Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865)

Promotional fan for a hairpin shop, with a poem by Ichikawa Danjuro VII, signed Hakuen.

Date seal plus rectangular kiwame seal: Bunsei 8 (1825).

Size: Fan print. Uchiwa-e (27.5 x 21.1 cm) Publisher seal: Maru-To (2) (Marks U204). Date seal plus rectangular kiwame seal: Bunsei 8 (1825).

An uncut fan print showing Otsu-e [大津絵] (Otsu pictures). Artist: Utagawa Sadahide [歌川貞秀] (Japanese, 1807 – 1879). Signed: Gountei Sadahide ga [五雲亭貞秀画] (Picture by Gountei Sadahide); characters on the Otsu-e. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Published: c. 1849. Inscription in a paper-weight shaped cartouche: [大津追 分絵の図] Ōtsu-oi wake-e no zu (Following Otsu – image of separate pictures) No date seal, no censor seal (privately printed?) Media: Fan print (uchiwa-e, 団扇絵), 235 x 298 mm.

Ippitsusai Bunchō (一筆斎文調); lived 1725-1794; flourished 1755–1790. Size: Chuban; 26 x 20 cm The design presents a young woman reading a scroll while arranging her hear, and a young man with a rowing rod watching over her shoulder; the pair is standing on a giant  shrimp that ferries them over a stream. The third passenger is a literate octopus, who's is attentively exploring the text of a scroll. This allusion comes to mind promptly: “Bodhidharma crossing the Yangzi River on a  reed” (Royō Daruma). Image from Asian Art Museum in San Francisco:

Masanobu’s mitate wittily evokes an episode known as “Bodhidharma crossing the Yangzi River on a  reed” (Royō Daruma). According to legend, the river crossing occurred en route to the Shaolin monastery, where Bodhidharma sat facing a wall for nine years without speaking. While serious interpretations abound in Chinese and Japanese paintings, popular prints of the Edo period often playfully substituted a beautiful woman for the monk. This parodic version was reportedly invented in response to a courtesan’s comment that she was more enlightened than Bodhidharma because she had spent ten years sitting, on display in a brothel.

An interesting article about this particular design is published at UKIYO-E.ORG BLOG. Though, the design is erroneously attributed to Harunobu. We see that Bunchō was quite fascinated by the idea of crossing a water obstacle with the help of an unsuitable means of transportation:  

Artist (attributed, no signature): Suzuki Harunobu [鈴木 春信] (Japanese, c. 1725 – 1770). The title is taken from [LIB-1478.2013] Gian Carlo Calza, Stefania Piotti. Poem of the pillow and other stories. — Phaidon Press, 2010; pp. 148-9. Alternative title: Man sucking woman's breast and a cat sitting under a bonsai tree. The open book beside the couple reads 子春 (Koharu). Woodblock print from the series Mirror Picture of Japan (Wakoku kagami);  Size: Horizontal chuban; 21 x 26 cm.  

Artist: Utagawa Kuniyoshi [歌川 國芳] (1798 – 1861). Kabuki actors Ichikawa Danjūrō VIII and Arashi Rikan III as sumo wrestlers Nuregami Chōgorō (L) and Hanaregoma Chōkichi (R), respectively. Signed: Ichiyûsai Kuniyoshi ga (一勇斎 國芳 画) in a double gourd-shaped cartouche with Yoshi Kiri seal. Publisher: No seal. Date seal and double nanushi censor seal: Mera & Watanabe, 1852. Media: Fan print (uchiwa-e, 団扇絵), 231 x 295 mm. Theme: Nine-act drama (11 scenes) Futatsu Chōchō Kuruwa Nikki [双蝶々曲輪日記] (A Diary of Two Butterflies in the Pleasure Quarters) written by Takeda Izumo II, Namiki Senryū I, Miyoshi Shōraku (7/1749) as puppet play Bunraku [文楽], adopted for Kabuki theatre by Arashi San'emon IV. “The sumo wrestler Nuregami Chōgorō is trying to ransom the courtesan Azuma for Yogoro, in whose debt he stands. Hiraoka Goemon, who is at odds with Yogorō and Azuma, is the patron of the amateur wrestler Hanaregoma Chōkichi. Chōgorō purposely loses to Chōkichi and then asks the latter to stop Goemon's ransoming of Azuma; Chōkichi refuses, however, and they quarrel. Admonished for his dissipation by his sister Oseki, Chōkichi is going to commit ritual suicide (seppuku) as an apology for his behavior, but Chōgorō, who happens along just then, prevents him. The two men swear blood brotherhood. […]  The confrontation between Chōgorō and Chōkichi in the Sumōba scene, acted in the exaggerated style called aragoto, is a major highlight of the work. The scene in Yohei's home, known as Hikimado, presents the unfolding of Kabuki's eternal conflict between duty and feelings, here represented by the act of opening the skylight (hikimado) to which Chōgorō is tied”. [Samuel L. Leiter. Kabuki Encyclopedia: an English-language adaptation of Kabuki Jiten. — Westport, CT; London: Greenwood Press, 1979, pp. 70-71]. See also James R. Brandon and Samuel L. Leiter. Kabuki plays on stage, vol. 1, pp. 234-258. — Honolulu: University of Hawai'i Press, 2002. Actors: Ichikawa Danjūrō VIII [市川団十郎] (Japanese, 1823 – 1854); other names: Ichikawa Ebizō VI, Ichikawa Shinnosuke II. Arashi Rikan III [嵐璃寛] (Japanese, 1812 – 1863); other names Arashi Tokusaburō III, Arashi Kicchō I, Onoe Wasaburō I. Another print in this collection with the same theme: SVJP-0331.2020. Reference images:    

Artist: Utagawa Toyokuni I (1769–1825) Actor Matsumoto Kōshirō V plays the role of Ikyû in the drama "Sukeroku Yukari no Edo Zakura". The roles of Sukeroku and the courtesan Agemaki are played by Ichikawa Danjûrô VII and Iwai Hanshirô V". Ichimura Theater in Edo in 2nd lunar month of 1811. Publisher: Chōjiya Kichi (1811-1826); Marks' "Publishers" № 028, p. 103. Size: Vertical ôban Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga My print is the right sheet of a triptych (see: Rare books exhibition in January 2013). A lookalike triptych by Kunisada can be found in Ronin Gallery: Data from Kabuki21: Stage names: Matsumoto Kôshirô V, Ichikawa Komazô III, Ichikawa Sumizô I Guild: Kôraiya Line number: GODAIME (V) Poetry names: Kinshô, Kinkô Existence: 1764 ~ 10th day of the 5th lunar month of 1838 Connection: Father: Matsumoto Kôshirô IV Sons: Matsumoto Kôshirô VI, Ichikawa Sumizô II Disciples: Matsumoto Kojirô, Matsumoto Kingo I, Matsumoto Hidejûrô II

Matsumoto Kôshirô V was one of the Kabuki giants, a senryô yakusha, during the Bunka, Bunsei and Tenpô eras. In his 20's he was a tachiyaku actor excelling in nimaime roles like Soga Jûrô Sukenari in sogamono dramas. He started to perform jitsuaku roles from the 11th lunar month of 1798 and quickly became one of the best actors for villain roles, especially in Tsuruya Nanboku IV's kizewamono. He had a considerable influence on actors like Onoe Kikugorô III or Ichikawa Danjûrô VII. The kata he deviced for some of the most famous roles in Kabuki history, like Gonta ("Sushiya") or Nikki Danjô^* ("Meiboku Sendai Hagi") are still used nowadays. "The fifth Kôshirô had a very large nose and his eyes were close together, two facial defects the print artists were fond of depicting, so that this Edo actor is easily picked out in the pictures illustrating the theatre of this time." (Zoë Kincaid in "Kabuki, the Popular Stage of Japan")