5 mm; Thickness at seppa-dai: 4.2 mm. Weight: 113.9 g. Provenance: Gary D. Murtha. This tsuba is illustrated at: Japanese sword guards. Onin - Heianjo - Yoshiro by Gary D. Murtha [GDM Publications, 2016, p. 48]: "Iron, 80x75x3 mm tsuba with brass karakusa vines and leaves on one side with bamboo, leaves, and clouds on the reverse. This tsuba is one of those pieces that might be classified as Onin or Heianjo work, but the flush inlay tips it to the Heianjo side. Late Muromachi period." I would like to add that it easily may also be classified as Kaga-Yoshirō. Robert Haynes in Study Collection.., page 32, illustrates a look-a-like example, and writes: "This style of inlay, where the designs on the face and the back are very different, was common to the work of artists in Kyoto in the Momoyama period." -
Iron tsuba of round form with two ebi (lobster) on omote (obverse side) and shika (deer) among scattered momiji (maple leaves) on ura (reverse side) motif in brass takabori (high relief) suemon-zōgan. Traces of lacquer. Unsigned. Late Muromachi / Momoyama period (late 16th / Early 17th century). Dimensions: 69.0.6 mm (H) x 69.6 mm (W) x 3.4 mm (T, seppa-dai). Weight: 92.6 g. Illustrated at: The Lundgren Collection of Japanese Swords, Sword Fittings and A Group of Miochin School Metalwork. Christie's Auction: Tuesday, 18 November 1997, London. Sales "GOTO-5881". Christie's, 1997. - #2 at page 7. Provenance: The second John Harding; The Lundgren Collection. Description at Christie's: "The iron plate depicting two lobsters in takabory and brass takazogan, the reverse similarly decorated with deer among scattered maple leaves, square mimi, late Muromachi / early Momoyama period (late 16th/early 17th century) Diameter 68 mm, mimi thickness 4 mm. Provenance: The second John Harding." Also at: JAPANESE SWORD-FITTINGS & METALWORK IN THE LUNDGREN COLLECTION. Published by Otsuka Kogeisha, Tokyo 1992. № 134. Description on page 173: Sword guard with design of shrimps in inlay (scarlet [sic] maple leaves and deer on the reverse side). Unsigned. Heianjō inlay school. Vertical 6.85 cm, horizontal 6.90 cm, Th. of rim 0.40 cm. Iron. Taka-bori relief and brass inlay. Momoyama period, 16th - 17th century. According to Merrily Baird, maple leaves, especially if paired with the deer, allude to autumnal tradition of Japanese aristocracy of viewing the seasonal changes of color in the Nara area. The lobster is typical Japanese ebi, - it lacks prominent claws, and has a spiny shell. As a symbol of longevity and good fortune, lobster is a staple of New Year's decoration.
