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Iron tsuba of round form decorated with eight circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, as well as with flat brass inlay (hira-zōgan) of vines, leaves, and flowers all over the plate. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, 17th century. Size: diameter 80 mm, thickness at seppa-dai 3,6 mm. Symbols: [12:00 o'clock] - Wood sorrel (katabami) and swords ; [9:00] - Cherry blossom (sakura); [7:30] - Bellflower (kikyō), kamon of Toki clan; [3:00] - possibly, a six-petal Chrysanthemum (kiku) or a Passion flower (tessen); [1:30] - Hemp (asanoha). The symbols at 6:00, 10:30, and 4:30 o'clock seem to be geometrical patterns of auspicious meaning: a cross in a square, a four pointing star, and a diamond, respectively. Alternatively, we may look at this piece as purely decorative, with patterns at 12:00, 3:00, 6:00, and 9:00 o'clock in negative openwork (in-sukashi), and at 1:30, 4:40, 7:20, and 10:30 o'clock - in positive openwork (ji-sukashi, or yō-sukashi). Markus Sesko in his Handbook of sword fittings related terms [Herstellung und Verlag: Books on Demand GmbH, Norderstedt, 2011] discriminates this type of openwork in a separate class: Ranma-sukashi: "This term is applied to circular sukashi with family crests to their inside, which are arranged running along the rim area. The description goes back to the opened boards (ranma) between the sliding doors and the ceiling of Japanese rooms. Ranma-sukashi are mostly seen on old Heianjō- or Yoshirō-zōgan-tsuba but also on works of Hayashi Matashichi" [page 30]. -
Iron tsuba of round form decorated with eight roundels - circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or seaweed all over the plate. Hitsu-ana outlined in brass. Four positive silhouette roundels are 3-, 4-, 5-, and 6- pointing crests/flowers; four negative silhouette roundels are bellflower, cherry blossom, and suhama. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, beginning of 17th century. Size: diameter 77 mm, thickness 3,8 mm -
Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana could have been trimmed with brass now lacking. Nakago-ana of triangular form, possibly enlarged, with copper sekigane. All typical emblems with bellflower, two variations on suhama theme, and 3, 4, 5, and 6-poinitng mon variations. A distinctive character of this tsuba is a mon at 12 hours depicting water plantain (omodaka).
“Omodaka was also called shōgunsō (victorious army grass); because of this martial connotation, it was a design favored for the crests of samurai families” [Family crests of Japan, Stone Bridge Press, Berkeley, California]. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, beginning of 17th century. Size: Height: 81.4 mm; width: 81.2; thickness 3.8 mm at seppa-dai. -
Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed with brass. Nakago-ana of trapezoidal form. A distinctive character of this tsuba is a mon at 6 hours depicting tomoe (comma). Yoshirō school (Kaga-Yoshirō). Attributed to Koike Yoshirō Naomasa himself. Unsigned. The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: Diameter 82.0 mm, thickness 3.8 mm at seppa-dai, 3.4 mm at rim. -
Iron tsuba of round form, tapering from centre to the rim, decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of water plantain (omodaka) and seaweed all over the plate. Hitsu-ana outlined in brass. Four positive silhouette roundels are 3-, 6-, 9-, and 12 – pointing crests/flowers; four negative silhouette roundels – bellflower, cherry and plum blossoms. Yoshirō school (Kaga-Yoshirō). Unsigned. The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: H: 88.3 mm; W: 88.7 mm; Thickness 4.0 mm (Seppa-dai), 3,2 cm (rim). Other Kaga-Yoshiro tsuba in this collection: TSU-0334: 7.7 cm; TSU-0342.2017: 89.6 cm; TSU-0344: 8.1 cm; TSU-0329: 8.0 cm; TSU-0376.2018: 8.1 cm; TSU-0379.2018: 8.2 cm. We see that the usual size is about 8 cm; larger pieces, such as this one and TSU-0342.2017 dedicated to Hachiman, are rare. Article about Yoshiro tsuba. -
Well-forged iron plate of round shape (maru-gata) is decorated with water weeds or arabesque (karakusa) in flat brass inlay (hira-zōgan) all over and eight family crests (mon) of round form in cast brass with delicate linear carving (kebori) and openwork (sukashi). Crests represent: [at 9 hours] three counter-clockwise commas or swirls (tomoe); [at 10:30] plum blossom (ume); [at 12:00, 1:130, and 7:30] - stylized flower made by cutting out five suhama symblos (flower-shaped suhama); [at 3:00] bellflower (kikyō); [at 4:30] seven-star crest (shichiyō-mon); [at 6:00] cherry blossom (sakura). Brass-trimmed ryo-hitsu. Copper sekigane. Yoshirō school. Momoyama or early Edo period, end of the 16th to first half of the 17th century (1574-1650). Inscription on seppa-dai: 八幡 - Hachiman. Size: height 89.6 mm, width 89.3 mm, thickness at seppa-dai 3,0 mm. Weight 129.7 g. NBTHK certificate № 4007685, June 27, 2015: HOZON (Worthy of Preservation). As for the inscription, Nihonto Message Board blog discussion provides the following explanation of the inscription: "An expression of conviction as to being the best under the sun". On the other hand, there may be more in this confluence of symbols: the tomoe crest at 9:00 is "the kamon of Hachiman, the war god" [Family Crests of Japan; Stone Bridge Press, Berkeley, CA, 2007, p. 108]. The character 八 in the inscription cut stronger than the other kanji, and may be by a different hand in different time. 八 (hachi, eight): "The numeral eight was appreciated because its shape broadens toward the bottom, symbolizing eternal expansion" [ibid, p. 119]. It may be said that this tsuba is dedicated to Hachiman. Other crests (suhama, bellflower, seven-stars, plum and cherry blossoms) collectively allude to "good old times" when Fijiwara and Taira clans were in full bloom. Markus Sesko believes that the inscriptions reads: Hachiman: "the inscription is/was HACHIMAN (八幡), the God of War and a relatively popular inscription for tsuba, swords and armor." Elliott Long and Robert Haynes provide the following explanation of the inscription: "...hachi is correct and represents the name of the HACHI SHRINE. The inscription reads 'YAWATA' which is the name of the mountain in Mino Province where the HACHI Shrine is located". Details on Hachiman Shrine in Yawata (八幡市) can be found elsewhere, including Historical and geographical dictionary of Japan by Edmond Papinot. Van Ham auction house provides the following description: MON-SUKASHI TSUBA. MARUGATA. Japan. Momoyama period. Yoshiro school. Iron with inlays of brass. In hira-zogan technique with kebori engraving eight different family emblems (mon). An old inscription is dedicated to the deity Hachiman. D.4.5mm, Ø 8.3cm. Condition A/B. Supplement: Wooden box and NBTHK certificate. -
Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed in brass. Nakago-ana of rectangular form, with copper sekigane. Four positive openwork (ji-sukashi) roundels at 12, 3, 6, and 9 o'clock; and four negative openwork (in-sukashi) roundels with cherry blossom, bellflower, and two variations on suhama theme. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, late 16th to early 17th century. Size: diameter 81.4 mm, thickness 4.7 mmat seppa-dai, 4.0 mm at rim. Christie's lot description: AN IRON TSUBA; EDO PERIOD (17TH CENTURY). THE DOLPHYN COLLECTION OF SAMURAI ART. The round iron tsuba pierced with roundels of various floral motifs interspersed among scrolling foliage, all inlaid with brass. 8.1 cm. high. Provenance: Pabst Collection (no. 338). -
The so-called Yoshirō-tsuba [与四郎鐔] with an iron plate of mokkō form densely decorated with floral arabesque and adorned with eight pierced, chiselled and inlaid brass roundels and signed on both sides 'Koike Yoshirō Izumi no Kami Naomasa'. Four of the roundels are pierced and have geometrical designs representing flowers (e.g. wood sorrel) or snowflakes. Four others are solid and represent family crests; on one side: Mulberry (kaji) – mon of the Matsunaga clan [松永氏], Bamboo Grass (sasa) – mon of the Takenaka clan [竹中氏]), Wild Geese (kari) – mon of the Shibata clan [新発田氏]), and Pine Needles (matsuba); on the other side: Nine Stars (kuyō) – the Hosokawa clan [細川氏], Paulownia (kiri) – the Toyotomi clan [豊臣氏]), Bamboo Leaves (take) – the Minamoto clan [源], and Seven Treasures (shippo) – Izumo Genji clan [出雲源氏]. Hitsu-ana obliterated with a nanako-treated pewter plug. Brass with rainbow patina. Artist: Koike Izumi no Kami Naomasa (Japanese, active late 16th – early 17th century). The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: 81.7 x 78.8 x 4.3 cm. Provenance: Dr. Kazutaro Torigoye. Special thanks to Markus Sesko for providing the translation of hakogaki. Hakokaki lid (outside): 小池与四郎 – Koike Yoshirō Hakokaki lid (inside): 銘曰小池与四郎 – Mei’etsu: Koike Yoshirō – Signed: Koike Yoshirō 和泉守直正 – Izumi no Kami Naomasa – Izumi no Kami Naomasa 木瓜形 鉄地 – Mokkōgata, tetsu-ji – Lobed shape, of iron 真鍮据紋象嵌 – Shinchū suemon-zōgan – with brass suemon-zōgan inlay 縦二寸七分横二寸六分 – Tate ni-sun shichi-bu, yoko ni-sun roku-bu – Height 8.2 cm, width 7.9 cm 右正真也 – Migi shōshin nari – Above described object is authentic 昭和廾九年八月十一日 – Shōwa nijūkyūnen hachigatsu jūichinichi – August 11, 1954 草堂「花押」– Sōdō + kaō – Sōdō [pen name of Torigoye Kazutarō, 鳥越一太郎] + monogram Ref.: (1) Tsuba Geijutsu-Ko by Kazutaro Torigoye, 1960; (2) Tsuba. An aesthetic study. By Kazutaro Torigoye and Robert E. Haynes from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997, p. Yoshirō, 4. See also Yoshirō tsuba. -
Small iron tsuba for a dagger (tantō), of quatrefoil form (mokkō-gata), with raised rim (mimi), decorated with flat brass inlay (hira-zōgan) to form an abstract design alluding to the mushroom of immortality (reishi). Opening (hitsu-ana) to the left of nakaga-ana probably cut later and fitted with shakudo sekigane. Maker's signature on seppa-dai: Koike Naomasa (小池 直正).
Momoyama period: End of the 16th - beginning of the 17th century. Dimensions: Height 53.7 mm; Width: 45.5 mm; Thickness at centre: 3.5 mm; at rim: 4.9 mm. Other examples of signed Koike Naomasa work in this collection: TSU-0346. Reference: The closest example in literature is in Compton Collection (II): №11 with the description: “A Koike School tsuba, Edo period (circa 1625), signed Koike Yoshiro. Sheet-brass flush inlay of cloud forms and wire inlay creating the same shape. Koike Yoshiro Naomasa worked from the Keicho to the Genna periods (1596-1623). He arrived in Kyoto from Kaga.” [Japanese Swords and Sword Fittings from the Collection of Dr. Walter Ames Compton (Part II) / Sebastian Izzard, Yoshinori Munemura. — Christie's, New York, October 22, 1992]. See: Yoshirō tsuba.
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Iron tsuba of round form with design of wheel (kuruma) in openwork (sukashi). Squared rim. Copper sekigane. Yagyu school. Signed of the face: Fukui Tsuguzaemon. Early Edo period: Late 17th century (Kanbun/Enppo era). Height: 76.7 mm. Width: 76.8 mm. Rim thickness: 5.2 mm. Center thickness: 5.6 mm. Provenance: Sasano Masayuki Collection, № 203: "This design of spoke wheel relates to the 'circular principle' found in the Yagyu philosophy. Although it is very faint, Fukui Tsuguzaemon's signature is visible. Without a signature and based on appearance alone, it would undoubtable attributed to a later period".Merrily Baird in her book "Symbols of Japan" [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001] provides the following explanation of the Wheel-of-the-Law symbol: "The Wheel-of-the-Law or Golden Wheel (rimbo, kinrin) has its origins in India, where it is known as chakra. [...] In Buddhist practice, it has been represented with eight spokes, reflecting the eight-fold path to overcoming worldly desire, and it signifies that all illusions will be crushed by the faith's enlightenment. [...] The Wheel-of-the-Law is an attribute of such deities as Senju Kannon, the Thousand-Armed Kannon, and Dainichi Nyorai, the all-illuminating solar figure who is the principal deity for Shingon Buddhism. From the Edo period on, the wheel also has been used in a secular manner", e.g. on family crests.
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[Michael Hoyer]. Vita B. Ioannis Chisii a Maciaretto, ord. ermit. s. p. Augustini. — Antverpiæ, Apud Henricum Aertssens, Anno MDCXLI [1641]. Pagination: [2] *3+recto unpag. *4+recto unpag., [10], 5-135 [3]. Illustrations: Frontispiece missing, 4 copperplate engravings (pp. 22, 64, 90, and 120) by Pieter de Jode the Younger (1606–1674, Flemish printmaker, draughtsman, painter and art dealer) after Erasmus Quellinus the Younger (1607–1678, Flemish painter, engraver, draughtsman and tapestry designer). Size: Pott 8vo (15.5 x 10 cm), vellum binding. Expanded title: Vita Beati Ioannis Chisii, a Maciaretto, Ordinis Eremitarum Sancti Patris Augustini. [Translation: Life of Blessed Giovanni Chigi from Maciaretto, Order of Hermits of St. Augustine]. Blessed Giovanni Chigi (1300 - 1363) [1] was a lay brother of the Order of Hermits of St. Augustine. The Chigi family is a Roman princely family of Sienese extraction descended from the counts of Ardenghesca. The earliest authentic mention of them is in the 13th century, with one Alemanno, counsellor of the Republic of Siena. The Wikipedia article does not mention Giovanni Chigi, however, it states that one of the Chigi, Cardinal Fabio Chigi, was elected pope as Alexander VII at the Conclave of 1655. The book was published in 1641 with a dedication to the said Cardinal Fabio Chigi before he was elected pope. The town, Maciaretto, where Giovanni Chigi was from, is unclear because there is no such place in modern Italy, and there are two places called Macereto: (1) Macereto Alta/Basso in Perugia province and (2) Macereto in the municipality of Visso, in the province of Macerata, region Marche. I assume that our Giovanni Chigi was from the one that is closer to Siena, i.e. Macereto in Perugia province. Regarding the author. There is no author's name in the book. However, in various sources, the book is mentioned as written by Michel Hoyer, who was born in Hesdin, Flanders in 1593 and died in 1650. He pursued an ecclesiastical career and professed rhetoric at the College of Saint Pierre in Lille. He later joined the Order of Saint Augustine, in the convent of Ypres, and settled in various schools in the Netherlands. His reputation attracted many students, among them Albert Rubens (1614–1657), the eldest son of Peter Paul Rubens and Isabella Brant. Michel Hoyer wrote several books, the most known is Flammulae amoris, S.P. Augustini versibus et iconibus exornatae:
Surprisingly, there is only limited information about Michel Hoyer in Spanish Wikipedia; other language versions of his biography do not exist. Another author mentioned in the book is some anonymous Augustinian from Cologne.
Regarding the illustrations. In our copy, the frontispiece is missing. It was probably ripped off by some unscrupulous seller of antique prints.
The image on the missing frontispiece is this:
The names of the artists engraved in the bottom of the stone: E. Quellinus, delin. to the left and P. de Jode, fecit. to the right. We can infer that the other illustrations in that book are produced by the same duo. The image represents three cherubs: one with Athena's serpent in his left hand and a cardinal's hat in his right hand; another in Athen's helmet on his head and her owl beside his feet, with the staff of Mercurius (serpent-twined staff adorned with a winged hat) in his left hand, and the House of Chigi - Della Rovere coat of arms in his right hand; the third cherub depicted with the Hercules attributes - lion pelt and a club.
Regarding the publisher. Henricum Aertssens or Hendrik Aertssen, 1586-1658. Besides the other books, he published PIA DESIDERIA by Herman Hugo in 1636 [1621 french edition by Jean Cnobbartin in Antwerp in his collection LIB-1657.2018]. According to Nina Lamal [2], nothing is known about career of this publisher, besides what's said in Adresboek van zeventiende-eeuwse drukkers, uitgevers en boekverkopers in Vlaanderen / Directory of seventeenth-century Printers, Publishers and Booksellers in Flanders / Vlieger-De Wilde, Koen De (editor). The list of his publications can be seen here.
Other artists who turned to the figure of Blessed Giovanni Chigi were Abraham van Diepenbeeck (painter) and Conrad Lauwers (engraver). The print is in Rijksmuseum, in Amsterdam.
Here we see a more complex composition but with a clear reference to the work of Quellinus and de Jode: The cherub in Athena's helmet takes away the old coat of arms of the Chigi, and the other cherub points out to the new one, with papal symbols of St. Peter's keys, another cherub carries the papal tiara. Rijksmuseum dates the image as 1642 - 1685; most probably it is ca. 1655, when Fabio Chigi became Pope Alexander VII, and propaganda was focused on promoting his outstanding ancestor Giovanni, who died 300 years before. Giovanni Chigi is depicted here resurrected, accompanied by the archangel, and receiving the blessing from Jesus on the cross.
1 - Michael J. Walsh. A New Dictionary of Saints: East and West, p. 308.
2 - Nina Lamal. Publishing military books in the Low Countries and in Italy in the early seventeenth century in 'Specialist Markets in the Early Modern Book World', ed. Richard Kirwan, Sophia Mullins, Leiden: Koninklijke Brill, 2015, pp. 232-233.
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VALENCENA, QUONDAM | CYGNORUM VALLIS | URBS HAN: PERELEGÃS | ET VALDE MAGNIFICA. ||Engraved and hand-coloured map of Valenciennes first produced for Braun & Hogenberg's 6-volume Civitates orbis terrarum edition in 1570.
English translation of the text printed on verso: "The Loire, an exceedingly well-known river in France, flows directly past the city and is very beneficial for trade. The fields surrounding the city are very fertile, and for this reason, the city is also called the granary throughout France, just as in earlier times Sicily was the granary of Rome. A famous wine also grows in this soil, which is exported from here not only throughout France but to all the countries in Europe. [...] The French spoken here is pure and uncorrupted, which is also the reason why so many foreigners settle here. For some are here for trade, others for study and others again to acquire the language, but also many without doubt for both these last two reasons, [...] and Germans, in particular, send their children here." [by Barry Lawrence Ruderman Antique Maps Inc.]
Dimensions: Sheet: 39.8 x 53.5 cm; Image: 35.2 x 38.5 cm.
Probably published in Cologne is 1612-18 by Petrum à Brachel: [Coloniae Agrippinae: apud Petrum à Brachel, sumptibus auctorum, 1612-1618]. Ref: LOC.Georg Braun [Brunus; Bruin] (German, 1541 – 1622).
Frans Hogenberg (Flemish-German, 1535 – 1590).
Abraham Ortelius [Ortels; Orthellius; Wortels] (Dutch, 1527 – 1598). -
Iron tsuba of round form with slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol) in openwork (sukashi). Traditional description of this kind of design is called "tokei", or "clock gear". Edo period.Size: 83.4 x 83.1 x 4.4 mm
Signed Bushū-jū Ujishige saku (武州住氏重作) [Markus Sesko]. Ujishige (died 1677), 3rd generation of the Katsuki-Gondayu line; 1st gen. Ujiie came from Kyoto to Kaga to work for the Maeda family. There was another Ujishige, 4th generation Kaneko (?), who died in 1867 [M. Sesko, Genealogies...], but this tsuba looks a bit earlier than that. This particular Ujishige states in his signature that he is from Bushū, or Musashi Province, modern Tokyo Metropolis. He might have moved from Bushū to Kaga, of course. There is no artist with the name Ujishige in Bushū-Ito School anyway.
For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. -
Iron tsuba of round form with a dense combination of symbols: slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol), also often described as "tokei" or "clock gear", wild goose in flight, bracken, and lozenges in openwork (sukashi). Copper sekigane. Edo period.Size: 76.0 x 72.6 x 6.2 mm
Unsigned.
For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91.
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Iron tsuba of round form decorated with design of sea waves in low relief carving (kebori) and pierced with design of cherry blossom in negative silhouette (in-sukashi) and water wheel in positive silhouette (ji-sukashi). The solid portion of the plate has a shallow groove just before the edge. Copper sekigane. School attribution is unclear. Unsigned. Momoyama period, 16th - 17th century. Dimensions: Height: 70.3 mm, width: 71.1 mm, thickness at seppa-dai: 4.4 mm, at rim 4.1 mm. Provenance: Robert E. Haynes, Mark Weisman. This is what shibuiswords.com says about this tsuba:"A very unusual iron plate tsuba. The solid plate is carved with waves on both sides. A cherry bloom in sukashi, lower left, and the right third of the plate in openwork with design of a water wheel. The rim with some iron bones. The hitsu-ana is original but the shape may have been slightly changed. One would expect this to be the work of the early Edo period, but the age of the walls of the sukashi would suggest that this is a work of the middle Muromachi period. This must be the forerunner for the Edo examples we see of this type of design." (Haynes)
I managed to find a look-a-like tsuba in Haynes Catalog #5, 1983, pp. 20-21, №44: "Typical later Heianjo brass inlay example. Ca. 1725. Ht. 7 cm., Th. 4.5 mm., $100/200".We see that the plate design of both tsuba is the same, and the only difference is the trim. It would be logical to assume that both pieces were made at about the same time, rather than 225 years apart. To be fair, let's accept that they were made in Momoyama period.
Haynes Catalog #5, 1983, pp. 20-21, №44.
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Engraved title-page 1, as per British Museum: An architectural setting with, at upper centre, a portrait of Carlo Emanuele I, Duke of Savoy, in an ornate cartouche lettered “"Spectandus Certamine Martio"; a central title “LA | GERUSALEMME | DI | TORQUATO | TASSO | FUGURATA A | DA BERNARDO CASTELLO | A | CARLO EMANUELLO | DVCA DI SAVOIA” flanked by Tuscan columns and crests with mottos and imprese showing compasses lettered "Dvm Premor Amplior", at left, and a crossed sword and sceptre with a crown lettered "Illaesa Super Sunt", at right; in the lower register, male and female figures in armour, perhaps representing Tancredi and Clorinda, with a central crest showing an impresa of armour”. Central title: Below, within frame: "In Genova, Appresso Giuseppe Pavoni. […] Con licenza de' Superiori. MDCXVII." Engraved title-page 2, as per British Museum: Portrait of Torquato Tasso, bust, facing front, wearing a laurel crown; within an oval pendant, lettered “TOROVATO […] TASSO EF”, suspended from a pediment, beneath which a view of Genoa is flanked by two columns, and above is a tablet, lettered: “LA GERUSALEMME | LIBERATA | DI TORQUATO | TASSO. | Con le annotazioni | di Scipion | Gentili, e di Givlio | Guastauini , | Et li argomenti di Oratio Ariosti , | STAMPATA | Per Giuseppe Pauoni ad instanza di | Bernardo Castello,in Genova | L’Anno MDCXVII." Collation: 8vo; 2 leaves of engraved title-pages, 1 leaf signed †2, 1 leaf unsigned, 2 leaves signed †† and ††2, respectively, 1 leaf unsigned, 1 leaf with engraving to verso (frontispiece to Canto Primo) —> 8 prelims (besides FEP or a blank leaf before 1st t.p.); π8 A-Q8 (pp. 1-255 [256 blank], plated within collation), G1, I1, K1, O1, and P1 (recto to plates without text) unsigned, L3 signed as second L2; A-D8 E4 (pp. 1-71 [72]; A-B8 C4 χ1 (pp. [1] 2-36 [37-40] [2]), in the 4-leaf quires E and C only two first leaves signed, in the 8-leaf quires four first leaves signed. Illustrations: woodcut head- and tail-pieces, woodcut initials, some historiated, and 20 plates within collation and pagination engraved by Camillo Cungio after Bernardo Castello. Binding: 30.5 x 21.4 cm overall, 30 x 20.5 cm leaves; contemporary vellum, rebacked with modern brown morocco, crimson morocco label with gilt lettering and double-fillet outline. Two bookplates to front pastedown: (1) Chippendale armorial bookplate (8.3 x 7.6 cm): Thos. Brand Esqr. Signed: W Austin — Fecit; (2) The Robin Collection bookplate. Bookseller’s ticket to back pastedown: “J. POOLE. | British & foreign | BOOKSELLER, | 39 BOOKSELLERS ROW, | STRAND |〰️| Books Bought.” All edges green. Provenance: The Robin Collection; Thomas Brand Hollis (British, 1719 – 1804). Contributors: Torquato Tasso (Italian, 1544 –1595) – author. Scipione Gentili [Scipio Gentilis] (Italian, 1563 – 1616) – author. Giulio Guastavini (Italian, fl. 16th century) – author. Bernardo Castello [Castelli] (Italian, 1557 – 1629) – artist. Camillo Cungi (Italian, fl. 1597 – 1649) – engraver. Giuseppe Pavoni (Italian, 1551 – c. 1641) – printer, publisher. Carlo Emanuele I, Duke of Savoy (Italian, 1562 – 1630) – dedicatee. -
Vol. 1: Engraved t.p.: An architectural setting with flags and arms, and sitting male and female figures in armour, perhaps representing Tancredi and Clorinda, with lettering above their heads: “GIERVSA– | LEMME | LIBERATA”. Title-page: IL | GOFFREDO, | OVERO | GIERUSALEMME | Liberata , | POEMA HEROICO | del Sig. Torquato Tasso. | CON L’ ALLEGORIA | Universale dell istesso, | Et con gli Argomenti del Sig. Horatio Ario- | sti, & di belissime figure adornato. | {woodcut element} | In Amsterdam, nella Stamperia del S.D. ELZEVIER, | Et in Parigi, si vende | Appresso Thomaso Jolly. | Nel Palazzo, M. DC. LXXVIII. || Collation: 8vo; [A1] 1st blank, engraved t.p., [A2] letterpress t.p., pp. [1-4]; signatures start at A3, pagination starts at p. 37; Allegoria: A3-B1, pp. [5-18], Tavola: B2-C2, pp. [19-36]; Il Goffredo: C3-R8, pp. 37-271 [272]. Total A-R8: 136 leaves (272 pages), plus 11 plates, incl. engraved t.p., and frontispiece (sculptural bust portrait of Torquato Tasso in a laurel wreath, with a lettered plate below “TORQVATO | TASSO”). Vol. 1: Title-page: Similar but “TOMO II.” after “sti, & di belissime figure adornato.” and before the woodcut element. Collation: 8vo; 1st blank, letterpress t.p., signatures start at A3, p. 5; A-S8, pp. [4] 5-285 [3]. Total A-S8: 144 leaves (288 pages) plus 10 engraved plates. Binding: Two volumes 15 x 6 cm, uniformly bound in 19th-century green morocco, gilt triple-fillet border, bull heads at corners, spine with raised bands, gilt in compartments, two gilt-lettered crimson labels, blue endpapers, 2 blank laid paper leaves in the front, AEG. Contributors: Torquato Tasso (Italian, 1544 –1595) – author. Daniel Elzevir (Dutch, 1626-1680) – publisher. Thomas Jolly (French, fl. 1648 – 1694) – publisher. -
Title page: IL | GOFFREDO | OVERO | LA | GIERUSALEMME | LIBERATA | DI TORQUATO TASSO. || Engraved title: On the banner: IL GOFFREDO | OVERO | LA GIERUSALEMME | LIBERATA | DI TORQUATO TASSO ||; under the image, within frame: IN PARIGI NELLA STAMPERIA REALE MDC XLIV. Signed: J. Stella Invenit — Ægid Rousselet Sculpsit (with tall “s”) || Collation: 2 blank leaves with donation ink inscription to recto of the 1st: “Ex Dono Patruelis Do Roberto Willughby” [i.e. Robert Willoughby]; t.p. / blank, engraved t.p. by Gilles Rousselet after Jacques Stella / blank, “Allegoria dell poema” 4 leaves, 1st two leaves signed iij and iiij, respectively; π6 A-Z4 Aa-Zz4 Aaa-Rrr4, 2 blank leaves at the end; text paginated from 1 to 502 [2] (p. 503 tailpiece, p. 504 blank); a printable area marked with vertical and horizontal double lines; total: 252 leaves of text (504 pages), 6 prelims and 4 blanks. Illustrated throughout with head- and tailpieces, and historiated initials. Binding: 18th-century red crushed morocco, triple-fillet gilt border, triple-fillet gilt frame, panel with gilt lozenge centrepiece, lozenges at corners, marbled endpapers, AEG, crudely rebacked retaining original spine with raised bands, gilt in compartments, crimson label with gilt lettering; The Robin Collection bookplate to front pastedown. Provenance: The Robin Collection; Robert Willoughby family. Contributors: Torquato Tasso (Italian, 1544 –1595) – author. Jacques Stella (French, 1596 – 1657) – artist. Gilles [Aegidius] Rousselet (French, 1610 – 1686) – engraver.
