//Ten-zōgan
  • Iron tsuba of round form (maru-gata) with 8 openwork petals outlined with brass wire (sen-zōgan) and decorated with brass dots (ten-zōgan), on both sides. Seppa-dai and hitsu-ana outlined with brass wire. Late Muromachi period (Ca. 1514-1573). Ōnin school. Unsigned. Dimensions (mm): 80.4 x 79.8 x 3.6 (center) 3.2 (rim). Similar tsuba in this collection: TSU-0374.2018
  • Iron tsuba of round form, on both sides decorated in low relief (kebori) with a dragon, eyes inlaid in brass. NBTHK: Hozon, № 4011013. Kamakura-bori type of tsuba. Med-Muromachi period, c. 1450. Diameter: 90 mm; Thickness (centre): 3.3 cm, Thickness (rim): 2.4 cm Reference: Japanese Swords and Sword Fittings from the Collection of Dr Walter Ames Compton (Part I). — NY: Christie's, 1992, p. 10, №2. Obviously, Compton's tsuba has an altered nakago-ana and placed on the photo upside down. Compton's tsuba has a raised mimi, while mine does not. Two other examples of the same design may be found at: (1) Christie, Manson & Woods auction sales “Kotetsu”, 1980, page 12, №10 and (2) Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections №36, pp. 18-19. Both have raised mimi, the latter classified as Katchushi tsuba. More about Kamakura-bori tsuba here.  
  • Iron tsuba of quatrefoil form (mokka-gata) adorned with the design of stars, wild geese, blossoms, leaves and tendrils realized in the brass inlay. The inlay technique includes suemon-zōgan and ten-zōgan. A smaller opening (kozuka hitsu-ana) surrounded by a scalloped brass border. The seppa-dai bordered with linear inlay. A few dots of inlay on both sides are missing. Measurements: height 71 mm, width 70 mm, thickness at centre 2.7 cm Time: Late Muromachi (1514 – 1573)  
  • Iron tsuba of round form adorned with the design of stars, wild geese, floating blossoms, leaves and tendrils realized in brass inlay. The inlay technique includes suemon-zōgan and ten-zōgan. Two smaller openings (hitsu-ana) surrounded by a scalloped brass border. The seppa-dai border inlay is missing, as well as a few other fragments of inlay on both sides. Sword cut at 12 o'clock on the reverse. A tsuba with a strong autumnal connotation, which once belonged to a great battle weapon. One of only three known jūyō Ōnin tsuba. Translation of the paper, issued by the Japanese sword fittings (tosogu) examination board: Designated as jūyō-tosogu at the 34th jūyō-shinsa held on April 14th 1988 Kaki-karimon zōgan-tsuba (花卉雁文象嵌鐔) — Tsuba with zōgan design of flowers and wild geese. Mumei: Onin (応仁) Tokyo. Nakasono Tokumi (中園とくみ) Measurements: height 9.5 cm, width 9.4 cm, thickness at rim 0.35 cm Interpretation: marugata, iron, brass zōgan, two hitsu-ana Time: end of Muromachi Explanation: Ōnin-tsuba are thin iron ita-tsuba which show a brass zōgan ornamentation. All of them are mumei and there is the theory that they were made in the Onin era (1467-1469) although today more and more the theory is accepted that they are in general late Muromachi period works. There are two kinds of brass zōgan interpretations: One depicts irregularly arranged tachibana branches, wild geese, chrysanthemums, flowers, or karakusa for example, and the other one shows punctual zōgan elements, which are referred to as hoshi-zōgan or ro-zōgan, and concentrical zōgan elements between the nakago-ana and the rim. The latter interpretations might also be accompanied by simple ko-sukashi in the form of butterflies, clouds, hats, or stylized mountains. This tsuba is a typical work from the former category. It is large and feels massive and the powerful and impressive zōgan and the excellent iron make it a highly tasteful piece. Back side: Issued to: Nakasono Tokumi Address: Tokyo-to, Suginami-ku, Kamitakaido 2-17-26 Date of issue: May 30th 1989
  • Iron tsuba of round form with brown patina decorated with the design of a Buddhist temple bell (tsurigane) in openwork (sukashi), with details outlined in brass wire (sen-zōgan), the outer ring  decorated with two rows of brass dots (ten-zōgan), and the bell details carved in sukidashi-bori as on kamakura-bori pieces.

    Ōnin school. Unsigned. Late Muromachi period, 16th century. Dimensions: 88.8 x 88.3 x 3.0 mm. As per Merrily Baird, two legends are usually associated with the image of tsurigane, a large, suspended Buddhist bell: one is that of Dojo Temple (Dojo-ji), and the other is of Benkei stealing the tsurigane of Miidera Temple. Interestingly, this type of bell (tsurigane) is not described as a family crest (mon), while suzu and hansho bells are.  
  • Iron tsuba of mokkō form decorated with inome (wild boar's eye) in openwork (sukashi) outlined with brass wire. The plate decorated with 3 concentric circular rows of brass dots in ten-zōgan. Center of the plate outlined with the inlaid circular brass wire (sen-zōgan). Some dots and the outline of inome on the face are missing.

    Ōnin school. Unsigned. Mid Muromachi period, middle of the 15th century. Dimensions: 72.1 x 71.3 x 2.3 mm.
  • Iron tsuba of round form decorated with dragonfly (tombo) and comma (comma-like swirl, tomoe) in openwork (sukashi) outlined with brass wire. The plate decorated with 5 concentric circular rows of brass dots in ten-zōgan. Center of the plate outlined with the inlaid circular brass wire (sen-zōgan). Ōnin school. Unsigned. Mid Muromachi period, middle of the 15th century. Dimensions: Diameter: 89.5 mm, thickness: 3.1 mm. Notes regarding design: "According to various sources, the dragonfly (tombo) is emblematic of martial success, as various names for the insect are homophones for words meaning "victory". The dragonfly is also auspicious because references in the Kojiki and Nihongi link it in both name and shape to the old kingdom of Yamato."  [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 108]. "The dragonfly (tonbo), was also called kachimushi in earlier times, and due to the auspicious literal meaning "victory bug" of the characters of this word it became a popular theme on sword fittings." [Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 13].   Helen C. Gunsaulus' description of the dragonfly emblem is as follows: "This motive, the dragon-fly  (akitsu), is generally accepted as a symbol of the kingdom of Japan, and the origin of the idea is traced to the legend recounted in the Kojiki and Nihongo of the Emperor Jimmu's view of the island from mountain top. He is said to have thought the kingdom looked like a dragon-fly touching its tail with its mouth. From this it received its name Akitsu-shima... etc."  
  • Iron tsuba of 14-petal chrysanthemoid form (kikka-gata) with alternating solid and openwork petals, the latter outlined with brass wire (sen-zōgan) and the former decorated with brass dots (ten-zōgan), on both sides. Seppa-dai is outlined with brass wire. Small hitsu-ana probably cut later. Late Muromachi period (Ca. 1514-1573). Ōnin school. Unsigned. Dimensions: 87.0 x 87.8 x 3.2 mm. Similar tsuba in this collection: TSU-0420.2022 Other similar specimens can be found at: Henri L. Joly and Kumasaku Tomita, Japanese art and handicraft, "Swords and sword fittings" section, sub-section “Inlays of Ōnin, Kyoto, Fushimi-Yoshiro, and Kaga Province”, Plate CX, #128: Iron, chrysanthemoid, thin guard with alternate petals covered with brass spots. Ōnin style. 16th century.

    Japanese art and handicraft, Plate CX, #128.

    Compton Collection, Part I, #7: The iron plate is of flowerhead shape with each of the fourteen petals alternating between solid and openwork. The apertures are outlined in inlaid brass as is the seppa-dai and hitsu-ana. The remainder of the plate is similarly inlaid with plum flowers, birds, dots of dew, Genji mon and sambiki mon. 87 mm x 85 mm x 3.5 mm.

    Compton Collection, Part I, #7.

    And at Jim Gilbert website: Onin ten zogan tsuba, mid Muromachi. Size: 7.7 cm T x 7.6 cm W x 0.3 cm. Iron plate with brass inlay. Kiku gata. The Ōnin ten zogan style is characterized by the decoration of small brass “nail heads” and wires on a thin iron plate.  The iron often has a soft, granular texture and seems to be prone to rust.  Unfortunately, this rust will undermine the brass inlay and result in the loss of some of the inlay.  This example is in reasonably good but far from perfect condition.  As is often the case, the backside is better preserved, with the wire around the seppa-dai and kozuka-ana, and all petals still intact.
  • Iron tsuba of octafoil form with design of rudder (kaji) and lake in openwork (sukashi) outlined with brass wire. Thin plate also decorated with three concentric circular rows of brass dots (nail heads) in ten-zōgan. Center of the plate outlined with the inlaid circular brass wire. Cut-outs for kozuka and kogai probably added later.  Slightly raised rim between the indentations (suki-nokoshi-mimi). The inlaid metal of red-ish hue, so it may be copper, not brass. Sekigane, visible on the NBTHK paper photo, are missing, possibly removed by a previous owner. Muromachi period. Ōnin school. Unsigned. Dimensions: 81.2 mm x 81.8 mm x 2.7 mm. Weight: 79.0 g. Large nakago-ana: 34 mm high and 10 mm wide. NBTHK certificate №455786: Hozon. Note regarding design: it was quite hard to interpret the big oval opening. The first suggestion was 'sea cucubmer', and it was based on a design published by Kazutaro Torigoye [Kodogu and tsuba. International collections not published in my books (Toso Soran), 1978] on page 202: Katchūshi tsuba: Sea cucumber and butterfly. Look and judge yourself:

    Torigoye: sea cucumber and butterfly.

    The second suggestion - 'lake' - came from [Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014], page 14 №5:

    Ko-Katchūshi tsuba: Lake and pine.

    Opening on my tsuba looks more like the 'lake'. Also, rudder and lake make more sense than rudder and sea cucumber. At least to me...    
  • Large and thin iron tsuba of round form (width > height) decorated with the design of a tiger sheltering in bamboo in suemon-zōgan brass inlay. A fragment of tail inlay is missing. Bamboo leaves on the reverse. According to Merrily Baird [Symbols, p. 166], tiger sheltering in bamboo symbolizes "weak giving shelter to the strong". Momoyama period. Unsigned. Dimensions: 90.8 x 91.2 x 3.4 (center), 3.1 (rim) mm. Custom wooden box. NBTHK Certificate № 4001593.
  • An iron tsuba of 12-lobed form with alternating four solid and four openwork areas, each with a central bar. Symbolism remains unclear, possibly - a gunbai, i.e. military leader's fan. The solid parts decorated with 5 to 6 rows of brass dots of nail heads inlaid in ten-zōgan. The center of the plate as well as the sukashi elements are outlined with brass wire. The kozuka-hitsu-ana seems original. Muromachi period. Dimensions: 77.9 x 77.5 x 3.2 mm.
  • Two ymagane tsuba (daisho) with chiseled diaper pattern of waves. The larger tsuba (dai) is of mokkō form with a wide (4.6 mm) polished rim (fukurin?). Water spray is realized in copper ten-zōgan. Size: 75.0 x 71.6  x 3.2 (center), 4.0 (rim) mm. Copper sekigane. The smaller tsuba (sho) is of oval form, without a rim. No inlay. Size: 53.2 x 45.5 x 4.1 mm. Ko-kinko school. Muromachi period. In Kokusai Tosogu Kai; 5th International Convention & Exhibition, 2009 on page 51 under № 5-U8 there is a piece from George Gaucys collection, described as follows: Unsigned Tachi-Kanagushi tsuba, Yamagane base. Nami (wave) motif. Circa: Muromachi period (15th century). 6.88 x 6.81 x 0.45 (rim), 0.36 (center). The classic wave form is typically seen in Muromachi period tosogu. The patina is rich and rustic, which presents history and warmth. This tsuba may be interpreted as either tachi-kanagushi or ko-kinko work. Early tachi tsuba were symmetrical in design and also not very sophisticated, Design elements filled in up to seppadai as the waves do in this tsuba. There is a simple fikurin of the same metal and it is flat to the plate. On the ko-kinko side, the crests of the waves show more complexity than tachi works and less symmetry. A very intriguing tsuba from late Muromachi period."

    Kokusai Tosogu Kai 5th, 2009, p. 51, № 5-U8: ko-kinko or tachi-kanagushi tsuba.

  • A circular iron tsuba with a design of three monkey toys (kukurizaru) in small openwork (ko-sukashi); the plate further decorated with four rows of brass dot inlay (ten-zogan). The center of the plate and the openings are outlined with brass wire. Copper sekigane. A few dots missing. Muromachi period. Dimensions: 89.0 x 88.2 x 2.9 mm. Kukurizaru was an often used motif on old tsuba. The symbol has two explanations: (1) "upright" monkey, a sort of roly-poly toy, alludes to 'never-ever give up' property of the samurai; (2) monkeys are represented with their hands and feet tied to their back to symbolize self-control. Other examples of the same design:

    The Henry D. Rosin Collection №9.

    Lundgren Collection №7.

  • Iron tsuba of half round and half lobed (chrysanthemoid) form decorated with plants and family crests (mon) in cast brass inlay (suemon-zōgan), and scattered brass dots inlay (ten-zōgan); brass wire inlay outlining the rim, seppa-dai, and hitsu-ana (scalloped wire) on both sides. Surface treated with hummer punch marks. The chrysanthemoid half of the plate chiseled  with thin shallow grooves, outlining the petals. Copper sekigane. On the face the inlay represents: mandarin orange (tachibana), half karahana, encircled bellflower, and four encircled three-stipe family crest (mitsubiki-mon of Sakuma and Abe clans, and some others). On the reverse the design is similar but two of the mitsubiki-mon symbols replaced with two comb-shaped Genji-mon ideographs. Ōnin school. The end of mid-Muromachi period, beginning of the 16th century. Size: 74.3 x 72.7 x 2.4 mm.  
  • Iron tsuba of slightly elongated round form decorated with three pairs of snowflake-form small perforations (ko-sukashi), each outlined with brass wire; five concentric circular rows of dots inlaid in brass or copper ten-zōgan (some dots are missing). Hitsu-ana of oval form. Ōnin school. Unsigned. Late Muromachi period. Dimensions: 75.6 mm x74.6 mm x 3.0 mm. Weight: 78.0 g. Old NBTHK certificate (green paper): Tokubetsu Kicho - "Extraordinary Work". Unlike most Ōnin ten-zōgan tsuba this one does not have circular brass wire inlay inside the dots area; neither it has brass trim around seppa-dai or hitsu-ana.  
  • Onin Tsuba with two overlapping lozenges, or interlocked diamond shapes. Iron and brass. Sukashi and ten-zogan technique. Muromachi period. Diameter: 81.0 mm; Thickness at seppa-dai: 3.2 mm The symbol of two overlapping lozenges (or, interlocked diamond shapes), presumably a family crest (kamon) may be deciphered as chigai kuginuki (nail extraction tool => 'conquered nine castles' ) or as chigai bishi (overlapping lozenges). Similar symbol can be found at Butterfield & Butterfield. IMPORTANT JAPANESE SWORDS, SWORD FITTINGS AND ARMOR. Auction Monday, November 19th, 1979. Sale # 3063], №94 with the following explanation: " This was the mon (crest) of the Yonekura family of Kaga Prov., at Kanazawa". An interesting insight is provided by Robert E. Haynes at Important Japanese kodogu, gaiso and works of art. San Francisco, April 9-11, 1982. Robert E. Haynes, Ltd., № 36 (see photo): "This would seem to be the Yonekura family mon. They were Seiwa-Genji Daimyō family made noble in 1696 and resided in Kanazawa in Kaga". Would it be possible that this is a late 17th century Ōnin tsuba?

    Robert E. Haynes Catalog of April 9-11, 1982, № 36.

     
  • Ōnin shinchū ten-zōgan tsuba. Iron tsuba of round form decorated with full moon and bamboo shoot (takenoko) motif executed in openwork (sukashi) and inlaid with four concentric rows of brass dots (ten-zōgan). The innermost row of dots as well as the sukashi openings outlined with the inlaid linear brass wire. Late Muromachi period, 16th century. Diameter: 82.0 mm; Thickness: 2.8 mm Cited from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 72: "In Japanese art, the appearance of bamboo shoots is often without symbolic meaning. In other cases, however, the shoots are emblematic of Moso (Chinese: Meng Tsung/Meng Zong), a paragon of filial piety who dug through snow to find shoots for his mother. ... especially in miniature art forms, let bamboo shoots alone speak for the full story." The full story is this (See THE TWENTY-FOUR PARAGONS OF FILIAL PIETY [ERSHISI XIAO]):
    Tears That Brought Bamboo-shoots From the Frozen Earth: Meng Zong Meng Zong lived during the Three Kingdoms Period of China's past. His father died when he was young, and he and his mother struggled to survive. One winter his mother was stricken with a serious illness, and craved some bamboo-shoot broth as medicine. But in the depths of winter, with snow and ice blanketing the ground, where was anyone to find fresh bamboo shoots, shoots that emerge only in the warm months? Nonetheless, Meng Zong, to avoid disappointing his mother, bravely fetched his shovel and went out into the white landscape in search of bamboo shoots. In the thicket he found only frosted leaves and green stalks coated with snowflakes and ice. Look as he might, there were simply no fresh shoots growing in the winter. The thought of his poor mother lying sick on her bed, waiting for bamboo-broth medicine, made his heartache. Uncontrollably, tears began to fall in rivers to the ground beneath the tall, emerald canes. Even now, as his tears flowed down, he kept a light of faith in his heart. If he was truly sincere in his search, perhaps.... Just then Meng Zong nearly tripped and fell over a sharply protruding lump of earth. He quickly knelt down and knocked aside the dirt with his trembling fingers. How uncanny! Underneath his frozen hands he discovered a bed of fresh, tender bamboo shoots! Overjoyed, he gathered up a coatful and carried them back home. The broth that he quickly set stewing in the pot soon cured his mother's illness. The neighbors, hearing the story, exclaimed that it was the strength of his sincere, unselfish, filial resolve that inspired heaven and earth to respond, and to bring up, out of season, the fresh shoots that cured his mother's disease. Before Meng Zong's prayers generated this miracle, it was normally considered impossible for bamboo shoots to grow in the winter. After the nmiracle took place, however, people were able to gather and to eat bamboo shoots all year round. The winter variety that existed hereafter became known as "winter shoots." The villagers were deeply influenced by Meng Zong's courage and devotion. They renamed the spot where the event took place, "Meng Zong's Bamboo Grove". We can now enjoy bamboo sprouts during the winter as well, and as we do so, it is fitting to recollect Meng Zong's outstanding example of filial respect, and reflect on our conduct as sons and daughter of our parents. A verse in his honor says, His teardrops transformed winter at the roots; Up from the ice crept tender bamboo shoots. Instantly, the winter-sprouts matured; Heaven's will: a happy, peaceful world.
     
  • Iron tsuba of round form with design of iris and snowflake in openwork (ko-sukashi or small cut-outs) outlined with brass wire. Three concentric rows of brass dots (ten-zōgan), with a brass circular line inside the innermost row of dots (missing on the back). Hitsu-ana is not outlined with brass wire, which let us suppose that it was cut out at a later date. Iron and brass. Ko-sukashi and ten-zōgan technique. Mid Muromachi period (1454-1513). Height: 74.0 mm, Width: 73.6 mm, Thickness: 3.0 mm.

    NBTHK certification of 1968: "Kicho". Condition is relatively poor: rust, missing inlay, scratches.

    While representation of the snowflake is rather standard, the meaning of the other cut-out design was initially less clear. Similar symbol was found at (1) "Kokusai Tosogu Kai, International Convention & Exhibition, September 24-25, 2005, The Frazier Historical Arms Museum, Louisville, Kentucky, USA"; on page 21 there is a photograph J-6 of a ko-tosho tsuba with "iris theme openwork"; (2) Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections. Sotheby's, London, Thursday 10 April 1997; page 11, lot 6 - a ko-katchushi tsuba of early Muromachi period fith "simple design of stylized iris". In both sources the symbol is explained as 'iris" (kakitsubata).

    Freeman and Sharpe collections. Sotheby's, 1997.

    Kokusai Tosogu Kai, September 24-25, 2005.