//Edo Period (1603 – 1868)
  • Bronze tsuba of mokkō form with narrow slightly raised rim carved in kebori with the sea weed and inlaid with a lobster (ebi) made of copper on the face and two sea shells made of shakudo on the back. Lobster's antennae inlaid in gold, and eyes inlaid in shakudo. Ishime-ji treated surface.

    Unsigned.

    Late Edo period (mid-19th century). Dimensions: 76.3 x 71.1 x 3.7 mm
  • Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche Block carver: Yokokawa Takejirō [横川竹二郎] (Japanese, fl. 1845 – 1863), seal: 彫竹 – Hori Take. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). Combined date and kiwame seal: Ansei 5 (II-XII/1858). Size: Untrimmed fan print (uchiwa-e), 300 x 232 mm.

    A young woman adjusting her hairpin on a balcony during the Tanabata festival, as inscribed on the white folding fan: [七夕] (Tanabata).

    Inscription on the blue book (print title): Early autumn [はつ秋や] (hatsu akiya), inscription on the purple book (series title): Short love songs, second volume [端唄の意 二編] (Hauta no kokoro nihen). According to Marks (2010), Hauta no kokoro nihen series of fan prints was published by Ibaya in 1858 (p. 267|P6871).

    The series refers to love songs of a certain type popular in late Edo. They were performed with the accompaniment of a shamisen, “Seven herbs of autumn, the song of the insects is not heard; the bodies of lightning bugs are burnt, and the precious writings of love are getting thinner like the song of the insects as I am waiting for you. So, on an early autumn evening, I spot the glitter of a lightning bug that lingered among the autumn grasses, and while listening to the pine cricket, I am singing with my heart troubled by love". [Tokyo National Museum; translation provided by Elena Varshavsky].

    Tanabata [たなばた] or [七夕] – meaning "Evening of the seventh", also known as the Star Festival [星祭] (Hoshi matsuri) is a Japanese festival originating from the Chinese Qixi Festival. One popular Tanabata custom is to write one's wishes on a piece of paper and hang that piece of paper on a specially erected bamboo tree, in the hope that the wishes become true.

  • Sawamura Gennosuke II [沢村源之助] (Suketakaya Takasuke III, Sawamura Chōjūrō V, Sawamura Sōjūrō V, Sawamura Tosshō I, Sawamura Genpei I, Japanese, 1802/7 – 1853) as Ushiwakamaru [牛若丸], a.k.a. Minamoto no Yoshitsune [源 義経]. Ichikawa Danjūrō VII [市川団十郎] (Ichikawa Ebizō V, Ichikawa Hakuen II, Ichikawa Shinnosuke I, Japanese, 1791 – 1859) as Benkei, a.k.a. Saitō Musashibō Benkei [西塔武蔵坊弁慶] (Japanese, 1155 – 1189) Performance: Grand finale dance play [大切所作事] (ōgiri shosagoto) at Soga Festival - A Composite Piece of Musashi「曽我祭武蔵摂物  ごさいれいむさしのひきもの)」 (Gosairei Musashi no hikimono), performed at Kawarazakiza (河原崎座)  in 05/1831 (See kabuki plays from 1831). Soga Festival (Soga Matsuri) is an annual theatre event in Edo (Tokyo). Scene: The Fight on Gojo Bridge or Benkei on the Bridge [橋弁慶] (Hashi Benkei). The story relates how Benkei, first a monk, then a mountain ascetic, and then a rogue warrior, a man of Herculean strength, was subdued by the young Onzoshi Ushiwaka Maru (Yoshitsune) on Gojo Bridge. Benkei wandered around Kyoto with the intention of relieving 1000 samurai of their swords. One night, with one more sword to go, he saw Yoshitsune playing the flute and wearing a golden sword at the Gojotenjin Shrine. They agreed to fight on Gojo Bridge in southern Kyoto. However, Yoshitsune was too agile for Benkei and had been educated in the secrets of fighting by the tengu. Following Yoshitsune’s victory, Benkei became Yoshitsune’s retainer. Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Toyokuni III (Japanese, 1786 – 1865). Publisher: Ibaya Senzaburo [伊場屋仙三郎]. Signed: Gototei Kunisada ga [五渡亭国貞画]. Date-aratame seal: Tenpō 2 (1831). Size: Fan print (uchiwa-e). Ref.: (1) Tokyo Metropolitan Library, 請求記号 M339-6/東M339-006. (2) Ritsumeikan University, Art Research Center, Portal Database M339-006(02).
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Ichiyōsai Toyokuni hitsu [一陽斎豊国筆]. Inscriptions:  [松竹梅] Shochikubai = pine (matsu, ), bamboo (take, ), and plum (ume, ) – an auspicious grouping known as "The Three Friends of Winter"; [三福追] (Sanpuku tsui) – the three delights, or pleasures. Date seal and aratame censor seal: Ansei 2, 1st month (1855). Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Block carver: Yokokawa Takejirō [横川竹二郎] (Japanese, fl. 1845 – 1863); seal: Hori Take [彫竹]. Kabuki actor Nakamura Shikan IV [中村芝翫] (Nakamura Fukusuke I [中村福助], Nakamura Masanosuke I, Nakamura Komasaburō, Nakamura Tamatarō I, Japanese, 1831 –  1899) arranging a branch of blossoming plum to the memorial portrait of his predecessor  Nakamura Utaemon IV [中村歌右衛門] (Nakamura Shikan II, Nakamura Tsurusuke I, Nakamura Tōtarō, Japanese, 1796 – 1852); the latter is dressed in a black robe adorned with a mokkō-crest (mon) of white plum blossom, the hanging scroll border decorated with arabesque and plum blossoms. Actors identified by Horst Graebner. Two fan prints from this series in Varshavsky Collection:

    SVJP-0336.2021

     
  • Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche Publisher: Iseya Ichiemon [伊勢屋市右衛門] (Japanese, fl. c. 1820s – c. 1860s); seal Tsuji [辻] (Marks 16-029). Media: Untrimmed fan print (uchiwa-e), 225 x 295 mm, plus 10 mm paper strip glued on top (235 mm total height). Title: Plucking Popular Songs in Those Days [時世葉歌の爪弾] (Imayo ha-uta no tsuma-biki). Date seal and aratame seal: Ansei 3 (1856). Seller's Description: Uchiwa-e; picture intended for a summer fan. Here we see a relaxed beauty wearing loose layers of kimono and playing her shamisen instrument. She appears to be in the happy mood of spring, her singing inspired by the cherry blossoms in full bloom that we see outside of her window. She enjoys leisurely plucking with the plectrum of the shamisen and singing “ha-uta” (popular) songs. The title Ha-uta [葉歌] is normally written 端歌, which indicates a certain category of popular songs accompanied by shamisen with short texts that are drawn from daily life.  Here however, the title葉歌 uses phonetically the same “ha“, referring to the title of the book of a collection of ha-uta songs, Matsu no ha [松の], which was published in five volumes in 1703 by Shûshôken 秀松軒. It is said that this collection of songs was written and sung by the blind (who were often musicians by livelihood). Behind her, lying on the window sill, we see two ha-uta songbooks, one open and one closed. The last half of the title tsuma-biki [爪弾] translates “to pluck with fingers” instead of a plectrum, which is the usual way of playing the shamisen. 
  • Iron tsuba with brown patina in mokkō-gata form with woven design. Size: 72 x 67 x 5 mm.
  • Iron tsuba of slightly elongated round form with design of wild geese and drops on pampas grass (masashino) in openwork (sukashi). Rounded rim. Copper sekigane. Owari school. Early Edo period: early 17th century (Kan-ei era). Height: 78.8 mm. Width: 76.3 mm. Rim thickness: 6.1 mm. Center thickness: 6.4 mm. Provenance: Sasano Masayuki Collection, № 169. A description of musashino symbolism can be found at Symbols of Japan by Merrily Baird [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001]: Musashino - "the plain of Musashi - a large expanse in the Tokyo area, was celebrated in poetry for the grasses that grew there before the recent era of industrialization... The use of Musashino themes was particularly common in the Momoyama and Edo periods". Pampas grass with dew drops and wild geese in flight collectively provide strong autumnal connotation.  
  • Kitagawa Utamaro. According to Chris Uhlenberg this is an illustration from the book Ehon koi no Onamaki, 3 vols, published in Kansei 11 (1799). Illustrated in b/w in: Hayashi Yoshikazu: Kitagawa Utamaro, in the series: Edo makura-e shi shusei, published in 1990, reissued 1994. Size: Chuban (25.5 x 18.5 cm), two book pages glued together.  
  • Iron tsuba of circular form with the knotted geese (kari) flying over the rough waves pierced (sukashi) and carved in low relief (nikubori). Hitsu-ana plugged with soft metal. Hitsu-ana plugged with soft metal (tin or lead).

    Signed: Echizen koku jū Myochin Katsuharu saku.

    Edo period.

    Size: Height: 80.7 mm; Width: 81.0 mm; Thickness: 4.5 mm; Weight: 110 g.

    Two tsuba of this master can be found at Georg Oeder Collection (Japanische Stichblätter und Schwertzieraten. Sammlung Georg Oeder Düsseldorf. Beschreibendes Verzeichnis von P. Vautier. Herausgegeben von Otto Kümmel.Oesterheld & Co / Verlag / Berlin, Oesterheld, 1915; LIB-1465 in this collection) under №№ 172 and 173, page 21, though no illustrations. SOLD.
  • Santō Kyōden (山東 京伝, September 13, 1761 Edo – October 27, 1816) was a Japanese poet, writer and artist in the Edo period. He studied ukiyo-e under master Kitao Shigemasa (北尾 重政) [see SVJP-0006], and began illustrating kibyōshi under the pseudonym of Kitao Masanobu (北尾 政寅).

    Signed: Masunobu ga.

    "Parody of the Nō Play Chōryō" (elsewhere) or "Parody of Huáng Shigōng and Zhāng Liáng" (David Waterhouse, The Harunobu Decade, Hotei Publishing, 2013, v. 2, №651). "The story [...] is about an encounter between the Chinese government minister Chôryô (Zhāng Liáng) and the legendary elder Kôsekikô (Huáng Shigōng) in the 3rd century BC. While riding a mule across a bridge, Kôsekikô dropped his sandal. Chôryô returned it to him. As a reward, Kôsekikô gave Chôryô a book of military strategy. Later, Chôryô helped to establish the Han Dynasty (207 BC-AD 220)." [The Walters Art Museum]

    References:

    Waterhouse, The Harunobu Decade (2013), #651; Ukiyo-e shûka supp. 2 (1982), pl. 625; Pins, The Japanese Pillar Print (1982), #274/p.145;  J. Kurth, Die Geschichte..., vol. II, Leipzig, 1928; S. Kikuchi, Ukiyo-e, 1966.

  • Artist: Utagawa Kuniyoshi [歌川 國芳] (Japanese, 1798 – 1861). Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Published in c. 1845 (no seal). Possibly, from the "Untitled series of beauties reflected in mirrors", see Kunisada Project. However, this print does not have the seal of the censor Tanaka [田中].
  • Kominato in Awa province [Awa Kominato] – one of five fan prints in the series Famous places in the Bōsō peninsula [Bōsō meisho], devoted to the trip undertaken by Hiroshige in 1852 to Bōsō peninsula (present-day Chiba prefecture). “Two fashionably dressed women beside the veranda of a wayside inn gaze out over Uchiura Bay toward the Tanjō Temple on the far shore, as a boat sets out to the sea from the fishing hamlet of Kominato. …Hiroshige’s viewpoint is from the lower slopes of Mount Kiyosumi”. Ref: Sebastian Izzard. Important Japanese Prints 1830–1860 March 14–20, 2020 exhibition [LIB-2398.2020], №. 52. Not in Faulkner's Hiroshige Fan Prints. Artist: Utagawa Hiroshige [歌川 広重] a.k.a. Andō Hiroshige [安藤 広重] (Japanese, 1797 – 1858). Publisher: Tsujiya Yasubei [辻屋安兵衛] Kinkaido [錦魁堂] (Japanese, c. 1842 – 1863) Date seal and double nanushi censor seal: Mera & Watanabe; Kaei 5, 11th month (1852). Signed: Hiroshige ga [広重 画] in a red cartouche. Size: Fan print (Aiban yoko-e uchiwa-e); 225 x 292 mm.
  • Artist (character): Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Artist (landscape): Utagawa Kunihisa II [歌川国久] (Japanese, 1832 – 1981), a.k.a. Katsuda Hisatarō, Ichiunsai, Ritchōrō, Toyonobu, Yōryūsai, Yōsai. Block carver: Matsushima Masakichi (Japanese, fl. c. 1847-65); seal: [松嶋彫政] – Matsushima Hori Masa (Frieze, 2009: 142) Publisher: Iseya Magobei [伊勢屋孫兵衛] (Japanese, fl. c. 1794 – 1868). Signed: By the brush of Toyokuni at the age of 78 [七十八歳豊国筆] (Nanajūhachi-sai Toyokuni hitsu) – in a red toshidama cartouche (left). Signed: Landscape by Kunihisa [景色 国久画] (Keshiki Kunihisa ga) (right). Actor: Nakamura Shikan IV [中村芝翫] (Japanese, 1831 –  1899); other names: Nakamura Fukusuke I, Nakamura Masanosuke I, Nakamura Komasaburō, Nakamura Tamatarō I. Combined date seal and kiwame censor seal: [亥極] – Bunkyū 3 (1863) Tasogare (literally, twilight] [たそがれ] is a character in the novel Rustic Genji and a role in various kabuki plays. Fake Murasaki’s Rustic Genji [偐紫田舎源氏] (Nise Murasaki inaka Genji) is a literary parody written by  Ryutei Tanehiko [柳亭種彦] (Japanese, 1783 – 1842). According to Horst Graebner, this must be a mitate print because there was no known performance of this play in 1863.
  • Artist: Utagawa Hiroshige II (二代目 歌川広重] (Japanese, 1826 – 1869). Signed: Hiroshige ga. Publisher: Iseya Sōemon [伊勢屋惣右衛門] (Japanese, c. 1776 – 1862); seal: Hanmoto, Ue [板元 上] (Marks 19-047 | 156d). Combined date seal and kiwame censor seal: Bunkyū 2 (1862) Media: Fan print (uchiwa-e, 団扇絵), 230 x 296 mm.
  • Utagawa Kuniyoshi, 歌川 国芳, January 1, 1797 – April 14, 1861. Memorial portrait (Shini-e) of Nakamura Utaemon IV as a priest. Date: 1852. Reference: Heroes and Ghosts, by Robert Schaap, 1998, p. 165 (image 176). Tokyo digital museum 番号 94202582. Provenance: Herbert Egenolf Collection, Germany. Literature: Suzuki (1992) 317. Trimmed, unsigned.
  • Shimizu-Jingo tsuba with a dragon and vajra (on reverse) motif. Unsigned. Possibly, 3rd or 4th master of Shimizu-Jingo family in Higo province. Iron. Low relief carving. Edo period, 1700's. Height: 75.4 mm, Width: 72.2 mm, Thickness at seppa-dai: 4.0 mm
  • Ichikawa Ebizō III (Matsumoto Kōshirō II, Ichikawa Danjūrō IV, 1711-1778) probably shown as Shinozuka Gorō in the Shibaraku scene of the play Ōyoroi Ebidō Shinozuka, performed at the Nakamura Theater in the 11th month of 1772 (Meiwa 9). This was the occasion when he celebrated his name change, from Matsumoto Kōshirō II to Ichikawa Ebizō III. The lobster or giant shrimp (ebi) upon the Ichikawa family crest (three concentric squares - three measures of rice) on his garment underscores the fact of the name change (ebi).  
  • Iron tsuba of round form pierced (sukashi) and carved (marubori) with a 'noshi' decoration design. Noshi - decoration made of dried abalone (awabi) and bearing an auspicious connotation of good fortune, prosperity, etc. Design was used as a family crest (mon).

    Size: 76.3 x 75.9 x 5.5 mm.

    Signed: Echizen jū Kinai Saku. Kinai school existed from mid 17th to mid 19th century; it is hard to tell which master (generation from 1 to 6) made this particular piece.

    SOLD