• Shingen school tsuba with woven wire pattern. Iron core, woven brass wire. Height: 72.5 mm; Width 69.8 mm; Thickness at seppa-dai: 4.0 mm. Weight 88.8 g. Late Muromachi, 16th century. SOLD http://varshavskycollection.com/shingen-tsuba/
  • Iron tsuba of four-lobbed mokkō form (possibly it was circular and then altered to produce the mokkō) with slightly raised rim decorated with three kukurizaru ('tied up monkey' toy) in openwork (sukashi) next to kogai-hitsu-ana; inlaid in red-ish copper (suaka) with the design of bamboo stems and leaves, and shapeless masses which most probably represent snow. Kozuka-hitsu-ana plugged with shakudo. Probably original kogai-hitsu-ana. Copper sekigane. Surface still covered with lacquer (urushi). Late Muromachi period (1514-1573). Size: 86.1 x 85.8 x 2.6 mm NBTHK Certificate №4002543: Hozon - "Worthy of preservation" (Attribution: Mumei Heianjō Zōgan)
  • Iron tsuba of round form represents an eight-spoke Wheel-of-the-Law and in the same time (because of the inner shape of cut-outs) - a sixteen-petal imperial chrysanthemum in openwork (sukashi). Decorated on both sides with vines, leaves, and tendrils in suemon-zōgan and sen-zōgan. Spokes and hitsu-ana decorated with rope-like linear brass inlay (nawame-zōgan). A somewhat look-a-like tsuba is referenced in Gary D. Murtha's Japanese Sword Guards. Onin-Heianjo-Yoshiro book on page 61. Mr. Murtha attributes his piece to Heianjo school of Azuchi-Momoyama or early Edo period. However, tsuba in this collection looks older and bolder than the one in his book. It is larger (84 mm vs. his 66 mm), the spokes are longer, the inlay is of better quality, it is relatively thin, with deep black patina, and with the traces of lacquer (urushi). This may indicate that this tsuba belongs to Ōnin school and dates at least to late Muromachi period, ca. 1550, if not 1450 AD. Mid to late Muromachi period (ca. 1450-1550). Dimensions: 84.3 x 83.2 x 3.2 mm "In Japan, the Wheel-of-the-Law is an attribute of such deities as  Senju Kannon, the Thousand-Armed Kannon, and Dainichi Nyorai, the principal deity of Shingon Buddhism [Merrily Baird]. May be used as a family crest (mon).

    Gary D. Murtha's tsuba on page 61.

     
  • Mokkō-form (kirikomi-mokkō-gata) iron plate of grey colour decorated on both sides with waves, reeds, cloud, pagoda, and thatched hut in low relief (sukidashi-bori). The kozuka-hitsu-ana is original, the kogai-hitsu-ana probably cut later (lacks raised rim, fuchidoru). Wide (5.7 mm) raised rim of rounded square dote-mimi type, decorated with fine cross-hatching. Momoyama period, 16th century. Dimensions: Height: 75.9 mm, width: 76.4 mm, Thickness at seppa-dai: 2.3 mm, at rim 4.4 mm. Kamakura-bori tsuba of such a form is unusual. The rim is also unusual; it is possible that cross-hatching was done as a preparatory step for damascening, or the the damascening (gold or silver) disappeared with passage of time.
  • Cylindrical incense burner or brush pot decorated in underglaze blue with landscape and text.

    According to Markus Sesko: a poem by Li Bai admiring the beautiful scenery at Mt. Emei. Dimensions: Diameter: 11.5 cm; Height: 10 cm.
  • Small six-lobed tripod censer with an outer surface decorated in a form of dragon skin, distant parts of the feet and centre of the bottom unglazed, a drip of blue glaze inside. China, the Tang dynasty [唐朝] (618 – 907). Diameter: 8 cm; Height: 7 cm.
  • Iron tsuba of round form pierced (sukashi) in a chessboard fashion and decorated with linear (sen-zōgan) and cast (suemon-zōgan) brass inlay, including symbols of the swastika, flower-lozenge, maple leaf, pine needle, etc. on both sides; rim and openings outlined with brass inlay. Nakagō-ana plugged with copper fittings (sekigane).

    Momoyama period. End of the 16th - beginning of the 17th century. Dimensions: Diameter: 75.5; Thickness: 4.5 mm.  
  • SOLD A Chinese vessel with pomegranates and grapes, of two parts - the vessel and a cup. Blue and white porcelain, decorated under the glaze with a blue pigment by transfer-printing. Imperial reign mark on the bottom in zhuanshu script: Qianlong (1736-1795).
  • Iron tsuba of round form with design of water plantain (omodaka) and wild goose in openwork (sukashi). Slightly rounded, square rim. Copper sekigane. Kyo school. Late Muromachi period: Early 16th century (Tenbun era) [Sasano's attribution]. Height: 76.2 mm. Width: 75.8 mm. Rim thickness: 5.3 mm. Center thickness: 4.5 mm. Provenance: Sasano Masayuki Collection, № 68: "The water plantain (omodaka) first appeared as a design for sword fittings in the Heian period. From such early beginnings, this decorative plant has shared a long history with the samurai. Also known as shogun's grass (shogununso), it was held in high esteem as a symbol of victory". The same tsuba was found at Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections. Sotheby's, London, Thursday 10 April 1997, page 22, item 60, saying that this is a "Kyo-sukashi tsuba, early to middle Edo period (late 17th/18th century) [Sotheby's attribution], and that it represents "a small bird among omodaka and aoi plants".  
  • Six-lobed iron tsuba in a form of three ginkgo tree leaves (icho), separated with three small triangular openings (ko-sukashi). Leaves have raised rim and decorated with various family crests (mon) in low relief carving (sukidashi-bori). On obverse: bamboo stems and leaves, knotted geese, paulownia (kiri), plum blossom (ume), and ivy. On reverse: pine needles and cone, maple leaf (kaede), bamboo, stylized plum blossom, and Genji-mon. Black patina. Kozuka hitsu-ana is original, with raised rim. Copper sekigane. Kamakura-bori school. Late Muromachi period (ca. 1550). Size: Height: 81.1 mm. Width: 90.0 mm. Thickness at seppa-dai: 3.3 mm. Weight: 120.4 g.
  • Fuchi-kashira made of Shibuichi carved and inlaid with shakudō, gold, silver, and copper with the design of spider holding a fly on the fuchi, and other insects (ant-lion, wasp, and ant) on the kashira.

    Fuchi: 35.1 mm. Kashira: 38.7 mm. Main material: Shibuichi. Other metals: shakudō, gold, silver, and copper. Decorative technique: iroe taka-zōgan.
     
  • Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana could have been trimmed with brass now lacking. Nakago-ana of triangular form, possibly enlarged, with copper sekigane. All typical emblems with bellflower, two variations on suhama theme, and 3, 4, 5, and 6-poinitng mon variations. A distinctive character of this tsuba is a mon at 12 hours depicting water plantain (omodaka).

    “Omodaka was also called shōgunsō (victorious army grass); because of this martial connotation, it was a design favored for the crests of samurai families” [Family crests of Japan, Stone Bridge Press, Berkeley, California]. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, beginning of 17th century. Size: Height: 81.4 mm; width: 81.2; thickness 3.8 mm at seppa-dai.
  • Iron tsuba of round form adorned with the design of stars, wild geese, floating blossoms, leaves and tendrils realized in brass inlay. The inlay technique includes suemon-zōgan and ten-zōgan. Two smaller openings (hitsu-ana) surrounded by a scalloped brass border. The seppa-dai border inlay is missing, as well as a few other fragments of inlay on both sides. Sword cut at 12 o'clock on the reverse. A tsuba with a strong autumnal connotation, which once belonged to a great battle weapon. One of only three known jūyō Ōnin tsuba. Translation of the paper, issued by the Japanese sword fittings (tosogu) examination board: Designated as jūyō-tosogu at the 34th jūyō-shinsa held on April 14th 1988 Kaki-karimon zōgan-tsuba (花卉雁文象嵌鐔) — Tsuba with zōgan design of flowers and wild geese. Mumei: Onin (応仁) Tokyo. Nakasono Tokumi (中園とくみ) Measurements: height 9.5 cm, width 9.4 cm, thickness at rim 0.35 cm Interpretation: marugata, iron, brass zōgan, two hitsu-ana Time: end of Muromachi Explanation: Ōnin-tsuba are thin iron ita-tsuba which show a brass zōgan ornamentation. All of them are mumei and there is the theory that they were made in the Onin era (1467-1469) although today more and more the theory is accepted that they are in general late Muromachi period works. There are two kinds of brass zōgan interpretations: One depicts irregularly arranged tachibana branches, wild geese, chrysanthemums, flowers, or karakusa for example, and the other one shows punctual zōgan elements, which are referred to as hoshi-zōgan or ro-zōgan, and concentrical zōgan elements between the nakago-ana and the rim. The latter interpretations might also be accompanied by simple ko-sukashi in the form of butterflies, clouds, hats, or stylized mountains. This tsuba is a typical work from the former category. It is large and feels massive and the powerful and impressive zōgan and the excellent iron make it a highly tasteful piece. Back side: Issued to: Nakasono Tokumi Address: Tokyo-to, Suginami-ku, Kamitakaido 2-17-26 Date of issue: May 30th 1989
  • Round plate with a polichrome design of repeating stylized flowers on the rim and a pond reflecting the sun surounded by flowers at the centre. Diameter: 34 cm, Haight: 4 cm.
  • Iron tsuba of almost round form with a brass outlined circular opening (sukashi) in the bottom adorned with the Myriad Treasures [takaramono, 宝物] and winter motifs inlaid in cast brass (suemon-zōgan); hitsu-ana possibly cut later, both plugged with shakudo, nakaga-ana fitted with copper sekigane. According to Merrily Baird*) (2001), the symbolism of Myriad Treasures “is associated with the Seven Gods of Good Luck, who carry them in a sack”. Among the treasures, which are said to ensure prosperity, long life, and general good fortunes, are (reading clockwise from the top):
    1. Sake set [shuki, 酒器], namely flask, ladle, and cups
    2. Cloves [choji, 丁子]
    3. Purse of inexhaustible reaches [kinchaku, 巾着]
    4. Magic mallet [kozuchi, 小槌]
    5. Key to the storehouse of the Gods [kagi, 鍵]
    Then, Pine, Moon, and Bamboo (see below);
    1. Rhombus, or Lozenge (hosho, 方勝), with the second ideograph meaning victory.
    2. Sacred (or wish-granting) gem, or jewel [hōju, 宝珠]
    3. Hats of invisibility [kakuregasa, 隠れ笠]
    The Myriad Treasures is carried by the Seven Gods of Good Luck (a.k.a. the Seven Lucky Gods or Seven Gods of Fortune [shichifukujin, 七福神], who are transported by the Treasure Ship [takarabune, 宝船] during the first three days of the New Year. Pine, Moon, and Bamboo: bamboo [take, 竹] and pinecones [matsukasa, 松笠], or pine [matsu, 松] – two of the Three Friends of Winter [shōchikubai, 松竹梅] – symbolize fidelity, fortitude, steadfastness, perseverance, and resilience. The third ‘friend’  – plum, [ume, 梅] – in this case replaced by the Moon [tsuki, 月] – large (11 mm) circular opening at 6 o’clock; the three small carved dots represent the dewdrops. The other side is decorated with an arabesque (karakusa) of cloves and vines, with carved dots (dewdrops) along the rim. The overall New Year / Winter connotation of the tsuba is clear. The prominence of the Moon conveys purity, coldness (sadness/loneliness), and slenderness – the inherent qualities of a samurai. H: 93 mm x W: 90 mm, thickness 4.2 mm at the centre, slightly tapered towards the rim. *) Merrily Baird. Symbols of Japan: Thematic motifs in art and design. — NY: Rizzoli international publications, 2001. Seller’s description: École Heianjo - Début Époque EDO (1603 - 1868). Nagamaru gata en fer à décor incrusté en hira-zogan de laiton de tama, choji, jarre à saké et des attributs de Daikoku (maillet, chapeau d'invisibilité et sac de richesse) et de branches de choji de l'autre côté et ajourée en kage-sukashi d'un cercle. H. 9,2 cm
  • Late 19th-century (1850-1870) Japanese export fan. This fan has a double leaf painted with a different design on either side. Ivory encrusted with gemstones and other materials. Subject matter such as women wearing kimono is also more typical of export than domestic products (V&A). Summer (birds and flowers) theme on the reverse.
  • Iron tsuba of round form with design of iris and snowflake in openwork (ko-sukashi or small cut-outs) outlined with brass wire. Three concentric rows of brass dots (ten-zōgan), with a brass circular line inside the innermost row of dots (missing on the back). Hitsu-ana is not outlined with brass wire, which let us suppose that it was cut out at a later date. Iron and brass. Ko-sukashi and ten-zōgan technique. Mid Muromachi period (1454-1513). Height: 74.0 mm, Width: 73.6 mm, Thickness: 3.0 mm.

    NBTHK certification of 1968: "Kicho". Condition is relatively poor: rust, missing inlay, scratches.

    While representation of the snowflake is rather standard, the meaning of the other cut-out design was initially less clear. Similar symbol was found at (1) "Kokusai Tosogu Kai, International Convention & Exhibition, September 24-25, 2005, The Frazier Historical Arms Museum, Louisville, Kentucky, USA"; on page 21 there is a photograph J-6 of a ko-tosho tsuba with "iris theme openwork"; (2) Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections. Sotheby's, London, Thursday 10 April 1997; page 11, lot 6 - a ko-katchushi tsuba of early Muromachi period fith "simple design of stylized iris". In both sources the symbol is explained as 'iris" (kakitsubata).

    Freeman and Sharpe collections. Sotheby's, 1997.

    Kokusai Tosogu Kai, September 24-25, 2005.

  • Iron tsuba of round form decorated with design of dragonfly in negative openwork (in-sukashi). It may be Ko-Tōshō (old Tōshō) or just Tōshō school, without a 'Ko'. Probably the dragonfly here is used as a family crest (mon). Muromachi period. Dimensions: Height: 95.0 mm. Width: 93.6 mm. Rim thickness: 2.1 mm. Center thickness: 2.3 mm. Nakago-ana: height = 30 mm, width = 7.8 mm. A dragonfly design is described by John W. Dower as following "During the period of feudal warfare, the dragonfly is reputed to have been am especially popular design applied to arrow quivers, and some warriors adopted it as a family crest. One reason for this was the insect's alternative names of katsu mushi and shogun mushi, both meaning 'victory insect'." Merrily Baird is even more talkative regarding the matter: "The dragonfly (tombo) in Japan is emblematic of martial success, as various names for the insect are homophones for words meaning "victory". The dragonfly is also auspicious because references in the Kojiki and Nihongi link it in both name and shape to the old kingdom of Yamato. This legacy has led to the use of dragonfly as an emblem on arrow quivers and as family crest. It also appears occasionally in conjunction with such imperial motifs as the chrysanthemum. Used in a context devoid of historical associations, the dragonfly is a seasonal symbol of late summer and early autumn." Dragonfly was an extremely often motif for the tsuba in all times, primarily in earlier times, before Tokugawa pacified the nation. The same motif is used on Ōnin tsuba in this collection: