![](http://varshavskycollection.com/wp-content/uploads/2022/02/Schaap-2016-p58.jpeg)
Robert Schaap, 2016.
Robert Schaap, 2016.
Masanobu’s mitate wittily evokes an episode known as “Bodhidharma crossing the Yangzi River on a reed” (Royō Daruma). According to legend, the river crossing occurred en route to the Shaolin monastery, where Bodhidharma sat facing a wall for nine years without speaking. While serious interpretations abound in Chinese and Japanese paintings, popular prints of the Edo period often playfully substituted a beautiful woman for the monk. This parodic version was reportedly invented in response to a courtesan’s comment that she was more enlightened than Bodhidharma because she had spent ten years sitting, on display in a brothel.An interesting article about this particular design is published at UKIYO-E.ORG BLOG. Though, the design is erroneously attributed to Harunobu. We see that Bunchō was quite fascinated by the idea of crossing a water obstacle with the help of an unsuitable means of transportation:
Female Daruma Riding a Mushroom. MFA # 21.4758.
Size: 83.4 x 83.1 x 4.4 mm
NTHK certified KANTEISHO ("Important Work"). In a custom wooden box. For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91.References: No references whatsoever, not in Pins.
RISDM 13-1383
Yukari no Edo-zakura | The tatami night robe of Iwao | Tangled Hair and the Evening Braided Hat |
7-U17. Ron Hartmann Collection.
Kanazawa in Kaga was a centre of fine metal work during the whole of the Tokugawa period. At first the inlayers of Fushimi following the Daimyo Maeda went to Kanazawa, then some of the Gotō masters proceeded from Kyoto for short periods to work for the Daimyo, so that their influence was strongly impressed upon Kaga work..." A somewhat look-a-like tsuba is illustrated at plate XXVIII, Kaga Inlay, №653 with the following description at page 52: "Shakudō, inlaid with five insects in gold: crickets, praying mantis, grasshopper, in the style of Takagawara Ujitsugu.According to M. Sesko, Ujitsugu was a master from Katsuki and Kaneko School in Kaga, son of Ujihira. Ujihira's father Ujiyoshi died in 1802. This brings us to the mid-19th century, instead of mid-18th or earlier. On the other hand, a very much look alike specimen at MFA collection (ACCESSION NUMBER 17.1061) has the with the following description: Edo period. Late 18th–early 19th century. Murakami School. Main material: shakudo; other metals: gold; decorative technique: iroe hirazogan.
MFA # 17.1061
Matsumoto Kôshirô V was one of the Kabuki giants, a senryô yakusha, during the Bunka, Bunsei and Tenpô eras. In his 20's he was a tachiyaku actor excelling in nimaime roles like Soga Jûrô Sukenari in sogamono dramas. He started to perform jitsuaku roles from the 11th lunar month of 1798 and quickly became one of the best actors for villain roles, especially in Tsuruya Nanboku IV's kizewamono. He had a considerable influence on actors like Onoe Kikugorô III or Ichikawa Danjûrô VII. The kata he deviced for some of the most famous roles in Kabuki history, like Gonta ("Sushiya") or Nikki Danjô* ("Meiboku Sendai Hagi") are still used nowadays. "The fifth Kôshirô had a very large nose and his eyes were close together, two facial defects the print artists were fond of depicting, so that this Edo actor is easily picked out in the pictures illustrating the theatre of this time." (Zoë Kincaid in "Kabuki, the Popular Stage of Japan")
Tsuba of oval form decorated with vines, tendrils, and leaves on trellis in brass inlay with details carved in kebori, and pierced with six family crests (mon) with two, three and four pointing stars in openwork, each outlined with brass wire and carved in kebori. Original hitsu-ana outlined with brass wire was probably enlarged later. Copper sekigane.
Momoyama to early Edo period (end of the 16th - beginning of the 17th century). Dimensions: 68.3 x 64.5 x 3.4 mm.