//Edo Period (1603 – 1868)
  • Untrimmed fan print (uchiwa-e), 231 x 300 mm. Title: A geisha eating edamame aboard the boat of the Atari-ya teahouse. Series: Three summer women [九夏三婦久] (Kyūka sanfuku). Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Artist: Utagawa Kunihisa II [歌川国久] a.k.a. Katsuda Hisatarō, Ichiunsai, Ritchōrō, Toyonobu, Yōryūsai, Yōsai] (Japanese, 1832 – 1981). Block cutter: Yokokawa Horitake [横川彫武] a.k.a. Yokokawa Takejiro [横川竹二郎] (Japanese, fl. 1860s). Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. C. 1845 – 1847) Combined date seal and kiwame censor seal: 1860 (Ansei 7 / Man'en 1 from 18/III). Signed: Toyokuni ga in toshidama cartouche, and Kunihisa ga. Provenance: The Collection of Paul F. Walter, Christie's, New York, 2017, lot 341; sol together with 5 other fan prints for $25,000. Before: Israel Goldman, Japanese Prints, Catalogue 9, 2003, no. 35. Ref: [LIB-1693.2018] The Collection of Paul Walter. — NY: Christie's, 2017, p. 363. Ref: Israel Goldman, Catalogue 2018, № 52: "Utagawa Kunisada (1786-1865) and Utagawa Kunihisa II (1832-1891) A Geisha Eating Edamame Aboard the Boat of the Atari-ya Teahouse. From the series Kyuka sanfuku (Three Summer Women). 1860. Fan print. 22.7 x 29.6 cm. Provenance: Israel Goldman, Japanese Prints, Catalogue 9, 2003, no. 35. The Collection of Paul F. Walter, Christies, New York, 201, lot 341. Fine impression, colour and condition. The title is a pun on “kyuka sanpuku” meaning the hottest point of the summer. The background view is by Kunisada’s pupil Kunihisa."
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Double nanushi censor seals: Hama & Magome, Kaei 2-5 (1849 – 1852). An uncut fan print (uchiwa-e, 220 x 292 mm) depicts a beautiful woman sitting on a balcony overlooking a bay and reading a book. Above the book, there is an obi with a pattern of stripes or modified key fret motif, with lettering that reads: 菅原島 [Sugawara-jima] and 美立 [mitate]. The lettering and the blossoming plum branch next to the obi provide an allusion to  Sugawara no Michizane [菅原 道真/菅原 道眞] (Japanese, 845 – 903) - a prominent scholar and poet of Heian period exiled from Kyoto to the island of Kyushu as a result of another courtier's slander. A legend says that his beloved plum tree was so fond of its master that it flew to Kyushu with Sugawara. The Davis Museum at Wellesley College describes the print as belonging to the series A Parody of Sugawara Stripe Patterns (Mitate Sugawara-jima). To make the fact of an allusion transparent, Kunisada had changed the usual way of writing "Sugawara stripes" from 菅原縞 to 菅原島 and "mitate" from 見立 to 美立. An unusual spelling was also used to provide additional information to the reader in other cultures. E.g. during the Prohibition Era, the West Coast United States speakeasy bars and bordellos misspelt the items on a menu ("scollops") or in a neon sign ("Martuni's") to tell: here we have more pleasures for you than you may have expected. After Tenpō reforms, the printing of bijin-ga (画, "picture of beautiful woman") images was restricted. Our print disguises a typical bijin-ga as an advertisement of an obi (帯, a kimono sash) fabric pattern. "The market of portraits was satisfied and the authorities fooled" [Rebecca Salter. Japanese popular prints. — Honolulu: University of Hawaii Press, 2006].
  • Title: Gotenyama [御殿山] – one of the most popular cherry blossom viewing spots; it is a hill at Shinagawa [品川], the second station on the Tōkaidō road [東海道], located on the shores of Edo Bay [江戸湾]. Series: A Collection of Mountains [山つくし] (Yama tsukushi) Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 12 January 1865). Block carver: Yokokawa Takejirō, seal: [彫竹] – Hori Take. Publisher: Yama-Ta; seal: [板元, 太] – Hanmoto, Ta; Marks 19-044 | U421b: An unknown publisher in Edo, fl. c. 1815-61. Combined date seal and kiwame censor seal: Ansei 6 (1851). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche. Size: Fan print (uchiwa-e) 227 x 287 mm.
  • Artist: Tsukioka Tanka [旦霞] (Japanese, fl. c. 1830s – 1840s). Publisher: Enshūya Matabei [遠州屋又兵衛] (Japanese, fl. c. 1768 – 1881); seal: Enmata. Title: Picture of Fuji, Tsukuba and Sumida River [富士筑波隅田川の圖] (フジ ツクバ スミダガワ ノ ズ | Fuji Tsukuba Sumidagawa no zu). Date seal 巳 + kiwame: Tenpō 4 (1833). Media: Fan print (uchiwa-e, 団扇絵), 235 x 302 mm, aizuri-e. Only four prints are known from this artist, all fans: (1) National Diet Library 2542868:
    (2) Ritsumeikan University mai30_07: (3) RISD Museum 34.334:
  • Attributed to Suzuki Harunobu (Japanese: 鈴木 春信; c. 1725 – 7 July 1770). Sunga. Woman dreaming of making love. British museum attributes to Ippitsusai Buncho (一筆斉文調).
  • Late 19th-century (1850-1870) Japanese export fan. This fan has a double leaf painted with a different design on either side. Ivory encrusted with gemstones and other materials. Subject matter such as women wearing kimono is also more typical of export than domestic products (V&A). Autumn theme on the reverse.
  • Kozuka made of pure copper with Daruma motif. The engraving technique is known as katakibori ("half-cut carving"). Signed on the back: Yasuchika. Size: 96.5 (H) x 14.5 mm (W). Edo period (Late 18th century). The technique of Katakiribori was developed by  Yokoya school of artisans. Detailed account of Yasuchika family of kodōgo carvers is given at Japanese Sword Fittings from the Alexander G. Mosle Collection; Sebastian Izzard LLC, 2004 on page 64. The article ends with the following statement: "Given the popularity of his style and his many students, it is not surprising that a number of works bearing Yasuchika's signature are today disputed." S. Izzard attributes Yasuchika masters to Nara school. Yasuchika-signed kozuka in Important Japanese Swords and Sword Furniture and Works of Art [November 5, 1980, sales "Kotetsu". New York, Christie, Manson & Woods International Inc., 1980, pp.92-93, lot 172 and 173] are stylistically very different to our example. A shibuichi katakiribori kozuka, bearing the signature of Yashuchika, is illustrated at The Hartman Collection of Japanese Metalwork [sold at auction by Christie, Manson & Woods Ltd. June 30 and July 1, London, 1976] on page 82, lot 291. It depicts Daikoku and stylistically similar to ours. The description on page 83 says: "signed Yasuchika, and inscribed "drawn by Hanabusa Itcho" (Yasuchika IV, school of Iawamoto konkan, circa 1800)". A detailed account of Yasuchika signatures is presented at Masterpiece tsuba and kodogu from the Hans Conried and Alexander G. Mosle collections. Important woodblock prints by Utamaro, Hokusai, Hiroshige, Yoshida and other masters. San Francisco, September 1-25, 1983. Catalog #7. Robert E. Haynes, Ltd., pp. 141-174. The example that looks like ours is on page 146: Though we have to admit that the example from Catalog #7 by Robert E. Haynes looks much stronger.    
  • Utagawa Kunisada (Japanese歌川 国貞; also known as Utagawa Toyokuni III (三代歌川豊国); 1786 – 12 January 1865).

    A young woman adjusting her hairpins in the light of a paper lantern. Series: Arigataki miyo no kage-e (Shadow Pictures of an Auspicious Age). There are five known prints, half-length portraits of beauties, in this series, designed by Kunisada in ca. 1844. Another print from the series in this collection: SVJP-0309.2020: A young woman reading a book in the light of a lamp.

    Signed: Kōchōrō Toyokuni ga (香蝶楼豊国画). Publisher: Maruya Kiyojiro.

    Size: Vertical Ōban (37.5 x 25.4 cm). Utagawa (歌川) SOLD
  • Iron tsuba of round form decorated with a deer and maple leaves in positive silhouette openwork (ji-sukashi), with details finely carved in low relief (kebori). Nakagō-ana plugged with copper fittings (sekigane). Traces of lacquer on the surface.

    NBTHK: Hozon, №424947.

    Design: An autumnal tsuba with an allusion to Kasuga Shrine in Nara.

    Attributed by NBTHK to Shoami. Age: Probably the Momoyama period (1574 – 1603) or early Edo period (1603 – 1650), but judging on the item's substantial size (diameter 86.6 mm) and considerable thinness (3.4 mm) may be attributed to earlier times (late Muromachi period, 1514 – 1573).
  • Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a yellow toshidama cartouche. Publisher: Unknown, seal [久] Kyū (Japanese, fl. c. 1851 – 1861); (Marks 07-023 | U176a, possibly Sagamia Kyūzō). Date seal and double nanushi censor seals: Fuku & Muramatsu, Kaei 6, 2nd month (2/1853). Inscription in a red cartouche: Purple of Edo // Purple of the Bay Capital [江都むらさき] (Edo Murasaki), alluding to Murasaki Shikibu [紫 式部] (Japanese, c. 973/8 – c. 1014/31), the author of Genji Monogatari [源氏物語] (The Tale of Genji), a Heian period novel which was the source of a parody Nise Murasaki Inaka Genji [偐紫田舎源氏] (Fake Murasaki’s Rustic Genji) by Ryutei Tanehiko [柳亭種彦] (Japanese, 1783 – 1842). According to Horst Graebner: The actor is most probably Iwai Kumesaburō III. Iwai Hanshirō VIII [岩井半四郎] (Japanese, 1829 – 1882); other names: Iwai Shijaku II, Iwai Kumesaburō III [岩井粂三郎], Iwai Hisajirō II. One of the series of Kunisada's fan prints in this collection:
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Artist signature: By the brush of the 79-year-old Toyokuni [七十九歳豊國画] (Nanajūkyū-sai Toyokuni ga). Publisher: Ebiya Rinnosuke [海老屋林之助] (Japanese, fl. c. 1832 – 1895); seal: ト/ 海老林 (to, Ebirin). Block carver: Matsushima Masakichi [松島政吉]; seal: carved by Masa [彫政] (Hori Masa). Combined date seal and kiwame censor seal: [子極] 1864 (Bunkyū 4/Genji 1). Media: Untrimmed fan print (uchiwa-e), 223 x 297 mm. Inscription in the cartouches: (R) Wakana-hime [若菜姫], Sawamura Tanosuke III [沢村田之助]; (L) Ashikaga Sanshichirō [足利三七郎], Sawamura Tosshō II [沢村訥升]. Play: Kinoene Soga Daikoku-bashira [甲子曽我大国柱], performed at the Morita theatre [森田座・守田座] (Morita-za) in 1864 (Bunkyū 4/Genji 1), 2nd month (see playbill at MFA-Boston Collection). Playwright: Muraoka Kōji II [村岡幸治]. Actors and Characters: Sawamura Tanosuke III [三代目沢村田之助] (Japanese, 1859 – 1878); other names: Shozan [曙山] (poetry name), Sawamura Yoshijirō I [初代沢村由次郎], here in the role of Princess Wakana [若菜姫] (Wakana-hime) (R). The story about Princess Wakana, Shiranui Monogatari, was written by Ryukatei Tanekazu [柳下亭種員] (Japanese, 1807 – 1858) and published as a 90-volume book of comics between 1849 and 1855. ...The tale revolves around the clash between the Kikuchi and Ōtomo clans. Princess Wakana’s father Ōtomo Sōrin [大友 宗麟] (1530 – 1587) was killed in a battle, and his spirit demanded revenge. To appease her late father's spirit, Princes Wakana acquired the power of the Earth Spider. She often appears in prints with a magic scroll, which helps her fight various enemies. Sawamura Tosshō II [二代目沢村訥升] (Japanese, 1854 – 1879); other names: Kōga [高賀] (poetry name), Sawamura Genpei II [二代目沢村源平], Sawamura Sōjūrō [澤村宗十郎], Suketakaya Takasuke IV [四代目助高屋高助], Sawamura Tosshi VI [六代目澤村訥子] (poetry name), here in the role of Ashikaga Sanshichirō [足利三七郎] (L) with a horse. According to Markus Sesko, the scene comes from the kabuki play Umakiri (馬斬り) by Tatsuoka Mansaku [辰岡万作] (17432 – 1809), which premiered in 1794. It was later assimilated into the Kabuki play Kozotte Mimasu Kuruwa no Datezome [襷廓三升伊達染], which was staged in the 1st lunar month of 1853 at the Nakamura-za. Umakiri is based on a Kyōgen play featured in Hideyoshi’s biography Taikōki [太閤記]. Its plot is that Ashikaga Sanchichirō Yoshitaka [足利三七郎義孝・義高], who is supposed to allude to Nobunaga’s son Oda Sanshichirō Nobutaka [織田三七郎信孝], attacks and kills a horse that is carrying 3,000 ryō (金三千両), money Mashiba Hisayoshi [真柴久吉] (an allusion to Hashiba Hideyoshi [羽柴秀吉]) had sent to be donated to a shrine on Mt. Kōya. The surrounding people try to catch him, but when they hear it is Yoshitaka who killed the horse, they fall to the ground and prostrate, and Yoshitaka leisurely leaves with the money. The plot is very simple, but Yoshitaka’s dashing appearance makes it very pleasing to watch. There are also prints that quote the main protagonist as Ashikaga Sanshichirō Harutaka [足利三七郎春高], and there is another title for the play, Sanzen-Ryō Kogane no Kurairi [三千両黄金蔵入] (Pocketing 3,000 ryō of gold). For reference, see also the BLOG. What these two characters are doing in one play remains a riddle. As Mr Graebner comments: "Most kabuki plays were only performed for one season (two months), and the books were lost. The playwrights have repeatedly used parts of plots from other plays, they have adopted characters, sometimes with the same or similar names. What can be found is the Kabuki Playbill (Tsuji banzuke) with cast and roles; the content is lost".

    MBA-Boston Accession number 11.28192

    Acknowledgements: Special thanks to Horst Graebner of the Kunisada Project and to Markus Sesko of The Metropolitan Museum, NY, for the analysis of the image and their invaluable contribution. For reference, see also:        
  • Seiro ehon nenju gyoji 青楼絵本年中行事 (A Picture Book of Annual Events in Yoshiwara). Block cut by: Fuji Kazumune (藤一宗). Printed by: Jakushodo Toemon (霍松堂藤右衛門). Written by: Jippensha Ikku (十返舎一九) (text, kyoka 4 & 12). Published by: Kazusaya Chusuke (上総屋忠助). Print artist: Kitagawa Utamaro (喜多川歌麿). Written by: Sandara Boshi (三陀羅法師) (kyoka 1). Workshop of: Yashiki no Katamaru (屋職堅丸). 1804 (spring); Edo. Reference: British Museum; Fine Arts Museums of San Francisco.
  • Iron tsuba of round form with design of wheel (kuruma) in openwork (sukashi). Squared rim. Copper sekigane. Yagyu school. Signed of the face: Fukui Tsuguzaemon. Early Edo period: Late 17th century (Kanbun/Enppo era). Height: 76.7 mm. Width: 76.8 mm. Rim thickness: 5.2 mm. Center thickness: 5.6 mm. Provenance: Sasano Masayuki Collection, № 203: "This design of spoke wheel relates to the 'circular principle' found in the Yagyu philosophy. Although it is very faint, Fukui Tsuguzaemon's signature is visible. Without a signature and based on appearance alone, it would undoubtable attributed to a later period".

    Merrily Baird in her book "Symbols of Japan" [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001] provides the following explanation of the Wheel-of-the-Law symbol: "The Wheel-of-the-Law or Golden Wheel (rimbo, kinrin) has its origins in India, where it is known as chakra. [...] In Buddhist practice, it has been represented with eight spokes, reflecting the eight-fold path to overcoming worldly desire, and it signifies that all illusions will be crushed by the faith's enlightenment. [...] The Wheel-of-the-Law is an attribute of such deities as Senju Kannon, the Thousand-Armed Kannon, and Dainichi Nyorai, the all-illuminating solar figure who is the principal deity for Shingon Buddhism. From the Edo period on, the wheel also has been used in a secular manner", e.g. on family crests.

  • Artist: Utagawa Toyokuni I (1769–1825) Title: Actors Bando Mitsugorō, Ichikawa Danjūrō, Onoe Kikugorō in play The Maiden at Dōjō Temple. Presumably Bunka 13 (1816) at Nakamura Theater in Edo. Publisher: Mikawaya Seiemon (c. 1805-1829); Marks' "Publishers" № 328, p. 235. Size: Vertical ôban MEDIUM OR TECHNIQUE: Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga Censor's seal: kiwame Detailed discussion on the topic can be seen at: The Maiden at Dōjō Temple    
  • Iron tsuba of mokko form with rough surface decorated in low relief carving (sukidashi-bori) and openwork (sukashi) with a flying bat, a crescent moon, and a cloud over the moon. Bat's eyes inlaid with gold. Crescent moon and cloud on the reverse. Copper sekigane. Kogai hitsu-ana plugged with shakudō.

    Unsigned.

    Edo period.

    Size: Height: 83.7 mm; Width: 80.3 mm; Thickness: 2.9 mm; Weight: 141 g.

  • Katsukawa Shunshō ( 勝川 春章; 1726 – 19 January 1793).

    Signed: Katsukawa Shunshô ga (勝川春章画).

    The size is somewhat larger than the standard pillar print (hashira-e): 16.3 x 67.7 cm.

    No references found so far.

  • Title: Lyon Collection: Genji, Chapter 21, the maiden (otome - 乙女): the nine-tailed fox woman (kayō-fujin [花陽夫人]) terrorizing Prince Hanzoku (足王) and his servant from the series Japanese and Chinese parallels to Genji (wakan nazorae genji - 和漢准源氏). British Museum: Otome 乙女 (Maiden) / Waken nazorae Genji 和漢准源氏 (Japanese and Chinese Comparisons for the Chapters of the Genji). Schaap: Prince Hanzoku terrorized by a nine-tailed fox; Series: Wakan nazorae Genji (Japanese and Chinese parallels to Genji) Artist: Utagawa Kuniyoshi [歌川 國芳] (1798 – 1861). Publisher: Iseyoshi [伊勢芳] (Marks 25-013 | U095); seal [イせ芳]. Block carver: Hori Shōji [彫庄治] (Lyon Collection; BM); Hori Takichi [彫多吉] (Schaap). Date-aratame seal: Ansei 2, 7th month (1855). Ref: Jack Hillier. Japanese prints and drawings from the Vever Collection (3 volumes). — New York: Sotheby Parke Bernet & Rizzoli International, 1976; vol.3, p. 868, pl. 847. Robinson (1982): p. 161, S88, № 21. Schaap (1998): p. 115, № 107. SOLD
  • One of five fan prints from the series The Pride of Edo Compared to the Five Elements [Edo jiman mitate gogyo]. Artist: Utagawa Hiroshige [歌川 広重] a.k.a. Andō Hiroshige [安藤 広重] (Japanese, 1797 – 1858). Publisher: Ibaya Kyubei [伊場屋 久兵衛] (Japanese, fl. 1804 – 1851). Signed: Hiroshige ga Censor’s seal: Muramatsu Publisher's seal: Kinseido (Ibaya Kyubei) The text in the fan-shaped cartouche reads: "Water: The Square Aqueduct that Crosses by Suido Bridge Suggests the comparison of Ochanomizu to Water [Mizu: Ochanomizu josui no himasu Suidobashi areba gogyo no uchi mizu ni nazorau]". Ref: Rupert Faulkner. Hiroshige Fan Prints. Victoria and Albert Museum. Far Eastern Series. Hardcover - Harry N. Abrams, Inc. - 2001 [LIB-1344.2017] № 22, p. 51. Comment from Sebastian Izzard: This series of five prints features full-length figures of women set in landscapes around Edo compared to the five natural elements: fire, water, earth, wood, and metal. A preparatory drawing for the “Wood” image, featuring a woman crossing a bridge in the snow at the timber yards of Fukagawa, is owned by the Kanagawa Prefectural Museum of History in Yokohama. A preparatory drawing also exists for the “Earth” image, which portrays a woman seated on a bench at Nakabashi, for which no print is extant. Two examples exist of the “Fire” subject, which pictures a woman holding a lantern at night on an embankment, while in the river behind her fishermen employ fire to trap their catch. The “Water” image depicts a woman on a pleasure boat on the Ocha-no-mizu waterway. One example of the “Metal” subject is known, which was included in Izzard's Important Japanese Prints 1830–1860 March 14–20, 2020 exhibition [LIB-2398.2020], as №. 51.

    Metal. Izzard, 2020.

    Fire. Faulkner, 2001.

     
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Ichiyōsai Toyokuni hitsu [一陽斎豊国筆]. Inscriptions:  [松竹梅] Shochikubai = pine (matsu, ), bamboo (take, ), and plum (ume, ) – an auspicious grouping known as The Three Friends of Winter; [三福追] (Sanpuku tsui) – the three delights, or pleasures. Date seal and aratame censor seal: Ansei 2, 1st month (1855). Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Block carver: Yokokawa Takejirō [横川竹二郎] (Japanese, fl. 1845 – 1863); seal: Hori Take [彫竹]. Kabuki actor Onoe Kikugorō V [五代目尾上菊五郎] (Onoe Baikō V, Ichimura Kakitsu IV, Ichimura Uzaemon XIII, Ichimura Kurōemon, Japanese, 1844 – 1903) giving candies to the memorial portrait of his predecessor, Ichimura Takenojō V [市村竹之丞] (Ichimura Uzaemon XII, Ichimura Kamenosuke, Ichimura Toyomatsu, Japanese, 1812 – 1851); the latter is dressed in a green robe adorned with a crest (mon) of a kōrin-style crane in a tortoiseshell (octagon), the hanging scroll border decorated with bamboo under snow; the collar of Onoe's kimono decorated with plum blossoms, another plum blossom arrangement decorates the screen behind him. Actors identified by Horst Graebner. Two fan prints from this series in Varshavsky Collection:

    SVJP-0335.2021

     
  • Iron tsuba of almost round form with a brass outlined circular opening (sukashi) in the bottom adorned with the Myriad Treasures [takaramono, 宝物] and winter motifs inlaid in cast brass (suemon-zōgan); hitsu-ana possibly cut later, both plugged with shakudo, nakaga-ana fitted with copper sekigane. According to Merrily Baird*) (2001), the symbolism of Myriad Treasures “is associated with the Seven Gods of Good Luck, who carry them in a sack”. Among the treasures, which are said to ensure prosperity, long life, and general good fortunes, are (reading clockwise from the top):
    1. Sake set [shuki, 酒器], namely flask, ladle, and cups
    2. Cloves [choji, 丁子]
    3. Purse of inexhaustible reaches [kinchaku, 巾着]
    4. Magic mallet [kozuchi, 小槌]
    5. Key to the storehouse of the Gods [kagi, 鍵]
    Then, Pine, Moon, and Bamboo (see below);
    1. Rhombus, or Lozenge (hosho, 方勝), with the second ideograph meaning victory.
    2. Sacred (or wish-granting) gem, or jewel [hōju, 宝珠]
    3. Hats of invisibility [kakuregasa, 隠れ笠]
    The Myriad Treasures is carried by the Seven Gods of Good Luck (a.k.a. the Seven Lucky Gods or Seven Gods of Fortune [shichifukujin, 七福神], who are transported by the Treasure Ship [takarabune, 宝船] during the first three days of the New Year. Pine, Moon, and Bamboo: bamboo [take, 竹] and pinecones [matsukasa, 松笠], or pine [matsu, 松] – two of the Three Friends of Winter [shōchikubai, 松竹梅] – symbolize fidelity, fortitude, steadfastness, perseverance, and resilience. The third ‘friend’  – plum, [ume, 梅] – in this case replaced by the Moon [tsuki, 月] – large (11 mm) circular opening at 6 o’clock; the three small carved dots represent the dewdrops. The other side is decorated with an arabesque (karakusa) of cloves and vines, with carved dots (dewdrops) along the rim. The overall New Year / Winter connotation of the tsuba is clear. The prominence of the Moon conveys purity, coldness (sadness/loneliness), and slenderness – the inherent qualities of a samurai. H: 93 mm x W: 90 mm, thickness 4.2 mm at the centre, slightly tapered towards the rim. *) Merrily Baird. Symbols of Japan: Thematic motifs in art and design. — NY: Rizzoli international publications, 2001. Seller’s description: École Heianjo - Début Époque EDO (1603 - 1868). Nagamaru gata en fer à décor incrusté en hira-zogan de laiton de tama, choji, jarre à saké et des attributs de Daikoku (maillet, chapeau d'invisibilité et sac de richesse) et de branches de choji de l'autre côté et ajourée en kage-sukashi d'un cercle. H. 9,2 cm
  • Torii Kiyomitsu II (Kiyomine), Japanese, 1787–1868. Courtesan and her Komura (Doll Festival). Series: Furyu Goyo no Matsu (Customs of 5 Pine Needles, the 5 great festivals). Publisher: Tsuruya Kiemon [Marks: 553].  
  • Iron tsuba decorated with sparrows and bamboo inlaid and chiseled in yellow brass, with snow lying on bamboo leaves inlaid in silver-ish shibuichi. Copper sekigane. The kogai-hitsu-ana probably cut out at a later date. Heianjō school. Unsigned. Height: 86.0 mm, Width: 85.4 mm, Thickness at seppa-dai: 2.9 mm. Momoyama or early Edo period, first half of the 17th century. Merrily Baird, Symbols..., page 118: "The association of the sparrow (suzume) with both bamboo and rice heads is an old one found in Japanese poetry, paining, and design."
  • Cylindrical incense burner or brush pot decorated in underglaze blue with landscape and text.

    According to Markus Sesko: a poem by Li Bai admiring the beautiful scenery at Mt. Emei. Dimensions: Diameter: 11.5 cm; Height: 10 cm.
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Kōchōrō Kunisada ga [香蝶楼国貞画] in a double-gourd cartouche. Iseya Sōemon [伊勢屋惣右衛門] (Japanese, 1776 – 1862); seal: Ue [上] (Marks 02-041 | 156a). Inscription in the red stripe: Five types of haiku in shōfū style [俳諧五流蕉風] (Haikai gōryū shōfū). Censor's seal: Watari [渡] (Watanabe Shōemon), VI/1842–V ic/1846. Media: Fan print [団扇絵] (Uchiwa-e); size: 225 x 292 mm. An uncut fan print depicts a young woman with an insect (firefly) cage in her left hand. Her striped kimono is adorned with the design of white, grey and blue cherry blossoms. Two of the Seven Grasses of Autumn [秋の七草] (aki no nanakusa), namely Platycodon grandiflorus (kikyō) [桔梗] a.k.a. Chinese bellflower (or balloon flower) and Patrinia scabiosifolia (ominaeshi) [女郎花] a. k.a. Eastern (or Golden) Valerian, are seen on her right-hand side.
  • An uncut fan print uchiwa-e, size 22.7 x 28.7cm, by an unknown artist.
  • Artist: Utagawa Sadahide [歌川貞秀] (Japanese, 1807 – 1879) Publisher: Kojimaya Jūbei [小島屋重兵衛] (Japanese, c. 1797 – 1869) No date seal, no censor seal (privately printed?) Media: Fan print (uchiwa-e, 団扇絵), 235 x 297 mm. Kalimeris incisa, or Japanese Aster, is a daisy-like flower that belongs to the family of Asteraceae; it blossoms all summer and attracts butterflies. Peony [牡丹] (botan) – per Merrily Baird it is "the king of flowers", associated with erotic love, and especially with the sexual activities of women.
  • Iron tsuba of quatrefoil form with design of bamboo stems and leaves, and a plank bridge in openwork (sukashi). Hitsu-ana of irregular form. Iron with smooth chocolate patina. Copper and shakudō sekigane. This piece is illustrated in Sasano: Japanese Sword Guard Masterpieces from the Sasano Collection, 1994 on page 295 under № 254 with the following description:
    Nishigaki. First generation Kanshiro (died in the sixth year of Genroku, 1693, at the age of 81). Sukashi design: Bamboo (take). Early Edo period, late 17th century (Kanbun / Enppo era). Height: 72.6 mm; Width: 71.5 mm; Rim thickness: .6 mm; Centre thickness: 5.1 mm. Rounded rim. The shape of this sword guard is a quatrefoil and the design is arranged in the form of a saddle flap. Two bamboo trunks with leaves comprise the design. Calm, soothing and sophisticated are the features of this artist in his later years. Such characteristics may remind one of the work of the first Hikozo.
    Provenance: Sasano Masayuki collection, № 254. What is interesting, and what had been found by Bruce Kirkpatrick, is that in the earlier photograph of the same piece ['Sukashi tsuba - bushido no bi' by Sasano Masayuki, photography by Fujimoto Shihara, 1972 (in Japanese), page 245, №201] we clearly see kebori - linear carving that decorates the bamboo leaves and the planks of the bridge. The said kebori have totally disappeared between 1972 and 1994. The tsuba became absolutely flat! Now we can only speculate about the reasons for such cruel treatment of the artistically and historically important item.

    Sukashi tsuba - bushido no bi. Author: Sasano Masayuki, photography: Fujimoto Shihara, 1972 (in Japanese). Page 245, №201.

  • Late 19th-century (1850-1870) Japanese export fan. This fan has a double leaf painted with a different design on either side. Ivory encrusted with gemstones and other materials. Subject matter such as women wearing kimono is also more typical of export than domestic products (V&A). Summer (birds and flowers) theme on the reverse.
  • Iron tsuba of round form decorated with eight roundels - circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or seaweed all over the plate. Hitsu-ana outlined in brass. Four positive silhouette roundels are 3-, 4-, 5-, and 6- pointing crests/flowers; four negative silhouette roundels are bellflower, cherry blossom, and suhama. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, beginning of 17th century.   Size: diameter 77 mm, thickness 3,8 mm
  • Bronze tsuba of mokkō form with narrow slightly raised rim carved in kebori with the sea weed and inlaid with a lobster (ebi) made of copper on the face and two sea shells made of shakudo on the back. Lobster's antennae inlaid in gold, and eyes inlaid in shakudo. Ishime-ji treated surface.

    Unsigned.

    Late Edo period (mid-19th century). Dimensions: 76.3 x 71.1 x 3.7 mm
  • Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche Block carver: Yokokawa Takejirō [横川竹二郎] (Japanese, fl. 1845 – 1863), seal: 彫竹 – Hori Take. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). Combined date and kiwame seal: Ansei 5 (II-XII/1858). Size: Untrimmed fan print (uchiwa-e), 300 x 232 mm.

    A young woman adjusting her hairpin on a balcony during the Tanabata festival, as inscribed on the white folding fan: [七夕] (Tanabata).

    Inscription on the blue book (print title): Early autumn [はつ秋や] (hatsu akiya), inscription on the purple book (series title): Short love songs, second volume [端唄の意 二編] (Hauta no kokoro nihen). According to Marks (2010), Hauta no kokoro nihen series of fan prints was published by Ibaya in 1858 (p. 267|P6871).

    The series refers to love songs of a certain type popular in late Edo. They were performed with the accompaniment of a shamisen, “Seven herbs of autumn, the song of the insects is not heard; the bodies of lightning bugs are burnt, and the precious writings of love are getting thinner like the song of the insects as I am waiting for you. So, on an early autumn evening, I spot the glitter of a lightning bug that lingered among the autumn grasses, and while listening to the pine cricket, I am singing with my heart troubled by love". [Tokyo National Museum; translation provided by Elena Varshavsky].

    Tanabata [たなばた] or [七夕] – meaning "Evening of the seventh", also known as the Star Festival [星祭] (Hoshi matsuri) is a Japanese festival originating from the Chinese Qixi Festival. One popular Tanabata custom is to write one's wishes on a piece of paper and hang that piece of paper on a specially erected bamboo tree, in the hope that the wishes become true.

  • Sawamura Gennosuke II [沢村源之助] (Suketakaya Takasuke III, Sawamura Chōjūrō V, Sawamura Sōjūrō V, Sawamura Tosshō I, Sawamura Genpei I, Japanese, 1802/7 – 1853) as Ushiwakamaru [牛若丸], a.k.a. Minamoto no Yoshitsune [源 義経]. Ichikawa Danjūrō VII [市川団十郎] (Ichikawa Ebizō V, Ichikawa Hakuen II, Ichikawa Shinnosuke I, Japanese, 1791 – 1859) as Benkei, a.k.a. Saitō Musashibō Benkei [西塔武蔵坊弁慶] (Japanese, 1155 – 1189) Performance: Grand finale dance play [大切所作事] (ōgiri shosagoto) at Soga Festival - A Composite Piece of Musashi「曽我祭武蔵摂物  ごさいれいむさしのひきもの)」 (Gosairei Musashi no hikimono), performed at Kawarazakiza (河原崎座)  in 05/1831 (See kabuki plays from 1831). Soga Festival (Soga Matsuri) is an annual theatre event in Edo (Tokyo). Scene: The Fight on Gojo Bridge or Benkei on the Bridge [橋弁慶] (Hashi Benkei). The story relates how Benkei, first a monk, then a mountain ascetic, and then a rogue warrior, a man of Herculean strength, was subdued by the young Onzoshi Ushiwaka Maru (Yoshitsune) on Gojo Bridge. Benkei wandered around Kyoto with the intention of relieving 1000 samurai of their swords. One night, with one more sword to go, he saw Yoshitsune playing the flute and wearing a golden sword at the Gojotenjin Shrine. They agreed to fight on Gojo Bridge in southern Kyoto. However, Yoshitsune was too agile for Benkei and had been educated in the secrets of fighting by the tengu. Following Yoshitsune’s victory, Benkei became Yoshitsune’s retainer. Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Toyokuni III (Japanese, 1786 – 1865). Publisher: Ibaya Senzaburo [伊場屋仙三郎]. Signed: Gototei Kunisada ga [五渡亭国貞画]. Date-aratame seal: Tenpō 2 (1831). Size: Fan print (uchiwa-e). Ref.: (1) Tokyo Metropolitan Library, 請求記号 M339-6/東M339-006. (2) Ritsumeikan University, Art Research Center, Portal Database M339-006(02).
  • Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a yellow toshidama cartouche. Publisher: Unknown, seal [久] Kyū (Japanese, fl. c. 1851 – 1861); (Marks 07-023 | U176a, possibly Sagamia Kyūzō). Date seal and double nanushi censor seals: Fuku & Muramatsu, Kaei 6, 2nd month (2/1853). Inscription in a red cartouche: (Purple of Edo // Purple of the Bay Capital) [江都むらさき] (Edo Murasaki), alluding to Murasaki Shikibu [紫 式部] (Japanese, c. 973/8 – c. 1014/31), the author of Genji Monogatari [源氏物語] (The Tale of Genji), a Heian period novel which was the source of a parody Nise Murasaki Inaka Genji [偐紫田舎源氏] (Fake Murasaki’s Rustic Genji) by Ryutei Tanehiko [柳亭種彦] (Japanese, 1783 – 1842). According to Horst Graebner: The actor is most probably Onoe Baikō IV [四代目尾上菊五郞] Onoe Kikugorō IV [四代目 尾上菊五郎] (Japanese, 1808 – 1860); other names: Onoe Baikō IV, Onoe Eizaburō III, Onoe Kikue, Nakamura Tatsuzō, Nakamura Kachō. One of the series of Kunisada's fan prints in this collection:
  • The so-called Yoshirō-tsuba [与四郎鐔] with an iron plate of mokkō form densely decorated with floral arabesque and adorned with eight pierced, chiselled and inlaid brass roundels and signed on both sides 'Koike Yoshirō Izumi no Kami Naomasa'. Four of the roundels are pierced and have geometrical designs representing flowers (e.g. wood sorrel) or snowflakes. Four others are solid and represent family crests; on one side: Mulberry (kaji) – mon of the Matsunaga clan [松永氏], Bamboo Grass (sasa) – mon of the Takenaka clan [竹中氏]), Wild Geese (kari) – mon of the Shibata clan [新発田氏]), and Pine Needles (matsuba); on the other side: Nine Stars (kuyō) – the Hosokawa clan [細川氏], Paulownia (kiri) – the Toyotomi clan [豊臣氏]), Bamboo Leaves (take) – the Minamoto clan [源], and Seven Treasures (shippo) – Izumo Genji clan [出雲源氏]. Hitsu-ana obliterated with a nanako-treated pewter plug. Brass with rainbow patina. Artist: Koike Izumi no Kami Naomasa (Japanese, active late 16th – early 17th century). The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: 81.7 x 78.8 x 4.3 cm. Provenance: Dr. Kazutaro Torigoye. Special thanks to Markus Sesko for providing the translation of hakogaki. Hakokaki lid (outside): 小池与四郎 – Koike Yoshirō Hakokaki lid (inside): 銘曰小池与四郎 – Mei’etsu: Koike Yoshirō – Signed: Koike Yoshirō 和泉守直正 – Izumi no Kami Naomasa – Izumi no Kami Naomasa 木瓜形 鉄地 – Mokkōgata, tetsu-ji – Lobed shape, of iron 真鍮据紋象嵌 – Shinchū suemon-zōgan – with brass suemon-zōgan inlay 縦二寸七分横二寸六分 – Tate ni-sun shichi-bu, yoko ni-sun roku-bu – Height 8.2 cm, width 7.9 cm 右正真也 – Migi shōshin nari – Above described object is authentic 昭和廾九年八月十一日 – Shōwa nijūkyūnen hachigatsu jūichinichi – August 11, 1954 草堂「花押」– Sōdō + kaō – Sōdō [pen name of Torigoye Kazutarō, 鳥越一太郎] + monogram Ref.: (1) Tsuba Geijutsu-Ko by Kazutaro Torigoye, 1960; (2) Tsuba. An aesthetic study. By Kazutaro Torigoye and Robert E. Haynes from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997, p. Yoshirō, 4. See also Yoshirō tsuba.  
  • Iron tsuba with brown patina in mokkō-gata form with woven design. Size: 72 x 67 x 5 mm.
  • Iron tsuba of slightly elongated round form with design of wild geese and drops on pampas grass (masashino) in openwork (sukashi). Rounded rim. Copper sekigane. Owari school. Early Edo period: early 17th century (Kan-ei era). Height: 78.8 mm. Width: 76.3 mm. Rim thickness: 6.1 mm. Center thickness: 6.4 mm. Provenance: Sasano Masayuki Collection, № 169. A description of musashino symbolism can be found at Symbols of Japan by Merrily Baird [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001]: Musashino - "the plain of Musashi - a large expanse in the Tokyo area, was celebrated in poetry for the grasses that grew there before the recent era of industrialization... The use of Musashino themes was particularly common in the Momoyama and Edo periods". Pampas grass with dew drops and wild geese in flight collectively provide strong autumnal connotation.