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Mokkō-form (kirikomi-mokkō-gata) iron plate of grey colour decorated on both sides with waves, reeds, cloud, pagoda, and thatched hut in low relief (sukidashi-bori). The kozuka-hitsu-ana is original, the kogai-hitsu-ana probably cut later (lacks raised rim, fuchidoru). Wide (5.7 mm) raised rim of rounded square dote-mimi type, decorated with fine cross-hatching. Momoyama period, 16th century. Dimensions: Height: 75.9 mm, width: 76.4 mm, Thickness at seppa-dai: 2.3 mm, at rim 4.4 mm. Kamakura-bori tsuba of such a form is unusual. The rim is also unusual; it is possible that cross-hatching was done as a preparatory step for damascening, or the the damascening (gold or silver) disappeared with passage of time.
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Shimizu-Jingo tsuba with a dragon and vajra (on reverse) motif. Unsigned. Possibly, 3rd or 4th master of Shimizu-Jingo family in Higo province. Iron. Low relief carving. Edo period, 1700's. Height: 75.4 mm, Width: 72.2 mm, Thickness at seppa-dai: 4.0 mm -
Iron tsuba of round form, on both sides decorated in low relief (kebori) with a dragon, eyes inlaid in brass. NBTHK: Hozon, № 4011013. Kamakura-bori type of tsuba. Med-Muromachi period, c. 1450. Diameter: 90 mm; Thickness (centre): 3.3 cm, Thickness (rim): 2.4 cm Reference: Japanese Swords and Sword Fittings from the Collection of Dr Walter Ames Compton (Part I). — NY: Christie's, 1992, p. 10, №2. Obviously, Compton's tsuba has an altered nakago-ana and placed on the photo upside down. Compton's tsuba has a raised mimi, while mine does not.
Two other examples of the same design may be found at: (1) Christie, Manson & Woods auction sales “Kotetsu”, 1980, page 12, №10 and (2) Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections №36, pp. 18-19. Both have raised mimi, the latter classified as Katchushi tsuba.
More about Kamakura-bori tsuba here.
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Relatively thick iron tsuba of rounded square form with slightly elevated rim decorated in carving (sukidashi-bori) and yellow brass (shinchū) inlay (suemon-zōgan) with legendary creatures (humans with cow heads) in a pine tree forrest on the face, and a horned man with a stick hunting a rabbit in the woods on the reverse. Large hitsu-ana possibly cut off later on. In the beginning of the 20th century such tsuba were usually attributed to Fushimi-Kaga school. This one may be attributed to either Ōnin or to Heianjō. The latter seems most plosible because of the thick web and dull patina. The technique may also be called "shinchū-zōgan". Momoyama or early Edo period. Unsigned. Dimensions: 72.3 x 68.4 x 4.1 mm -
Tsuba of oval form decorated with clematis six-petal flowers, tendrils, and leaves in cast brass with details carved in kebori, inlaid on iron plate carved in low relief (kebori and sukidashi-bori). Hitsu-ana plugged with shakudō. Copper sekigane.
Heianjō (or Ōnin) school. Unsigned. Mid Muromachi period (1454-1513). Dimensions: 87.2 x 84.3 x 4.3 mm. Tsuba is illustrated and described in Gary D. Murtha's "Onin-Heianjo-Yoshiro" book on pages 38-39. Mid-Muromachi is the age attribution by Gary. “A picture book of Japanese sword guards. Victoria & Albert Museum“, published in 1927 presents us with a somewhat similar tsuba: "Floral ornament. Iron, with brass incrustation". V&A attributes the tsuba to Ōnin style, 16th century.
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Six-lobed iron tsuba in a form of three ginkgo tree leaves (icho), separated with three small triangular openings (ko-sukashi). Leaves have raised rim and decorated with various family crests (mon) in low relief carving (sukidashi-bori). On obverse: bamboo stems and leaves, knotted geese, paulownia (kiri), plum blossom (ume), and ivy. On reverse: pine needles and cone, maple leaf (kaede), bamboo, stylized plum blossom, and Genji-mon. Black patina. Kozuka hitsu-ana is original, with raised rim. Copper sekigane. Kamakura-bori school. Late Muromachi period (ca. 1550). Size: Height: 81.1 mm. Width: 90.0 mm. Thickness at seppa-dai: 3.3 mm. Weight: 120.4 g. -
The thin iron plate of round form and black colour carved in sukidashi-bori with the design of rocks, waves, bridge, mountain pavilion and 5-storey pagoda under the moon, on both sides, alluding to Todai-ji temple in Nara. Slightly rounded rectangular hitsu-ana probably pierced later. Very narrow raised rim as usual in katsushi tsuba. In a modern wooden box.
Late Muromachi period, 16th century. Dimensions: 81.1 x 79.5 x 3. mm (seppa-dai), 2.2 mm (base plate), 4.4. (rim).Reference: “Art of the Samurai” on page 232, №140: ”Kamakura tsuba with Sangatsu-do tower and bridge. Muromachi period, 16th century. 83 mm x 80 mm. Unsigned. Tokyo National Museum. The mountain pavilion and bridge carved in sunken relief on the iron tsuba – both part of Tōdai-ji, a temple in Nara – are detailed in fine kebori (line) engraving. As a result of the chiselling used to create the relief, the ground of the piece is relatively thin”. Also page 41 in Tsuba Kanshoki. Kazutaro Torogoye, 1975 [LIB-1480.2018].
This tsuba is very much similar to TSU-0384. -
Iron tsuba of round form with a Marsilea (water clover, paddy plant, denjiso) in openwork (sukashi) and a cricket carved in low relief (katakiribori) with extremities and one antenna inlaid with brass; the other antenna is carved in kebori (which antenna is inlaid and which is carved alternates on the face and on the reverse). The plate decorated with vertical file stroke ornamentation (tate-yasurime). Raised dam-shaped rim (dote-mimi). Inscription from a previous collector in red oil paint: 22-71-1. Edo period, possibly 17th century. Katchushi school.Size: 75.0 x 74.4 x 3.6 (center), 5.0 (rim) mm.
The plant Marsilea (paddy plant, denjiso), common names include water clover and four-leaf clover because the long-stalked leaves have four clover-like lobes and are either held above water or submerged. In The elements of Japanese design by John W. Dower, this motif is listed under the numbers 634-35 Paddy Plant (denjiso). Obviously, as a four-leaf clover it is an auspicious symbol. The four leaves radiate out as the shape of the kanji 田 (romaji 'ta'), which means 'rice paddy'. This symbol may be used as a family crest (mon), and this would be the most probable explanation of the sukashi on this tsuba. -
Tsuba of oval form decorated with vines, tendrils, and leaves on trellis in brass inlay with details carved in kebori, and pierced with six family crests (mon) with two, three and four pointing stars in openwork, each outlined with brass wire and carved in kebori. Original hitsu-ana outlined with brass wire was probably enlarged later. Copper sekigane.
Momoyama to early Edo period (end of the 16th - beginning of the 17th century). Dimensions: 68.3 x 64.5 x 3.4 mm. -
Iron tsuba of six-lobed (mutsu-mokkō-gata) form, with six wild boar's eye shape (inome) openings (sukashi). Hitsu-ana and the entire perimeter of tsuba have typical for this school raised rim. Lobes are decorated with landscape motifs in low relief carving (sukidashi-bori). On the obverse: A hut under a full moon, Shinto shrine gates (torii) with pines and a full moon, rocks, a large pine tree, and a temple (pagoda) surrounded by rocks and waves. On the reverse: waves, fishing boat, wild gees in flight under full moon, maple, hexagon (tortoiseshell, kikko) with a dot inside and a dot outside (inclusion/exclusion symbol), and chrysanthemum (the last two may be family crests, mon). Kamakura-bori school. Late Muromachi period (1514-1573). Height: 64.2 mm, width: 74.3 mm, Thickness at seppa-dai: 3.2 mm, at rim 2.6 mm. Weight: 62.8 g (light). NBTHK old green certificate №561: Tokubetsu Kicho - "Extraordinary Work". A look-a-like tsuba can be found at the Compton Collection, part II, pp. 14-15, №17, though his tsuba is more massive (80 x 84 x 4 mm).NBTHK paper says that the motif is Hakkei (八景), i.e. "Eight Views," so several interpretations are possible (the original Chinese ones, Omi Hakkei, etc.). However, most likely it is the 'Eight views of Omi' (近江八景 - 'Omi Hakkei'). Why the artist selected a 6-lobed form for depicting 8 views remains unclear, and thus we are in our right to raise the question whether the motif is indeed Hakkei. The term Omi hakkei (eight views of Omi) refers to painting or print sets which illustrate life on the shores of Lake Biwa in Omi (now Shiga Prefecture). The model for such paintings came from China, where, from the eleventh century onward, painters had produced eight views of the Hsiao and Hsiang lake areas of Hunan Province. The themes, which follow the original Chinese models, are: geese descending to land, returning fishing boats, clearing rain, a snow-covered evening landscape, the autumn moon, night rain, a temple bell at evening, and the glow of sunset. Japanese artists have also used the eight-theme approach for other parts of country - including cities - and applied it to subject matter other than landscapes. [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, page 308-9]. Japan Encyclopedia by Louis Frédéric also mentions Omi Hakkei as "Eight landscapes of Omi", and states that this theme was often cited in poetry after 1500. It is likely that the tsuba in focus is designed under the influence of the theme popularity in the 16th century. The theme was effectively exploited by prominent ukiyo-e artists Suzuki Harunobu and Utagawa Hiroshige in the 18th and 19th century, respectively. These are the eight scenes of the theme (see Wikipedia):
Compton Collection, part II, pp. 14-15, №17: Kamakura-bori tsuba, ca. 1450.
- Returning sails at Yabase (矢橋の帰帆) - Yabase. Yabase is an old harbour on the east side of the lake. Near the Tokaido, it was used for a shortcut to Otsu by boat.
- Evening glow at Seta (勢多（瀬田）の夕照) - The Chinese Bridge at Seta. The long bridge across the Seta was used by the Tokaido. In the background the "Fuji of Omi", the Mikamiyama. It is just above 400 m, but indeed well visible.
- Autumn moon at Ishiyama (石山の秋月) - Ishiyama Temple. The Ishiyamadera was located on a hillside next to the Seta River. It got his name form the strange rocks on which it is built, partly on supporting beams. A hut at the upper end of the site allows a view of the lake, and the moon.
- Clear breeze at Awazu (粟津の晴嵐) - Awazuhara. Awazu is well known for its pine wood, Awazu-ga-hara.
- Evening bell at Miidera (三井晩鐘) - Mii-dera. Miidera temple was built in the 8th century. Its famous bell is one of the "Three bells of Japan", the other two being those at Byoodo-in, Uji and at Jingoji, Kyoto.
- Evening rain at Karasaki (唐崎の夜雨) - Karasaki Shrine. Karasaki is a small cape with a single large pine tree, a hitsu-matsu.
- Wild geese returning home at Katata (堅田の落雁) - Ukimido. Alighting geese cannot be seen always, however the little temple near Katata in the square hōkyō-style, detached from the lakeside, connected by a bridge. The first part of the name uki is the same as in Ukiyo-e, meaning floating. Midō means temple.
- Evening snow at Hira (比良の暮雪) - Hira Mountains. The Hira mountains on the west side of the lake experience the hard winter, when the winter monsoon brings much snow from the continent.
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Iron tsuba of mokko form decorated with encircled family crests in low relief carving; niku from 3.0 mm in the centre to 4.0 mm at rim and full 1 mm raised uchikaeshi-mimi. Nobuie [信家] signature (hanare-mei) to the left of nakago-ana; on the reverse, to the right of nakago-ana, the inscription reads “62”, which may be how old the master was at the age of making the tsuba. Pewter or lead plugged hitsuana. In a wooden box, in a custom pouch. Size: H: 80 mm, W: 75, Th(c): 3.1 mm, Th(r): 4.0 mm Weight: 103.5 gSigned: Nobuie [信家] / 62
Probably the work of Shodai Nobuie (c. 1580).
Tokubetsu hozon certificate № 2002993 of the N.B.T.H.K., dated January 15, 2016. NOBUIE TSUBA by Steve Waszak The iron tsuba made by the two early Nobuie masters are regarded as the greatest sword guards ever made across hundreds of years of Japanese history. Only a small handful of other smiths' names are even mentioned in the same breath as that of Nobuie. Despite the well-deserved fame of the Nobuie name, virtually nothing is known with certainty about the lives of the two men who made the pieces carrying this name. They are thought to have been men of Owari Province, with the Nidai Nobuie also spending time in Aki Province at the end of the Momoyama Period. Two Nobuie tsubako are recognized. The man whom most consider to have been the Shodai signed his sword guards with finer and more elegantly inscribed characters than the smith seen by most as the Nidai. The term used to describe the mei of the Shodai is "hanare-mei" or "ga-mei," while that used to characterize the signature of the Nidai is "futoji-mei" or "chikara-mei." These terms refer to the fineness and grace of the Shodai's signature and the relatively more powerfully inscribed characters of the Nidai's. The Shodai is thought to have lived during the Eiroku and Tensho eras in the latter part of the 16th century, while the Nidai's years are considered to have been from Tensho into the Genna era. This locates both smiths well within the Golden Age of tsuba artists -- the Momoyama Period. Nobuie tsuba are esteemed and celebrated for the extraordinary beauty of their iron. The combination of the forging of the metal, the surface treatment by tsuchime and yakite married to powerfully expressive carving, the masterful manipulation of form, mass and shape, and the colour and patina of the iron makes Nobuie sword guards not only unique in the world of tsuba, but the greatest of the great. The sword guard here is a Shodai-made masterwork, done in mokko-gata form, a shape the early Nobuie smiths mastered to a degree unmatched by any others. The expanding of the mass of the tsuba from the seppa-dai to the mimi, increasing by 50% from the centre of the guard to the rim, creates a sense of exploding energy, which is then contained by the uchikaeshi-mimi, yielding a lightning-in-a-bottle effect of captured energy. The hammering the master has employed to finish the surface is subtle and sensitive, achieving a resonant profundity, and the deep blue-black colour -- augmented by a lustrous patina -- leaves the tsuba to positively glow in one's hand. In this piece, Nobuie has used a motif of several kamon, or family crests, each carved only lightly on the surface in a loose ring around the nakago-ana. Due to the shallow depth of this carving, together with the tsuchime finish of the plate, the effect is to leave the kamon with a sort of weathered appearance, recalling the prime aesthetic values of sabi and wabi, which had great circulation in the Tea Culture so ascendant in the Momoyama years. However, the effects of sabi and wabi expressed in the treatment described above are amplified and deepened by the color and patina of the iron, thereby adding yet another aesthetic value -- yuugen -- which is linked with the abiding mystery of the universe and one more — mono no aware — which alludes to the pathos of life's experiences and transitory nature. In short, this Nobuie tsuba joins poetry with power and therein exemplifies the unrivalled brilliance of Nobuie workmanship. -
Thin iron plate of round form and black color carved in sukidashi-bori with design of rocks, waves, clouds, temple gates (torii), mountain pavilion and 5-storey pagoda on both sides, alluding to Todai-ji temple in Nara. Hitsu-ana pierced later. Very narrow very slightly raised rim. Copper sekigane.
Late Muromachi period, 16th century. Dimensions: 88.7 x 88.0 x 2.4 mm (seppa-dai), 1.8 mm (base plate).Reference: “Art of the Samurai” on page 232, №140: ”Kamakura tsuba with Sangatsu-do tower and bridge. Muromachi period, 16th century. 83 mm x 80 mm. Unsigned. Tokyo National Museum. The mountain pavilion and bridge carved in sunken relief on the iron tsuba – both part of Tōdai-ji, a temple in Nara – are detailed in fine kebori (line) engraving. As a result of the chiseling used to create the relief, the ground of the piece is relatively thin".
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Iron tsuba of round form pierced with design of paulownia (kiri) in a circle in positive silhouette (ji-sukashi), details carved in low relief (sukidashi-bori). Hitsu-ana were cut later and then both plugged with lead or pewter. Brown patina. The most unusual characteristic of this tsuba is its 'positiveness': the absolute majority of Kamakura-bori tsuba are of ko-sukashi type, i.e. with small openings, presenting the motif in negative silhouette. Kamakura-bori school. Muromachi period (ca. 1450). Size: Height: 85.1 mm, width: 84.8 mm, thickness at seppa-dai: 3.2 mm, at rim: 2.8 mm. Weight: 79.1 g. A similar tsuba is presented at Japanese Swords and Sword Fittings from the Collection of Dr. Walter Ames Compton. Part I. Christie's, New York, March 31, 1992, page 11, №3: "A Kamakura-bori tsuba. Muromachi period, ca. 1450. The round iron plate is pierced with an openwork design of a paulownia crest (kiri-mon), the surface details of which are carved in low relief. The design is repeated on the reverse. The edge is slightly raised and the rim has some iron bones. 78 mm x 77 mm x 3.5 mm. Hakogaki by Sato Kanzan, dated summer 1973."
Compton's Collection, Part I, p. 11, №3.
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Iron tsuba of elongated round form with brown (chocolate) patina. The surface is carved with file strokes (sujikai-yasurime) to imitate heavy rain. The design of a bird drinking water from a bucket hanging on a rope is carved in low relief (sukidashi-bori); the rope is inlaid in gold. The well structure on the reverse, carved in low relief. Nakago-ana is enlarged and plugged with copper sekigane. Unsigned.
Edo period.Size: Height: 75.1 mm; Width: 68.3 mm; Thickness: 4.6 mm; Weight: 134 g.
Unsigned.
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Large oval form tsuba decorated with two human figures (scholar and attendant) under the pine tree admiring a view of a waterfall on the face of the plate, and with stylized dragons carved on the reverse among the symbols of thunder inlaid in gold. The plate is carved in low relief with details inlaid with gold and silver.
Signed: Yamashiro no kuni Fushimi no ju Kaneie [Kaneie of Fushimi in Yamashiro Province] [山城國伏見住金家], with Kaō. It is a fake signature (
gimei). Size: Height: 91.9 mm; Width: 85.6 mm; Thickness: 3.4 mm; Weight: 169 g.
This is a late Edo period, 19th-century export work to cater to the tastes of the European tsuba collectors. It does not have anything in common with the work of great Kaneie masters.
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Silver Kozuka carved in kebori ("hair carving") with a ukiyo-e style half-length figure of a beautiful woman (possibly a courtesan) dressed in a splendid kimono and hair ornament (kanzashi). Signed on the back: Koreyasu/Zetai + kaō (是休「花押」) - transcribed by Markus Sesko. Size: 96.8 mm (H) x 14.9 mm (W). Edo period, early 19th century. I managed so far to find the only mention of Koreyasu at Japanese sword-mounts. A descriptive catalogue of the collection of J. C. Hawkshaw, Esq., M.A., of Hollycombe, Liphook. Complied and illustrated by Henri L. Joly. London, 1910 [LIB-1439 in this collection], page 204: 2623. — F./v., nigurome, chased in relief and inlaid with Omori Hikoshichi (large faces). Signed : Koreyasu of Yedo. xix. 2624. — F.K., nigurome, chased and inlaid in relief with Omori Hikoshichi and the witch. Signed : Shinriusha Koreyasu. No pictures of items or signature provided. -
Iron tsuba of ryō-mokko-gata form decorated with a spotted deer (Nara deer or sika deer) motif in low relief carving (sukidashi-bori) and flat silver inlay (hara-zōgan); deer's eyes and details in gold inlay. Signed on a copper cartouche: Noriyuki. Grass in low relief carving on the reverse. There were two Noriyuki in Hamano school - father (Noriyuki I, 1736-1787) and son (Noriyuki II, 1771-1852). Frankly speaking, I don't know which one made this particular piece. Edo period, late 18th or early 19th century.Size: 71.5 x 70.0 x 3.0 mm.
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Copper tsuba of slightly elongated round form carved in low relief (shishiaibori and sukisagebori) and inlaid in gold, silver and shakudō with the design of dreaming Rosei (Lu Sheng): he is half-sitting by the pillow with his eyes closed, holding his fan, with a scroll by his feet, surrounded by flying butterflies.
Edo period, first half of the 18th century.
Dimensions: 70.8 x 67.1 x 5.0 mm. Signed on the reverse: Jōi (乗 意) + Kaō. Sugiura Jōi [杉 浦 乗 意] (1701-1761) was a master of Nara School in Edo; he was a student of Toshinaga [M. Sesko, ‘Genealogies’, p. 32]. “Sugiura Jōi (1701-1761) made many fuchigashira and kozuka, tsuba are rather rare.” [M. Sesko, The Japanese toso-kinko Schools, pp. 148-149]. On Rosei (Lu Sheng) dream's legend see Legend in Japanese Art by Henri L. Joly (1908 edition) on page 293.
