The right sheet of (optional) triptych: Geisha (Geiko) and kabuki actor Iwai Hanshirō V as Katanaya Hanshichi from Three pleasures of present-day Osaka (Tōsei Naniwa no sankō)「当世浪花の三興　芸子」 「刀屋半七」五代目岩井半四郎. Publisher: Iseya Rihei [伊勢屋利兵衛] (Japanese, fl. 1790s – c. 1879) Year: 1821 (Bunsei 4). Size: Vertical ōban; 36.5 x 25.2 cm. Signed: 於浮瀬亭国貞画 – Drawn by Kunisada in Ukabuse (Ukabuse ni oite Kunisada ga). Ukabuse is the name of a famous restaurant in Osaka, this signature can be found only on a three print bijin series [Kunisada Project]. Censor's seal: kiwame 改印：極 Actor Iwai Hanshirō V [岩井半四郎] (Japanese, 1776 – 1847); other names: Iwai Tojaku, Iwai Kumesaburō I. Character: Katanaya Hanshichi  [刀屋半七] Ref: MFA ACCESSION NUMBER 11.21938; LIB-2967.2022 Izzard. Full series (triptych) Three Pleasures of Present-day Osaka (Tōsei Naniwa no sankō):

Suzuki Harunobu (鈴木 春信; c. 1725 – 15 July 1770).

The Ide Jewel River, a Famous Place in Yamashiro Province (Ide no Tamagawa, Yamashiro no meisho), from the series The Six Jewel Rivers in Popular Customs (Fûzoku Mu Tamagawa).

Signed: Harunobu ga

Inscription - Poem: Koma tomete/ nao mizu kawan/ yamabuki no/ hana no tsuyu sou/ Ide no Tamagawa

References:

MFA # 21.4540.

Waterhouse cat. #562; Pins, The Japanese Pillar Print (1982), #139; Ukiyo-e shûka 4 (1979), list #795.4, and supp. 2 (1982), pl. 565; Gentles, AIC cat. II (1965), p. 125, #201.

Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865).

Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche.

Publisher: Kojimaya Jūbei (c. 1797-1869), seal: Hanmoto, Jū [板元, 十] (Marks 19-043 | 264c).

Double nanushi censor seals: Mera & Watanabe – Kaei 4 (1851).

Uncut fan print (uchiwa-e), 298 x 228 mm depicting a young woman adjusting her hairpin and holding a portable lantern (andon) on a marine background with the full moon, nearby boats and distant cormorant fishers.

Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche Block carver: Yokokawa Takejirō [横川竹二郎] (Japanese, fl. 1845 – 1863), seal: 彫竹 – Hori Take. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). Combined date and kiwame seal: Ansei 5 (II-XII/1858). Size: Untrimmed fan print (uchiwa-e), 300 x 232 mm.

A young woman adjusting her hairpin on a balcony during the Tanabata festival, as inscribed on the white folding fan: [七夕] (Tanabata).

Inscription on the blue book (print title): Early autumn [はつ秋や] (hatsu akiya), inscription on the purple book (series title): Short love songs, second volume [端唄の意 二編] (Hauta no kokoro nihen). According to Marks (2010), Hauta no kokoro nihen series of fan prints was published by Ibaya in 1858 (p. 267|P6871).

The series refers to love songs of a certain type popular in late Edo. They were performed with the accompaniment of a shamisen, “Seven herbs of autumn, the song of the insects is not heard; the bodies of lightning bugs are burnt, and the precious writings of love are getting thinner like the song of the insects as I am waiting for you. So, on an early autumn evening, I spot the glitter of a lightning bug that lingered among the autumn grasses, and while listening to the pine cricket, I am singing with my heart troubled by love". [Tokyo National Museum; translation provided by Elena Varshavsky].

Tanabata [たなばた] or [七夕] – meaning "Evening of the seventh", also known as the Star Festival [星祭] (Hoshi matsuri) – is a Japanese festival originating from the Chinese Qixi Festival. One popular Tanabata custom is to write one's wishes on a piece of paper and hang that piece of paper on a specially erected bamboo tree, in the hope that the wishes become true.

Artist: Utagawa Sadahide [歌川 貞秀], a.k.a. Gountei Sadahide [五雲亭 貞秀] (1807 – c. 1878/9). Publisher: Iseya Ichiemon [伊勢屋市右衛門] (Japanese, fl. c 1823 – 1864), seal name Kaku-Tsuji [角辻]. Signed: Gountei Sadahide ga [五雲亭貞秀画] Censor's seal: kiwame, date seal: Tenpō 3 (1832). Size: Uncut fan print (uchiwa-e); 218 x 282 mm. Portrait of a young woman dressed in a green kimono decorated with arabesque (karakusa) and flowers, her black obi adorned with a dragon, in a western-style frame, on a blue background; and a painting of a parrot on a pomegranate tree. A similar design was used by Sadahide in 1860, described in detail by Sebastian Izzard in his Japanese Prints of the Mid-Nineteenth Century: 1830–1865, September 20–October 24, 2006 exhibition: Picture of a Curio Shop in Yokohama: reverse painting on glass of a crimson parrot, coloured copperplate engraving of a mother and child (Yokohama urimono mise no zu: gyokuban abura-e, doban-e saishiki). Colour woodblock print: oban tate-e, 143/8 x 93/4 in. (36.5 x 24.8 cm.); Man-en I/3 (3/1860) Series: Picture of Goods for Sale in Yokohama (Yokohama urimono zue no uchi) Signature: Gountei Sadahide ga, double toshidama seal Publisher: Daikokuya Kinnosuke.

An uncut fan print shows a young woman holding a basket on a landscape background with hills and pines under a rising sun. Haruo Shirane: "Under the luni-solar calendar, the New Year coincided with the beginning of spring, making it the most important observance of the year for the aristocracy. In the Heian period, New Year ceremonies extended from New Year’s Day (Ganjitsu) to the Day of the Rat (Nenohi), which usually fell on the seventh day of the First Month, when courtiers went out to the fields (no), pulled up small pines, and gathered new herbs (wakana) as a prayer for long life. This ritual gradually spread to the provinces and to commoners, eventually resulting in the New Year practice of the gate pine (kadomatsu), in which a pair of small pines was placed at the gate of a house. A popular Heian-period painting topic representing the First Month was “prayers on the Day of the Rat” (Nenohi no asobi), which depicted the auspicious scene of pulling up small pines in a spring field. Both young herbs and gathering young herbs, particularly at Kasuga Field, became major poetic topics for the First Month, appearing in both the spring and celebration (ga) books of the Kokinshū (Collection of Japanese Poems Old and New, ca. 905). By the Kamakura period, the observance of the Day of the Rat had been abandoned at the imperial court, but the custom of gathering and eating young greens continued as the annual ceremony known as the Seven Grasses (Nanakusa). Note: The Heian-period ritual of pulling up the roots of small pines (komatsu ) on the first Day of the Rat derives from the homonyms ne (rat) and ne (root). Pulling up roots was auspicious, since it implied lengthening the year.  The rising sun (hinode) was considered an auspicious sight, particularly at the beginning of the year". [Haruo Shirane, Japan and the Culture of the Four Seasons. Nature, Literature, and the Arts. — Columbia University, NY, 2012]. Title: Gathering of the young herbs on the Day of the Rat [子の日乃若菜] (Nenohi no wakana). Series: Three elegant sources of light [風流三光の内] (fūryū sankō no uchi); meaning the sun, the moon and the stars). Artist: Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a yellow toshidama cartouche. Publisher’s seal: Izuzen (Marks: seal 06-029 | U103b) Date and double nanushi censor seals: Mera and Watanabe, Kaei 6 (1853). A similar theme can be found in Kunisadai's triptych published in about 1844 (HARA SHOBO):

Title: Third lunar month [弥生] (Yayoi no zu); Series: Fashionable Twelve Months (Imayo juni-kagetsu). Another version of translation: Modern Beauties of Twelve Months. Artist: Utagawa Toyokuni I [歌川豊国] (1769–1825). Pubisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, 1815 – 1869), seal: Dansendō [伊場仙]. Signed: Toyokuni ga and sealed with toshidama. Date-kiwame seal: Ushi (ox), Bunsei 5 (1822). Size: double-sheet uncut fan print ( aiban uchiwa-e), 219 x 295 mm.

Title: Ninth lunar month [菊月] (Kikuzuki no zu); Series: Fashionable Twelve Months (Imayo juni-kagetsu). Another version of translation: Modern Beauties of Twelve Months. Artist: Utagawa Toyokuni I [歌川豊国] (1769–1825). Pubisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, 1815 – 1869), seal: Dansendō [伊場仙]. Signed: Toyokuni ga and sealed with toshidama. Date-kiwame seal: Ushi (ox), Bunsei 5 (1822). Size: double-sheet uncut fan print ( aiban uchiwa-e), 219 x 295 mm.

The left sheet of (optional) triptych: Geisha of the Shimanouchi district: Actor Nakamura Utaemon III as Danshichi no Mohei, from Three Pleasures of Present-day Osaka (Tōsei Naniwa no sankō)「当世浪花の三興　島之内」　「団七の茂兵衛」　三代目中村歌右衛門. Publisher: Iseya Rihei [伊勢屋利兵衛] (Japanese, fl. 1790s – c. 1879) Year: 1821 (Bunsei 4). Size: Vertical ōban; 36.5 x 25.1 cm. Signed: 於浮瀬亭国貞画 – Drawn by Kunisada in Ukabuse (Ukabuse ni oite Kunisada ga). Ukabuse is the name of a famous restaurant in Osaka, this signature can be found only on a three print bijin series [Kunisada Project]. Censor's seal: kiwame 改印：極 Actor Nakamura Utaemon III [中村歌右衛門] (Japanese, 1778 – 1838); other names: Nakamura Tamasuke, Nakamura Baigyoku I, Nakamura Shikan I, Kagaya Fukunosuke I. Character: Danshichi no Mohei [団七茂兵衛]. Ref: MFA ACCESSION NUMBER 11.21936; LIB-2967.2022 Izzard. Full series (triptych) Three Pleasures of Present-day Osaka (Tōsei Naniwa no sankō):

Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Kunisada ga [国貞画] in a red double-gourd cartouche. Publisher: Iseya Sōemon [伊勢屋惣右衛門] (Japanese, c. 1776 – 1862). Date seal and kiwame censor seal: 1840 (Tenpō 11). Media: Untrimmed fan print (uchiwa-e), 227 x 293 mm. Title: Benzaiten Shrine at Honjō Block One [ひとつ目乃弁天] (Hitotsume no Benten). Provenance: The Collection of Paul F. Walter, Christie's, New York, 2017, lot 341; sold together with 5 other fan prints for $25,000. Before: Christie's, New York, 1997, lot 93 ($5,520). Ref: [LIB-1693.2018] The Collection of Paul Walter. — NY: Christie's, 2017, p. 363. Ref: Israel Goldman, Catalogue 2018, № 31: "Utagawa Kunisada (1786-1865) A Woman Reading a Letter by the Light of a Lantern. Hitotsume no Benten (One-eyed Benten). 1840. Fan print. Provenance: Japanese Prints, Paintings and Screens, Christie's, New York, 1997, lot 93 ($5,520), The Collection of Paul F. Walter, Christie's, New York, 2017, lot 341. Fine impression and colour. Expertly restored wormholes in the lower margin." Markus Sesko comment regarding the series title: "Some time between in the latter half of the 17th century, blind acupuncturist Sugiyama Waichi (1614–1694) cured a neurotic disease afflicting Shōgun Tokugawa Tsunayoshi. Tsunayoshi asked Sugiyama what he would like as a reward, he answered that all that he would really desire was just one functioning eye. Now here we arrive at a wordplay. “One eye,” as you know, is Hitotsu-me in Japanese. As Tsunayoshi obviously could not reward Sugiyama with an eye, he gave him the entire first block of the Honjō neighbourhood in Edo, measuring about 1.2 ha. So, Honjō Block One is Honjō Hitotsu-me in Japanese as me not only means “eye,” but also “number.” Sugiyama moved there, but as he was praying to Benzaiten enshrined in the Enoshima-jinja southwest of Kamakura, Tsunayoshi gave Sugiyama permission to erect a small shrine on his new premises that was then dedicated to Benzaiten as well. To spare the old blind man the long trip so to speak. This shrine was named Honjō Hitotsu-me Benzaiten Shrine, short Hitotsu-me Benten, meaning the “Benzaiten Shrine at Honjō Block One.” That is, the label in the print refers to this context, i.e., location, not to a one-eyed Benzaiten. Sugiyama also had some rock formations of the “original” Benzaiten Shrine at Enoshima copied at his place, which was named Iwaya (い王や) (see picture attached). The lantern the woman is holding in the print is inscribed “Imuya” (い無や). Usually, the character mu (無) is not read wa in replacing a syllable, so maybe Imuya can be attributed to artistic freedom on part of Utagawa Kunisada, referring to the local Iwaya garden?"