/Collection
  • Iron tsuba of six-lobed (mutsu-mokkō-gata) form, with six wild boar's eye shape (inome) openings (sukashi). Hitsu-ana and the entire perimeter of tsuba have typical for this school raised rim. Lobes are decorated with landscape motifs in low relief carving (sukidashi-bori). On the obverse: A hut under a full moon, Shinto shrine gates (torii) with pines and a full moon, rocks, a large pine tree, and a temple (pagoda) surrounded by rocks and waves. On the reverse: waves, fishing boat, wild gees in flight under full moon, maple, hexagon (tortoiseshell, kikko) with a dot inside and a dot outside (inclusion/exclusion symbol), and chrysanthemum (the last two may be family crests, mon). Kamakura-bori school. Late Muromachi period (1514-1573). Height: 64.2 mm, width: 74.3 mm, Thickness at seppa-dai: 3.2 mm, at rim 2.6 mm. Weight: 62.8 g (light). NBTHK old green certificate №561: Tokubetsu Kicho  - "Extraordinary Work". A look-a-like tsuba can be found at the Compton Collection, part II, pp. 14-15, №17, though his tsuba is more massive (80 x 84 x 4 mm).

    Compton Collection, part II, pp. 14-15, №17: Kamakura-bori tsuba, ca. 1450.

    NBTHK paper says that the motif is Hakkei (八景), i.e. "Eight Views," so several interpretations are possible (the original Chinese ones, Omi Hakkei, etc.).  However, most likely it is the 'Eight views of Omi' (近江八景  - 'Omi Hakkei'). Why the artist selected a 6-lobed form for depicting 8 views remains unclear, and thus we are in our right to raise the question whether the motif is indeed Hakkei. The term Omi hakkei (eight views of Omi) refers to painting or print sets which illustrate life on the shores of Lake Biwa in Omi (now Shiga Prefecture). The model for such paintings came from China, where, from the eleventh century onward, painters had produced eight views of the Hsiao and Hsiang lake areas of Hunan Province. The themes, which follow the original Chinese models, are: geese descending to land, returning fishing boats, clearing rain, a snow-covered evening landscape, the autumn moon, night rain, a temple bell at evening, and the glow of sunset. Japanese artists have also used the eight-theme approach for other parts of country - including cities - and applied it to subject matter other than landscapes. [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, page 308-9]. Japan Encyclopedia by Louis Frédéric also mentions Omi Hakkei as "Eight landscapes of Omi", and states that this theme was often cited in poetry after 1500. It is likely that the tsuba in focus is designed under the influence of the theme popularity in the 16th century. The theme was effectively exploited by prominent ukiyo-e artists Suzuki Harunobu and Utagawa Hiroshige in the 18th and 19th century, respectively. These are the eight scenes of the theme (see Wikipedia):
    • Returning sails at Yabase (矢橋の帰帆) - Yabase. Yabase is an old harbour on the east side of the lake. Near the Tokaido, it was used for a shortcut to Otsu by boat.
    • Evening glow at Seta (勢多(瀬田)の夕照) - The Chinese Bridge at Seta. The long bridge across the Seta was used by the Tokaido. In the background the "Fuji of Omi", the Mikamiyama. It is just above 400 m, but indeed well visible.
    • Autumn moon at Ishiyama (石山の秋月) - Ishiyama Temple. The Ishiyamadera was located on a hillside next to the Seta River. It got his name form the strange rocks on which it is built, partly on supporting beams. A hut at the upper end of the site allows a view of the lake, and the moon.
    • Clear breeze at Awazu (粟津の晴嵐) - Awazuhara. Awazu is well known for its pine wood, Awazu-ga-hara.
    • Evening bell at Miidera (三井晩鐘) - Mii-dera. Miidera temple was built in the 8th century. Its famous bell is one of the "Three bells of Japan", the other two being those at Byoodo-in, Uji and at Jingoji, Kyoto.
    • Evening rain at Karasaki (唐崎の夜雨) - Karasaki Shrine. Karasaki is a small cape with a single large pine tree, a hitsu-matsu.
    • Wild geese returning home at Katata (堅田の落雁) - Ukimido. Alighting geese cannot be seen always, however the little temple near Katata in the square hōkyō-style, detached from the lakeside, connected by a bridge. The first part of the name uki is the same as in Ukiyo-e, meaning floating. Midō means temple.
    • Evening snow at Hira (比良の暮雪) - Hira Mountains. The Hira mountains on the west side of the lake experience the hard winter, when the winter monsoon brings much snow from the continent.
    In any case, as a conservative, I say that it is a landscape motif and a late Muromachi period work, rather than Omi hakkei motif and a mid-Muromachi work.
  • Iron tsuba of six-lobed (mutsu-mokkō-gata) form, with six wild boar's eye shape (inome) openings (sukashi). Ryo-Hitsu and the entire perimeter of tsuba have typical for this school raised rim; raised seppa dai. Lobes are decorated in low relief carving (sukidashi-bori). On the obverse: chrysanthemum, Genji mon, waves and rocks, grasses and star, bellflower, star and flower in tortoiseshell (kikko). On the reverse: Stars and different flowers, and flying geese.  The plate is damaged to the left of nakago-ana and around the left hitsu-ana. Kamakura-bori school. Late Muromachi period (1514-1573). Diameter: 89 mm; Thickness at seppa-dai: 4.0 mm; Weight: 108.8 g [large]. There is a similar tsuba in this collection, TSU-0345.2018, but with a different motif and much smaller: diameter 74.3 mm, thickness at seppa-dai: 3.2 mm, weight: 62.8 g.

    Varshavsky Collection: TSU-0345.2018

      Another look-a-like tsuba can be found at the Compton Collection, part II, pp. 14-15, №17, though his tsuba is more massive (80 x 84 x 4 mm).

    Compton Collection, part II, pp. 14-15, №17: Kamakura-bori tsuba, ca. 1450.

    This tsuba, TSU-0401.2019, is the biggest of all three (another mine and the one from Campton Collection). The presence of a flower in a tortoiseshell symbol (crest or mon) on this tsuba alludes to Izumo Shrine. The overall piece, with symbols of grasses, waves, flowers, incense, stars, and flying geese, is full of autumnal connotations.  
  • Silver Kozuka carved in kebori ("hair carving") with a ukiyo-e style half-length figure of a beautiful woman (possibly a courtesan) dressed in a splendid kimono and hair ornament (kanzashi). Signed on the back: Koreyasu/Zetai + kaō (是休「花押」)  - transcribed by Markus Sesko. Size: 96.8 mm (H) x 14.9 mm (W). Edo period, early 19th century. I managed so far to find the only mention of Koreyasu at Japanese sword-mounts. A descriptive catalogue of the collection of J. C. Hawkshaw, Esq., M.A., of Hollycombe, Liphook. Complied and illustrated by Henri L. Joly. London, 1910 [LIB-1439 in this collection], page 204: 2623. — F./v., nigurome, chased in relief and inlaid with Omori Hikoshichi (large faces). Signed : Koreyasu of Yedo. xix. 2624. — F.K., nigurome, chased and inlaid in relief with Omori Hikoshichi and the witch. Signed : Shinriusha Koreyasu. No pictures of items or signature provided.
  • Pictorial paper hardcover, 29 x 22.5 cm, pp. [i-vi] vii-xiv, [2] 3-319 [3], total 336 pp. ISBN: 1442263393. ISBN/EAN: 9781442263390. Title-page: The Dictionary of the Book | A Glossary for Book Collectors, Booksellers, | Librarians, and Others | Sidney E. Berger | […] | Rowman & Littlefield | Lanham • Boulder • New York • London ||
  • Bando Mitsugorō III as Lady Iwafuji and Nakamura Matsue III as Lady Onoe, 1821.「局岩ふじ 坂東三津五郎」(三代)、「中老尾上 中村松江」(三代) in kabuki play Kagamiyama Kokyô no Nishikie [鏡山旧錦繪] (Mirror mountain: A women’s treasury of loyalty); author: Yô Yôdai. Artist: Shunkōsai Hokushū (春好斎 北洲), who is also known as Shunkō IV, active from about 1802 to 1832. Actors: Bandō Mitsugorō III [三代目 坂東 三津五郎] (Japanese, 1775 – 1831); other names: Bandō Minosuke I, Morita Kanjirô II, Bandō Mitahachi I, Bandō Minosuke I, Bandō Mitahachi I. Nakamura Matsue III [三代目中村松江] (Japanese, 1786-1855); other names: Nakamura Sankō I, Nakamura Tomijūrō II, Ichikawa Kumatarō. Year: 1821 (Bunsei 4), 1st month. Publisher: Wataya Kihei (Wataki) (Japanese, fl. c. 1809 – 1885) Signed Shunkôsai Hokushû ga 春好斎北洲画. MFA Accession № 11.35375. MFA description: "Play: Keisei Kagamiyama (Mirror Mountain, a Courtesan Play). Theatre: Kado けいせい双鏡山(けいせいかがみやま)角.  Ref.: [LIB-1193.2013] Leiter. Kabuki Encyclopedia, p. 156; [LIB-0879-2.2015] Kabuki plays on stage (vol. 2): 1773-1799, pp. 172-212.
  • Bandō Mitsugorō III as Daihanji Kiyozumi and Arashi Koroku IV as Koganosuke in kabuki play Imoseyama, an example of womanly virtue (Imoseyama onna teikin). 大判事清澄 坂東三津五郎」(三代)・「久我之助 嵐小六」(四代) Artist: Shunkōsai Hokushū [春好斎北洲] (Japanese, fl. 1802 – 1832) Year: 1821 (3rd month). MFA description: “The Kabuki play Mount Imo and Mount Se: An Exemplary Tale of Womanly Virtue (Imoseyama onna teikin), originally based on a puppet play, is set in ancient Japan when the Soga clan served as regents to the emperor. Two children, Hinadori and Koganosuke, of rival court families, are held hostage under orders from the tyrant Soga no Iruka to ensure their families do not revolt. The children fall in love, but rather than create conflicts for their families they each vow to die by suicide. When the parents learn of their plans, they resolve to cooperate to overthrow Iruka. Here Koganosuke and his father Kiyozumi are shown; a companion sheet on the left would have shown Hinadori and her mother Sadaka.” The play Imoseyama, an example of womanly virtue (Imoseyama onna teikin), was staged at Osaka's Kado Shibai (Kadoza, Kado Gekijô, Kado no Shibai) from 3/1821. According to Herwig, it is the right sheet of a diptych (see below). MFA Accession number: 2011.128 Kabuki actors: Bandō Mitsugorō III [三代目 坂東 三津五郎] (Japanese, 1775 – 1831); other names: Bandō Minosuke I, Morita Kanjirô II, Bandō Mitahachi I, Bandō Minosuke I, Bandō Mitahachi I. Arashi Koroku IV [四代目嵐小六] (Japanese, 1783 – 1826)
    Ref.: [LIB-1197.2016] Arendie and Henk Herwig. Heroes of the kabuki stage: an introduction to kabuki with retellings of famous plays, illustrated by woodblock prints. — Amsterdam: Hotei Publishing, 2004; p. 72:
    Ref: [LIB-2973.2022] Ukiyo-e: A journey through the Floating World / Exhibition catalogue (Japan, Jan-Jul 2014). — The Yomiuri Shimbun, 2014; № 358, p. 226. "Bandō Mitsugorō III as Grand arbiter Kiyosumi and Arashi Koroku IV as Koganosuke":
  • Attributed to Suzuki Harunobu (Japanese: 鈴木 春信; c. 1725 – 7 July 1770). Sunga. Woman dreaming of making love. British museum attributes to Ippitsusai Buncho (一筆斉文調).
  • Hardcover volume, 29.6 x 25 x 4 cm, in red cloth with black lettering to spine, in pictorial dust jacket, profusely illustrated in colour; pp.: [1-6] 7-536, total 268 leaves and 2 folding plates extraneous to collation. Title-page: {Hotei's device} Hotei Publishing | Shunga | sex and pleasure in Japanese art | Edited by | Timothy Clark | C. Andrew Gerstle | Aki Ishigami | Akiki Yano || Contents: The Cultural Historical Significance and Importance of Japanese Shunga / Kobayashi Tadashi. Introduction: What Was Shunga? / C. Andrew Gerstle; Who Were the Audiences for Shunga? / Hayakawa Monta. (1) Early Shunga before 1765: Shunga Paintings before the `Floating World' / Akiko Yano; Chinese Chunhua and Japanese Shunga / Ishigami Aki; Shunga and the Rise of Print Culture / Asano Shugo. (2) Masterpieces of Shunga 1765-1850: The Essence of Ukiyo-e Shunga / Kobayashi Tadashi; Erotic Books as Luxury Goods / Ellis Tinios; Listening to the Voices in Shunga / Hayakawa Monta; The Tale of Genji in Shunga / Sato Satoru. (3) Censorship: Timeline of Censorship; Shunga and Censorship in the Edo Period (1600-1868) / Jennifer Preston; Graph of approximate output of shunga print series and books; The Censorship of Shunga in the Modern Era / Ishigami Aki; Shunga Studies in the Showa Era (1926-89) / Shirakura Yoshihiko. (4) Contexts for Shunga: Traditional Uses of Shunga / Yamamoto Yukari; The Distribution and Circulation of Erotic Prints and Books in the Edo Period Laura Moretti; Shunga and Parody / C. Andrew Gerstle; Popular Cults of Sex Organs in Japan / Suzuki Kenko; Grotesque Shunga / Ishigami Aki; Violence in Shunga / Higuchi Kazutaka; Foreign Connections in Shunga / Timon Screech; Children in Shunga / Akiko Yano; Shunga and the Floating World / Matsuba Ryoko. (5) Shunga in the Meiji Era: Erotic Art of the Meiji Era (1868-1912) / Rosina Buckland; The Modern West's Discovery of Shunga / Ricard Bru. Published to accompany the exhibition Shunga: sex and pleasure in Japanese art at the British Museum from 3 October 2013 to 5 January 2014. Abstract: This catalogue aims to answer some key questions about what is shunga and why it was produced. In particular, the social and cultural contexts for sex art in Japan are explored. Erotic Japanese art was heavily suppressed in Japan from the 1870s onwards as part of a process of cultural 'modernisation' that imported many contemporary western moral values. Only in the last twenty years or so has it been possible to publish unexpurgated examples in Japan and this landmark book places erotic Japanese art in its historical and cultural context for the first time. This book looks at painted and printed erotic images produced in Japan during the Edo period (1600-1868) and early Meiji era (1868-1912). These are related to the wider contexts of literature, theatre, the culture of the pleasure quarters, and urban consumerism; and interpreted in terms of their sensuality, reverence, humour and parody. Contributors: Timothy Clark (British, b. 1959) Timothy Clark (British, b. 1959) C. Andrew Gerstle (American, 1951) Aki Ishigami [石上阿希] (Japanese) Akiki Yano
  • Iron tsuba of round form with design of ginger and double diamonds (myoga-ni-nigaibishi) in openwork (sukashi), details carved in kebori technique. Slightly rounded square rim. Copper sekigane. Shoami school. Early Edo period: Late 17th century (Kanbun/Enppo era). Height: 80.1 mm. Width: 79.8 mm. Rim thickness: 5.0 mm. Center thickness: 4.7 mm. Provenance: Sasano Masayuki Collection, № 110.  
  • Tsuba of chrysanthemoid form (kikka-gata) with yamagane core and woven copper wire pattern. Copper sekigane. Shingen school. Height: 70.2 mm; Width 67.2 mm; Thickness at seppa-dai: 3.4-3.6 mm, overall 7.3 mm. Weight 82.7 g Inscription on the wooden box reads: "Muromachi period Mumei Zōgan Shingen Tsuba" Muromachi period, 16th century. Age attribution is based on the fact that the core is made of yamagane; later copies of Edo period are usually made of iron. This small and light tsuba was likely mounted on a combat sword, while larger and much heavier woven wire Shingen tsuba of Edo period were of purely decorative purpose. http://varshavskycollection.com/shingen-tsuba/
  • Shingen school tsuba with woven wire pattern. Iron core, woven brass wire. Height: 72.5 mm; Width 69.8 mm; Thickness at seppa-dai: 4.0 mm. Weight 88.8 g. Late Muromachi, 16th century. SOLD http://varshavskycollection.com/shingen-tsuba/
  • Shingen school (or style) tsuba of round form with iron core and web, covered with a thin brass plate decorated with star-shaped punch marks. The rim of tsuba is a brass nawame-fukurin. Between the central brass plate and the rim there is woven wire of brass and copper in a basketweave pattern. Both hitsu-ana have raised rim. Traces of oxidation. Unsigned. Edo period, 18th century. Size: Height: 88.4 mm, Width: 86.6 mm, Thickness at seppa-dai: 4.6 mm. Weight: 132.4 g. Robert E. Haynes in his "Study Collection of Japanese Sword Fittings. Nihon Art Publishers, 2010" on p. 117 says: "Brass outer plate of round shape. This tsuba has an iron core tsuba of spoke form as made by Saotome school, ca. 1500. There are brass plates on either side connected to the rim by woven brass and shakudō wire. The wire has been hand drawn, which is very difficult. The hitsuana are brass lined and the rim has a brass cover. This type of tsuba is referred to as a Shingen tsuba. This is a reference to Takeda Shingen Harunobu (1521-1573), the great and famous daimyō." For reference see the MFA collection. A look-a-like tsuba is illustrated in Compton Collection, vol. 2, p. 26-27, №52:

    Compton Collection, vol. 2, p. 26-27, №52.

    More details and examples can be found at: http://varshavskycollection.com/shingen-tsuba/
  • Shingen school (or style) tsuba of round form with an iron core of spoked-wheel shape, with its centre covered with a copper plate decorated with star-shaped punch marks. From this copper plate outward, the body is formed by brass and copper wire (flat and twisted) in a weave pattern. Both hitsu-ana are outlined in brass with a raised rim. Copper sekigane. Unsigned. Edo period, 18th century. SOLD   Height: 98.0 mm, Width: 97.4 mm, Thickness at seppa-dai: 6.0 mm. Weight: 290 g. NBTHK certificate №436696: 'Hozon' attestation. Citing "JAPANESE SWORD-MOUNTS IN THE COLLECTIONS OF FIELD MUSEUM" by Helen C. Gunsaulus, Assistant Curator of Japanese Ethnology. 61 plates. Berthold Laufer, Curator of Anthropology. Field Museum of Natural History, Publication 216, Anthropological Series, Volume XVI; Chicago, 1923; p.45: "An unusual group of tsuba popular in the late sixteenth century and afterwards is made up of those guards known as Shingen tsuba, a name which was derived from a sixteenth-century warrior, Takeda Shingen (Takeda Harunobu, 1521-73), who is said to have preferred this style of guard, as it combined strength and lightness. Under the category of "Shingen", four different types abd generally listed, though a fifth appears in the drawings in the Boston Catalogue of Okabe Kakuya "Japanese Sword Guards" (p. 21). It is square, that form which is said to have been used in Ashikaga days for scaling walls, the sword having been set up as a step. [...] The following descriptions include, however, the Shingen tsuba usually met with.
    1. So-called Mukade ("centipede") tsuba are made of iron in which a centepede is inlaid in brass or copper wire. Mukade tsuba of Myōchin and Umetada warkmanship have been found with the inscription, "Made to the taste of Takeda Shingen".
    2. There are those of solid iron, with need centers of brass, to the edges of which is affixed a weaving of brass and copper wires which is bound to the foundation disk by a rim, usually decorated simply.
    3. Another type is of solid iron, bored at intervals and laced with braided or twisted wires of copper and brass.
    4. The fourth type is a chrysanthemoid form, chiselled in open work and laced or woven tightly with copper and brass wire."
    I believe that my tsuba [№ TSU-0338] belongs to the fourth type. However, this particular specimen does not conform with the description of Shingen tsuba as combining strength and lightness. Its weight is 290 g, which tells us that most probably it had purely decorative function (as most tsuba in Edo period). A somewhat similar design can be found at wikimedia. A look-a-like tsuba is illustrated at Compton Collection, Part II, p.p. 26-27, №54. It is dated ca. 1700. It was in a box with Sato Kanzan inscription, and had NBTHK certificate attesttion of 'Tokubetsu Kicho'. Price realized: $5,280.

    Compton Collection, Part II, p.p. 26-27, №54.

  • Mukade-zōgan tsuba with two types of wires. Iron, inlaid with brass and iron wire fastened to the surface with metal staples (mukade-zōgan); Brass inlay around the rim. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] Height: 85.8 mm; Width 86.2 mm; Thickness at seppa-dai: 4.3 mm. Weight 177.6 g. Early Edo, 17th century. http://varshavskycollection.com/shingen-tsuba/
  • Iron tsuba of round form inlaid with brass, copper, and shakudō wire fastened to the surface with metal staples (mukade-zōgan); Scalloped brass inlay around the rim. Early Edo, 17th century. Height: 84.8 mm; Width 84.8 mm; Thickness at seppa-dai: 3.7 mm. Weight 161.6 g. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] See also: http://varshavskycollection.com/shingen-tsuba/
  • Iron tsuba of round form with circular iron wire fastened to the surface with iron and brass staples (mukade-zōgan); brass ring about 2.5 mm wide along the rim with chisel marks. Design repeats on the reverse. Copper sekigane. Early Edo, 17th century. Size: Height: 83.3 mm; width 83.9 mm; thickness at seppa-dai: 4.5 mm. Weight 173.6 g. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] See also: http://varshavskycollection.com/shingen-tsuba/ SOLD
  • Iron tsuba of oval form with design of iris and plank bridge (yatsubashi) in openwork (sukashi). Rounded cornered rim. Unsigned. Attributed to Jingo - 3rd generation Shimizu, 2nd generation Jingo (1691-1777) [M. Sesko, Genealogy..., p. 94]. Edo period: Late 18th century (Hohreki Meiwa era). Height: 69.5 mm. Width: 65.2 mm. Rim thickness: 4.6 mm. Center thickness: 4.8 mm. Provenance: Sasano Masayuki Collection, № 251: "Shimizu. Third generation Jingo (died at 87 years of age in the sixth year of An-ei, 1777). The eight-section bridge with irises are arranged to create the design of 'yatsubashi'. The features are unique for the Shimizu school and show no influence of the Hirita, Nishigaki or Hayashi schools". The design visually resembles a butterfly. As described in Family Crests of Japan by Stone Bridge Press [Family Crests of Japan; Stone Bridge Press, Berkeley, CA, 2007], and also in Japanese Family  Crests by Yuzuru Okada [Yuzuru Okada. Japanese Family Crests // Series: Tourist Library: 37. Board of tourist industry; Japanese Government Railways, - 1941], there is a special technique used in construction of family crests, called 'reshaping' by the former and 'reconstruction' by the latter: "reconstruction is realized when a motive has its general shape composed of the detail of entirely different motive as, for instance, the crest of a butterfly formed of pine-needles. [...] The fanciful and ingenious forms evolved in this way may be represented by the kasiwa-giri or 'oak-leaf-paulownia', the ogi-bisi or 'fan-lozenge', the matuba-zuru or 'pine-needle-crane', the omodaka-kotyo or 'water-plantain-butterfly', etc." In our case we can call the motif yatsubashi-chocho or 'Iris-and-Bridge—Butterfly'.  
  • Shimizu-Jingo tsuba with a dragon and vajra (on reverse) motif. Unsigned. Possibly, 3rd or 4th master of Shimizu-Jingo family in Higo province. Iron. Low relief carving. Edo period, 1700's. Height: 75.4 mm, Width: 72.2 mm, Thickness at seppa-dai: 4.0 mm