• Ogata Gekkō [尾形月耕] (Japanese, 1859 – 1920). An uchiwa-e (fan-print) of advertisement of tobacco of Kagoshima Prefecture, c. 1890 (Meiji Period). Barefoot Tengu* is sitting on a torii (entrance to a Shinto shrine), smoking a cigarette through a mouthpiece. _______ * Tengu [天狗] (heavenly dog) is a type of legendary creature found in Japanese folk religion and are also considered a type of Shinto god (kami) or yōkai (supernatural beings).
  • Artist: Utagawa Sadahide [歌川 貞秀], a.k.a. Gountei Sadahide [五雲亭 貞秀] (1807 – c. 1878/9). Publisher: Iseya Ichiemon [伊勢屋市右衛門] (Japanese, fl. c 1823 – 1864), seal name Kaku-Tsuji [角辻]. Signed: Gountei Sadahide ga [五雲亭貞秀画] Censor's seal: kiwame, date seal: Tenpō 3 (1832). Size: Uncut fan print (uchiwa-e); 218 x 282 mm. Portrait of a young woman dressed in a green kimono decorated with arabesque (karakusa) and flowers, her black obi adorned with a dragon, in a western-style frame, on a blue background; and a painting of a parrot on a pomegranate tree. A similar design was used by Sadahide in 1860, described in detail by Sebastian Izzard in his Japanese Prints of the Mid-Nineteenth Century: 1830–1865, September 20–October 24, 2006 exhibition: Picture of a Curio Shop in Yokohama: reverse painting on glass of a crimson parrot, coloured copperplate engraving of a mother and child (Yokohama urimono mise no zu: gyokuban abura-e, doban-e saishiki). Colour woodblock print: oban tate-e, 143/8 x 93/4 in. (36.5 x 24.8 cm.); Man-en I/3 (3/1860) Series: Picture of Goods for Sale in Yokohama (Yokohama urimono zue no uchi) Signature: Gountei Sadahide ga, double toshidama seal Publisher: Daikokuya Kinnosuke.
  • Artist: Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. C. 1845 – 1847), seal: San [三] (Marks 11-001 | 127c). Block carver: Matsushima Fusajirō [松嶋房次郎] (Japanese, fl. 1843 – 1850); seal [彫工房] – Hori kō Fusa. Double nanushi censor seal: Kunigasa & Watanabe (1849-50). Actor: Ichikawa Danjūrō VII [市川団十郎] (Japanese, 1791 – 1859); other names: Ichikawa Ebizō V [市川海老蔵], Ichikawa Hakuen II, Ichikawa Shinnosuke I. Play: Yukari no Hana Iro mo Yoshiwara [紫花色吉原], performed at the Kawarazaki Theater (Edo) from the 5th day of the 5th lunar month of Kaei 3 (1850) (see Kabuki Playbill at MFA (Boston) № 11.27996). Sano Jirōzaemon [佐野次郎左衛門] – provincial commoner who killed a famous Yoshiwara courtesan named ManjiyaYatsuhashi [万字屋 八ツ橋] (on the second sheet of the pair):

    SVJP-0298.2019: Ichikawa Ebizō V as Sano Jirōzaemon.

    SVJP-0297.2019: Iwai Kumesaburō III as Manjiya Yatsuhashi

    Another Kunisada's print with the same characters in the same play and same performance can be seen at MFA (Boston) № 11.40190. One more example can be seen at the two upper images in Waseda University Cultural Resources Database, № 006-2707:  
  • A very thin kobushi-gata form iron tsuba decorated in openwork (sukashi), some openings filled with grey metal (silver or pewter) treated in a way to resemble cracked ice, ginkgo leaf to recto and plum blossoms to verso in low-relief (takabori) and gold inlay (zōgan), and unevenly folded over rim (hineri-mimi). The overall theme of the piece is linked to the icy ponds, falling ginkgo leaves and blossoming plums in the late winter.

    Size: 84 x 80 mm, thickness (center): 2 mm.

    Signed: Yamashiro no kuni Fushimi no ju Kaneie [Kaneie of Fushimi in Yamashiro Province] [山城國伏見住金家], with Kaō.

    Probably the work of Meijin-Shodai Kaneie (c. 1580 – 1600).

    The silver or pewter inlays likely a later work that may be attributed to Goto Ichijo (1791 – 1876) or one of his apprentices in the late 19th century, possibly as a tribute to the great Kaneie masters. Here is an article by Steve Waszak dedicated to Kaneie masters and this tsuba in particular.

    Kaneie

    For many tosogu aficionados, this name reigns supreme among all tsubako across Japanese history.  The first Kaneie is celebrated for many things.  He is recognized as being the first ever to bring pictorial landscape subjects to a canvas so small as that of a tsuba plate.  His skill in being able to render classical Chinese landscape themes while working with a material as unyielding as steel, and to do so with the sensitivity he does, is nothing short of astounding.   The quality of his workmanship — especially that of his exquisitely carved motif elements and the extraordinary deftness of his tsuchime (槌目 or 鎚目, hammer-blow) utilizing such thin plates — astonishes even to this day.  His sensibilities concerning the shaping of his sword guards and the presentation of the rims were no less innovative than his subject matter.  He was among the very first to regularly sign his name as a tsuba smith.  And it is likely that he served the great warlord Toyotomi Hideyoshi in the latter years of the 16th century.
    Despite the great fame and reputation of Kaneie, very little of the lives of the two men who are seen by most scholars as the “true Kaneie” tsubako of the Momoyama and earliest Edo Periods is known to us now.  They were both smiths working in steel, with occasional added soft-metal inlay (usually serving to highlight features), and both made sword guards of the same style, using subject matter focused on landscapes, allusions to historical events, or religious themes.  The first of these men is often referred to as “O-Shodai,” or Great First Generation, while the second is known as “Meijin-Shodai,” or Famous First Generation.  While some see subsequent generations stemming from these first two men, others have the O-Shodai and the Meijin-Shodai as THE two true Kaneie and make a sharp distinction between these two smiths and any others who may share the name.
    The work of the O-Shodai may appear with two different mei.  One of these is written “Joshu Fushimi Ju Kaneie,” while his work may also carry a mei reading “Yamashiro no Kuni Fushimi Ju Kaneie.”  It is thought by some scholars that the earlier works present with the “Joshu” mei, while his later works feature the “Yamashiro” mei.  However, there are only some five or six tsuba extant with the “Joshu” signature, so we should not necessarily see works with the “Yamashiro” signature as dating only to the latest years of his working life.  The answers to the questions of exactly when Kaneie might have begun his life as a tsubako, or how old he was when he moved to sign his works with the “Yamashiro” mei, will probably remain shrouded in uncertainty.
    The association between Kaneie and Toyotomi Hideyoshi is speculative, to be sure, but the circumstantial evidence is tantalizing.  The area of Fushimi is thought to have been an entirely unremarkable land prior to Hideyoshi’s building of a castle there, so it would seem unlikely that the first Kaneie would have been working in such a nondescript place, much less including the place name in his mei, before Hideyoshi’s putting it on the map, so to speak.  Why emphasize such pride of place in one’s signature unless the place itself carries a certain weight?  The name “Kaneie” translates roughly to “gold family,” which, given Hideyoshi’s notorious love of gold, would seem too much of a coincidence when combined with the explicit mention of Fushimi in the signatures.  Combine this with the consideration of what is an equally compelling relationship between the celebrated tsubako Nobuie and Oda Nobunaga (“Nobuie” means roughly “of the family of “Nobu”), whom Hideyoshi served as a top general until Oda’s demise in 1582, and the circumstantial evidence becomes even harder to deny the plausibility of.  Oda, ever the innovator, may have been the one responsible for birthing the practice of tsubako regularly signing their works.  Having a superb smith like Nobuie affix the name to the tsuba as a regular practice establishes a sort of “brand name,” a brand coming with the seal of approval of Oda Nobunaga.  It is more than possible that Nobunaga may have then used these valuable sword guards as rewards given to vassals and other important relations to honour them for their services to him, a practice that would have allowed Nobunaga to avoid having to use gold, guns, swords, horses, or land to do so.  The awarding of a magnificent Nobuie tsuba to a deserving warrior, an appreciated ally, or a family member would bring honour to the recipient, of course, but would also honour the maker of the sword guard, and even the giver of the object. Such a way of thinking would be absolutely typical of him, and given that both Oda Nobunaga and Nobuie were men of Kiyosu in Owari in the early Momoyama Period, it does not strain credulity to imagine that the above dynamic could have occurred in just this way.  If indeed it did, Toyotomi Hideyoshi is unlikely to have let this pass unnoticed.  He may even have been so honoured himself!  When he rose to power very shortly after Oda’s death, then, and when he reinforced and consolidated that power in the late 1580s and early 1590s, which included the building of the castle at Fushimi, perhaps he sought to emulate the Oda vision and practice of establishing a “royal tsubako.”  If so, Kaneie would have been that smith.
    As noted, this scenario is speculative, and not a little romantic.  This does not mean, however, that it is in fact not likely, for there would be a number of coincidences involved for it to be entirely false.
    Tsuba scholars will say that Kaneie’s skills in the making of his sword guards indicate an armour-making background.  This is an interesting viewpoint, but one can’t help but wonder how many armourers were possessed of such fluent literacy in lyrical Chinese historical tales that they could then represent them as motifs on steel plates.  Kaneie subjects often are in the form of Chinese landscapes and allusions, as noted, one of which — The Eight Views of the Xiao and the Xiang — was very well known as a famous subject of Chinese painting and poetry from the Song Dynasty.  There exist Kaneie tsuba which depicts at least some of these “views,” and it seems unlikely that if one or more of them were to be created, not all of them would be, in a sort of “series.”  The cultural and literary fluency Kaneie would seem to have had, then, may suggest a Buddhist background, and indeed, some of the subjects seen are explicitly Buddhist in nature.  Perhaps his background then, somehow offering a dovetailing of metalwork and Buddhist teachings; in any event, we are all the richer for at least some of the works of Kaneie to have survived to reach us today.
    One of the hallmarks of Kaneie tsuba (real ones) is the extreme thinness of the plate, combined with utterly superb tsuchime expression of that plate.  To be able to hammer the plate to achieve such strength of expression while the plate is so thin is seen by the Japanese as practically miraculous.  A notable and important kantei point between the early masterpieces by the two “Shodai” Kaneie and the tsuba made by followers is this thinness of the plate.  Another kantei point:  because the plate is so thin when raised areas representing motif elements are present, they are inlaid into the plate, because trying to carve them from such a thin plate would be practically impossible:  the likelihood of piercing the plate would be high, and the plate in that area, even if not pierced, would be significantly weakened by trying to manage the raising of a motif element from the plate.  In real Kaneie works, then, one would expect any raised motif elements to be inlaid.
    Other highlights:  the “Shodai” Kaneie are famous for the kobushi-gata (拳形) or “fist-shaped” design in their work, but despite this, there actually aren’t that many extant sword guards boasting this shape.  Another feature for which the Kaneie are justly famous is their folding over of the lip of the rim onto the plate in a very tasteful manner, just here and there, rather than uniformly across the tsuba.  However, again, this feature is actually not commonly seen, either.  The combination, then, of a kobushi-gata shape with the rim folded over in just a few areas is that much rarer.
    Which brings us to the featured piece.
    Here is a Kaneie tsuba, a “Meijin-Shodai” Kaneie, which presents with a very thin plate, being between 1.5 and 2mm in thickness.  The motif elements are inlaid, as we should expect.  The sugata (姿, shape) is Kobushi-gata with the rim folded over in only a few places, representing a relatively infrequently encountered form, as stated.  The tsuba here is fortunate not to have any added hitsu-ana, unlike many or most other Kaneie do.  The sukashi elements are fascinating to consider, being difficult to determine the meaning of; however, the raised elements clearly point to a seasonal motif, with cherry and plum blossoms on the omote for Spring, and ginkgo on the ura for Fall.  The inlaid metal in two of the openings — silver, shibuichi, or pewter, perhaps — is very likely a later addition, probably 19th-century, and more specifically, late-19th-century.  The finishing on these inlaid portions has all the hallmarks of Goto Ichijo workmanship.  Namely, the treatment of the surface of the inlay to resemble fallen snow (in the Japanese sense of things) is expressed in a very Ichijo sense of things, and, given the great importance of Kaneie tsuba, and the seasonal expression the motif of the guard has, it is plausible that the inlay is Ichijo work or that of one of his top students.  In any event, this inlay complements the rest of the tsuba beautifully.  The inlay also resembles the art of kintsugi (金継ぎ, golden joinery) or the Japanese practice of ceramic repair using lacquer when a piece is particularly special or important.  In this way, a nod is given to Tea Culture, too, creating a wonderful blending of associations and allusions, typical of the highest Japanese aesthetic sense.
    At 8.4cm, the tsuba is of an excellent size and is in great condition (no rust, no deep rust pitting, no fire damage).  There is, intriguingly, one small sign of battle damage at 6:00 on the guard:  it would seem a sword blow cut into the tsuba at the rim, and penetrated slightly into the plate.  The superb repair represented by a little stitch or two right at the rim and along a few millimetres of the plate is visible on very close inspection.  The repair is old, probably nearly contemporary with when the tsuba was made.  Given the high status of Kaneie in their lifetime (as tsubako for Hideyoshi, one might imagine their importance), and given the obvious high quality of this piece, it is not surprising that the finest repair efforts were put into its care.
    The name Kaneie justly enjoys its fame and accolades as pre-eminent among the tens of thousands of tsubako in Japanese history.  We are fortunate indeed to have had a small number of the works of the early masters survive to this day.  The first of their kind, and as most scholars and aficionados would wholeheartedly agree, the best of their kind, Kaneie sword guards remain among the very finest examples of the Japanese metal-working traditions.
  • Uncut fan print (uchiwa-e) with the design of kabuki actor Nakamura Utaemon IV who held the name of Nakamura Shikan II from the 11th lunar month of 1825 to the 12th lunar month of 1835, dressed in a checkered kimono, holding a pipe and surrounded by flying fireflies. Character: Nakamura Utaemon IV [中村歌右衛門] (Japanese, 1796 – 1852); other names: Nakamura Shikan II, Nakamura Tsurusuke I, Nakamura Tōtarō. Series title: Catching fireflies in the floating world [浮世蛍狩] (Ukiyo hotarugari). Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Toyokuni III (Japanese, 1786 – 1865). Signed: Kōchōrō Kunisada ga [香蝶楼国貞画] in a red cartouche. Publisher: Ibaya Kyubei [伊場屋 久兵衛] (Japanese, fl. 1804 – 1851); seal: modified Marks 19-009 | 126d. Censor's seal: Kiwame Date seal: Tenpō 2 (1831). Ref: Kunisada.de, N58. A look-alike yearlier Kunisada's design can be found at kunisada.de,  ref. # N120-Z0172-410:

    Actor Onoe Baikō, artist Kunisada, publisher Ibaya Kyūbei, c. 1820.

       
  • Actor Ichikawa Danjuro VII as Soga Goro Tokimune (one of the Soga brothers). Ichikawa Ebizô V held the name of Ichikawa Danjûrô VII from the 11th lunar month of 1800 to the 2nd lunar month of 1832. Artist: Utagawa Kunisada (Toyokuni III) [歌川 国貞] (Japanese, 1786 – 1865) Publisher: Uemura Yohei (Japanese, 1750 – 1832). Date: 1830 Size: Vertical ōban Signatures/Marks: Gototei Kunisada ga. Publisher's seal: Uemura Yohei. Censor's seal: Kiwame
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Double nanushi censor seals: Hama & Magome, Kaei 2-5 (1849 – 1852). An uncut fan print (uchiwa-e, 220 x 292 mm) depicts a beautiful woman sitting on a balcony overlooking a bay and reading a book. Above the book, there is an obi with a pattern of stripes or modified key fret motif, with lettering that reads: 菅原島 [Sugawara-jima] and 美立 [mitate]. The lettering and the blossoming plum branch next to the obi provide an allusion to  Sugawara no Michizane [菅原 道真/菅原 道眞] (Japanese, 845 – 903) - a prominent scholar and poet of Heian period exiled from Kyoto to the island of Kyushu as a result of another courtier's slander. A legend says that his beloved plum tree was so fond of its master that it flew to Kyushu with Sugawara. The Davis Museum at Wellesley College describes the print as belonging to the series A Parody of Sugawara Stripe Patterns (Mitate Sugawara-jima). To make the fact of an allusion transparent, Kunisada had changed the usual way of writing "Sugawara stripes" from 菅原縞 to 菅原島 and "mitate" from 見立 to 美立. An unusual spelling was also used to provide additional information to the reader in other cultures. E.g. during the Prohibition Era, the West Coast United States speakeasy bars and bordellos misspelt the items on a menu ("scollops") or in a neon sign ("Martuni's") to tell: here we have more pleasures for you than you may have expected. After Tenpō reforms, the printing of bijin-ga (画, "picture of beautiful woman") images was restricted. Our print disguises a typical bijin-ga as an advertisement of an obi (帯, a kimono sash) fabric pattern. "The market of portraits was satisfied and the authorities fooled" [Rebecca Salter. Japanese popular prints. — Honolulu: University of Hawaii Press, 2006].
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Kōchōrō Kunisada ga [香蝶楼国貞画] in a double-gourd cartouche. Iseya Sōemon [伊勢屋惣右衛門] (Japanese, 1776 – 1862); seal: Ue [上] (Marks 02-041 | 156a). Inscription in the red stripe: Five types of haiku in shōfū style [俳諧五流蕉風] (Haikai gōryū shōfū). Censor's seal: Watari [渡] (Watanabe Shōemon), VI/1842–V ic/1846. Media: Fan print [団扇絵] (Uchiwa-e); size: 225 x 292 mm. An uncut fan print depicts a young woman with an insect (firefly) cage in her left hand. Her striped kimono is adorned with the design of white, grey and blue cherry blossoms. Two of the Seven Grasses of Autumn [秋の七草] (aki no nanakusa), namely Platycodon grandiflorus (kikyō) [桔梗] a.k.a. Chinese bellflower (or balloon flower) and Patrinia scabiosifolia (ominaeshi) [女郎花] a. k.a. Eastern (or Golden) Valerian, are seen on her right-hand side.
  • Seller's description: "pottery jar presenting a circular, concave base, an apple-form body, a cylindrical neck, and an annular flared rim. Boasting a lustrous burnish, the gorgeous vessel displays three narrow vertical panels in a hue of cream over mottled shades of chocolate brown and mocha on its body and a caramel-coloured neck and rim. The discoid lid features a lovely natural woodgrain surface incised with three decorative concentric circles around a petite knob-like handle. Note the beautiful globules of glaze that decorate the periphery of the base! This type of vessel is known as Seto ware." Size: Dia: 13 cm, H: 14 cm.
  • Iron tsuba of quatrefoil form (mokka-gata) adorned with the design of stars, wild geese, blossoms, leaves and tendrils realized in the brass inlay. The inlay technique includes suemon-zōgan and ten-zōgan. A smaller opening (kozuka hitsu-ana) surrounded by a scalloped brass border. The seppa-dai bordered with linear inlay. A few dots of inlay on both sides are missing. Measurements: height 71 mm, width 70 mm, thickness at centre 2.7 cm Time: Late Muromachi (1514 – 1573)  
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). An untrimmed fan print titled Fuji Tsukuba aiaigasa, shows the actors Ichikawa Ebizo V [市川海老蔵] and the onnagata actor Iwai Shijaku I [岩井紫若] sharing an umbrella against the wind. Tsukuba, about 50 kilometres from Edo, was an area where both Fuji and Mount Tsukuba could be viewed together. Mount Fuji being the female and Mount Tsukuba the male. An aizuri-e background (common to all the designs in this set). A play on images and words. Actors: Ichikawa Danjūrō VII [市川団十郎] (Japanese, 1791 – 1859); other names: Ichikawa Ebizō V [市川海老蔵], Ichikawa Hakuen II, Ichikawa Shinnosuke I. Iwai Matsunosuke I [岩井松之助] (Japanese, 1804 – 1845); other names: Iwai Hanshirō VII, Iwai Shijaku I [岩井紫若], Iwai Komurasaki I. Publisher: Ibaya Senzaburo [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). The publisher’s seal is on the umbrella. Date: circa 1832. Signed: Kōchōrō Kunisada ga in a red double-gourd cartouche. From the series of fan prints:

    SVJP-0341.2021

    Two more prints from the series 'Fuji and Tsukuba sharing an umbrella' (Fuji Tsukuba aiaigasa), not in this Collection:
    Kabuki actors Onoe Kikugorō III and Iwai Kumesaburo II. Year: c. 1832; Publisher: No seal; Signed: Kōchōrō Kunisada ga From Kunisada Project.
    Kabuki actors Bandō Minosuke II and Iwai Shijaku I. Year: c. 1832; Publisher: No seal; Signed: Kōchōrō Kunisada ga From Kunisada Project.
     
  • Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). An untrimmed fan print titled Fuji Tsukuba aiaigasa, shows the actors Nakamura Shikan II [二代目中村芝翫] and the onnagata actor Iwai Kumesaburō II [岩井粂三郎] sharing an umbrella against the snow. Tsukuba, about 50 kilometres from Edo, was an area where both Fuji and Mount Tsukuba could be viewed together. Mount Fuji being the female and Mount Tsukuba the male. An aizuri-e background (common to all the designs in this set). A play on images and words. Actors: Nakamura Utaemon IV [中村歌右衛門] (Japanese, 1796 – 1852); other names: Nakamura Shikan II [二代目中村芝翫], Nakamura Tsurusuke I, Nakamura Tōtarō. Iwai Hanshirō VI [[岩井半四郎] (Japanese, 1799 – 1836); other names: Iwai Hanshirō VI, Iwai Kumesaburō II [岩井粂三郎], Iwai Hisajirō I, Baiga (poetry name), Shūka (poetry name). Publisher: Ibaya Senzaburo [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). Date: circa 1832. Signed: Kōchōrō Kunisada ga in a red double-gourd cartouche. From the series of fan prints:

    SVJP-0342.2021

    Two more prints from the series 'Fuji and Tsukuba sharing an umbrella' (Fuji Tsukuba aiaigasa), not in this Collection:
    Kabuki actors Onoe Kikugorō III and Iwai Kumesaburo II. Year: c. 1832; Publisher: No seal; Signed: Kōchōrō Kunisada ga From Kunisada Project.
    Kabuki actors Bandō Minosuke II and Iwai Shijaku I. Year: c. 1832; Publisher: No seal; Signed: Kōchōrō Kunisada ga From Kunisada Project.
  • Japanese book: 24 leaves, 22 numbered plates, b/w photography reproduced photomechanically, with descriptions at the facing pages; in Japanese. Hardcover, 19 x 18.5 cm, green cloth stamped with title to front board and spine. Separate translation into English.
  • Publisher's brown cloth stamped in gilt, in a slipcase, 19 x 14 cm; pp.: [11]  1-657 [1] 1-12 [6]; in Japanese. With full English translation published in 1982 on letter-size writing paper in a separate folder, 29.5 x 23 cm, pp. [2] i-iii, 1-197, 1-52, 1-3. "Kinkō Meikan is a collection of photographs of signatures that appear on the tsuba and other fittings of the Japanese sword".
  • Iron tsuba in a form of an eight-petalled blossom (lotus) form, petals separated by linear low-relief carving, both hitsu-ana filled with gold plugs, the surface decorated with tsuchime-ji, rich grey-brownish patina, niku from 4 mm in the centre to 6 mm at the rim. Strong (futoji-mei) Nobuie [信家] signature to the left of nakago-ana. Attributed to the 2nd generation of Nobuie masters (Nidai Nobuie).

    Size: outer diameter  84 mm, thickness at centre: 4 mm, at rim: 6 mm. Wight: 167 g.

    Signed: Nobuie [信家]

    Probably the work of Nidai Nobuie (c. 1600).

    The gold plugs are likely a later work.
  • Underglaze cobalt blue and white porcelain plate decorated with a bamboo border, key fret above the blue ring, and a bush of chrysanthemums in the centre. The bottom is decorated with stylized clouds and flowers, a border of lotus petals and signed with a general mark in the centre. Diameter: 29.5 cm; Height: 3.5 cm.
  • Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche Block carver: Yokokawa Takejirō [横川竹二郎] (Japanese, fl. 1845 – 1863), seal: 彫竹 – hori Take. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). Media: Untrimmed fan print (uchiwa-e), 232 x 300 mm. Title: Tamagiku [玉菜]. Series: Chronicles of Elegant Women [風雅女史傳] (Fūga joshiden). Combined date seal and kiwame censor seal: Ansei 6 (1859). Other prints from the same series in this collection [SVJP-0216.2016] — Princess Sotoori: SVJP-0400.2023 — Saiko:   Note by Elena Varshavsky: Tamagiku [玉菜] (Japanese, 1702 – 1726) – Precious Chrysanthemum (translated also as Jade Chrysanthemum; one can say also Gem Chrysanthemum). She was a courtesan famous for her beauty, kind heart, and countless artistic accomplishments. She died young and was deeply grieved by the establishment of Nakamanji-ya (中万字屋) for which she worked, and beyond. Her memory was celebrated during the Bon festival of the commemoration of the dead, and lanterns were hung at the gallery of that establishment and other neighbouring ones to commemorate her and appease her soul. These lanterns are seen behind her. Kabuki plays were continuously dedicated to her, she figured in Edo period literature and was often portrayed on ukiyo-e prints. In many cases, she was shown with the lanterns associated with her. Those lanterns were called “Tamagiku Lanterns”. Other depictions of Tamagiku:

    Tamagiku (Ancient and modern women's biography) by Kunisada, 1859.

     

    Courtesan Tamagiku by Kunichika.

     

    Tamagiku of the Nakamanjiya, Inaki Shinnojō, and Nakamanjiya Yahei (looking through the window) by Kunisada.

     

    Nakamanji-Ya Tamagiku by Kunisada

     

    Nakamanji-Ya Tamagiku by Kunisada, 1857

    Sources: darumapediakajiipetakabuki21crosseyedgallery.  
  • Iron tsuba of mokko form decorated with arabesque (karakusa) in low relief carving. niku from 4.0 mm in the centre to 5.1 mm at the rim. Strong Nobuie [信家] signature (futoji-mei) to the left of nakago-ana. Hitsuana plugged with pewter.

    Size: H: 88.2 mm, W: 83.6, Th(c): 4.0 mm, Th(r): 5.1 mm Weight: 167 g.

    Signed: Nobuie [信家]

    Probably the work of Nidai Nobuie (c. 1600).

    Tokubetsu hozon certificate № 229324 of the N.B.T.H.K., dated 22.12.2010