/Collection
  • Classical picklock bayonet switchblade knife with bolster release, fixed guard, cream handles (ivory?).

    Size: 123 mm x 20 mm (closed); 220 mm (opened); 130 mm blade.

    Tang is etched with: Havlin.
  • Pre-Columbian, South Coast of Peru, Nazca, ca. 22- BCE - 125 CE.Polychrome vessel of organic, phytomorphic form and thin walls finely painted with six slithering serpents and protruding floral motifs in hues of red, orange, cream, black, grey, and white.

    Chips of base and rim. Pressure fissures on and a bit above the base. Surface wear commensurate with age.

    Size: Diameter: 19 cm; Height: 16 cm; Mouth diameter: 8.5 cm.

     
  • Iron tsuba of round form decorated with dragonfly (tombo) and comma (comma-like swirl, tomoe) in openwork (sukashi) outlined with brass wire. The plate decorated with 5 concentric circular rows of brass dots in ten-zōgan. Center of the plate outlined with the inlaid circular brass wire (sen-zōgan). Ōnin school. Unsigned. Mid Muromachi period, middle of the 15th century. Dimensions: Diameter: 89.5 mm, thickness: 3.1 mm. Notes regarding design: "According to various sources, the dragonfly (tombo) is emblematic of martial success, as various names for the insect are homophones for words meaning "victory". The dragonfly is also auspicious because references in the Kojiki and Nihongi link it in both name and shape to the old kingdom of Yamato."  [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 108]. "The dragonfly (tonbo), was also called kachimushi in earlier times, and due to the auspicious literal meaning "victory bug" of the characters of this word it became a popular theme on sword fittings." [Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 13].   Helen C. Gunsaulus' description of the dragonfly emblem is as follows: "This motive, the dragon-fly  (akitsu), is generally accepted as a symbol of the kingdom of Japan, and the origin of the idea is traced to the legend recounted in the Kojiki and Nihongo of the Emperor Jimmu's view of the island from mountain top. He is said to have thought the kingdom looked like a dragon-fly touching its tail with its mouth. From this it received its name Akitsu-shima... etc."  
  • Iron tsuba of 14-petal chrysanthemoid form (kikka-gata) with alternating solid and openwork petals, the latter outlined with brass wire (sen-zōgan) and the former decorated with brass dots (ten-zōgan), on both sides. Seppa-dai is outlined with brass wire. Small hitsu-ana probably cut later. Late Muromachi period (Ca. 1514-1573). Ōnin school. Unsigned. Dimensions: 87.0 x 87.8 x 3.2 mm. Similar tsuba in this collection: TSU-0420.2022 Other similar specimens can be found at: Henri L. Joly and Kumasaku Tomita, Japanese art and handicraft, "Swords and sword fittings" section, sub-section “Inlays of Ōnin, Kyoto, Fushimi-Yoshiro, and Kaga Province”, Plate CX, #128: Iron, chrysanthemoid, thin guard with alternate petals covered with brass spots. Ōnin style. 16th century.

    Japanese art and handicraft, Plate CX, #128.

    Compton Collection, Part I, #7: The iron plate is of flowerhead shape with each of the fourteen petals alternating between solid and openwork. The apertures are outlined in inlaid brass as is the seppa-dai and hitsu-ana. The remainder of the plate is similarly inlaid with plum flowers, birds, dots of dew, Genji mon and sambiki mon. 87 mm x 85 mm x 3.5 mm.

    Compton Collection, Part I, #7.

    And at Jim Gilbert website: Onin ten zogan tsuba, mid Muromachi. Size: 7.7 cm T x 7.6 cm W x 0.3 cm. Iron plate with brass inlay. Kiku gata. The Ōnin ten zogan style is characterized by the decoration of small brass “nail heads” and wires on a thin iron plate.  The iron often has a soft, granular texture and seems to be prone to rust.  Unfortunately, this rust will undermine the brass inlay and result in the loss of some of the inlay.  This example is in reasonably good but far from perfect condition.  As is often the case, the backside is better preserved, with the wire around the seppa-dai and kozuka-ana, and all petals still intact.
  • Tsuba of oval form decorated with vines, tendrils, and leaves on trellis in brass inlay with details carved in kebori, and pierced with six family crests (mon) with two, three and four pointing stars in openwork, each outlined with brass wire and carved in kebori. Original hitsu-ana outlined with brass wire was probably enlarged later. Copper sekigane.

    Momoyama to early Edo period (end of the 16th - beginning of the 17th century). Dimensions: 68.3 x 64.5 x 3.4 mm.
  • Kitagawa Tsukimaro (Kikumaro): 喜多川 月麿, fl. c. 1794–1836.

    Mother is playing with her child: they left playing with shadow lantern for freeing a turtle (Hojo-e, or "Rite for the Release of Living Beings").

    Signed: Tsukimaro hitsu (月麿筆); Publisher's mark; censor's seal: Kiwame + Yamaguchiya Tôbei gyōji seal (1811-14).

     
  • Katsukawa Shun'ei (勝川 春英; 1762 – 1819).
    TITLE: Sawamura Sôjûrô III as Kakogawa Honzô.
    SERIES: Kanadehon Chūshingura (Kana practice book: Treasury of the loyal retainers").
    DATE: 1795
    Signed: Shun'ei ga (春英画). Publisher: Iwatoya Kisaburō, Marks 173/p.169. Vertical Ōban:  14.75 x 9.625 inch
    On 4th lunar month of 1795 Sôjûrô plays the roles of En'ya Hangan and Kakogawa Honzô in the drama "Kanadehon Chûshingura" at Miyakoza theater in Edo.
  • Katsukawa Shun'ei. Signed: Shun'ei ga (春英画). Vertical Ōban. No reference whatsoever. Unidentified play, actors, roles, year, theatre. SOLD  
  • Santō Kyōden (山東 京伝, September 13, 1761 Edo – October 27, 1816) was a Japanese poet, writer and artist in the Edo period. He studied ukiyo-e under master Kitao Shigemasa (北尾 重政) [see SVJP-0006], and began illustrating kibyōshi under the pseudonym of Kitao Masanobu (北尾 政寅).

    Signed: Masunobu ga.

    "Parody of the Nō Play Chōryō" (elsewhere) or "Parody of Huáng Shigōng and Zhāng Liáng" (David Waterhouse, The Harunobu Decade, Hotei Publishing, 2013, v. 2, №651). "The story [...] is about an encounter between the Chinese government minister Chôryô (Zhāng Liáng) and the legendary elder Kôsekikô (Huáng Shigōng) in the 3rd century BC. While riding a mule across a bridge, Kôsekikô dropped his sandal. Chôryô returned it to him. As a reward, Kôsekikô gave Chôryô a book of military strategy. Later, Chôryô helped to establish the Han Dynasty (207 BC-AD 220)." [The Walters Art Museum]

    References:

    Waterhouse, The Harunobu Decade (2013), #651; Ukiyo-e shûka supp. 2 (1982), pl. 625; Pins, The Japanese Pillar Print (1982), #274/p.145;  J. Kurth, Die Geschichte..., vol. II, Leipzig, 1928; S. Kikuchi, Ukiyo-e, 1966.

  • Katsukawa Shunshō ( 勝川 春章; 1726 – 19 January 1793).

    Signed: Katsukawa Shunshô ga (勝川春章画).

    The size is somewhat larger than the standard pillar print (hashira-e): 16.3 x 67.7 cm.

    No references found so far.

  • Suzuki Harunobu (鈴木 春信c. 1725 – 15 July 1770).

    The Ide Jewel River, a Famous Place in Yamashiro Province (Ide no Tamagawa, Yamashiro no meisho), from the series The Six Jewel Rivers in Popular Customs (Fûzoku Mu Tamagawa).

    Signed: Harunobu ga

    Inscription - Poem: Koma tomete/ nao mizu kawan/ yamabuki no/ hana no tsuyu sou/ Ide no Tamagawa

    References:

    MFA # 21.4540.

    Waterhouse cat. #562; Pins, The Japanese Pillar Print (1982), #139; Ukiyo-e shûka 4 (1979), list #795.4, and supp. 2 (1982), pl. 565; Gentles, AIC cat. II (1965), p. 125, #201.

  • Katsukawa Shunshō ( 勝川 春章; 1726 – 19 January 1793).

    Signed: Shunchô ga (春潮画); Censor's seal: kiwame (改印:極)

    Publisher:  Iwatoya Kisaburō (Eirindō); c. 1760s – 1832. Marks #173/p.169.

    Reference: MFA ACCESSION NUMBER 11.21263. Not in Pins.

    Act VII, Gion Ichiriki no ba ("The Ichiriki Teahouse at Gion") This act gives a taste of the bustling atmosphere of the Gion pleasure quarter in Kyoto. Yuranosuke is feigning a life of debauchery at the same teahouse to which Okaru has been indentured. Kudayū, the father of Sadakurō, arrives. He is now working for Moronō and his purpose is to discover whether Yuranosuke still plans revenge or not. He tests Yuranosuke's resolve by offering him food on the anniversary of their lord's death when he should be fasting. Yuranosuke is forced to accept. Yuranosuke's sword – the revered symbol of a samurai – is also found to be covered in rust. It would appear that Yuranosuke has no thoughts of revenge. But still unsure, Kudayū hides under the veranda. Now believing himself alone, Yuranosuke begins to read a secret letter scroll about preparations for the vendetta. On a higher balcony Okaru comes out to cool herself in the evening breeze and, noticing Yuranosuke close by, she also reads the letter reflected in her mirror. As Yuranosuke unrolls the scroll, Kudayū, too, examines the end which trails below the veranda. Suddenly, one of Okaru's hairpins drops to the floor and a shocked Yuranosuke quickly rolls up the scroll. Finding the end of the letter torn off, he realises that yet another person knows his secret and he must silence them both. Feigning merriment, he calls Okaru to come down and offers to buy out her contract. He goes off supposedly to fix the deal. Then Okaru's brother Heiemon enters and, hearing what has just happened, realises that Yuranosuke actually intends to keep her quiet by killing her. He persuades Okaru to let him kill her instead so as to save their honour and she agrees. Overhearing everything, Yuranosuke is now convinced of the pair's loyalty and stops them. He gives Okaru a sword and, guiding her hand, thrusts it through the floorboards to kill Kudayū. The main actor has to convey a wide variety of emotions between a fallen, drunkard rōnin and someone who in reality is quite different since he is only faking his weakness. This is called hara-gei or "belly acting", which means he has to perform from within to change characters. It is technically difficult to perform and takes a long time to learn, but once mastered the audience takes up on the actor's emotion. Emotions are also expressed through the colours of the costumes, a key element in kabuki. Gaudy and strong colours can convey foolish or joyful emotions, whereas severe or muted colours convey seriousness and focus.
  •   The print lacks signature. It is attributed by some to Suzuki Harunobu and by the others to Isoda Koryūsai.

    Attributed to Koryūsai: Pins #517/p.209, c. 1775 [AIC II: Clarence Buckingham Collection, 1925.2772], Ukiyo-e Taisei IV; Vignier & Inada, 1911; Ritsumeikan University Z0165-239.

    Attributed to Harunobu: Pins #239/p.132.; BM 1906,1220,0.85;

  • Isoda Koryūsai (礒田 湖龍斎, 1735–1790), flourished: 1769 to 1790. The print lacks signature (signature erased).

    Attributed definitely to Koryūsai: Jacob Pins, #491 [p.202] - Saigyo Hoshi admiring Mount Fuji. Signature erased but convincingly attributed to Koryusai. Tikotin Museum, Haifa. Catalogue raisonné: Allen Hockley: A3-J-5 (p. 261).

    Saigyō Hōshi (西行 法師, 1118 – March 23, 1190) was a famous Japanese poet of the late Heian and early Kamakura period.

  • Kikukawa Eizan (菊川 英山, 1787 – July 17, 1867) Signed: Eizan hitsu (英山筆)

    Jacob Pins #972/p.341. Leiden, Rijksmuseum voor Volkenkunde.

    "The Lovers Miura-ya Komurasaki and Shirai Gonpachi: Tragic love stories taken from real life and dramatized were a staple of stage and print; the darkly romantic combination of desire and death was hugely popular in the eighteenth century. Hirai Gompachi was a warrior of the Tottori fief in western Japan who fled to Edo after committing a murder. He was apprehended and sentenced to death in 1679. His distraught lover, the courtesan Komurasaki, committed suicide at his grave." [MET]

     

    .

  • Torii Kiyonaga (鳥居 清長; 1752 – June 28, 1815) Signed: Kiyonaga ga (清長画)

    References: No references whatsoever, not in Pins.

  • Ebisu drawing wakamizu, the first water drawn from a well on the New Year. Kitao Shigemasa (北尾 重政, 1739 – 8 March 1820). Signed: Shigemasa. Publisher's mark: Nishimuraya Yohachi.

    References:

    Jacob Pins #547 [p.217] - Ebisu drawing wakamizu, the first water drawn from a well on the New Year. TNM II (Tokyo National Museum Catalogue vol. 2) #1373.

  • The Seven Gods of Good Luck in the Takarabune (ship of fortune) with a crane (the phoenix) above them.

    Attributed to Katsukawa Shunshō, fl. 1726–92. Publisher: Uemura from Shiba (Edo). Marks "Publishers": U361|25-300: Uemura han (1793-1813). Marks "Artists, publishers...": Emiya Kichiemon (1688-1835). Artist signature absent. Looks very much like Pins #565 [p.223], but NOT the same. This exact design has not been found anywhere.

  • Woman Looking out a Round Window at a Woman with a Komusō Hat.

    Artist Koikawa Harumasa (a.k.a. Banki): fl. 1801–18. Wikipedia: Koikawa Harumasa (恋川 春政; active 1800–1820), later called Banki Harumasa (晩器 春政). Associated with Katsukawa school.

    Signed: Banki ga (on the bamboo flower container in the background). Censor's seal: kiwame. Mark of unidentified publisher, Genshoku #1017; Marks U084 Ibiko, p. 387.

    References:

    Jacob Pins #828.

    MFA, Boston #54.364.

  • Tsuba of oval form decorated with clematis six-petal flowers, tendrils, and leaves in cast brass with details carved in kebori, inlaid on iron plate carved in low relief  (kebori and sukidashi-bori). Hitsu-ana plugged with shakudō. Copper sekigane.

    Heianjō (or Ōnin) school. Unsigned. Mid Muromachi period (1454-1513). Dimensions: 87.2 x 84.3 x 4.3 mm. Tsuba is illustrated and described in Gary D. Murtha's "Onin-Heianjo-Yoshiro" book on pages 38-39. Mid-Muromachi is the age attribution by Gary. “A picture book of Japanese sword guards. Victoria & Albert Museum“, published in 1927 presents us with a somewhat similar tsuba: "Floral ornament. Iron, with brass incrustation". V&A attributes the tsuba to Ōnin style, 16th century.
  • Thin iron tsuba of round form pierced with six three-leaf wood sorrels (katabami) in ko-sukashi and inlaid with brass decoration along the rim. Kozuka-hitsu-ana probably cut at a later date.

    Late Muromachi or Momoyama period, 16th century. Dimensions: 78.0 x 77.7 x 2.5 mm.
  • Mokkō-form (kirikomi-mokkō-gata) iron plate of grey colour decorated on both sides with waves, reeds, cloud, pagoda, and thatched hut in low relief (sukidashi-bori). The kozuka-hitsu-ana is original, the kogai-hitsu-ana probably cut later (lacks raised rim, fuchidoru). Wide (5.7 mm) raised rim of rounded square dote-mimi type, decorated with fine cross-hatching. Momoyama period, 16th century. Dimensions: Height: 75.9 mm, width: 76.4 mm, Thickness at seppa-dai: 2.3 mm, at rim 4.4 mm. Kamakura-bori tsuba of such a form is unusual. The rim is also unusual; it is possible that cross-hatching was done as a preparatory step for damascening, or the the damascening (gold or silver) disappeared with passage of time.
  • Iron tsuba of round form decorated with design of sea waves in low relief carving (kebori) and pierced with design of cherry blossom in negative silhouette (in-sukashi) and water wheel in positive silhouette (ji-sukashi). The solid portion of the plate has a shallow groove just before the edge. Copper sekigane. School attribution is unclear. Unsigned. Momoyama period, 16th - 17th century. Dimensions: Height: 70.3 mm, width: 71.1 mm, thickness at seppa-dai: 4.4 mm, at rim 4.1 mm. Provenance: Robert E. Haynes, Mark Weisman. This is what shibuiswords.com says about this tsuba:
    "A very unusual iron plate tsuba. The solid plate is carved with waves on both sides. A cherry bloom in sukashi, lower left, and the right third of the plate in openwork with design of a water wheel. The rim with some iron bones. The hitsu-ana is original but the shape may have been slightly changed. One would expect this to be the work of the early Edo period, but the age of the walls of the sukashi would suggest that this is a work of the middle Muromachi period. This must be the forerunner for the Edo examples we see of this type of design." (Haynes)
    I managed to find a look-a-like tsuba in Haynes Catalog #5, 1983, pp. 20-21, №44: "Typical later Heianjo brass inlay example. Ca. 1725. Ht. 7 cm., Th. 4.5 mm., $100/200".

    Haynes Catalog #5, 1983, pp. 20-21, №44.

    We see that the  plate design of both tsuba is the same, and the only difference is the trim. It would be logical to assume that both pieces were made at about the same time, rather than 225 years apart. To be fair, let's accept that they were made in Momoyama period.
  • Iron tsuba of round form decorated with design of moon, stars, cloud, snowflake, gorintō, and Genji-mon in negative openwork (in-sukashi). Raised tubular rim (dote-mimi). Deep black patina, traces of lacquer. Naka-daka type of plate (thicker in center, getting thiner towards the rim). Visible gap between the rim and the plate. Dimensions: Height: 91.7 mm; Width: 90.8 mm; Thickness at seppa-dai: 2.5 mm, plate before rim: 2.2 mm, of the rim: 5.6 mm. At least Mid Muromachi period, 15th century, but possibly earlier. In 'Silver Book', commenting tsuba №34 Sasano writes: "The technique used to create the rim is the same used for the peak (koshimaki) of helmets (kabuto) during the Kamakura and Nanbokucho periods." On the other hand, the abundance of sukashi elements points towards later times, perhaps late Muromachi or even Momoyama period. "Gorintō is a grave stone composed of five pieces, piled on one the other, representing, from the bottom upward, earth, water, fire, wind, and heaven, respectively" [Nihon Tō Kōza, Volume VI, Part 1.  AFU, 1993, p. 6. / LIB-1554]. A romantic description of the piece may look like this: The air is scented (incense symbol); it's a graveyard, marked by gorintō; a winter (snowflake) evening or night (moon, stars); mist is rising from a ravine towards moon. I did not manage to find a katchūshi piece of this design, only a few Kamakura-bori tsuba:

    100 selected tsuba from European collections. Catalogue by Robert Haynes and Robert Burawoy, 1984, page 16, №5.

    Japanese Sword Fittings. Collection of G.H. Naunton, Esq., by Henri L. Joly, - 1912; №9.

    While the upper tsuba is dated end of Muromachi, the lower is attributed to the 17th century - Momoyama or early Edo period, though the author put this attribution under question. Deciphering of the strangely shaped opening to the left of nakago-ana is sometimes "a conventional scroll", and sometimes - a fern or bracken. I think mine is a cloud or mist, but I don't have any material evidence proving this understanding and came to conclusion by context only. It may easily be a dinosaurs playing ball. The fact that this thing always accompanies the Genji-mon, or incense symbol, it may be a scent itself.
  • Iron tsuba of oval form pierced with design of slanting rays of light (shakoh), a Christian motif (Jesuit’s IHS symbol), and a pair of tassels in positive silhouette (ji-sukashi). Details on tassels carved in low relief. Traditional description of this kind of design is called “tokei”, or “clock gear”. Rounded rim.

    Unsigned.

    Edo period, 17th or 18th century. Possibly - Owari school.

    Size: 76.0 x 73.0 x 6.2 mm.
  • Iron tsuba of round form decorated with design of keys to the storehouse of the gods in openwork (sukashi). Rounded rim. Copper sekigane.

    Unsigned. Early Edo period, 17th century.

    Size: 71.0 x 70.9 x 6.0 mm.

    Merrily Baird, Symbols..: The Key to the Storehouse of the Gods, one of the Myriad Treasures.

  • Iron tsuba of oval form decorated with design of jakago (bamboo lattice work) in openwork (sukashi). Copper sekigane.

    Unsigned. Edo period.

    Size: 73.7 x 70.3 x 5.6 mm.

    Note regarding design: though some might think that this piece belonged to a member of the lost tribe of Israel, it did not. Jakago baskets were made of bamboo, filled with rocks and used to catch crabs (besides other uses).

    Jeanne Allen. Designer's Guide to Samurai Patterns. Chronicle Books, San Francisco, 1990; p.51, №57.

     
  • Iron tsuba of round form with design of double crossbar and two family crests (hikiryo-ni-kamon) in openwork (sukashi). Squared rim. Copper sekigane. Owari school. Early Edo period: Late 17th century (Kanbun Enppo era). Height: 80.9 mm. Width: 80.8 mm. Rim thickness: 5.0 mm. Center thickness: 4.6 mm. Provenance: Sasano Masayuki Collection, № 172: "A paulownia and a clover are diagonally opposite two crossbars. This expressive design suggests a Higo origin, but the iron and the finish are certainly of the Owari school. Work of this nature may have been influenced by Hayashi Matashichi (1613-1699)."
  • Iron tsuba of octafoil form with design of rudder (kaji) and lake in openwork (sukashi) outlined with brass wire. Thin plate also decorated with three concentric circular rows of brass dots (nail heads) in ten-zōgan. Center of the plate outlined with the inlaid circular brass wire. Cut-outs for kozuka and kogai probably added later.  Slightly raised rim between the indentations (suki-nokoshi-mimi). The inlaid metal of red-ish hue, so it may be copper, not brass. Sekigane, visible on the NBTHK paper photo, are missing, possibly removed by a previous owner. Muromachi period. Ōnin school. Unsigned. Dimensions: 81.2 mm x 81.8 mm x 2.7 mm. Weight: 79.0 g. Large nakago-ana: 34 mm high and 10 mm wide. NBTHK certificate №455786: Hozon. Note regarding design: it was quite hard to interpret the big oval opening. The first suggestion was 'sea cucubmer', and it was based on a design published by Kazutaro Torigoye [Kodogu and tsuba. International collections not published in my books (Toso Soran), 1978] on page 202: Katchūshi tsuba: Sea cucumber and butterfly. Look and judge yourself:

    Torigoye: sea cucumber and butterfly.

    The second suggestion - 'lake' - came from [Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014], page 14 №5:

    Ko-Katchūshi tsuba: Lake and pine.

    Opening on my tsuba looks more like the 'lake'. Also, rudder and lake make more sense than rudder and sea cucumber. At least to me...    
  • Ko-kinko ymagane cast tsuba of mokko form (kirikomi-mokkō-gata) with chiseled diaper pattern of double head waves on both sides and a rabbit cast and carved with its eye inlaid in yellow metal (gold or brass) on the face. Fukurin which holds together the sandwiched layers of metal (sanmai) is about 2.4 mm wide. A look-a-like tsub of oval form instead of mokko-gata  is illustrated at Robert E. Haynes's Catalog #3,1982 on page 11, lot 15: "Rare design in style of Sanmai (three layers) / Wasei work. With yamagane core and heavy rim cover. The web plates are carved with double head Goto style waves and the face has a fox. The web plates were riveted at the seppadai.  See Lot 4, page 8. Ca. 1350. Ht. 6.6 cm, th. 3 mm" [underscore mine]. Quality of photo is so poor that I decided not to provide it here. Muromachi (if we follow Robert) or Momoyama period. The Momoyama attribution is mostly based on a fact that "waves and rabbit" motif became most popular in Momoyama times. Size: 68.5 x 59.8 x 4.0 mm. NBTHK Certificate № 423120. This tsuba is listed at Yakiba website with the following passage: "Attributions as well as dating of this type of tsuba has been the subject debate over the years. There are those who believe these type of tsuba to be ko-Mino (early Mino School) tsuba, others believe them to be tachi-kanaguchi tsuba. Still others insist they are simply ko-kinko (early soft metal) tsuba. This tsuba was authenticated and determined to be "Ko-Kinko" by the NBTHK". Oval form tsuba with the same design can be found in this collection - TSU-0323.

    TSU-0323. Ko-kinko yamagane tsuba with waves and rabbit motif.

  • Shibuichi Kozuka carved in low relief (takabori, usuniku-bori) and inlaid in gold and silver with design of Shoko, reading by moonlight, thatch, pine rosettes, and fool moon. According to Henri L. Joly [LEGEND IN JAPANESE ART. London, 1908; LIB-1416 in this collection] Shoko was a Chinese student of Taoism who was so poor that he had no money to buy illuminating materials and read by moonlight. Shoko mentioned in the article about another Chinese character - Shaen, who was reading by the light emitted by glow-worms (see page 310). Signed on the back: Haruchika (親) + kaō. Size: 97.3 mm (H) x 14.8 mm (W). Edo period, mid 19th century. NBTHK Certificate № 449542. Hamano Haruchika from Edo was a student of Haruyuki in 1848-54; Hamano School, Etchū Toyama Branch, according to M. Sesko's "Genealogy", page. 34. Most probably it is his work. Following the MFA data, it is also possible that "our" Haruchika is indeed Nara Haruchika or Tsuchiya Haruchika from Nara School; though I did not hind such artist in Markus Sesko books. However, in his "Toso-Kinko" on page 177 there is certain Shingorō who carried out his business under the name of Yanagawa Haruchika (1791-1857?)  
  • Silver Kozuka carved in kebori ("hair carving") with a ukiyo-e style half-length figure of a beautiful woman (possibly a courtesan) dressed in a splendid kimono and hair ornament (kanzashi). Signed on the back: Koreyasu/Zetai + kaō (是休「花押」)  - transcribed by Markus Sesko. Size: 96.8 mm (H) x 14.9 mm (W). Edo period, early 19th century. I managed so far to find the only mention of Koreyasu at Japanese sword-mounts. A descriptive catalogue of the collection of J. C. Hawkshaw, Esq., M.A., of Hollycombe, Liphook. Complied and illustrated by Henri L. Joly. London, 1910 [LIB-1439 in this collection], page 204: 2623. — F./v., nigurome, chased in relief and inlaid with Omori Hikoshichi (large faces). Signed : Koreyasu of Yedo. xix. 2624. — F.K., nigurome, chased and inlaid in relief with Omori Hikoshichi and the witch. Signed : Shinriusha Koreyasu. No pictures of items or signature provided.
  • Iron tsuba of round form inlaid with brass and shakudo (suemon-zōgan) with a design of tendrils, leaves, double gourds, and folding fan with two wild geese on the face and the same design only with a fan with two interlocked rings (wachigai) on the back. Design is supplemented with a round family crest (mon) of three fans in openwork (sukashi). Hitsu-ana and the mon are outlined with brass rope. Copper sekigane.

    Some attribute such tsuba as belonging to Heianjō or even Yoshirō School, and date them to Momoyama period. I keep this piece under Ōnin rubric, late Muromachi, but this is just a question of personal preference.

    Some inlay is missing, some repaired; traces of rust. Otherwise - decent condition.

    Late Muromachi period (1514-1573). Size: 77.4 x 77.1 x 3.8 (center), 3.2 (rim) mm
  • Large oval form tsuba decorated with two human figures (scholar and attendant) under the pine tree admiring a view of a waterfall on the face of the plate, and with stylized dragons carved on the reverse among the symbols of thunder inlaid in gold. The plate is carved in low relief with details inlaid with gold and silver.

    Signed: Yamashiro no kuni Fushimi no ju Kaneie [Kaneie of Fushimi in Yamashiro Province] [山城國伏見住金家], with Kaō. It is a fake signature (gimei).

    Size: Height: 91.9 mm; Width: 85.6 mm; Thickness: 3.4 mm; Weight: 169 g.

    This is a late Edo period, 19th-century export work to cater to the tastes of the European tsuba collectors. It does not have anything in common with the work of great Kaneie masters.

    SOLD
  • Copper tsuba of slightly elongated round form carved in low relief (shishiaibori and sukisagebori) and inlaid in gold, silver and shakudō with the design of dreaming Rosei (Lu Sheng): he is half-sitting by the pillow with his eyes closed, holding his fan, with a scroll by his feet, surrounded by flying butterflies.

    Edo period, first half of the 18th century.

    Dimensions: 70.8 x 67.1 x 5.0 mm. Signed on the reverse: Jōi (乗 意) + Kaō. Sugiura Jōi [杉 浦 乗 意] (1701-1761) was a master of Nara School in Edo; he was a student of Toshinaga [M. Sesko, ‘Genealogies’, p. 32]. “Sugiura Jōi (1701-1761) made many fuchigashira and kozuka, tsuba are rather rare.” [M. Sesko, The Japanese toso-kinko Schools, pp. 148-149]. On Rosei (Lu Sheng) dream's legend see Legend in Japanese Art by Henri L. Joly (1908 edition) on page 293.
  • Iron tsuba of round form decorated with a design of bracken scrolls and paulownia leaves and blossoms (kiri-mon) in openwork (sukashi). Details carved in kebori. Squared rim with iron bones (tekkotsu). Hitsu-ana plugged with shakudō.

    Size: 83.6 x 82.9 x 5.4 (center), 5.1 (rim) mm.

    Unsigned.

    Muromachi period, ca. 16th century.

  • Iron tsuba of round form (tsurumaru) decorated with a design of crane and pines, or "nesting crane (sugomori-tsuru)" in openwork (sukashi). Details carved in kebori. Rounded rim.

    Size: 74.7 x 69.8 x 4.8 mm.

    Unsigned.

    Edo period, ca. 17th century.

    NBTHK Certificate № 463485. The certificate says it's a Higo School piece. The design was popular in both Akasaka and Higo schools. The Akasaka example: at Kodogu and tsuba. International collections not published in my books. (Toso Soran). Ph. D. Kazutaro Torigoye, 1978, p. 246: "Late Edo. Jiyūgata. Sined: Akasaka Tadanori saku."  

    Torigoye, 1978, p. 246. Late Akasaka.

    The Higo example can be found at Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 69, №56: Sugomori-tsuru sukashi-tsuba (Nesting Carne). Mumei: Matashichi (1st generation), early 17th century.

    Kurogane no hana, 2014, p. 69, №56. Higo tsuba.

  • Iron tsuba of round form decorated with the design of distant pines, torii, and crescent moon in openwork (sukashi). Copper sekigane.

    Size: 84.9 x 84.8 x 5.8 mm.

    Unsigned.

    Edo period, ca. 1750.

    Tosa Myochin or Akasaka school.

    Japanese Swords and Sword Fittings from the Collection of Dr. Walter Ames Compton (Part I). Christie's, New York, March 31, 1992, pp. 28-29, № 53:

    "A Tosa Myochin School Tsuba. Edo period (circa 1750), signed Toshu ju Kuniyoshi saku. The round iron plate pierced with a design of a temple gate (torii) and a pine tree. It has a round rim and there are some carved details on the surface of the design. The Tosa Myochin school, despite its foundation in the classic Myochin armor school tradition, worked mainly in the style of Akasaka school of Edo. [...] Many are equal to the mid to later Akasaka school work and the two types have frequently been confused. Signed examples are rare. Estimated price $1,500-2,000."

    Compton Collection, Vol. 1, №53

  • Iron tsuba of round form pierced (sukashi) and carved (marubori) with a 'noshi' decoration design. Noshi - decoration made of dried abalone (awabi) and bearing an auspicious connotation of good fortune, prosperity, etc. Design was used as a family crest (mon).

    Size: 76.3 x 75.9 x 5.5 mm.

    Signed: Echizen jū Kinai Saku. Kinai school existed from mid 17th to mid 19th century; it is hard to tell which master (generation from 1 to 6) made this particular piece.

    SOLD
  • Iron tsuba pierced and carved (marubori-sukashi) with the 'horse in the round' design. Possibly, Bushū-Ito school, 19th century (ca. 1800). Kogai-hitsu-ana plugged with shakudō.

    Size: 67.6 x 66.8 x 5.1 mm

    Unsigned.

    See:

      1. Robert E. Haynes. Study Collection of Japanese Sword Fittings. Nihon Art Publishers, 2010, p. 120: Iron plate carved and formed in the round as a tethered bull...Signed: Bushū jū Sadayasu saku.
      2. Robert E. Haynes. Masterpiece and highly important tsuba, etc... San Francisco, 1984 // Catalog #9.: Signed: Bushū jū Yoshifusa. Ca. 1800, H 6.7 cm, Th. 4.75 mm.
      3. The Hartman collection of Japanese metalwork. Christie's, 1976, p. 29, №59: Bushū type, 19th century. Reference to Takezawa, Nihon Toban Zuetsu №411 for a similar design signed Bushū Yoshifusa.

    Hartman collection, №59. 

    4. Japanese Sword Fittings from the R. B. Caldwell Collection. Sale LN4188 "HIGO". Sotheby's, 30th March 1994, p. 17, №24: An iron tsuba, by Heianjo Sadatsune, Edo period (18th century). In the form of a horse, standing with its head lowered and a rope halter attached to its bit and trailing beneath. Signed Heianjo Sadatsune, 7.3 cm. With NBTHK Tokubetsu kicho paper, dated Showa 49 (1974). GBP 600-700.

    The Caldwell Collection. Heianjo Sadatsune, Edo period (18th century).

     
  • Iron tsuba of elongated round form with brown (chocolate) patina. The surface is carved with file strokes (sujikai-yasurime) to imitate  heavy rain. The design of a bird drinking water from a bucket hanging on a rope  is carved in low relief (sukidashi-bori); the rope is inlaid in gold. The well structure on the reverse, carved in low relief. Nakago-ana is enlarged and plugged with copper sekigane. Unsigned.

    Edo period.

    Size: Height: 75.1 mm; Width: 68.3 mm; Thickness: 4.6 mm; Weight: 134 g.

    Unsigned.

    SOLD
  • Large and thin iron tsuba of round form (width > height) decorated with the design of a tiger sheltering in bamboo in suemon-zōgan brass inlay. A fragment of tail inlay is missing. Bamboo leaves on the reverse. According to Merrily Baird [Symbols, p. 166], tiger sheltering in bamboo symbolizes "weak giving shelter to the strong". Momoyama period. Unsigned. Dimensions: 90.8 x 91.2 x 3.4 (center), 3.1 (rim) mm. Custom wooden box. NBTHK Certificate № 4001593.
  • Fuchi-kashira made of Shibuichi carved and inlaid with shakudō, gold, silver, and copper with the design of spider holding a fly on the fuchi, and other insects (ant-lion, wasp, and ant) on the kashira.

    Fuchi: 35.1 mm. Kashira: 38.7 mm. Main material: Shibuichi. Other metals: shakudō, gold, silver, and copper. Decorative technique: iroe taka-zōgan.
     
  • A pair of copper menuki in the form of a shrimp (lobster, crawfish, ebi) with eyes inlaid in shakudō.

    Length: 58.2 mm.

       
  • Kanmuri - a classic court cap, made of lacquered wood and paper. It is traditionally made by creating a skeleton, or harinuki, of paper on a wooden form. The outside of the hari-nuki is lacquered so as to keep its shape, and then the body of ra silk is layed on top. The entire thing is lacquered stiff.

    Size: Height:20cm; Width: 21cm; Depth: 20cm.

    Probably Taishō period (1912-1926), or later. Certain information is provided at http://www.sengokudaimyo.com/garb/garb.html In a wooden box without inscriptions.
  • Iron tsuba of oval form with the motif of horse trappings in openwork (sukashi). Copper sekigane. Iron bones (tekkotsu) on the rim.

    Size: 80.4 x 75.8 x 5.2 mm

    NBTHK Certificate №454567, allegedly saying that it is Akasaka School, Muromachi period. A look-a-like tsuba in Robert. E. Haynes Catalog #7, 1983 on page 57 under №48 is described as follows: "A masterpiece second period Owari sukashi tsuba. The plate is of beautiful color and quality almost like velvet. The design is very hard to discern, it might be the horse trappings, or even a moon. The style and type of Owari tsuba shows the great tradition of the Momoyama period and why it was the renaissance in time, as well as the arts produced, through the long history of all Japanese art. Ca. 1580. Ht. 7.7 cm, Th. (center) 5.5 mm, (edge) 5.25 to 5.75 mm."

    Robert. E. Haynes Catalog #7, 1983, p. 57, №48.

    I believe we can safely attribute this tsuba to Owari School, c. 1580.    
  • Iron tsuba of round form with three stylized folding fans motif  in openwork (sukashi). Kogai-hitsu-ana with shakudō sekigane. Iron bones (tekkotsu) on the rim. Momoyama period or earlier. Possibly, Ko-Shōami school.

    Size: 76.8 x 75.7 x 4.0 mm.

    [Seller alleged that the motif is "Buddhist wheel", which seems unlikely.
  • Iron tsuba of round form with a dense combination of symbols: slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol), also often described as "tokei" or "clock gear", wild goose in flight, bracken, and lozenges in openwork (sukashi). Copper sekigane. Edo period.

    Size: 76.0 x 72.6 x 6.2 mm

    Unsigned.

    For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91.

     
  • Iron tsuba of round form with two overlapping triangles (uroko) motif  in openwork (sukashi). Triangle patterns usually associate with 'fish scale', mon of Hojo family (and others). Edo period or later.

    Size: 71.4 x 70.2 x 5.2 mm.

    An association with the Star of David is doubtful if not impossible.  
  • Iron tsuba of ryō-mokko-gata form decorated with a spotted deer (Nara deer or sika deer) motif in low relief carving (sukidashi-bori) and flat silver inlay (hara-zōgan); deer's eyes and details in gold inlay. Signed on a copper cartouche: Noriyuki. Grass in low relief carving on the reverse. There were two Noriyuki in Hamano school - father (Noriyuki I, 1736-1787) and son (Noriyuki II, 1771-1852). Frankly speaking, I don't know which one made this particular piece. Edo period, late 18th or early 19th century.

    Size: 71.5 x 70.0 x 3.0 mm.

       
  • Iron tsuba of round form with slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol) in openwork (sukashi). Traditional description of this kind of design is called "tokei", or "clock gear". Edo period.

    Size: 77.7 x 76.1 x 6.7 mm.

    For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba" by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91.  
  • Iron tsuba of otafuku-gata form decorated on the face with death and autumn motifs: autumnal grasses and flowers in yellow brass and shakudō, skull, limb bone and sternum inlaid in shakudō. On the reverse the plate is inlaid in red copper with a chrysanthemum and maple leaves floating in stylized water streams. "Plants floating atop water form common motifs, as occurs with chrysanthemums, maple leaves, and cherry blossoms, in particular." [Merrily Baird]. Such plants may be used as a family crest (mon), or may be just a reminder of a floating nature of life.   Momoyama period, late 15th century. Dimensions: 75.3 x 69.9 x 4.3 mm.
  • Iron tsuba of mokko form decorated with brass flat inlay (hira-zōgan) all over on both sits and going over the rounded rim. Black patina, well-forged iron. Hitsu-ana outlined with brass inlay. Former owner's catalogue number in red paint reads 25-17-61. Gary D. Murtha provides detailed account of this type of tsuba in Japanese Sword Guards. Onin-Heianjo-Yoshiro book on pages 118-122. He calls this type of tsuba "Heianjo Mogusa Tsuba": "The term mogusa is commonly used for an inlay design that represents an aquatic weed, similar to a duck weed or sago plant, which is known to quickly invade and overtake bodies of water. [...] Perhaps the visual image has some cross-over meaning for samurai in that, like the plant, a small aggressive samurai force could conquer a larger foe/area." I tried to find any reference to "mogusa" in literature, - to no avail. Neither on the vastness of internet, including Wikipedia... I did find the "duckweed" (one word), but visually it has nothing to do with the pattern on tsuba. "Sago plant" probably stands for 'Sago palm", and there is some very distant reminiscence in the construction of the sago palm leaf and the said design of inlay, but I would not go that far. In the old catalogues, such as Naunton and Hawkshaw collections, this pattern as called "sea weed" and/or "conventional fir". I will stick to these descriptions, tested by the time, and leave the enigmatic "mogusa" alone. Obviously, this type of tsuba has transformed into Yoshirō tsuba, both in Kaga province and Bizen province. Momoyama period (ca. 1660). Dimensions: 74.5 x 73.7 x 4.4 mm.
  • Iron tsuba of round form represents an eight-spoke Wheel-of-the-Law and in the same time (because of the inner shape of cut-outs) - a sixteen-petal imperial chrysanthemum in openwork (sukashi). Decorated on both sides with vines, leaves, and tendrils in suemon-zōgan and sen-zōgan. Spokes and hitsu-ana decorated with rope-like linear brass inlay (nawame-zōgan). A somewhat look-a-like tsuba is referenced in Gary D. Murtha's Japanese Sword Guards. Onin-Heianjo-Yoshiro book on page 61. Mr. Murtha attributes his piece to Heianjo school of Azuchi-Momoyama or early Edo period. However, tsuba in this collection looks older and bolder than the one in his book. It is larger (84 mm vs. his 66 mm), the spokes are longer, the inlay is of better quality, it is relatively thin, with deep black patina, and with the traces of lacquer (urushi). This may indicate that this tsuba belongs to Ōnin school and dates at least to late Muromachi period, ca. 1550, if not 1450 AD. Mid to late Muromachi period (ca. 1450-1550). Dimensions: 84.3 x 83.2 x 3.2 mm "In Japan, the Wheel-of-the-Law is an attribute of such deities as  Senju Kannon, the Thousand-Armed Kannon, and Dainichi Nyorai, the principal deity of Shingon Buddhism [Merrily Baird]. May be used as a family crest (mon).

    Gary D. Murtha's tsuba on page 61.