• A very thin kobushi-gata form iron tsuba decorated in openwork (sukashi), some openings filled with grey metal (silver or pewter) treated in a way to resemble cracked ice, ginkgo leaf to recto and plum blossoms to verso in low-relief (takabori) and gold inlay (zōgan), and unevenly folded over rim (hineri-mimi). The overall theme of the piece is linked to the icy ponds, falling ginkgo leaves and blossoming plums in the late winter.

    Size: 84 x 80 mm, thickness (center): 2 mm.

    Signed: Yamashiro no kuni Fushimi no ju Kaneie [Kaneie of Fushimi in Yamashiro Province] [山城國伏見住金家], with Kaō.

    Probably the work of Meijin-Shodai Kaneie (c. 1580 – 1600).

    The silver or pewter inlays likely a later work that may be attributed to Goto Ichijo (1791 – 1876) or one of his apprentices in the late 19th century, possibly as a tribute to the great Kaneie masters. Here is an article by Steve Waszak dedicated to Kaneie masters and this tsuba in particular.

    Kaneie

    For many tosogu aficionados, this name reigns supreme among all tsubako across Japanese history.  The first Kaneie is celebrated for many things.  He is recognized as being the first ever to bring pictorial landscape subjects to a canvas so small as that of a tsuba plate.  His skill in being able to render classical Chinese landscape themes while working with a material as unyielding as steel, and to do so with the sensitivity he does, is nothing short of astounding.   The quality of his workmanship — especially that of his exquisitely carved motif elements and the extraordinary deftness of his tsuchime (槌目 or 鎚目, hammer-blow) utilizing such thin plates — astonishes even to this day.  His sensibilities concerning the shaping of his sword guards and the presentation of the rims were no less innovative than his subject matter.  He was among the very first to regularly sign his name as a tsuba smith.  And it is likely that he served the great warlord Toyotomi Hideyoshi in the latter years of the 16th century.
    Despite the great fame and reputation of Kaneie, very little of the lives of the two men who are seen by most scholars as the “true Kaneie” tsubako of the Momoyama and earliest Edo Periods is known to us now.  They were both smiths working in steel, with occasional added soft-metal inlay (usually serving to highlight features), and both made sword guards of the same style, using subject matter focused on landscapes, allusions to historical events, or religious themes.  The first of these men is often referred to as “O-Shodai,” or Great First Generation, while the second is known as “Meijin-Shodai,” or Famous First Generation.  While some see subsequent generations stemming from these first two men, others have the O-Shodai and the Meijin-Shodai as THE two true Kaneie and make a sharp distinction between these two smiths and any others who may share the name.
    The work of the O-Shodai may appear with two different mei.  One of these is written “Joshu Fushimi Ju Kaneie,” while his work may also carry a mei reading “Yamashiro no Kuni Fushimi Ju Kaneie.”  It is thought by some scholars that the earlier works present with the “Joshu” mei, while his later works feature the “Yamashiro” mei.  However, there are only some five or six tsuba extant with the “Joshu” signature, so we should not necessarily see works with the “Yamashiro” signature as dating only to the latest years of his working life.  The answers to the questions of exactly when Kaneie might have begun his life as a tsubako, or how old he was when he moved to sign his works with the “Yamashiro” mei, will probably remain shrouded in uncertainty.
    The association between Kaneie and Toyotomi Hideyoshi is speculative, to be sure, but the circumstantial evidence is tantalizing.  The area of Fushimi is thought to have been an entirely unremarkable land prior to Hideyoshi’s building of a castle there, so it would seem unlikely that the first Kaneie would have been working in such a nondescript place, much less including the place name in his mei, before Hideyoshi’s putting it on the map, so to speak.  Why emphasize such pride of place in one’s signature unless the place itself carries a certain weight?  The name “Kaneie” translates roughly to “gold family,” which, given Hideyoshi’s notorious love of gold, would seem too much of a coincidence when combined with the explicit mention of Fushimi in the signatures.  Combine this with the consideration of what is an equally compelling relationship between the celebrated tsubako Nobuie and Oda Nobunaga (“Nobuie” means roughly “of the family of “Nobu”), whom Hideyoshi served as a top general until Oda’s demise in 1582, and the circumstantial evidence becomes even harder to deny the plausibility of.  Oda, ever the innovator, may have been the one responsible for birthing the practice of tsubako regularly signing their works.  Having a superb smith like Nobuie affix the name to the tsuba as a regular practice establishes a sort of “brand name,” a brand coming with the seal of approval of Oda Nobunaga.  It is more than possible that Nobunaga may have then used these valuable sword guards as rewards given to vassals and other important relations to honour them for their services to him, a practice that would have allowed Nobunaga to avoid having to use gold, guns, swords, horses, or land to do so.  The awarding of a magnificent Nobuie tsuba to a deserving warrior, an appreciated ally, or a family member would bring honour to the recipient, of course, but would also honour the maker of the sword guard, and even the giver of the object. Such a way of thinking would be absolutely typical of him, and given that both Oda Nobunaga and Nobuie were men of Kiyosu in Owari in the early Momoyama Period, it does not strain credulity to imagine that the above dynamic could have occurred in just this way.  If indeed it did, Toyotomi Hideyoshi is unlikely to have let this pass unnoticed.  He may even have been so honoured himself!  When he rose to power very shortly after Oda’s death, then, and when he reinforced and consolidated that power in the late 1580s and early 1590s, which included the building of the castle at Fushimi, perhaps he sought to emulate the Oda vision and practice of establishing a “royal tsubako.”  If so, Kaneie would have been that smith.
    As noted, this scenario is speculative, and not a little romantic.  This does not mean, however, that it is in fact not likely, for there would be a number of coincidences involved for it to be entirely false.
    Tsuba scholars will say that Kaneie’s skills in the making of his sword guards indicate an armour-making background.  This is an interesting viewpoint, but one can’t help but wonder how many armourers were possessed of such fluent literacy in lyrical Chinese historical tales that they could then represent them as motifs on steel plates.  Kaneie subjects often are in the form of Chinese landscapes and allusions, as noted, one of which — The Eight Views of the Xiao and the Xiang — was very well known as a famous subject of Chinese painting and poetry from the Song Dynasty.  There exist Kaneie tsuba which depicts at least some of these “views,” and it seems unlikely that if one or more of them were to be created, not all of them would be, in a sort of “series.”  The cultural and literary fluency Kaneie would seem to have had, then, may suggest a Buddhist background, and indeed, some of the subjects seen are explicitly Buddhist in nature.  Perhaps his background then, somehow offering a dovetailing of metalwork and Buddhist teachings; in any event, we are all the richer for at least some of the works of Kaneie to have survived to reach us today.
    One of the hallmarks of Kaneie tsuba (real ones) is the extreme thinness of the plate, combined with utterly superb tsuchime expression of that plate.  To be able to hammer the plate to achieve such strength of expression while the plate is so thin is seen by the Japanese as practically miraculous.  A notable and important kantei point between the early masterpieces by the two “Shodai” Kaneie and the tsuba made by followers is this thinness of the plate.  Another kantei point:  because the plate is so thin when raised areas representing motif elements are present, they are inlaid into the plate, because trying to carve them from such a thin plate would be practically impossible:  the likelihood of piercing the plate would be high, and the plate in that area, even if not pierced, would be significantly weakened by trying to manage the raising of a motif element from the plate.  In real Kaneie works, then, one would expect any raised motif elements to be inlaid.
    Other highlights:  the “Shodai” Kaneie are famous for the kobushi-gata (拳形) or “fist-shaped” design in their work, but despite this, there actually aren’t that many extant sword guards boasting this shape.  Another feature for which the Kaneie are justly famous is their folding over of the lip of the rim onto the plate in a very tasteful manner, just here and there, rather than uniformly across the tsuba.  However, again, this feature is actually not commonly seen, either.  The combination, then, of a kobushi-gata shape with the rim folded over in just a few areas is that much rarer.
    Which brings us to the featured piece.
    Here is a Kaneie tsuba, a “Meijin-Shodai” Kaneie, which presents with a very thin plate, being between 1.5 and 2mm in thickness.  The motif elements are inlaid, as we should expect.  The sugata (姿, shape) is Kobushi-gata with the rim folded over in only a few places, representing a relatively infrequently encountered form, as stated.  The tsuba here is fortunate not to have any added hitsu-ana, unlike many or most other Kaneie do.  The sukashi elements are fascinating to consider, being difficult to determine the meaning of; however, the raised elements clearly point to a seasonal motif, with cherry and plum blossoms on the omote for Spring, and ginkgo on the ura for Fall.  The inlaid metal in two of the openings — silver, shibuichi, or pewter, perhaps — is very likely a later addition, probably 19th-century, and more specifically, late-19th-century.  The finishing on these inlaid portions has all the hallmarks of Goto Ichijo workmanship.  Namely, the treatment of the surface of the inlay to resemble fallen snow (in the Japanese sense of things) is expressed in a very Ichijo sense of things, and, given the great importance of Kaneie tsuba, and the seasonal expression the motif of the guard has, it is plausible that the inlay is Ichijo work or that of one of his top students.  In any event, this inlay complements the rest of the tsuba beautifully.  The inlay also resembles the art of kintsugi (金継ぎ, golden joinery) or the Japanese practice of ceramic repair using lacquer when a piece is particularly special or important.  In this way, a nod is given to Tea Culture, too, creating a wonderful blending of associations and allusions, typical of the highest Japanese aesthetic sense.
    At 8.4cm, the tsuba is of an excellent size and is in great condition (no rust, no deep rust pitting, no fire damage).  There is, intriguingly, one small sign of battle damage at 6:00 on the guard:  it would seem a sword blow cut into the tsuba at the rim, and penetrated slightly into the plate.  The superb repair represented by a little stitch or two right at the rim and along a few millimetres of the plate is visible on very close inspection.  The repair is old, probably nearly contemporary with when the tsuba was made.  Given the high status of Kaneie in their lifetime (as tsubako for Hideyoshi, one might imagine their importance), and given the obvious high quality of this piece, it is not surprising that the finest repair efforts were put into its care.
    The name Kaneie justly enjoys its fame and accolades as pre-eminent among the tens of thousands of tsubako in Japanese history.  We are fortunate indeed to have had a small number of the works of the early masters survive to this day.  The first of their kind, and as most scholars and aficionados would wholeheartedly agree, the best of their kind, Kaneie sword guards remain among the very finest examples of the Japanese metal-working traditions.
  • Uncut fan print (uchiwa-e) with the design of kabuki actor Nakamura Utaemon IV who held the name of Nakamura Shikan II from the 11th lunar month of 1825 to the 12th lunar month of 1835, dressed in a checkered kimono, holding a pipe and surrounded by flying fireflies. Character: Nakamura Utaemon IV [中村歌右衛門] (Japanese, 1796 – 1852); other names: Nakamura Shikan II, Nakamura Tsurusuke I, Nakamura Tōtarō. Series title: Catching fireflies in the floating world [浮世蛍狩] (Ukiyo hotarugari). Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Toyokuni III (Japanese, 1786 – 1865). Signed: Kōchōrō Kunisada ga [香蝶楼国貞画] in a red cartouche. Publisher: Ibaya Kyubei [伊場屋 久兵衛] (Japanese, fl. 1804 – 1851); seal: modified Marks 19-009 | 126d. Censor's seal: Kiwame Date seal: Tenpō 2 (1831). Ref: Kunisada.de, N58. A look-alike yearlier Kunisada's design can be found at kunisada.de,  ref. # N120-Z0172-410:

    Actor Onoe Baikō, artist Kunisada, publisher Ibaya Kyūbei, c. 1820.

       
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, c. 1815 – 1869). Double nanushi censor seals: Hama & Magome, Kaei 2-5 (1849 – 1852). An uncut fan print (uchiwa-e, 220 x 292 mm) depicts a beautiful woman sitting on a balcony overlooking a bay and reading a book. Above the book, there is an obi with a pattern of stripes or modified key fret motif, with lettering that reads: 菅原島 [Sugawara-jima] and 美立 [mitate]. The lettering and the blossoming plum branch next to the obi provide an allusion to  Sugawara no Michizane [菅原 道真/菅原 道眞] (Japanese, 845 – 903) - a prominent scholar and poet of Heian period exiled from Kyoto to the island of Kyushu as a result of another courtier's slander. A legend says that his beloved plum tree was so fond of its master that it flew to Kyushu with Sugawara. The Davis Museum at Wellesley College describes the print as belonging to the series A Parody of Sugawara Stripe Patterns (Mitate Sugawara-jima). To make the fact of an allusion transparent, Kunisada had changed the usual way of writing "Sugawara stripes" from 菅原縞 to 菅原島 and "mitate" from 見立 to 美立. An unusual spelling was also used to provide additional information to the reader in other cultures. E.g. during the Prohibition Era, the West Coast United States speakeasy bars and bordellos misspelt the items on a menu ("scollops") or in a neon sign ("Martuni's") to tell: here we have more pleasures for you than you may have expected. After Tenpō reforms, the printing of bijin-ga (画, "picture of beautiful woman") images was restricted. Our print disguises a typical bijin-ga as an advertisement of an obi (帯, a kimono sash) fabric pattern. "The market of portraits was satisfied and the authorities fooled" [Rebecca Salter. Japanese popular prints. — Honolulu: University of Hawaii Press, 2006].
  • Publisher's brown cloth stamped in gilt, in a slipcase, 19 x 14 cm; pp.: [11]  1-657 [1] 1-12 [6]; in Japanese. With full English translation published in 1982 on letter-size writing paper in a separate folder, 29.5 x 23 cm, pp. [2] i-iii, 1-197, 1-52, 1-3. "Kinkō Meikan is a collection of photographs of signatures that appear on the tsuba and other fittings of the Japanese sword".
  • Title: Illustrated Catalogues of Tokyo National Museum: Ukiyo-e Prints [東京国立博物館図版目録 | 浮世絵版画編] (Tōkyō Kokuritsu Hakubutsukan zuhan mokuroku | Ukiyoe hanga hen); Publisher: Tokyo National Museum [東京国立博物館] (Tōkyō Kokuritsu Hakubutsukan). Three volumes, 26.3 x 18.7 cm, uniformly bound in black cloth with white characters to front cover and spine. Title-page: ILLUSTRATED CATALOGUES OF | TOKYO NATIONAL MUSEUM | UKIYO-E PRINTS | <1 (2, 3) > | 東京国立博物館図版目録 | 浮世絵版画編 | < 上 (中, 下) > || Volume 1 [上]:  unpaginated 1 t.p., 2 colour plates, 1 contents, 70 (1-1354) – b/w plates, 1 + 48 paginated leaves (1-95 [96]) – text. Volume 2 [中]: unpaginated 1 t.p., 2 colour plates, 1 contents, 67 (1355-2493) – b/w plates + 33 paginated leaves (1-65 [66]) – text. Volume 3 [下]: unpaginated 1 t.p., 2 colour plates, 1 contents, 83 (2494-3926) – b/w plates + 35 paginated leaves (1-69 [70]) – text. Black and white photomechanical reproduction of almost four thousand woodblock prints with titles by the artist and in chronological order.
  • Japanese book: 24 leaves, 22 numbered plates, b/w photography reproduced photomechanically, with descriptions at the facing pages; in Japanese. Hardcover, 19 x 18.5 cm, green cloth stamped with title to front board and spine. Separate translation into English.
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Kōchōrō Kunisada ga [香蝶楼国貞画] in a double-gourd cartouche. Iseya Sōemon [伊勢屋惣右衛門] (Japanese, 1776 – 1862); seal: Ue [上] (Marks 02-041 | 156a). Inscription in the red stripe: Five types of haiku in shōfū style [俳諧五流蕉風] (Haikai gōryū shōfū). Censor's seal: Watari [渡] (Watanabe Shōemon), VI/1842–V ic/1846. Media: Fan print [団扇絵] (Uchiwa-e); size: 225 x 292 mm. An uncut fan print depicts a young woman with an insect (firefly) cage in her left hand. Her striped kimono is adorned with the design of white, grey and blue cherry blossoms. Two of the Seven Grasses of Autumn [秋の七草] (aki no nanakusa), namely Platycodon grandiflorus (kikyō) [桔梗] a.k.a. Chinese bellflower (or balloon flower) and Patrinia scabiosifolia (ominaeshi) [女郎花] a. k.a. Eastern (or Golden) Valerian, are seen on her right-hand side.
  • Seller's description: "pottery jar presenting a circular, concave base, an apple-form body, a cylindrical neck, and an annular flared rim. Boasting a lustrous burnish, the gorgeous vessel displays three narrow vertical panels in a hue of cream over mottled shades of chocolate brown and mocha on its body and a caramel-coloured neck and rim. The discoid lid features a lovely natural woodgrain surface incised with three decorative concentric circles around a petite knob-like handle. Note the beautiful globules of glaze that decorate the periphery of the base! This type of vessel is known as Seto ware." Size: Dia: 13 cm, H: 14 cm.
  • Iron tsuba of quatrefoil form (mokka-gata) adorned with the design of stars, wild geese, blossoms, leaves and tendrils realized in the brass inlay. The inlay technique includes suemon-zōgan and ten-zōgan. A smaller opening (kozuka hitsu-ana) surrounded by a scalloped brass border. The seppa-dai bordered with linear inlay. A few dots of inlay on both sides are missing. Measurements: height 71 mm, width 70 mm, thickness at centre 2.7 cm Time: Late Muromachi (1514 – 1573)  
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). An untrimmed fan print titled Fuji Tsukuba aiaigasa, shows the actors Ichikawa Ebizo V [市川海老蔵] and the onnagata actor Iwai Shijaku I [岩井紫若] sharing an umbrella against the wind. Tsukuba, about 50 kilometres from Edo, was an area where both Fuji and Mount Tsukuba could be viewed together. Mount Fuji being the female and Mount Tsukuba the male. An aizuri-e background (common to all the designs in this set). A play on images and words. Actors: Ichikawa Danjūrō VII [市川団十郎] (Japanese, 1791 – 1859); other names: Ichikawa Ebizō V [市川海老蔵], Ichikawa Hakuen II, Ichikawa Shinnosuke I. Iwai Matsunosuke I [岩井松之助] (Japanese, 1804 – 1845); other names: Iwai Hanshirō VII, Iwai Shijaku I [岩井紫若], Iwai Komurasaki I. Publisher: Ibaya Senzaburo [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). The publisher’s seal is on the umbrella. Date: circa 1832. Signed: Kōchōrō Kunisada ga in a red double-gourd cartouche. From the series of fan prints:

    SVJP-0341.2021

    Two more prints from the series 'Fuji and Tsukuba sharing an umbrella' (Fuji Tsukuba aiaigasa), not in this Collection:
    Kabuki actors Onoe Kikugorō III and Iwai Kumesaburo II. Year: c. 1832; Publisher: No seal; Signed: Kōchōrō Kunisada ga From Kunisada Project.
    Kabuki actors Bandō Minosuke II and Iwai Shijaku I. Year: c. 1832; Publisher: No seal; Signed: Kōchōrō Kunisada ga From Kunisada Project.
     
  • Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). An untrimmed fan print titled Fuji Tsukuba aiaigasa, shows the actors Nakamura Shikan II [二代目中村芝翫] and the onnagata actor Iwai Kumesaburō II [岩井粂三郎] sharing an umbrella against the snow. Tsukuba, about 50 kilometres from Edo, was an area where both Fuji and Mount Tsukuba could be viewed together. Mount Fuji being the female and Mount Tsukuba the male. An aizuri-e background (common to all the designs in this set). A play on images and words. Actors: Nakamura Utaemon IV [中村歌右衛門] (Japanese, 1796 – 1852); other names: Nakamura Shikan II [二代目中村芝翫], Nakamura Tsurusuke I, Nakamura Tōtarō. Iwai Hanshirō VI [[岩井半四郎] (Japanese, 1799 – 1836); other names: Iwai Hanshirō VI, Iwai Kumesaburō II [岩井粂三郎], Iwai Hisajirō I, Baiga (poetry name), Shūka (poetry name). Publisher: Ibaya Senzaburo [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). Date: circa 1832. Signed: Kōchōrō Kunisada ga in a red double-gourd cartouche. From the series of fan prints:

    SVJP-0342.2021

    Two more prints from the series 'Fuji and Tsukuba sharing an umbrella' (Fuji Tsukuba aiaigasa), not in this Collection:
    Kabuki actors Onoe Kikugorō III and Iwai Kumesaburo II. Year: c. 1832; Publisher: No seal; Signed: Kōchōrō Kunisada ga From Kunisada Project.
    Kabuki actors Bandō Minosuke II and Iwai Shijaku I. Year: c. 1832; Publisher: No seal; Signed: Kōchōrō Kunisada ga From Kunisada Project.
  • Iron tsuba in a form of an eight-petalled blossom (lotus) form, petals separated by linear low-relief carving, both hitsu-ana filled with gold plugs, the surface decorated with tsuchime-ji, rich grey-brownish patina, niku from 4 mm in the centre to 6 mm at the rim. Strong (futoji-mei) Nobuie [信家] signature to the left of nakago-ana. Attributed to the 2nd generation of Nobuie masters (Nidai Nobuie).

    Size: outer diameter  84 mm, thickness at centre: 4 mm, at rim: 6 mm. Wight: 167 g.

    Signed: Nobuie [信家]

    Probably the work of Nidai Nobuie (c. 1600).

    The gold plugs are likely a later work.
  • Underglaze cobalt blue and white porcelain plate decorated with a bamboo border, key fret above the blue ring, and a bush of chrysanthemums in the centre. The bottom is decorated with stylized clouds and flowers, a border of lotus petals and signed with a general mark in the centre. Diameter: 29.5 cm; Height: 3.5 cm.
  • Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche Block carver: Yokokawa Takejirō [横川竹二郎] (Japanese, fl. 1845 – 1863), seal: 彫竹 – hori Take. Publisher: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). Media: Untrimmed fan print (uchiwa-e), 232 x 300 mm. Title: Tamagiku [玉菜]. Series: Chronicles of Elegant Women [風雅女史傳] (Fūga joshiden). Combined date seal and kiwame censor seal: Ansei 6 (1859). Other prints from the same series in this collection [SVJP-0216.2016] — Princess Sotoori: SVJP-0400.2023 — Saiko:   Note by Elena Varshavsky: Tamagiku [玉菜] (Japanese, 1702 – 1726) – Precious Chrysanthemum (translated also as Jade Chrysanthemum; one can say also Gem Chrysanthemum). She was a courtesan famous for her beauty, kind heart, and countless artistic accomplishments. She died young and was deeply grieved by the establishment of Nakamanji-ya (中万字屋) for which she worked, and beyond. Her memory was celebrated during the Bon festival of the commemoration of the dead, and lanterns were hung at the gallery of that establishment and other neighbouring ones to commemorate her and appease her soul. These lanterns are seen behind her. Kabuki plays were continuously dedicated to her, she figured in Edo period literature and was often portrayed on ukiyo-e prints. In many cases, she was shown with the lanterns associated with her. Those lanterns were called “Tamagiku Lanterns”. Other depictions of Tamagiku:

    Tamagiku (Ancient and modern women's biography) by Kunisada, 1859.

     

    Courtesan Tamagiku by Kunichika.

     

    Tamagiku of the Nakamanjiya, Inaki Shinnojō, and Nakamanjiya Yahei (looking through the window) by Kunisada.

     

    Nakamanji-Ya Tamagiku by Kunisada

     

    Nakamanji-Ya Tamagiku by Kunisada, 1857

    Sources: darumapediakajiipetakabuki21crosseyedgallery.  
  • Iron tsuba of mokko form decorated with arabesque (karakusa) in low relief carving. niku from 4.0 mm in the centre to 5.1 mm at the rim. Strong Nobuie [信家] signature (futoji-mei) to the left of nakago-ana. Hitsuana plugged with pewter.

    Size: H: 88.2 mm, W: 83.6, Th(c): 4.0 mm, Th(r): 5.1 mm Weight: 167 g.

    Signed: Nobuie [信家]

    Probably the work of Nidai Nobuie (c. 1600).

    Tokubetsu hozon certificate № 229324 of the N.B.T.H.K., dated 22.12.2010
  • Underglaze cobalt blue and white porcelain plate decorated with a falcon on a pine tree and rough waves beneath; rim with a stylized wave design; seven spur marks on the reverse. Diameter: 31 cm; Height: 5 cm; Diameter of the foot: 18 cm.
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Gototei Kunisada ga [五渡亭国貞画]. Publisher: Ibaya Kyūbei [伊場屋 久兵衛] (Japanese, 1804 – 1851); seal Marks 08-055|126a. Date-aratame seal: Bunsei 13 / Tenpō 1 (1830). Actor: Nakamura Utaemon IV [中村歌右衛門] (Japanese, 1796 – 1852); other names: Nakamura Shikan II [中村芝翫], Nakamura Tsurusuke I, Nakamura Tōtarō. Play:  Yoshitsune’s Letter at Koshigoe [義経腰越状] (Yoshitsune Koshigoe-jo). Uncut fan print (uchiwa-e, 団 扇 絵) depicting kabuki actor Nakamura Shikan [中村芝翫] as Gotobei [五斗兵衛], dressed in a green kimono with hanging wisteria crest (sagari fuji mon) on the shoulder, posing behind a large saké cask. Nakamura Utaemon IV held the name of Nakamura Shikan II from the 11th lunar month of 1825 to the 1st lunar month of 1836. He was born as Hirano Kichitarō in Edo in 1796. Another fan print with the same subject in this collection [SVJP-0349.2021]; there are also more details about the play and its heroes. Horst Graebner also noted that the performance took place at Nakamura Theatre in Edo on Bunsei 13/03  (03/1830) (see Waseda University Cultural Resources Database # 100-4224):

    Toyokuni II

  • Artist: Utagawa Sadahide [歌川貞秀] (Japanese, 1807 – 1879). Publisher: Iseya Ichiemon [伊勢屋市右衛門] (Japanese, fl. c. 1820s – c. 1860s). Size: Uncut fan print (uchiwa-e), 220 x 285 mm. Date-kiwame seal: 1835 (Tenpō 6). Signed: Sadahide ga in a double-gourd cartouche. Man trying to catch a catfish with a gourd during a picnic on an autumn evening. Five Festivals [五節句の內] (Gosekku no uchi), Ninth Month [九月] (Kugatu), Full moon celebration on the 15th night of the month (Tsuki machi)  [月まち]  or [月待]. The autumnal spirit is also supported by the presence of Patrinia scabiosifolia (ominaeshi) [女郎花] and Miscanthus sinensis, or Japanese pampas grass (susuki) [薄]. These two are part of the Seven Grasses of Autumn (aki no nanakusa) [秋の七草]. Description by Richard Kruml: "Viewing the full moon in the eighth and ninth months was a popular activity passed down from the aristocracy in Heian times; especially where the moon's reflection could be seen in the water. One such party is seen here where a member vainly attempts to catch a catfish with a gourd: A hopeless task with such an unsuitable utensil. This is based on a Zen riddle posed by the shōgun Ashikaga Yoshimochi [足利 義持] (Japanese, 1386 – 1428) on how to catch a catfish with a gourd, which inspired the 15th-century artist Josetsu [如拙] (Japanese, fl. 1405 – 1496) to paint the subject with accompanying poems on the conundrum by Zen monks".
  • Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a red toshidama cartouche Block carver: Yokokawa Takejirō [横川竹二郎] (Japanese, fl. 1845 – 1863); seal: Hori Take [彫竹]. Publisher: Iseya Magobei [伊勢屋孫兵衛] (Japanese, fl. c. 1794 – 1868); seal: Hanmoto, Masu [板元, 益] (Marks 19-039 | 150d). Date-aratame seal: Ansei 2 (1855). Title: Time in Fukagawa, Iyo Province (Fukagawa Iyo setsu). Ref.: [LIB-3008.2022] Andreas Marks. Japanese woodblock prints: Artists, publishers and masterworks, 1680 – 1900. — Tuttle Publishing, 2010; p. 221. –> 1855 Kunisada. "Iyo Province-time at Fukagawa" (Fukagawa Iyo setsu). Fan print. Japan Ukiyo-e Museum, Matsumoto.
  • Iron tsuba of round form decorated with a deer and maple leaves in positive silhouette openwork (ji-sukashi), with details finely carved in low relief (kebori). Nakagō-ana plugged with copper fittings (sekigane). Traces of lacquer on the surface.

    NBTHK: Hozon, №424947.

    Design: An autumnal tsuba with an allusion to Kasuga Shrine in Nara.

    Attributed by NBTHK to Shoami. Age: Probably the Momoyama period (1574 – 1603) or early Edo period (1603 – 1650), but judging on the item's substantial size (diameter 86.6 mm) and considerable thinness (3.4 mm) may be attributed to earlier times (late Muromachi period, 1514 – 1573).
  • Iron tsuba of round form decorated with a ladle, pestle, mortar, and rice sickle in positive silhouette openwork (nikubori-ji-sukashi). Slightly rounded rim with iron bones (tekkotsu). Seppa-dai plugged with copper fittings (sekigane). Silver patina. The design resembles mochi-making utensils; mochi (rice cake) symbolizes longevity. Kanayama school, c. 1590 (Momoyama period). Note: unusually large size for a Kanayama tsuba: diameter 79.5 mm, thickness at seppa-dai: 5.5 mm, at rim: 6.0 mm. Concerning the design: While the ladle and pestle are clear, the mortar (under the seppa-dai), and the sickle (to the left) require certain imagination.
  • Iron tsuba of round form, on both sides decorated in low relief (kebori) with a dragon, eyes inlaid in brass. NBTHK: Hozon, № 4011013. Kamakura-bori type of tsuba. Med-Muromachi period, c. 1450. Diameter: 90 mm; Thickness (centre): 3.3 cm, Thickness (rim): 2.4 cm Reference: Japanese Swords and Sword Fittings from the Collection of Dr Walter Ames Compton (Part I). — NY: Christie's, 1992, p. 10, №2. Obviously, Compton's tsuba has an altered nakago-ana and placed on the photo upside down. Compton's tsuba has a raised mimi, while mine does not. Two other examples of the same design may be found at: (1) Christie, Manson & Woods auction sales “Kotetsu”, 1980, page 12, №10 and (2) Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections №36, pp. 18-19. Both have raised mimi, the latter classified as Katchushi tsuba. More about Kamakura-bori tsuba here.  
  • Iron tsuba of mokko form decorated with trellis, vines, foliage, and gourds inlaid in brass with details carved in low relief.

    NBTHK: Tokubetsu Hozon №2003186.

    Momoyama period (1574 – 1603). Dimensions: H: 85.5 cm, W: 79 mm, Thickness (centre): 4.8 mm. Tsuba of a similar design can be found in this collection [TSU-0373]. In that example, the plate was later pierced with geometrical mon-like openwork to resemble Koike Yoshirō's handguards. More about this type of tsuba here.
  • Sawamura Gennosuke II [沢村源之助] (Suketakaya Takasuke III, Sawamura Chōjūrō V, Sawamura Sōjūrō V, Sawamura Tosshō I, Sawamura Genpei I, Japanese, 1802/7 – 1853) as Ushiwakamaru [牛若丸], a.k.a. Minamoto no Yoshitsune [源 義経]. Ichikawa Danjūrō VII [市川団十郎] (Ichikawa Ebizō V, Ichikawa Hakuen II, Ichikawa Shinnosuke I, Japanese, 1791 – 1859) as Benkei, a.k.a. Saitō Musashibō Benkei [西塔武蔵坊弁慶] (Japanese, 1155 – 1189) Performance: Grand finale dance play [大切所作事] (ōgiri shosagoto) at Soga Festival - A Composite Piece of Musashi「曽我祭武蔵摂物  ごさいれいむさしのひきもの)」 (Gosairei Musashi no hikimono), performed at Kawarazakiza (河原崎座)  in 05/1831 (See kabuki plays from 1831). Soga Festival (Soga Matsuri) is an annual theatre event in Edo (Tokyo). Scene: The Fight on Gojo Bridge or Benkei on the Bridge [橋弁慶] (Hashi Benkei). The story relates how Benkei, first a monk, then a mountain ascetic, and then a rogue warrior, a man of Herculean strength, was subdued by the young Onzoshi Ushiwaka Maru (Yoshitsune) on Gojo Bridge. Benkei wandered around Kyoto with the intention of relieving 1000 samurai of their swords. One night, with one more sword to go, he saw Yoshitsune playing the flute and wearing a golden sword at the Gojotenjin Shrine. They agreed to fight on Gojo Bridge in southern Kyoto. However, Yoshitsune was too agile for Benkei and had been educated in the secrets of fighting by the tengu. Following Yoshitsune’s victory, Benkei became Yoshitsune’s retainer. Artist: Utagawa Kunisada [歌川 国貞], a.k.a. Toyokuni III (Japanese, 1786 – 1865). Publisher: Ibaya Senzaburo [伊場屋仙三郎]. Signed: Gototei Kunisada ga [五渡亭国貞画]. Date-aratame seal: Tenpō 2 (1831). Size: Fan print (uchiwa-e). Ref.: (1) Tokyo Metropolitan Library, 請求記号 M339-6/東M339-006. (2) Ritsumeikan University, Art Research Center, Portal Database M339-006(02).
  • The thin iron plate of round form and black colour carved in sukidashi-bori with the design of rocks, waves, bridge, mountain pavilion and 5-storey pagoda under the moon, on both sides, alluding to Todai-ji temple in Nara. Slightly rounded rectangular hitsu-ana probably pierced later. Very narrow raised rim as usual in katsushi tsuba. In a modern wooden box.

    Late Muromachi period, 16th century. Dimensions: 81.1 x 79.5 x 3. mm (seppa-dai), 2.2 mm (base plate), 4.4. (rim).

    Reference: “Art of the Samurai” on page 232, №140: ”Kamakura tsuba with Sangatsu-do tower and bridge. Muromachi period, 16th century. 83 mm x 80 mm. Unsigned. Tokyo National Museum. The mountain pavilion and bridge carved in sunken relief on the iron tsuba – both part of Tōdai-ji, a temple in Nara – are detailed in fine kebori (line) engraving. As a result of the chiselling used to create the relief, the ground of the piece is relatively thin”. Also page 41 in Tsuba Kanshoki. Kazutaro Torogoye, 1975 [LIB-1480.2018].

    This tsuba is very much similar to TSU-0384.  
  • An actor dressed as a witch, with red hair, a gold patterned costume with tortoiseshell and flower lozenge design, and an inlaid ivory mask, hands, feet and flower blossom. Signature to the bottom: Kogyoku [光玉]. Dimensions: 4.17 x 3.07 x 2.99 cm. Provenance: Collection of Gloria and Joe Kurilecz. Sold by Eldred's, on August 25, 1993, Lot #699.
  • Artist: Utagawa Sadahide [歌川貞秀] (Japanese, 1807 – 1879). Publisher: Kojimaya Jūbei [小島屋重兵衛] (Japanese, c. 1797 – 1869); seal: Marks #264, p. 210) Signed: Gyokuransai Sadahide ga [玉蘭斎貞秀 画]. Date seal: 1830 (Bunsei 13 / Tenpō 1). Size: Uncut fan print (uchiwa-e); 229 x 292 mm  
  • Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Kunisada ga [国貞画] in a yellow double-gourd cartouche. Publisher: Ibaya Senzaburo [伊場屋仙三郎] (Japanese, fl. c. 1845 – 1847). Date aratame seal: Bunsei 13 – Tenpō 1 (1830). Actor: Nakamura Utaemon IV [中村歌右衛門] (Japanese, 1796 – 1852); other names: Nakamura Shikan II [二代目中村芝翫], Nakamura Tsurusuke I, Nakamura Tōtarō. Play:  Yoshitsune’s Letter at Koshigoe [義経腰越状] (Yoshitsune Koshigoe-jo). Uncut fan print (uchiwa-e, 団 扇 絵), 229 x 267 mm, depicting kabuki actor Nakamura Shikan [中村芝翫] as Gotobei [五斗兵衛]. Nakamura Utaemon IV held the name of Nakamura Shikan II from the 11th lunar month of 1825 to the 1st lunar month of 1836. He was born as Hirano Kichitarō in Edo in 1796. Another fan print with the same subject in this collection [SVJP-0344.2021]: "...The play Yoshitsune Koshigoe-jo was originally written for the puppet theatre (Bunraku) and staged for the first time in the 7th lunar month of 1754 in Ôsaka at the Toyotakeza. It was a revision of two early plays, Namiki Sōsuke's Nanbantetsu Gotō no Menuki (1735) and Yoshitsune Shin Fukumijō (1744). The title, which suggested that the play focused on Minamoto no Yoshitsune, was in fact dealing with the siege of the Ōsaka Castle, led by Tokugawa Ieyasu to destroy the Toyotomi clan in 1614 and 1615. This play was quickly forbidden because of the 4th act in which Gotobei's wife fired a gun at Yoritomo (this was of course interpreted as an attack on the Shogunate). Yoshitsune Koshigoe-jo was revised in 1770 by Toyotake Ōritsu, who completely rewrote the 4th act for a puppet production at the Kitahorieza in Ōsaka". Yoshitsune Koshigoe-jo was staged for the first time in Edo, at the Ichimuraza on the 9th lunar month of 1790, and is still performed. Gotobei [五斗兵衛] (Gotohei or Gotobē), one of Yoshitsune’s loyal retainers, is forced to choose between his son’s life or his loyalty to Yoshitsune. Nishikidō brothers, who do not want Gotobei to become Yoshitsune's chief strategist, forced him to drink sake and get asleep. To prove Gotobei's military abilities, Izumi no Saburō fires a gun next to Gotobei's ear, and "he jumps up immediately, in full possession of his senses, ready to repulse any enemy". See: [LIB-1193.2013] Samuel L. Leiter. Kabuki Encyclopedia: An English-language adaptation of Kabuki Jiten. — Westport, CT; London: Greenwood Press, 1979; pp. 266-7). Ref:  [LIB-2993.2022] Fig. 24 in Israel Goldman. Japanese prints and paintings / 40th anniversary; Catalogue 27, 2021. Two more Kunisada's fan prints (in Paul Griffith's collection), depicting the same actor Nakamura Shikan II as Toneri Matsuōmaru [舎人松王丸] were published in 1832 by Iseya Ichiemon. The play was Sugawara's Secrets of Calligraphy [菅原伝授手習鑑] (Sugawara Denju Tenarai Kagami). See: [LIB-1212.2017] Robert Schaap. Kunisada: Imaging, drama and beauty / Introduction by Sebastian Izzard, contributions by Paul Griffith and Henk. J. Herwig. — Leiden: Hotei Publishing, ©2016.
  • Artist: Utagawa Toyohiro [歌川豐廣] (Japanese, 1773 – 1828) Publisher: Takasu Soshichi (Marks 25-247 / 517) Size: pillar print (hashira-e), 69.2 x 13 cm.

    Signed: Toyohiro ga [豐廣画]

    Catalogue raisonné: Jacob Pins, The Japanese Pillar Print, № 923, p. 326.
  • Iron tsuba of round form, tapering from centre to the rim, decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of water plantain (omodaka) and seaweed all over the plate. Hitsu-ana outlined in brass. Four positive silhouette roundels are 3-, 6-, 9-, and 12 – pointing crests/flowers; four negative silhouette roundels – bellflower, cherry and plum blossoms. Yoshirō school (Kaga-Yoshirō). Unsigned. The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: H: 88.3 mm; W: 88.7 mm; Thickness 4.0 mm (Seppa-dai), 3,2 cm (rim). Other Kaga-Yoshiro tsuba in this collection: TSU-0334: 7.7 cm; TSU-0342.2017: 89.6 cm; TSU-0344: 8.1 cm; TSU-0329: 8.0 cm; TSU-0376.2018: 8.1 cm; TSU-0379.2018: 8.2 cm. We see that the usual size is about 8 cm; larger pieces, such as this one and TSU-0342.2017 dedicated to Hachiman, are rare. Article about Yoshiro tsuba.
  • An uncut fan print shows a young woman holding a basket on a landscape background with hills and pines under a rising sun. Haruo Shirane: "Under the luni-solar calendar, the New Year coincided with the beginning of spring, making it the most important observance of the year for the aristocracy. In the Heian period, New Year ceremonies extended from New Year’s Day (Ganjitsu) to the Day of the Rat (Nenohi), which usually fell on the seventh day of the First Month, when courtiers went out to the fields (no), pulled up small pines, and gathered new herbs (wakana) as a prayer for long life. This ritual gradually spread to the provinces and to commoners, eventually resulting in the New Year practice of the gate pine (kadomatsu), in which a pair of small pines was placed at the gate of a house. A popular Heian-period painting topic representing the First Month was “prayers on the Day of the Rat” (Nenohi no asobi), which depicted the auspicious scene of pulling up small pines in a spring field. Both young herbs and gathering young herbs, particularly at Kasuga Field, became major poetic topics for the First Month, appearing in both the spring and celebration (ga) books of the Kokinshū (Collection of Japanese Poems Old and New, ca. 905). By the Kamakura period, the observance of the Day of the Rat had been abandoned at the imperial court, but the custom of gathering and eating young greens continued as the annual ceremony known as the Seven Grasses (Nanakusa). Note: The Heian-period ritual of pulling up the roots of small pines (komatsu ) on the first Day of the Rat derives from the homonyms ne (rat) and ne (root). Pulling up roots was auspicious, since it implied lengthening the year.  The rising sun (hinode) was considered an auspicious sight, particularly at the beginning of the year". [Haruo Shirane, Japan and the Culture of the Four Seasons. Nature, Literature, and the Arts. — Columbia University, NY, 2012]. Title: Gathering of the young herbs on the Day of the Rat [子の日乃若菜] (Nenohi no wakana). Series: Three elegant sources of light [風流三光の内] (fūryū sankō no uchi); meaning the sun, the moon and the stars). Artist: Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Toyokuni ga [豊国 画] in a yellow toshidama cartouche. Publisher’s seal: Izuzen (Marks: seal 06-029 | U103b) Date and double nanushi censor seals: Mera and Watanabe, Kaei 6 (1853). A similar theme can be found in Kunisadai's triptych published in about 1844 (HARA SHOBO):

    豊国三代「豊歳子日若菜摘ノ図」

  • A young woman playing a four-string musical instrument with a bow (kokyū). Series: Assortments of Beauties Accomplishments [美人芸盡] (Bijin gei-zukushi). Utagawa Kunisada [歌川 国貞]; a.k.a. Utagawa Toyokuni III [三代歌川豊国] (Japanese, 1786 – 1865). Signed: Kochoro Kunisada ga [香蝶楼 国貞画] in a red double gourd cartouche. Publisher: Ibaya Kyūbei [伊場屋久兵衛] (Japanese, 1804 – 1851); seal: Hanmoto, Kyū [板元久] (Marks 19-040 | 126e) Date seal: Bunsei 12 (1829). Censors' seal: Kiwame. Size: Fan print (uchiwa-e).
  • Artist: Utagawa Kuniyasu [歌川 国安] (Japanese, 1794–1832). Publisher seal: [太] (Ta): Marks 02-050 | U421b: An unknown publisher in Edo, fl. c. 1815-61; name assigned according to seal shape “Yama-Ta“. Signed: Kuniyasu ga [国安 画]. Date-aratame seal: Bunsei 9 (1826). Actors: Iwai Hanshirō VI [岩井半四郎] (Japanese, 1799 – 1836), other names: Iwai Hanshirō VI, Iwai Kumesaburō II, Iwai Hisajirō I, Baiga (poetry name), Shūka (poetry name) — as Shirai Gonpachi [白井權八]. Ichikawa Danjūrō VII 市川団十郎 (Japanese, 1791 – 1859), other names: Ichikawa Ebizō V, Ichikawa Hakuen II, Ichikawa Shinnosuke I — as Banzui Chōbei [幡随長兵衛]. Kabuki play: Suzugamori [Suzu-ga-Mori, 鈴ヶ森], a.k.a. Ukiyozuka Hiyoku no Inazuma written by Tsuruya Nanboku IV (Japanese, c. 1755 – 1829). First staged in 1823 at Ichimura-za [市村座] in Edo. Plot: "A gang of evil palanquin bearers are stationed near the Suzugamori execution grounds, where they lay in wait to rob travellers passing through. Gonpachi, who killed a man in his home province, is being sought by the police. He is fleeing to Edo when the bearers attack him in hopes of claiming a reward. He beats them off with great skill. Banzui Chōbei, who is being carried by in a palanquin, sees the attack, admires Gonpachi's ability, and promises to aid him if he is going to Edo". [Samuel L. Leiter. Historical Dictionary of Japanese Traditional Theatre. — Rowman & Littlefield, 2014; p. 382-3.; LIB-2110.2019]. Ref.: Sotheby's.
  • Title: On the Banks of the Kamo River [加茂堤] (Kamo Tsutsumi),  sometimes transcribed as Kamo Zutsumi. Series: A Parody of Sugawara [美立菅原] (Mitate Sugawara). The word mitate is usually written as 立 but here it is 立, like on another Kunisada's fan print A beauty reading a book on a balcony overlooking a bay: A Parody of Sugawara Stripes (see SVJP-0334.2021 in this collection). On the Banks of the Kamo River is a scene from the play Sugawara's Secrets of Calligraphy [菅原伝授手習鑑] (Sugawara Denju Tenarai Kagami); it was originally written for the puppet theatre (Bunraku) and staged for the first time in the 8th lunar month of 1746 in Ôsaka at the Takemotoza. It was adapted for Kabuki the following month and staged for the first time in Kyôto at the Kitagawa no Shibai, produced by Nakamura Kiyosaburô I. It was also performed for the first time in Edo, at the Ichimuraza, in the 3rd lunar month of 1747. The shape of the cartouche resembles an ox cart viewed from the back which alludes to the scene Fighting for the Carriage (Kuruma biki). Artist: Utagawa Kunisada [歌川 国貞] a.k.a. Utagawa Toyokuni III [三代 歌川 豊国] (Japanese, 1786 – 1865). Signed: Toyokuni [豊国] in a red toshidama cartouche. The character ga [画] is missing (cut out). Publisher’s seal: Ibaya Senzaburō [伊場屋仙三郎] (Japanese, fl. 1815 – 1869). The date seal and censor seals were possibly trimmed out. According to [LIB-3008.2022] Andreas Marks (Tuttle, 2010; p. 267), the series was produced by Ibaya in 1851. Ref.: (1) Samuel L. Leiter. Historical dictionary of Japanese traditional theatre (Historical dictionaries of literature and the arts) / 2nd edition. – Lanham: Rowman & Littlefield, 2014©.  (2) Andreas Marks. Japanese woodblock prints: Artists, publishers and masterworks, 1680 – 1900 / Foreword by Stephen Addiss. — Tuttle Publishing, 2010©. Acknowledgements: This masterpiece of ukiyo-e would not be properly described without input from Elena Varshavsky and Horst Graebner.
  • Artist: Utagawa Yoshikazu [歌川芳員] (Japanese, fl. c. 1850 – 1870). Publisher: Wakasaya Yoichi [若狭屋与市] (Japanese, fl. 1794 – 1897). Combined date seal and kiwame censor seal: 1861 (Man'en 2 / Bunkyū 1, from 19/02).
  • One of five fan prints from the series The Pride of Edo Compared to the Five Elements [Edo jiman mitate gogyo]. Artist: Utagawa Hiroshige [歌川 広重] a.k.a. Andō Hiroshige [安藤 広重] (Japanese, 1797 – 1858). Publisher: Ibaya Kyubei [伊場屋 久兵衛] (Japanese, fl. 1804 – 1851). Signed: Hiroshige ga Censor’s seal: Muramatsu Publisher's seal: Kinseido (Ibaya Kyubei) The text in the fan-shaped cartouche reads: "Water: The Square Aqueduct that Crosses by Suido Bridge Suggests the comparison of Ochanomizu to Water [Mizu: Ochanomizu josui no himasu Suidobashi areba gogyo no uchi mizu ni nazorau]". Ref: Rupert Faulkner. Hiroshige Fan Prints. Victoria and Albert Museum. Far Eastern Series. Hardcover - Harry N. Abrams, Inc. - 2001 [LIB-1344.2017] № 22, p. 51. Comment from Sebastian Izzard: This series of five prints features full-length figures of women set in landscapes around Edo compared to the five natural elements: fire, water, earth, wood, and metal. A preparatory drawing for the “Wood” image, featuring a woman crossing a bridge in the snow at the timber yards of Fukagawa, is owned by the Kanagawa Prefectural Museum of History in Yokohama. A preparatory drawing also exists for the “Earth” image, which portrays a woman seated on a bench at Nakabashi, for which no print is extant. Two examples exist of the “Fire” subject, which pictures a woman holding a lantern at night on an embankment, while in the river behind her fishermen employ fire to trap their catch. The “Water” image depicts a woman on a pleasure boat on the Ocha-no-mizu waterway. One example of the “Metal” subject is known, which was included in Izzard's Important Japanese Prints 1830–1860 March 14–20, 2020 exhibition [LIB-2398.2020], as №. 51.

    Metal. Izzard, 2020.

    Fire. Faulkner, 2001.