Fuchi-kashira made of shakudō carved and inlaid with gold and red copper with the design of a bat and a fruit (persimmon?). Nanako surface.
Fuchi: 37 x 19 x 7 mm. Kashira: 34 x 16 x 5 mm. Main material: shakudō. Other metals: gold and copper. Surface treatment: nanako-ji.-
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Signature: UnsignedFuchi-kashira with rock and boar (iwa ni inoshishi zu) motif. Inlay of precious stones or colour glass. Shakudō, gold, gemstones. Technique: Sukibori zogan kiniroe.
Fuchi: 36 x 21 x 14 mm; Weight: 22 g; Kashira: 32 x 17 x 5 mm; Weight: 8 g; Material : Shakudō; Gold; Gemstones (Chalcedony and Rose Quartz). Possibly, Owari school. -
Fuchi-kashira made of Shibuichi carved and inlaid with shakudō, gold, silver, and copper with the design of spider holding a fly on the fuchi, and other insects (ant-lion, wasp, and ant) on the kashira.
Fuchi: 35.1 mm. Kashira: 38.7 mm. Main material: Shibuichi. Other metals: shakudō, gold, silver, and copper. Decorative technique: iroe taka-zōgan. -
Fuchi: 38 x 22 x 12 mm. Kashira: 32 x 17 x 11 mm Main material: shakudo; surface treatment: nanako-ji; other metals: gold, shibuichi and copper; decorative technique: iroe takazogan. Signed: Nyudo Jounishi 人道 乗西 (possibly) -
Fuchi: 37 x 21 x 11 mm; Weight: 13 g Kashira: 34 x 16 x 6 mm ; Weight: 10 g Material : Shakudo; Gold. Signature: Unsigned Technique: Sunameji Sukibori Zogan Decoration: Nami Chidori zu (wave & plover) -
Fuchi: 38 x 22 x 14 mm. Kashira: 33 x 18 x 9 mm Techniques: Usu-shishiai-bori (薄肉合彫) – low-relief, zogan. -
Seller's description: "pottery jar presenting a circular, concave base, an apple-form body, a cylindrical neck, and an annular flared rim. Boasting a lustrous burnish, the gorgeous vessel displays three narrow vertical panels in a hue of cream over mottled shades of chocolate brown and mocha on its body and a caramel-coloured neck and rim. The discoid lid features a lovely natural woodgrain surface incised with three decorative concentric circles around a petite knob-like handle. Note the beautiful globules of glaze that decorate the periphery of the base! This type of vessel is known as Seto ware." Size: Dia: 13 cm, H: 14 cm. -
Gomoku-zōgan tsuba. Iron, inlaid with brass scrap (gomoku-zōgan), and polished. Height: 75.3 mm; Width 74.9 mm; Thickness at seppa-dai: 3.6 mm. Weight 130.2 g. Edo, 18th century. Gary D. Murtha dedicates 10 pages to this type of tsuba: "...they were made by soldering brass overlay scraps to the iron plate". Actual gomoku-zōgan tsuba are seldom found in collections most likely because they have little if any artistic attributes. In addition, many have rough surfaces making them questionable for use on a sword. It is said that many of these were produced in Yokohama for export to the West during the late Edo period". G. D. Murtha then describes the technique of making gomoku-zōgan in every detail, and states that "The brass pieces are said to represent 'fallen pine needles', a description most likely created to add aesthetic value to help market the tsuba" [see:Gary D. Murtha. Japanese sword guards. Onin - Heianjo - Yoshiro. GDM Publications, 2016; pp. 160-161]. -
This print was sold to me with the following description: "Ikkansai EISHO (Fl. early 19th c.). A portrait of the wrestler Kuroyanagi Matsujiro, ring name Kumagatake Inosuke. Eisho was a pupil of Eishi. Published c. 1820s by Uoya Eikichi. Signed Shunsai Eisho ga." As a result of our joint effort with my beloved sister, we have so far found the following: The artis is mentioned in The Hotei Encyclopedia of Japanese Woodblock Prints, 2005, Vol 2; p. 438 under the name of Harukawa Eichō. From this source we learned that the artist was active from about 1818 till 1844, and was a print designer in Kyoto. He was a student first of Harukawa Goshichi and later studied in Edo (Tokyo) with Keisai Eisen, when he assumed the art name 'Eichō'. Other names: Shunsai. The Japanese web page dedicated to Harukawa Eichō provides more details: The artist lived from the 4th year of Tenmei ( 1784 ) to the first year of Kaei ( 1848 ). He was a student of Harukawa Goshichi, Kikukawa Eizan as well as of Keisai Eisen. His popular name was Kamenosuke. He was from Kyoto. He took "gagō" (artistic names) of Eishō when he was a student of Harukawa Goshichi; later, when he became a student of Kikukawa Eizan and Keisai Eisen he took the name of Kikukawa Eichō. The artist was mostly known for his bijinga (beautiful women) prints as well as kanazōshi illustrations. Nothing is said anywhere about his sumo prints, though the reference to another Kyushu sumo wrestler portrait has been found. The sumo wrestler Kuroyanagi Matsujiro is also a somewhat obscure figure: information about his life and career is quite inconsistent. It may so happened that two different persons were combined together. Wikipedia page about Aoi Aso Jinja, a Shinto shrine in Hitoyoshi in Kumamoto prefecture, tells us the following:This information has some inconsistencies already. If our hero was born in 1807 and promoted to ōzeki at the age of 32, it should have been the year 1839, not 1847. I found Kumagatake Isuke at "Sumo Reference" website:Kuroki Matsujiro (黒木松次郎) was born in the village of Itsuki in Kuma district, Kumamoto prefecture, island of Kyushu in Bunka era, 4th year (1807). Since from his childhood he was blessed by great physique and tough strength. He had affection for sumo. At the age of 18 he became a sumo student of Kumamoto Shimakawa Ikuhei and took the name of Toyama Hidekichi (遠山日出吉). At the age of 23 (1830), he entered sumo stables in Kyoto, mastered the art of taming of young horses, and his talents improved. At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro of Hirado domain in Hizen province, also from Kyushu island. After that, he changed his name and became Kuroyanagi Matsujiro (黒柳松次郎 – as on the print). In 1847 (Bunka era, 4th year) he distinguished himself by advancing to the first grade, and at the age of 32 he was promoted to ozeki level, becoming sekitori. After changing his name to Kuma-ga-take Inosuke (熊ヶ嶽猪之介 / くまがたけいのすけ) he displayed further efforts, and became one of the strongmen that fermented sumo wrestling in Edo. In 1853 (Kaei era, 6th year) he retired and returned to his village, becoming an employee as a strongman of Sagara domain (相良藩), and worked hard as instructor of the sumo training hall to train successors until 1855 (Ansei era, 2nd year) when he passed away at the age of 48. Even today Kuma-ga-take's home exists in Itsukimura (his native village). Also, on those grounds a descendant of Kuma-ga-take runs minshuku (guest house) that bears the name of "The Kuroki Pension (lodging) ", and tourists come to visit from various parts of Japan. In 2015, tenth month, within the borders of Aoi Aso Shrine there was built a gravestone publicly honoring Kuma-ga-take Inosuke, sumo wrestler from Edo / of Edo period.
The real name is the same, the ring name Kuroyanagi Matsujiro is the same, however, the date of birth here is 1815. He fought from 1836 till 1853 - which is quite similar to "At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro". Though, in 1836 he might be 29 years old. His bouts are listed from spring 1841 to spring 1848 under the name of Kuroyanagi and from winter 1848 till spring 1853 he listed under the name of Kumagatake Isuke [Inosuke].Highest Rank Maegashira 4 Real Name Kuroki Birth Date 1815 Shusshin Kumamoto-ken, Kuma-gun Death Date March 6, 1855 (40 years) Heya Oitekaze Shikona Kuroyanagi Matsujiro - Kumagatake Isuke Hatsu Dohyo 1836.02 (Sandanme) Intai 1853.02 On another important sumo history website, I found that Kuroyanagi first appeared at ring in the spring of 1823 (he might have been 16 years old then, which does not seem right). Then, in the winter tournament of 1848 Kuroyanagi took the name Kumagatake. At the spring tournament of 1853 Kumagatake (Kuroyanagi) retired. This is quite consistent so far.
Then, I found Oitekaze Kitaro, allegedly the teacher of Kuroyanagi.
Everything look good with an exception of ring names (shikona): Kuroyanagi Matsujiro (1823-1828) - Kuroyanagi Sumiemon (1829-30) - Oitekaze Kitaro (1831-1839). May it be that Sato Matsutaro fought under the name of Kuroyanagi Matsujiro until Kuroki Matsujiro took this name from his master? I don't have another explanation of the enigma. What we know is that we have a portrait of a sumo wrestler called Kuroyanagi Matsujiro from Kyushu, but we don't know whether this was the one from Kumamoto (Kumagatake Inosuke, 1807/1815-1855) or the other from Kanagawa (Oitekaze Kitaro, 1799-1865). Subsequently, we may declare that the artist is Shunsai Eishō, a.k.a.Harukawa Eichō from Eishi school (The Hotei Encyclodepdia, p. 524), we can date the print from 1818 to 1844, and only tell that the wrestler is Kuroyanagi Matsujiro from Kyushu (either Kumagatake Inosuke or Oitekaze Kitaro). The publisher of the print is Moriya Jihei (Marks №353, p. 243-5). That's it.Highest Rank Ozeki Real Name SATO Matsujiro (Matsutaro#) Birth Date 1799 Shusshin Kanagawa-ken, Tsukui-gun Death Date May 4, 1865 (66 years) Heya Oitekaze Shikona Kuroyanagi Matsujiro - Kuroyanagi Sumiemon - Oitekaze Kitaro Hatsu Dohyo 1817.10 (Jonokuchi) Intai 1839.03 -
Iron tsuba of oval form with design of cherry blossoms in positive and negative silhouette openwork (ji-sukashi and in-sukashi). Details chiseled in kebori technique. Rounded rim. Copper sekigane. Higo school, Hayashi sub-school. Unsigned. Attributed to third generation Tōhachi (1723-1791). Edo period, 18th century (Hōreki / Meiwa era: 1751-1772). Height: 78.7 mm. Width: 72.2 mm. Rim thickness: 5.2 mm. Center thickness: 5.2 mm. Provenance: Sasano Masayuki Collection, № 289: "Hayashi. Third generation Tohachi (died in in the third year of Kansei, 1791 at the age of sixty-nine). Early 18th century (Hohreki / Meiwa era). " -
Iron tsuba of round form (width > height) decorated with a squirrel (on the face) and bamboo (on the reverse) motif in sahari flat inlay (hira-zōgan). Signed: Hazama (間) Size: 75.1mm x 75.9mm, thickness of seppa-dai 5.4mm. Early 18th century, mid Edo. Haynes/Torigoye: "There is another name for Hazama tsuba: the Kameyama school. In the period from Hōei to Kyōhō (1704-36) at Kameyama, in the province of Ise, the Kunitomo family made this style of tsuba" [...] The two artists who are best known for the sahari style of inlaid tsuba are Sadahide and Masahide" [...] The signature Hazama should be considered as that of Masahide". Sahari inlay is the distinctive characteristics of Hazama school. Sahari is an alloy of copper, tin, lead, zinc and silver. Hazama tsuba was carved patterns at first, then poured heated into the carvings on iron ground. Because it is an alloy, sahari shows different colors in each tsuba. According to Merrily Baird [Symbols, p. 163], "squirrels (risu) ... have no symbolic importance". NBTHK certificate №448388. -
Iron tsuba of a spindle shape (tate-itomaki-gata) pierced and inlaid in brass suemon-zōgan with bellflowers, vines and foliage, and a dragonfly in the upper right corner, on both sides. One of the hitsu-ana plugged with grey metal (led or pewter), nakaga-ana fitted with copper sekigane. The shape of the tsuba may be interpreted as four saddles connected to each other by horse bits. Such a design of sukashi and zōgan is usually attributed to Kaga Yoshirō branch of Heianjo school, active in the second half of the 17th century (c. 1650-1700). Size: 95.9 mm diagonal; 4.1 mm thickness. Tokubetsu Kicho certificate № 332 issued by NBTHK on October 12, 1965. -
Iron tsuba decorated with sparrows and bamboo inlaid and chiseled in yellow brass, with snow lying on bamboo leaves inlaid in silver-ish shibuichi. Copper sekigane. The kogai-hitsu-ana probably cut out at a later date. Heianjō school. Unsigned. Height: 86.0 mm, Width: 85.4 mm, Thickness at seppa-dai: 2.9 mm. Momoyama or early Edo period, first half of the 17th century. Merrily Baird, Symbols..., page 118: "The association of the sparrow (suzume) with both bamboo and rice heads is an old one found in Japanese poetry, paining, and design." -
Iron tsuba of almost round form with a brass outlined circular opening (sukashi) in the bottom adorned with the Myriad Treasures [takaramono, 宝物] and winter motifs inlaid in cast brass (suemon-zōgan); hitsu-ana possibly cut later, both plugged with shakudo, nakaga-ana fitted with copper sekigane. According to Merrily Baird*) (2001), the symbolism of Myriad Treasures “is associated with the Seven Gods of Good Luck, who carry them in a sack”. Among the treasures, which are said to ensure prosperity, long life, and general good fortunes, are (reading clockwise from the top):- Sake set [shuki, 酒器], namely flask, ladle, and cups
- Cloves [choji, 丁子]
- Purse of inexhaustible reaches [kinchaku, 巾着]
- Magic mallet [kozuchi, 小槌]
- Key to the storehouse of the Gods [kagi, 鍵]
- Rhombus, or Lozenge (hosho, 方勝), with the second ideograph meaning victory.
- Sacred (or wish-granting) gem, or jewel [hōju, 宝珠]
- Hats of invisibility [kakuregasa, 隠れ笠]
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Tsuba of oval form decorated with vines, tendrils, and leaves on trellis in brass inlay with details carved in kebori, and pierced with six family crests (mon) with two, three and four pointing stars in openwork, each outlined with brass wire and carved in kebori. Original hitsu-ana outlined with brass wire was probably enlarged later. Copper sekigane.
Momoyama to early Edo period (end of the 16th - beginning of the 17th century). Dimensions: 68.3 x 64.5 x 3.4 mm. -
Iron tsuba of round form (tsurumaru) decorated with a design of crane and pines, or "nesting crane (sugomori-tsuru)" in openwork (sukashi). Details carved in kebori. Rounded rim.
Size: 74.7 x 69.8 x 4.8 mm.
Unsigned.
Edo period, ca. 17th century.
NBTHK Certificate № 463485. The certificate says it's a Higo School piece. The design was popular in both Akasaka and Higo schools. The Akasaka example: at Kodogu and tsuba. International collections not published in my books. (Toso Soran). Ph. D. Kazutaro Torigoye, 1978, p. 246: "Late Edo. Jiyūgata. Sined: Akasaka Tadanori saku."The Higo example can be found at Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 69, №56: Sugomori-tsuru sukashi-tsuba (Nesting Carne). Mumei: Matashichi (1st generation), early 17th century.
Torigoye, 1978, p. 246. Late Akasaka.
Kurogane no hana, 2014, p. 69, №56. Higo tsuba.
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Iron tsuba of round form pierced with the design of slanting rays of light (Christian motif, Jesuit’s IHS symbol) in positive silhouette (ji-sukashi). This design is often called “tokei” [時計], or “clock gear”. Nakaga-ana fitted with copper sekigane. Rounded rim. Unsigned. Higo school. Early Edo period, mid-17th century (1632-1650).Size: 78.3 x 77.0 x 5.3 mm
For information regarding this type of tsuba see the article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91. School and age attribution thanks to Bruce Kirkpatrick. . 
IHS emblem of the Jesuits
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