An uncut fan print shows a young woman holding a basket on a landscape background with hills and pines under a rising sun. Haruo Shirane: "Under the luni-solar calendar, the New Year coincided with the beginning of spring, making it the most important observance of the year for the aristocracy. In the Heian period, New Year ceremonies extended from New Year’s Day (Ganjitsu) to the Day of the Rat (Nenohi), which usually fell on the seventh day of the First Month, when courtiers went out to the fields (no), pulled up small pines, and gathered new herbs (wakana) as a prayer for long life. This ritual gradually spread to the provinces and to commoners, eventually resulting in the New Year practice of the gate pine (kadomatsu), in which a pair of small pines was placed at the gate of a house. A popular Heian-period painting topic representing the First Month was “prayers on the Day of the Rat” (Nenohi no asobi), which depicted the auspicious scene of pulling up small pines in a spring field. Both young herbs and gathering young herbs, particularly at Kasuga Field, became major poetic topics for the First Month, appearing in both the spring and celebration (ga) books of the Kokinshū (Collection of Japanese Poems Old and New, ca. 905). By the Kamakura period, the observance of the Day of the Rat had been abandoned at the imperial court, but the custom of gathering and eating young greens continued as the annual ceremony known as the Seven Grasses (Nanakusa). Note: The Heian-period ritual of pulling up the roots of small pines (komatsu ) on the first Day of the Rat derives from the homonyms ne (rat) and ne (root). Pulling up roots was auspicious, since it implied lengthening the year.  The rising sun (hinode) was considered an auspicious sight, particularly at the beginning of the year". [Haruo Shirane, Japan and the Culture of the Four Seasons. Nature, Literature, and the Arts. — Columbia University, NY, 2012]. Title: Gathering of the young herbs on the Day of the Rat [子の日乃若菜] (Nenohi no wakana). Series: Three elegant sources of light [風流三光の内] (fūryū sankō no uchi); meaning the sun, the moon and the stars). Artist: Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a yellow toshidama cartouche. Publisher’s seal: Izuzen (Marks: seal 06-029 | U103b) Date and double nanushi censor seals: Mera and Watanabe, Kaei 6 (1853). A similar theme can be found in Kunisadai's triptych published in about 1844 (HARA SHOBO):

Title: Modori Kago [戻駕] (Returning palanquin). The dance-drama Modori Kago Iro ni Aikata [戻駕色相肩] premiered in the 11th lunar month of 1788 at the Nakamuraza [中村座], within Sakurada Jisuke I's kaomise [顔見世] (faceshowing) program Tôzumô Hana no Edogata [唐相撲花江戸方]", which celebrated the homecoming to Edo, after two years' absence, of Nakamura Nakazō I, and was intended to show off his particular talents in the role of Jirosaku (in reality Ishikawa Goemon [石川 五右衛門]) [kabuki21]. The symbol on a green book cover is the informal crest of tokiwazu-bushi [常磐津節] shaped like a water chestnut (Eleocharis dulcis) lozenge. Artist signature 国盛画 (Kunimori ga) with red toshidama. According to Samuel L. Leiter’s Kabuki Encyclopedia (1979), p. 243: The palanquin bearers Nanpa no Jirosaku and Azuma no Yōshirō, who are bearing a palanquin with a courtesan's young handmaiden in it, stop to rest at Kyoto's Murasakino, and each dances his regional dance. Then they call the girl, who does a dance showing the visitors to the famous pleasure quarters, Yoshiwara and Shimabara. The two men recognize each other as Ishikawa Goemon and Masashiba Hisayoshi, sworn enemies, and engage in a fight. This number is the only remaining section of an annual "faceshowing” (kaomize) work with a plot based on the medieval chronicle called the Toikōki. The full-length piece was called Kara Sumō Hanaeda no Kata. It is one of the most famous tokiwazu pieces and preserves the old-style Kabuki flavour. Nakamura Nakazō I played Jirosaku and Matsumoto Kōshirō IV was Yoshiro in the first production. The handmaiden was Matsumoto Komesaburō (probably Matsumoto Komasaburō I, an unknown actor [SV]). According to Egenolf Gallery: This work was first performed in 1788 at the Edo Nakamura-za as the season’s first performance and featured Nakamura Nakazō, who returned to Edo after three years in Osaka. It was a dance with tokiwazu chanting and was designed for him to play the lead role. In the piece, two palanquin carriers, one from Osaka, another from Edo, and a passenger – a kamuro, (a young geisha-in-training) exchange stories about the pleasure quarters of Shimabara and Yoshiwara. The text of the chanting book is open next to her, carrying the title “Collection of Practicing” [稽古尽くし], on which the green bundle cover carries the crest of Tokiwazu School, matsu-kawa-bishi, diamond variety of pine bark and the artist’s signature. Tokiwazu is a type of jōruri, narrative music, and accompanies dancing on the kabuki stage. Ref.: Christie's 27 Mar 2006. Publisher: Maruya Jinpachi, seal Marujin (Marks: 12-029 | 294e) Single nanushi censor seal: Mura (Murata Sahei, 1842-46). Provenance: Circular seal of the collector Huguette Bérès to verso. Contributors: Utagawa Kunimori [歌川国盛] (Japanese, fl. c. 1818 – 1943) – artist. Maruya Jinpachi [丸屋甚八] (Japanese, fl. 1770 – 1842) – publisher. Other mentioned: Nakamura Nakazō I [中村仲蔵] (Japanese, 1736 – 1790); other names: Nakayama Kojūrō VI, Nakamura Ichijūrō, Nakayama Manzō – actor. Matsumoto Kōshirō IV [松本幸四郎] (Japanese, 1737 – 1802); other names: Omegawa Kyōjūrō; Ichikawa Komazō II, Ichikawa Somegorô I, Ichikawa Takejūrō ; Segawa Kinji; Segawa Kingo – actor. Sakurada Jisuke I [桜田治助] (Japanese, 1734 – 1806) – dramatist.    

The left sheet of (optional) triptych: Geisha of the Shimanouchi district: Actor Nakamura Utaemon III as Danshichi no Mohei, from Three Pleasures of Present-day Osaka (Tōsei Naniwa no sankō)「当世浪花の三興　島之内」　「団七の茂兵衛」　三代目中村歌右衛門. Publisher: Iseya Rihei [伊勢屋利兵衛] (Japanese, fl. 1790s – c. 1879) Year: 1821 (Bunsei 4). Size: Vertical ōban; 36.5 x 25.1 cm. Signed: 於浮瀬亭国貞画 – Drawn by Kunisada in Ukabuse (Ukabuse ni oite Kunisada ga). Ukabuse is the name of a famous restaurant in Osaka, this signature can be found only on a three print bijin series [Kunisada Project]. Censor's seal: kiwame 改印：極 Actor Nakamura Utaemon III [中村歌右衛門] (Japanese, 1778 – 1838); other names: Nakamura Tamasuke, Nakamura Baigyoku I, Nakamura Shikan I, Kagaya Fukunosuke I. Character: Danshichi no Mohei [団七茂兵衛]. Ref: MFA ACCESSION NUMBER 11.21936; LIB-2967.2022 Izzard. Full series (triptych) Three Pleasures of Present-day Osaka (Tōsei Naniwa no sankō):

Artist: Utagawa Sadahide [歌川 貞秀], a.k.a. Gountei Sadahide [五雲亭 貞秀] (1807 – c. 1878/9). Publisher: Iseya Ichiemon [伊勢屋市右衛門] (Japanese, fl. c 1823 – 1864), seal name Kaku-Tsuji [角辻]. Signed: Gountei Sadahide ga [五雲亭貞秀画] Censor's seal: kiwame, date seal: Tenpō 3 (1832). Size: Uncut fan print (uchiwa-e); 218 x 282 mm. Portrait of a young woman dressed in a green kimono decorated with arabesque (karakusa) and flowers, her black obi adorned with a dragon, in a western-style frame, on a blue background; and a painting of a parrot on a pomegranate tree. A similar design was used by Sadahide in 1860, described in detail by Sebastian Izzard in his Japanese Prints of the Mid-Nineteenth Century: 1830–1865, September 20–October 24, 2006 exhibition: Picture of a Curio Shop in Yokohama: reverse painting on glass of a crimson parrot, coloured copperplate engraving of a mother and child (Yokohama urimono mise no zu: gyokuban abura-e, doban-e saishiki). Colour woodblock print: oban tate-e, 143/8 x 93/4 in. (36.5 x 24.8 cm.); Man-en I/3 (3/1860) Series: Picture of Goods for Sale in Yokohama (Yokohama urimono zue no uchi) Signature: Gountei Sadahide ga, double toshidama seal Publisher: Daikokuya Kinnosuke.

Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Kunisada ga [国貞画] in a red double-gourd cartouche. Publisher: Iseya Sōemon [伊勢屋惣右衛門] (Japanese, c. 1776 – 1862). Date seal and kiwame censor seal: 1840 (Tenpō 11). Media: Untrimmed fan print (uchiwa-e), 227 x 293 mm. Title: Benzaiten Shrine at Honjō Block One [ひとつ目乃弁天] (Hitotsume no Benten). Provenance: The Collection of Paul F. Walter, Christie's, New York, 2017, lot 341; sold together with 5 other fan prints for $25,000. Before: Christie's, New York, 1997, lot 93 ($5,520). Ref: [LIB-1693.2018] The Collection of Paul Walter. — NY: Christie's, 2017, p. 363. Ref: Israel Goldman, Catalogue 2018, № 31: "Utagawa Kunisada (1786-1865) A Woman Reading a Letter by the Light of a Lantern. Hitotsume no Benten (One-eyed Benten). 1840. Fan print. Provenance: Japanese Prints, Paintings and Screens, Christie's, New York, 1997, lot 93 ($5,520), The Collection of Paul F. Walter, Christie's, New York, 2017, lot 341. Fine impression and colour. Expertly restored wormholes in the lower margin." Markus Sesko comment regarding the series title: "Some time between in the latter half of the 17th century, blind acupuncturist Sugiyama Waichi (1614–1694) cured a neurotic disease afflicting Shōgun Tokugawa Tsunayoshi. Tsunayoshi asked Sugiyama what he would like as a reward, he answered that all that he would really desire was just one functioning eye. Now here we arrive at a wordplay. “One eye,” as you know, is Hitotsu-me in Japanese. As Tsunayoshi obviously could not reward Sugiyama with an eye, he gave him the entire first block of the Honjō neighbourhood in Edo, measuring about 1.2 ha. So, Honjō Block One is Honjō Hitotsu-me in Japanese as me not only means “eye,” but also “number.” Sugiyama moved there, but as he was praying to Benzaiten enshrined in the Enoshima-jinja southwest of Kamakura, Tsunayoshi gave Sugiyama permission to erect a small shrine on his new premises that was then dedicated to Benzaiten as well. To spare the old blind man the long trip so to speak. This shrine was named Honjō Hitotsu-me Benzaiten Shrine, short Hitotsu-me Benten, meaning the “Benzaiten Shrine at Honjō Block One.” That is, the label in the print refers to this context, i.e., location, not to a one-eyed Benzaiten. Sugiyama also had some rock formations of the “original” Benzaiten Shrine at Enoshima copied at his place, which was named Iwaya (い王や) (see picture attached). The lantern the woman is holding in the print is inscribed “Imuya” (い無や). Usually, the character mu (無) is not read wa in replacing a syllable, so maybe Imuya can be attributed to artistic freedom on part of Utagawa Kunisada, referring to the local Iwaya garden?"