-
Plate with crane, bird, plants, and four treasures. Porcelain with underglaze blue decoration and illegible factory mark to the bottom. Ming Dynasty [大明] (1368 – 1644); Wanli Era (1572 – 1620); Late 16th – Early 17th century. Diameter: 19.5 cm; Height: 3 cm -
Footed plate with scalloped rim, centre decorated with running yak or another even-toed animal among flowers, jewel diaper pattern to the inner lip; foliage motif to the outside is bordered with foliage above and lotus leaves below. Porcelain with underglaze blue decoration. Ming Dynasty [大明] (1368 – 1644); Wanli Era (1572 – 1620); Late 16th – Early 17th century. Diameter: 25.5 cm; Height: 4.2 cm -
Underglaze cobalt blue and white Zhangzhou (Swatow) porcelain plate decorated vigorously and spontaneously with a bird in the landscape, and flowers in oval cartouches among waves or fish scale diaper. Sand particles on the base. Ming Dynasty [大明] (1368 – 1644); Wanli Era (1572 – 1620); Late 16th – Early 17th century. Diameter: 28.2 cm; Height: 4.0 cm -
Iron tsuba of almost round form with a brass outlined circular opening (sukashi) in the bottom adorned with the Myriad Treasures [takaramono, 宝物] and winter motifs inlaid in cast brass (suemon-zōgan); hitsu-ana possibly cut later, both plugged with shakudo, nakaga-ana fitted with copper sekigane. According to Merrily Baird*) (2001), the symbolism of Myriad Treasures “is associated with the Seven Gods of Good Luck, who carry them in a sack”. Among the treasures, which are said to ensure prosperity, long life, and general good fortunes, are (reading clockwise from the top):- Sake set [shuki, 酒器], namely flask, ladle, and cups
- Cloves [choji, 丁子]
- Purse of inexhaustible reaches [kinchaku, 巾着]
- Magic mallet [kozuchi, 小槌]
- Key to the storehouse of the Gods [kagi, 鍵]
- Rhombus, or Lozenge (hosho, 方勝), with the second ideograph meaning victory.
- Sacred (or wish-granting) gem, or jewel [hōju, 宝珠]
- Hats of invisibility [kakuregasa, 隠れ笠]
-
A very thin kobushi-gata form iron tsuba decorated in openwork (sukashi), some openings filled with grey metal (silver or pewter) treated in a way to resemble cracked ice, ginkgo leaf to recto and plum blossoms to verso in low-relief (takabori) and gold inlay (zōgan), and unevenly folded over rim (hineri-mimi). The overall theme of the piece is linked to the icy ponds, falling ginkgo leaves and blossoming plums in the late winter.
Size: 84 x 80 mm, thickness (center): 2 mm.Signed: Yamashiro no kuni Fushimi no ju Kaneie [Kaneie of Fushimi in Yamashiro Province] [山城國伏見住金家], with Kaō.
Probably the work of Meijin-Shodai Kaneie (c. 1580 – 1600).
The silver or pewter inlays likely a later work that may be attributed to Goto Ichijo (1791 – 1876) or one of his apprentices in the late 19th century, possibly as a tribute to the great Kaneie masters. Here is an article by Steve Waszak dedicated to Kaneie masters and this tsuba in particular.Kaneie
For many tosogu aficionados, this name reigns supreme among all tsubako across Japanese history. The first Kaneie is celebrated for many things. He is recognized as being the first ever to bring pictorial landscape subjects to a canvas so small as that of a tsuba plate. His skill in being able to render classical Chinese landscape themes while working with a material as unyielding as steel, and to do so with the sensitivity he does, is nothing short of astounding. The quality of his workmanship — especially that of his exquisitely carved motif elements and the extraordinary deftness of his tsuchime (槌目 or 鎚目, hammer-blow) utilizing such thin plates — astonishes even to this day. His sensibilities concerning the shaping of his sword guards and the presentation of the rims were no less innovative than his subject matter. He was among the very first to regularly sign his name as a tsuba smith. And it is likely that he served the great warlord Toyotomi Hideyoshi in the latter years of the 16th century. Despite the great fame and reputation of Kaneie, very little of the lives of the two men who are seen by most scholars as the “true Kaneie” tsubako of the Momoyama and earliest Edo Periods is known to us now. They were both smiths working in steel, with occasional added soft-metal inlay (usually serving to highlight features), and both made sword guards of the same style, using subject matter focused on landscapes, allusions to historical events, or religious themes. The first of these men is often referred to as “O-Shodai,” or Great First Generation, while the second is known as “Meijin-Shodai,” or Famous First Generation. While some see subsequent generations stemming from these first two men, others have the O-Shodai and the Meijin-Shodai as THE two true Kaneie and make a sharp distinction between these two smiths and any others who may share the name.The work of the O-Shodai may appear with two different mei. One of these is written “Joshu Fushimi Ju Kaneie,” while his work may also carry a mei reading “Yamashiro no Kuni Fushimi Ju Kaneie.” It is thought by some scholars that the earlier works present with the “Joshu” mei, while his later works feature the “Yamashiro” mei. However, there are only some five or six tsuba extant with the “Joshu” signature, so we should not necessarily see works with the “Yamashiro” signature as dating only to the latest years of his working life. The answers to the questions of exactly when Kaneie might have begun his life as a tsubako, or how old he was when he moved to sign his works with the “Yamashiro” mei, will probably remain shrouded in uncertainty.The association between Kaneie and Toyotomi Hideyoshi is speculative, to be sure, but the circumstantial evidence is tantalizing. The area of Fushimi is thought to have been an entirely unremarkable land prior to Hideyoshi’s building of a castle there, so it would seem unlikely that the first Kaneie would have been working in such a nondescript place, much less including the place name in his mei, before Hideyoshi’s putting it on the map, so to speak. Why emphasize such pride of place in one’s signature unless the place itself carries a certain weight? The name “Kaneie” translates roughly to “gold family,” which, given Hideyoshi’s notorious love of gold, would seem too much of a coincidence when combined with the explicit mention of Fushimi in the signatures. Combine this with the consideration of what is an equally compelling relationship between the celebrated tsubako Nobuie and Oda Nobunaga (“Nobuie” means roughly “of the family of “Nobu”), whom Hideyoshi served as a top general until Oda’s demise in 1582, and the circumstantial evidence becomes even harder to deny the plausibility of. Oda, ever the innovator, may have been the one responsible for birthing the practice of tsubako regularly signing their works. Having a superb smith like Nobuie affix the name to the tsuba as a regular practice establishes a sort of “brand name,” a brand coming with the seal of approval of Oda Nobunaga. It is more than possible that Nobunaga may have then used these valuable sword guards as rewards given to vassals and other important relations to honour them for their services to him, a practice that would have allowed Nobunaga to avoid having to use gold, guns, swords, horses, or land to do so. The awarding of a magnificent Nobuie tsuba to a deserving warrior, an appreciated ally, or a family member would bring honour to the recipient, of course, but would also honour the maker of the sword guard, and even the giver of the object. Such a way of thinking would be absolutely typical of him, and given that both Oda Nobunaga and Nobuie were men of Kiyosu in Owari in the early Momoyama Period, it does not strain credulity to imagine that the above dynamic could have occurred in just this way. If indeed it did, Toyotomi Hideyoshi is unlikely to have let this pass unnoticed. He may even have been so honoured himself! When he rose to power very shortly after Oda’s death, then, and when he reinforced and consolidated that power in the late 1580s and early 1590s, which included the building of the castle at Fushimi, perhaps he sought to emulate the Oda vision and practice of establishing a “royal tsubako.” If so, Kaneie would have been that smith.As noted, this scenario is speculative, and not a little romantic. This does not mean, however, that it is in fact not likely, for there would be a number of coincidences involved for it to be entirely false.Tsuba scholars will say that Kaneie’s skills in the making of his sword guards indicate an armour-making background. This is an interesting viewpoint, but one can’t help but wonder how many armourers were possessed of such fluent literacy in lyrical Chinese historical tales that they could then represent them as motifs on steel plates. Kaneie subjects often are in the form of Chinese landscapes and allusions, as noted, one of which — The Eight Views of the Xiao and the Xiang — was very well known as a famous subject of Chinese painting and poetry from the Song Dynasty. There exist Kaneie tsuba which depicts at least some of these “views,” and it seems unlikely that if one or more of them were to be created, not all of them would be, in a sort of “series.” The cultural and literary fluency Kaneie would seem to have had, then, may suggest a Buddhist background, and indeed, some of the subjects seen are explicitly Buddhist in nature. Perhaps his background then, somehow offering a dovetailing of metalwork and Buddhist teachings; in any event, we are all the richer for at least some of the works of Kaneie to have survived to reach us today.One of the hallmarks of Kaneie tsuba (real ones) is the extreme thinness of the plate, combined with utterly superb tsuchime expression of that plate. To be able to hammer the plate to achieve such strength of expression while the plate is so thin is seen by the Japanese as practically miraculous. A notable and important kantei point between the early masterpieces by the two “Shodai” Kaneie and the tsuba made by followers is this thinness of the plate. Another kantei point: because the plate is so thin when raised areas representing motif elements are present, they are inlaid into the plate, because trying to carve them from such a thin plate would be practically impossible: the likelihood of piercing the plate would be high, and the plate in that area, even if not pierced, would be significantly weakened by trying to manage the raising of a motif element from the plate. In real Kaneie works, then, one would expect any raised motif elements to be inlaid.Other highlights: the “Shodai” Kaneie are famous for the kobushi-gata (拳形) or “fist-shaped” design in their work, but despite this, there actually aren’t that many extant sword guards boasting this shape. Another feature for which the Kaneie are justly famous is their folding over of the lip of the rim onto the plate in a very tasteful manner, just here and there, rather than uniformly across the tsuba. However, again, this feature is actually not commonly seen, either. The combination, then, of a kobushi-gata shape with the rim folded over in just a few areas is that much rarer.Which brings us to the featured piece.Here is a Kaneie tsuba, a “Meijin-Shodai” Kaneie, which presents with a very thin plate, being between 1.5 and 2mm in thickness. The motif elements are inlaid, as we should expect. The sugata (姿, shape) is Kobushi-gata with the rim folded over in only a few places, representing a relatively infrequently encountered form, as stated. The tsuba here is fortunate not to have any added hitsu-ana, unlike many or most other Kaneie do. The sukashi elements are fascinating to consider, being difficult to determine the meaning of; however, the raised elements clearly point to a seasonal motif, with cherry and plum blossoms on the omote for Spring, and ginkgo on the ura for Fall. The inlaid metal in two of the openings — silver, shibuichi, or pewter, perhaps — is very likely a later addition, probably 19th-century, and more specifically, late-19th-century. The finishing on these inlaid portions has all the hallmarks of Goto Ichijo workmanship. Namely, the treatment of the surface of the inlay to resemble fallen snow (in the Japanese sense of things) is expressed in a very Ichijo sense of things, and, given the great importance of Kaneie tsuba, and the seasonal expression the motif of the guard has, it is plausible that the inlay is Ichijo work or that of one of his top students. In any event, this inlay complements the rest of the tsuba beautifully. The inlay also resembles the art of kintsugi (金継ぎ, golden joinery) or the Japanese practice of ceramic repair using lacquer when a piece is particularly special or important. In this way, a nod is given to Tea Culture, too, creating a wonderful blending of associations and allusions, typical of the highest Japanese aesthetic sense.At 8.4cm, the tsuba is of an excellent size and is in great condition (no rust, no deep rust pitting, no fire damage). There is, intriguingly, one small sign of battle damage at 6:00 on the guard: it would seem a sword blow cut into the tsuba at the rim, and penetrated slightly into the plate. The superb repair represented by a little stitch or two right at the rim and along a few millimetres of the plate is visible on very close inspection. The repair is old, probably nearly contemporary with when the tsuba was made. Given the high status of Kaneie in their lifetime (as tsubako for Hideyoshi, one might imagine their importance), and given the obvious high quality of this piece, it is not surprising that the finest repair efforts were put into its care.The name Kaneie justly enjoys its fame and accolades as pre-eminent among the tens of thousands of tsubako in Japanese history. We are fortunate indeed to have had a small number of the works of the early masters survive to this day. The first of their kind, and as most scholars and aficionados would wholeheartedly agree, the best of their kind, Kaneie sword guards remain among the very finest examples of the Japanese metal-working traditions. -
Iron tsuba of round form decorated with a deer and maple leaves in positive silhouette openwork (ji-sukashi), with details finely carved in low relief (kebori). Nakagō-ana plugged with copper fittings (sekigane). Traces of lacquer on the surface.
NBTHK: Hozon, №424947.
Design: An autumnal tsuba with an allusion to Kasuga Shrine in Nara.
Attributed by NBTHK to Shoami. Age: Probably the Momoyama period (1574 – 1603) or early Edo period (1603 – 1650), but judging on the item's substantial size (diameter 86.6 mm) and considerable thinness (3.4 mm) may be attributed to earlier times (late Muromachi period, 1514 – 1573). -
Iron tsuba of mokko form decorated with encircled family crests in low relief carving; niku from 3.0 mm in the centre to 4.0 mm at rim and full 1 mm raised uchikaeshi-mimi. Nobuie [信家] signature (hanare-mei) to the left of nakago-ana; on the reverse, to the right of nakago-ana, the inscription reads “62”, which may be how old the master was at the age of making the tsuba. Pewter or lead plugged hitsuana. In a wooden box, in a custom pouch. Size: H: 80 mm, W: 75, Th(c): 3.1 mm, Th(r): 4.0 mm Weight: 103.5 gSigned: Nobuie [信家] / 62
Probably the work of Shodai Nobuie (c. 1580).
Tokubetsu hozon certificate № 2002993 of the N.B.T.H.K., dated January 15, 2016. NOBUIE TSUBA by Steve Waszak The iron tsuba made by the two early Nobuie masters are regarded as the greatest sword guards ever made across hundreds of years of Japanese history. Only a small handful of other smiths' names are even mentioned in the same breath as that of Nobuie. Despite the well-deserved fame of the Nobuie name, virtually nothing is known with certainty about the lives of the two men who made the pieces carrying this name. They are thought to have been men of Owari Province, with the Nidai Nobuie also spending time in Aki Province at the end of the Momoyama Period. Two Nobuie tsubako are recognized. The man whom most consider to have been the Shodai signed his sword guards with finer and more elegantly inscribed characters than the smith seen by most as the Nidai. The term used to describe the mei of the Shodai is "hanare-mei" or "ga-mei," while that used to characterize the signature of the Nidai is "futoji-mei" or "chikara-mei." These terms refer to the fineness and grace of the Shodai's signature and the relatively more powerfully inscribed characters of the Nidai's. The Shodai is thought to have lived during the Eiroku and Tensho eras in the latter part of the 16th century, while the Nidai's years are considered to have been from Tensho into the Genna era. This locates both smiths well within the Golden Age of tsuba artists -- the Momoyama Period. Nobuie tsuba are esteemed and celebrated for the extraordinary beauty of their iron. The combination of the forging of the metal, the surface treatment by tsuchime and yakite married to powerfully expressive carving, the masterful manipulation of form, mass and shape, and the colour and patina of the iron makes Nobuie sword guards not only unique in the world of tsuba, but the greatest of the great. The sword guard here is a Shodai-made masterwork, done in mokko-gata form, a shape the early Nobuie smiths mastered to a degree unmatched by any others. The expanding of the mass of the tsuba from the seppa-dai to the mimi, increasing by 50% from the centre of the guard to the rim, creates a sense of exploding energy, which is then contained by the uchikaeshi-mimi, yielding a lightning-in-a-bottle effect of captured energy. The hammering the master has employed to finish the surface is subtle and sensitive, achieving a resonant profundity, and the deep blue-black colour -- augmented by a lustrous patina -- leaves the tsuba to positively glow in one's hand. In this piece, Nobuie has used a motif of several kamon, or family crests, each carved only lightly on the surface in a loose ring around the nakago-ana. Due to the shallow depth of this carving, together with the tsuchime finish of the plate, the effect is to leave the kamon with a sort of weathered appearance, recalling the prime aesthetic values of sabi and wabi, which had great circulation in the Tea Culture so ascendant in the Momoyama years. However, the effects of sabi and wabi expressed in the treatment described above are amplified and deepened by the color and patina of the iron, thereby adding yet another aesthetic value -- yuugen -- which is linked with the abiding mystery of the universe and one more — mono no aware — which alludes to the pathos of life's experiences and transitory nature. In short, this Nobuie tsuba joins poetry with power and therein exemplifies the unrivalled brilliance of Nobuie workmanship. -
Iron tsuba of mokko form decorated with arabesque (karakusa) in low relief carving. niku from 4.0 mm in the centre to 5.1 mm at the rim. Strong Nobuie [信家] signature (futoji-mei) to the left of nakago-ana. Hitsuana plugged with pewter.
Size: H: 88.2 mm, W: 83.6, Th(c): 4.0 mm, Th(r): 5.1 mm Weight: 167 g.Signed: Nobuie [信家]
Probably the work of Nidai Nobuie (c. 1600).
Tokubetsu hozon certificate № 229324 of the N.B.T.H.K., dated 22.12.2010 -
Iron tsuba in a form of an eight-petalled blossom (lotus) form, petals separated by linear low-relief carving, both hitsu-ana filled with gold plugs, the surface decorated with tsuchime-ji, rich grey-brownish patina, niku from 4 mm in the centre to 6 mm at the rim. Strong (futoji-mei) Nobuie [信家] signature to the left of nakago-ana. Attributed to the 2nd generation of Nobuie masters (Nidai Nobuie).
Size: outer diameter 84 mm, thickness at centre: 4 mm, at rim: 6 mm. Wight: 167 g.Signed: Nobuie [信家]
Probably the work of Nidai Nobuie (c. 1600).
The gold plugs are likely a later work. -
Title-page: APOLOGIA | DEL S. TORQVATO | TASSO. | IN DIFESA DELLA SVA | GIERVSALEMME | LIBERATA. | Con alcune Opere, partien in accusa, | partein difesa dell Orlando Furioso | dell’Ariosto. | Della Gierusalem- | me istessa , e dell’Amadigi | del Tasso Padre. | I titoli tutti si leggono nella feguente | facciata. | con privilegi. | {publisher’s device} | In Mantoua, Per Francesco Osana. | M D LXXXV. || 1st blank π1, [a]-a8; (9 leaves, 18 pp., unpaginated) Divisional t.p. (1): DE GLI | ACCADEMICI | DELLA CRVSCA | DIFESA DELL’ ORLANDO | FVRIOSO DELL’ ARIOSTO | Contra’l Dialogo dell’Epica | poesia di Camillo | Pellegrino. | Stacciata prima. | {woodcut} ||; A-E12 [2]A1 (61 leaves, 122 pp., unpaginated). Divisional t.p. (2): APOLOGIA | DEL S. TORQVATO | TASSO. | IN DIFESA DELLA SVA | GIERVSALEMME | LIBERATA. | {publisher’s device} | IN MANTOVA, |—| Per Francesco Osanna. | MDLXXXV. || [2]A11 2B-[2]I12 [2]K4, pp. [2] 3-219 [3] (111 leaves, 222 pages). Divisional t.p. (3): DELL’ | INFARINATO | ACADEMICO | DELLA CRVSCA … etc. | MDLXXXV. | Con licenza de’ Superiori. || [3]A-[3]G12, pp. [2] 3-164, 163 (i.e. 165) [3] (84 leaves, 168 pages). Divisional t.p. (4): RIPOSTA | DEL S. TORQVATO | TASSO, | ALLA LETTERA | DI BASTIAN ROSSI, …etc. | MDLXXXV. | Con licenza de’ Superiori. || [4]A-[4]E12 F8, ([4]B3 i.e. [4]A3), pp. [2] 3-135 [1] (68 leaves, 136 pages). Divisional t.p. (5): DISCORSO | IN TORNO | A’CONTRASTI, | CHE SI FANNO | SOPRA… ect. | M D LXXXVI. || [5]A-[5]D12 E4, pp. [2]3-67, 66 (i.e. 68), 92 (69), 70-73 (70-73), 94 (74), 95 (75), 76, 77, 98-115 (78-95), 112 (96), 97-100, [4] (52 leaves, 104 pages). Divisional t.p. (6): PARERE | DEL SIGNOR | TORQVATO | TASSO. | SOPRA IL DISCORSO | del Signor Horatio Lom- | bardello intorno a’ | contrasti,&c. … etc. | M D LXXXVI. || [6]A12 [6]B6 (incl. last blank), pp. [1-5] 6-33 [3] (18 leaves, 36 pages). Collation: 12mo; π1, a8, A-E12, [2]A-[2]I12 [2]K4, [3]A-[3]G12, [4]A-[4]E12 F8, [5]A-[5]D12 E4, [6]A12 [6]B6 (incl. last blank), total 403 leaves, 806 pages, in-text woodcut head- and tailpieces, and initials. Binding: 14.4 x 9 cm, 19th-century quarter calf over marbled boards, raised bands, gilt-bordered compartments, gilt lettering, three flyleaves at the front and back, "The Robin Collection" bookplate to front pastedown. Provenance: The Robin Collection. Contributors: Torquato Tasso (Italian, 1544 –1595) – author. Orazio Ariosto (Italian, 1555 – 1593) – author. Ludovico Ariosto (Italian, 1474 – 1533) – author. Camillo Pellegrino (Italian, 1527-1603) – author. Francesco Osanna [Osana] (Italian, fl. 1549 – 1608) – printer, publisher. -
Title-page (1): DI | GERVSALEMME | CONQVISTATA. | DEL SIG. TORQVATO | TASSO. | LIBRI XXIIII. | {engraved portrait of Torquato Tasso in lettered oval medallion surrounded with laurel branches} | IN PARIGI, | Appresso Abel L’ANGELIER | nella prima Colonna del palazzo. | M.D. CXV. || Title-page (2): DI | GERVSALEMME | CONQVISTATA. | DEL SIG. TORQVATO | TASSO. | LIBRI XXIIII. | ALL’ ILL. MO ET REV. MO| SIG. RE| IL SIGNOR. | CINTHIO ALDOBRANDINI | Card. Di San Giorgio. | Appresso Abel L’ANGELIERI | nella prima Colonna del palazzo. | M.D. LCXV. || Collation: 1st blank leaf with an extensive pencil MS in French and English (unsigned), 1st t.p. / blank (unsigned), 2nd t.p. / blank [ai] (unsigned), Dedication by Angelo Ingegneri dated 10-NOV-1592 (ã2-ã5), dedication by Torquato Tasso and Aux Lecteur by Abel L’Angelier ã5[i.e. 6]-[ã9]; 12mo: π12, A-Z12, 2A-2Q12 (2Q11 woodcut / blank, 2Q12 blank), total 480 leaves, with woodcut head- and tailpieces, historiated initials. Note: leaves D6, M3, M6, and N3 unsigned; leave E2 signed for F2, E4 – for F4, Z – for Z5, and A – for Aa. Pagination: 12 prelims unpag., 1-361, each leaf paginated as one page) [2]; with a lot of mispaginations: shall be 1-468, but after p.291 follows 278 (for 292), then 193 for 293, etc. Binding: 14.5 x 8.5 cm, 20th-century tan morocco by Zaehnsdorf (signed in gilt), gilt fleurons in corners and in compartments, raised bands, titles on spine, gilt dentelles, marbled endpapers plus 6 fep at the front (one with pasted clipping “A PARIS, Chez Fetil, Libraire, rue des Cor-| deliers, près celle de Condé, au | Parnasse Italien”, and 2 at the end. What connection has the 18th-century publisher with this edition remains unclear. “The Robin Collection” bookplate to front pastedown. Edges sprinkled red. Occasional damp staining to top margins. There is controversy regarding the year of this publication. It could be 1615 (MDCXV), however, both the publisher and the dedicatee were dead this year. Dedication by the publisher dated 1592. We agree with those scholars who suggest that MDCXV and MDLCXV were misprinted for MDXCV (1595). Provenance: The Robin Collection. Contributors: Torquato Tasso (Italian, 1544 –1595) – author. Angelo Ingegneri (Italian, 1550 – 1613) – author. Abel L'Angelier (French, 1553? – 1610) – printer, publisher. Cinzio Aldobrandini (Italian, 1551 – 1610) – dedicatee. -
Engraved title with the portrait of Torquato Tasso, displayed in an oval medallion, bound in “TORQUATO TASSO”, between two naked putti; Architecture with two columns and Ionic capitals supporting an architectural pediment; between the columns is a table with the inscription: LA GIERVSALEMME | LIBERATA | DI TORQVATO TASSO | Con le Figure di Bernardo | CASTELLO; | E le Annotazioni di Scipio | GENTILI, e di Giulio | GVASTAVINI. | IN GENOVA. M.D.LXXXX .|| Contents: The 20 cantos are followed by: Tutte le stanza intere, che dall'autore sono state refiutate in questo libro; Annotationi di Scipio Gentili; Luoghi osservati dal mag. Giulio Guastavini, quali il Tasso nella sua Gierusalemme hà presi & imitati da poeti & altri scrittori antichi; Allegoria del poema; Tavola di tutti i nomi proprii et di tutte le materie principali contenute nel presente libro. Pagination: [2] engraved t.p. / blank, 3-11, [1] 2-255 [256], 1-71 [72] [1] 2-40, 4 unpag. leaves ‘Allegoria del poema’; total 387 pp. Collation: 8vo; π6 A-Q8 A-D8 E4 A-B8 χ4 (in the first quire M4 marked L4), ills. signed in collation. At p. 17 canto 3rd marked as 2nd, pp. 135 and 139 in 12th canto marked as 11th. Binding: later full polished calf, blind double-ruled covers, blind double-ruled raised bands, gilt lettering: GIERVSALEMME | LIBERATA and GENOVA | 1590. TMG. Printed on laid paper. Front joints split at head and tail. Title page and twenty full-page ill. facing the opening of each canto, engraved by Agostino Carracci and Giacomo Franco after Castello. Those for cantos 6-8, 10, 12, 16-17, 19-20 are by Carracci, 8 and 19 with his initials. The remainder are by Franco and are signed by him. Woodcut head and tailpieces, the Argomenti at the head of each canto within cartouches, initials. Catalogue raisonné: Adam Bartsch. Le peintre graveur. — Vienne: J. V. Degen, 1803.Author: Written by Torquato Tasso (Italian, Sorrento 1544–1595 Rome)
Designer: Illustrations designed by Bernardo Castello (Italian, Genoa (?) 1557–1629 Genoa)
Engraver: Illustrations engraved by Agostino Carracci (Italian, Bologna 1557–1602 Parma)
Engraver: Illustrations engraved by Giacomo Franco (Italian, Venice 1550–1620 Venice)
Publisher: Published by Girolamo Bartoli , Genoa
Ref.: MET, HathiTrust, -
Title-page: RIME | DEL SIGNOR | TORQUATO | TASSO. | PARTE PRIMA. | Insieme con altri componimenti | del medesimo | CON PRIVILEGIO. | {publisher’s device} | IN VINEGIA, M D LXXXI. || Contents: 1. Rime; 2. Aminta favola boscareccia; 3. Conclusioni amorose; 4. Il Romeo, overo del Giuoco dialogo; 5. Lettera, nellaquale paragona l’Italia alla Francia; 6. All’eccellentis signor Duca di Urbino; 7. Dialogo del l’amor. Pagination: [2 blanks], [2] – t.p. / blank, [4] dedication, [2] – blank / content, [16] – tavola, [1] 2-160 – rime, [8] [1] 2-74 – aminta, [4] 1-9 [10 blank] – conclusion, [2] [1]-22 – dialogo, [2] 1-27 [28 blank] – lettera, [2] 1-4 – all’eccellentiss, [4 blanks], [2] 1-17 [18 blank] – dialogo del l’amor, [2] – Car. 52 / Car. 113., [4 blanks], total 372 pages. Collation: 8vo; first blank, *4, **8, A-K8, 2A-2L8 M4, last blank; total 186 leaves, incl. first and last blanks. Note: 2F2, 2G1, 2K4, 2L1, and 2M3,4 – unsigned. Binding: 15.2 x 10.3 cm, 19th-century polished calf by Duke St., St. James, London (ticket) Cambridge panels ruled in gilt with fleurons at corners, two crimson labels to spine with gilt lettering, gilt in compartments, raised bands ruled gilt, rebacked, AEG, bookplate to front pastedown: “BIBLIOTECA | del | Conte Leonardo Vitetti | Ambasciatore d’Italia” in a frame, and “The Robin Collection” to FEP. Inset a card from Bryn Mawr College Library. Provenance: Satinsky, Robin F. (American, 1919 – 2008), The Robin Collection. Count Leonardo Vitetti (Italian, 1895 – 1973) Bryn Mawr College Library (Pennsylvania) Contributors: Torquato Tasso (Italian, 1544 –1595) – author. Aldus Manutius, the Younger (Italian, 1547 – 1597) – printer, publisher.
-
Iron tsuba of the round form (丸型, maru–gata), decorated with brass flat inlay (平象嵌, hira-zōgan) of bellflowers, leaves, and vines on both sides, inlaid brass is carved in low relief; wide rim (dote-mimi) also inlaid; the plate is pierced with hitsu-ana (probably original); nakago-ana plugged with copper sekigane. Dimensions: Height: 84.1 mm; Width: 82.0 mm; Thickness (centre): 2.8 mm; mimi is 11.8 mm wide and 4.7 mm thick. Produced at the end of the 16th century, in the Momoyama period (1674–1703). -
The so-called Yoshirō-tsuba [与四郎鐔] with an iron plate of mokkō form densely decorated with floral arabesque and adorned with eight pierced, chiselled and inlaid brass roundels and signed on both sides 'Koike Yoshirō Izumi no Kami Naomasa'. Four of the roundels are pierced and have geometrical designs representing flowers (e.g. wood sorrel) or snowflakes. Four others are solid and represent family crests; on one side: Mulberry (kaji) – mon of the Matsunaga clan [松永氏], Bamboo Grass (sasa) – mon of the Takenaka clan [竹中氏]), Wild Geese (kari) – mon of the Shibata clan [新発田氏]), and Pine Needles (matsuba); on the other side: Nine Stars (kuyō) – the Hosokawa clan [細川氏], Paulownia (kiri) – the Toyotomi clan [豊臣氏]), Bamboo Leaves (take) – the Minamoto clan [源], and Seven Treasures (shippo) – Izumo Genji clan [出雲源氏]. Hitsu-ana obliterated with a nanako-treated pewter plug. Brass with rainbow patina. Artist: Koike Izumi no Kami Naomasa (Japanese, active late 16th – early 17th century). The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: 81.7 x 78.8 x 4.3 cm. Provenance: Dr. Kazutaro Torigoye. Special thanks to Markus Sesko for providing the translation of hakogaki. Hakokaki lid (outside): 小池与四郎 – Koike Yoshirō Hakokaki lid (inside): 銘曰小池与四郎 – Mei’etsu: Koike Yoshirō – Signed: Koike Yoshirō 和泉守直正 – Izumi no Kami Naomasa – Izumi no Kami Naomasa 木瓜形 鉄地 – Mokkōgata, tetsu-ji – Lobed shape, of iron 真鍮据紋象嵌 – Shinchū suemon-zōgan – with brass suemon-zōgan inlay 縦二寸七分横二寸六分 – Tate ni-sun shichi-bu, yoko ni-sun roku-bu – Height 8.2 cm, width 7.9 cm 右正真也 – Migi shōshin nari – Above described object is authentic 昭和廾九年八月十一日 – Shōwa nijūkyūnen hachigatsu jūichinichi – August 11, 1954 草堂「花押」– Sōdō + kaō – Sōdō [pen name of Torigoye Kazutarō, 鳥越一太郎] + monogram Ref.: (1) Tsuba Geijutsu-Ko by Kazutaro Torigoye, 1960; (2) Tsuba. An aesthetic study. By Kazutaro Torigoye and Robert E. Haynes from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997, p. Yoshirō, 4. See also Yoshirō tsuba. -
Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana are trimmed with brass. Nakago-ana of trapezoidal form. A distinctive character of this tsuba is a mon at 12 hours, depicting paulownia, or Kiri-mon [桐紋] – a symbol of the Toyotomi clan, led by Toyotomi Hideyoshi (豊臣 秀吉, 1537 – 1598). Kiri-mon was also used as fuku-mon (alternative family crests) for the Imperial Family and Imperial Court. Another important emblem at 6 o’clock is the Katakura clan [片倉氏, Katakura-shi] family crest. Katakura Kagetsuna (片倉 景綱, 1557 – 1615), a retainer of Date Masamune (伊達 政宗, 1567 – 1636); Kagetsuna was operational in Hideyoshi’s Odawara campaign in 1590, which ultimately ended the unification of Japan. Unsigned but may be attributed to Koike Yoshirō Naomasa or his workshop (Yoshirō, orKaga-Yoshirō school). Dimensions: Diameter: 85.5 mm; Thickness at seppa-dai: 5.0 mm.
Kiri-mon
Katakura-mon
