//Edo Period (1603 – 1868)
  • Iron tsuba of mokkō-form with a pine and a frog on the face and a snail on the back, carved and inlaid with gold. Each figurative element of the design is signed on three inlaid cartouches: Masaharu (正春), Kazuyuki (一之), and Yoshikazu (良一) [read by Markus Sesko]. Snake, snail, and frog together make a design called "SANSUKUMI" - Three Cringing Ones [Merrily Baird]. The snail can poison the snake, the frog eats the snail, and the snake eats the frog. It's unclear whether the pine replaces the snake on this tsuba, or the snake is hiding in the pine? Anyway, the frog and the snail are clearly represented. "Maybe we have here a joint work with Masaharu (the silver cartouche next to the pine) being the master and making the plate and Kazuyuki and Yoshikazu as his students carving out the frog and the snail respectively". Copper sekigane.

    Dimensions: 70.9 x 67.2 x 3.0 mm. Edo period (18th century).

    Markus Sesko writes: "I agree, the frog and the snail most likely allude to the san-sukumi motif. It is possible that we have here an artist's choice to deliberately leave out the snake, maybe he thought that the motif is already obvious and there is no need to add a snake to make it clear that the tsuba shows the san-sukumi motif." [Markus Sesko].

    Kazuyuki (一之): adopted son of Kumagai Yoshiyuki, student of Ichijō (Gotō-Ichijō Scool) [M. Sesko 'Genealogies', page 19.] Masaharu (正春): Kasuya fam., student of Masamichi (1707-1757) who was the 4th generation Nomura School master in Edo. [M. Sesko 'Genealogies', page 49.]
  • An iron tsuba of slightly vertically elongated circular form carved and pierced with a mass of ivy (tsuta) leaves and tendrils, details damascened with gold in nunome-zōgan technique. Hitsu-ana with raised rim.

    Unsigned.

    Chōshū school.

    Height: 72.0 mm; width: 69.0 mm; thickness: 4.7 mm; Weight: 92 g.

    According to John W. Dower, "ivy bears fairly close resemblance to both maple leaf and grape leaf". However, I consider this tsuba decorated with ivy leaves for several reasons, such as the lack of racemations in the presence of tendrils.
  • An iron tsuba of oval form decorated with a water plantain (omodaka) carved in low relief and water drops inlaid in gold.

    Signed: Bushū jū Masamitsu.

    Bushū-Itō school.

    Height: 71.8; Width: 67.3; Thickness: 3.6; Weight: 96 g.

    Mid to late Edo period; 18th-19th century.

    There were several tsuba artists with the name of Masamitsu. The one who worked with iron and spelled [正光] is mentioned at Markus Sesko's 'Genealogies' on page 106 in Akasaka School of Edo section as Masamitsu Gorōbei , student of Tadatoki, 4th generation Akasaka master. The name is not mentioned at Torigoye/Haynes 'Tsuba. An Aesthetic Study' in the list of Bushū-Itō family masters on page 181.
  • Torii Kiyonaga (1752-1815) Color woodblock print: hashira-e, 68.9 x 12.1 cm. DATE: 1783. Signed: Kiyonaga ga Publisher: Eijudō (Nishimuraya Yohachi) "Young musician dreams of being abducted by a ruffian. Long hours on duty have exhausted this young musician who sits sleeping with her shamisen and book placed on the ground in front of her. In her dream, she is being abducted by a ruffian who has stripped her of her clothing" [LIB-1474.2018: Important Japanese prints from the collection of Henry Steiner. Catalogue № 14. — NY: Sebastian Izzard LLC, 2018.]

    The Japanese Pillar Print. Hashira-e. Jacob Pins. Foreword by Roger Keyes. Robert G. Sawers Publishing, London, 1982 [LIB-1543.2018 in this collection] -> page 262 №703: A young woman dreaming of rape and robbery. 1783. Hirano.

    MFA: ACCESSION NUMBER 21.5546: Young Woman Music Teacher Dreaming of a Robbery [追剥の夢を見る三味線師匠]. Edo period, about 1783 (Tenmei 3). Artist Torii Kiyonaga (1752–1815), Publisher Nishimuraya Yohachi (Eijudô). Harvard Museums Object Number 1916.586: Female Musician Dreaming of Robbery. Edo period, circa 1783. Torii Kiyonaga, Japanese (1752 - 1815) . Published by Nishimuraya Yohachi.  
  • Ichikawa Ebizō III (Matsumoto Kōshirō II, Ichikawa Danjūrō IV, 1711-1778) probably shown as Shinozuka Gorō in the Shibaraku scene of the play Ōyoroi Ebidō Shinozuka, performed at the Nakamura Theater in the 11th month of 1772 (Meiwa 9). This was the occasion when he celebrated his name change, from Matsumoto Kōshirō II to Ichikawa Ebizō III. The lobster or giant shrimp (ebi) upon the Ichikawa family crest (three concentric squares - three measures of rice) on his garment underscores the fact of the name change (ebi).  
  • Iron tsuba of oval form carved with a landscape motif. Kogai-hitsu-ana plugged with shakudo. Sekigane of copper.

    Signed: Chōshū Hagi-jū Tomohisa saku (長州萩住友久作).

    Tomohisa, adopted son of Rokurō'emon, was 3rd generation master of Kawaji School from Hagi in Nagato (Chōshū), lived 1687-1743 [M. Sesko 'Genealogies', page 117].

    Edo period, circa 1700. Dimensions: 71.1 x 66.8 x 2.9 mm For his adopted son Hisatsugu work see TSU-0103 in this collection.  
  • This print was sold to me with the following description:  "Ikkansai EISHO (Fl. early 19th c.). A portrait of the wrestler Kuroyanagi Matsujiro, ring name Kumagatake Inosuke. Eisho was a pupil of Eishi. Published c. 1820s by Uoya Eikichi. Signed Shunsai Eisho ga." As a result of our joint effort with my beloved sister, we have so far found the following: The artis is mentioned in The Hotei Encyclopedia of Japanese Woodblock Prints, 2005, Vol 2; p. 438 under the name of Harukawa Eichō. From this source we learned that the artist was active from about 1818 till 1844, and was a print designer in Kyoto. He was a student first of Harukawa Goshichi and later studied in Edo (Tokyo) with Keisai Eisen, when he assumed the art name 'Eichō'. Other names: Shunsai. The Japanese web page dedicated to Harukawa Eichō provides more details: The artist lived from the 4th year of Tenmei ( 1784 ) to the first year of Kaei ( 1848 ). He was a student of Harukawa Goshichi, Kikukawa Eizan as well as of Keisai Eisen. His popular name was Kamenosuke. He was from Kyoto. He took "gagō" (artistic names) of Eishō when he was a student of Harukawa Goshichi; later, when he became a student of Kikukawa Eizan and Keisai Eisen he took the name of Kikukawa Eichō. The artist was mostly known for his bijinga (beautiful women) prints as well as kanazōshi illustrations. Nothing is said anywhere about his sumo prints, though the reference to another Kyushu sumo wrestler portrait has been found. The sumo wrestler Kuroyanagi Matsujiro is also a somewhat obscure figure: information about his life and career is quite inconsistent. It may so happened that two different persons were combined together. Wikipedia page about Aoi Aso Jinja, a Shinto shrine in Hitoyoshi in Kumamoto prefecture, tells us the following:
    Kuroki Matsujiro (黒木松次郎) was born in the village of Itsuki in Kuma district, Kumamoto prefecture, island of Kyushu in Bunka era, 4th year (1807). Since from his childhood he was blessed by great physique and tough strength. He had affection for sumo. At the age of 18 he became a sumo student of Kumamoto Shimakawa Ikuhei and took the name of Toyama Hidekichi (遠山日出吉). At the age of 23 (1830), he entered sumo stables in Kyoto, mastered the art of taming of young horses, and his talents improved. At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro of Hirado domain in Hizen province, also from Kyushu island. After that, he changed his name and became Kuroyanagi Matsujiro (黒柳松次郎 – as on the print). In 1847 (Bunka era, 4th year) he distinguished himself by advancing to the first grade, and at the age of 32 he was promoted to ozeki level, becoming sekitori. After changing his name to Kuma-ga-take Inosuke (熊ヶ嶽猪之介 / くまがたけいのすけ) he displayed further efforts, and became one of the strongmen that fermented sumo wrestling in Edo.  In 1853 (Kaei era, 6th year) he retired and returned to his village, becoming an employee as a strongman of Sagara domain (相良藩), and worked hard as instructor of the sumo training hall to train successors until 1855 (Ansei era, 2nd year) when he passed away at the age of 48. Even today Kuma-ga-take's home exists in Itsukimura (his native village). Also, on those grounds a descendant of Kuma-ga-take runs minshuku (guest house) that bears the name of "The Kuroki Pension (lodging) "and tourists come to visit from various parts of Japan. In 2015, tenth month, within the borders of Aoi Aso Shrine there was built a gravestone publicly honoring Kuma-ga-take Inosuke, sumo wrestler from Edo / of Edo period.
    This information has some inconsistencies already. If our hero was born in 1807 and promoted to ōzeki at the age of 32, it should have been the year 1839, not 1847. I found Kumagatake Isuke at "Sumo Reference" website:
    Highest Rank Maegashira 4
    Real Name Kuroki
    Birth Date 1815
    Shusshin Kumamoto-ken, Kuma-gun
    Death Date March 6, 1855 (40 years)
    Heya Oitekaze
    Shikona Kuroyanagi Matsujiro - Kumagatake Isuke
    Hatsu Dohyo 1836.02 (Sandanme)
    Intai 1853.02
    The real name is the same, the ring name Kuroyanagi Matsujiro is the same, however, the date of birth here is 1815.  He fought from 1836 till 1853 - which is quite similar to "At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro". Though, in 1836 he might be 29 years old. His bouts are listed from spring 1841 to spring 1848 under the name of Kuroyanagi and from winter 1848 till spring 1853 he listed under the name of Kumagatake Isuke [Inosuke].

    On another important sumo history website, I found that Kuroyanagi first appeared at ring in the spring of 1823 (he might have been 16 years old then, which does not seem right). Then, in the winter tournament of 1848 Kuroyanagi took the name Kumagatake. At the spring tournament of 1853 Kumagatake (Kuroyanagi) retired. This is quite consistent so far.

    Then, I found Oitekaze Kitaro, allegedly the teacher of Kuroyanagi.
    Highest Rank Ozeki
    Real Name SATO Matsujiro (Matsutaro#)
    Birth Date 1799
    Shusshin Kanagawa-ken, Tsukui-gun
    Death Date May 4, 1865 (66 years)
    Heya Oitekaze
    Shikona Kuroyanagi Matsujiro - Kuroyanagi Sumiemon - Oitekaze Kitaro
    Hatsu Dohyo 1817.10 (Jonokuchi)
    Intai 1839.03
    Everything look good with an exception of ring names (shikona): Kuroyanagi Matsujiro (1823-1828) - Kuroyanagi Sumiemon (1829-30) - Oitekaze Kitaro (1831-1839). May it be that Sato Matsutaro fought under the name of Kuroyanagi Matsujiro until Kuroki Matsujiro took this name from his master? I don't have another explanation of the enigma. What we know is that we have a portrait of a sumo wrestler called Kuroyanagi Matsujiro from Kyushu, but we don't know whether this was the one from Kumamoto (Kumagatake Inosuke, 1807/1815-1855) or the other from Kanagawa (Oitekaze Kitaro, 1799-1865). Subsequently, we may declare that the artist is Shunsai Eishō, a.k.a.Harukawa Eichō from Eishi school (The Hotei Encyclodepdia, p. 524), we can date the print from 1818 to 1844, and only tell that the wrestler is Kuroyanagi Matsujiro from Kyushu (either Kumagatake Inosuke or Oitekaze Kitaro). The publisher of the print is Moriya Jihei (Marks №353, p. 243-5). That's it.
  • Evening Snow on Mount Hira (Hira no bosetsu), from the series Eight Views of Ōmi in Modern Guise (Ryaku Ōmi hakkei, (略近江八景). About 1773–75 (An'ei 2–4). Artist: Isoda Koryūsai (Japanese, 1735–1790) CATALOGUE RAISONNÉ: Hockley 2003, p. 202, #F-21-1 DIMENSIONS: Vertical chûban; 26 x 19.3 cm (10 1/4 x 7 5/8 in.)
    Signed: Koryû ga [湖竜画]
  • Artist: Kitagawa Utamaro [喜多川 歌麿] (Japanese, c. 1753 – 1806) "This uncommon half-size horizontal ōban ... is most likely one design from a set of twelve prints issued late in Utamaro's life" [Japanese Erotic Fantasies, Hotei Publishing, 2005, p. 143, pl. 47].  Half-size horizontal ōban must be 12.7 x 38 cm. Richard Waldman and Chris Uhlenbeck say it's tanzaku size (13 x 43 cm). In reality, the prints of this series measure 17 x 38 cm, which corresponds exactly to horizontal o-hosoban paper size. I managed to assemble 11 of allegedly 12 designs. 7 of them have genitals colored by hand. It's hard to tell whether it was done by the publisher on demand of a peculiar buyer, or by the owner of the prints who considered the black and white privy parts unnatural. My sequencing of the prints is arbitrary. Transcription of the text may help find the correct order. As Japanese Erotic Fantasies put it: "a couple engaged in love-making, their stare fixed outside the picture plane". This is the only image of series that has a reference in available western literature, and the only one found in museum collections: Rijksmuseum Amsterdam (RP-P-1999-2001-16); reference: Fukuda (ed.) (1990), pls. 11-2. The scene of this print looks quite similar to that of the Kiyonaga's Sode no maki:  The woman is "a young lady-in-waiting of Shogun's Court or Daimyō's Mansion, enjoying a rare outing from her tedious chores" [Richard Lane]. She is fully dressed in her outer cloak (shikake), white paper hat (agebōshi or tsunokakushi), and toed socks (tabi).  A book or maybe, onkotogami (roll of tissues known as 'paper for honourable act' ) is still in the folds of her kimono. She is holding an open fan, either to cover her and her lover's faces from an unsolicited witness or to bring some fresh air to their joined lips. The pair just started their sexual intercourse. A scene from medieval times. A courtier in eboshi cap having sex with an aristocratic young woman with a long straight hairstyle (suihatsu). Completely naked couple in the moment of ejaculation. Lavish garments with paulownia leaves on a yellow background counterbalance the white bodies on red bedding. The form of a woman's cheeks is telling, but I don't know about what. Maybe her advanced age? The pose of the couple and the overall composition are similar to that of the previous sheet. Though the lovers are dressed, and the woman's hairdo is well kept. The male looks older and the woman - younger.   A man takes a young maid from behind. She clenches the sleeve of her kimono in her teeth; it's either the moment of penetration (beginning of intercourse) or of her orgasm (the end of it).   This seems to be a forced intercourse between a lackey with extensive bodily hair and a young maid from the same household. This design is very much like the other one presented below, which is described at Japanese Erotic Fantasies on page 136 (pl. 43b) as follows: "The viewer peers through a mosquito net to see a child fast asleep, while his mother or wet-nurse moves towards her partner. On our print there is no child; instead of a sleeping baby, there is a roll of onkotogami. Fewer objects make the overall image concise, almost laconic in comparison with the Ehon hana fubuki (1802) design: A young couple in a moment of true love. He is listening to the beating of her heart. This is a moment of true love between an old monk and a young samurai. The latter even did not take of his socks (tabi). From Japanese Erotic Fantasies: "Boats played a crucial role in the workings of Yoshiwara, as they were the primary means of transport to the district. During the hot summer months, trips on pleasure boats were also a favourite pastime. Sex aboard a boat is a recurrent theme in shunga". The last print that I am currently lacking and hunting for: I know where it is, but I cannot reach it... yet.
  • Artist: Utagawa Toyokuni I (1769–1825) Actor Matsumoto Kōshirō V plays the role of Ikyû in the drama "Sukeroku Yukari no Edo Zakura". The roles of Sukeroku and the courtesan Agemaki are played by Ichikawa Danjûrô VII and Iwai Hanshirô V". Ichimura Theater in Edo in 2nd lunar month of 1811. Publisher: Chōjiya Kichi (1811-1826); Marks' "Publishers" № 028, p. 103. Size: Vertical ôban Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga My print is the right sheet of a triptych (see: Rare books exhibition in January 2013). A lookalike triptych by Kunisada can be found in Ronin Gallery: Data from Kabuki21: Stage names: Matsumoto Kôshirô V, Ichikawa Komazô III, Ichikawa Sumizô I Guild: Kôraiya Line number: GODAIME (V) Poetry names: Kinshô, Kinkô Existence: 1764 ~ 10th day of the 5th lunar month of 1838 Connection: Father: Matsumoto Kôshirô IV Sons: Matsumoto Kôshirô VIIchikawa Sumizô II Disciples: Matsumoto KojirôMatsumoto Kingo IMatsumoto Hidejûrô II
    Matsumoto Kôshirô V was one of the Kabuki giants, a senryô yakusha, during the BunkaBunsei and Tenpô eras. In his 20's he was a tachiyaku actor excelling in nimaime roles like Soga Jûrô Sukenari in sogamono dramas. He started to perform jitsuaku roles from the 11th lunar month of 1798 and quickly became one of the best actors for villain roles, especially in Tsuruya Nanboku IV's kizewamono. He had a considerable influence on actors like Onoe Kikugorô III or Ichikawa Danjûrô VII. The kata he deviced for some of the most famous roles in Kabuki history, like Gonta ("Sushiya") or Nikki Danjô* ("Meiboku Sendai Hagi") are still used nowadays. "The fifth Kôshirô had a very large nose and his eyes were close together, two facial defects the print artists were fond of depicting, so that this Edo actor is easily picked out in the pictures illustrating the theatre of this time." (Zoë Kincaid in "Kabuki, the Popular Stage of Japan")
  • Katsukawa Shun'ei. The Sumo Bout between Yotsuguruma (right) and Yamaoroshi (left). Date: 1800 or 1805/06. Similar sheet can be found at Edo Tokyo Museum. Size: Vertical Ōban. Sumo wrestler Yotsuguruma Daihachi (1772 - 1809) first appeared in the records of national tournaments in winter of 1794. Then he lost 3 matches and won zero. He first won in the spring tournament of 1797 in a match against maegashira (the fifth-highest rank of sumo wrestlers) named Kougamine. Yamaoroshi Gengo (born 1762) came in at the winter tournament of 1799 . He was much more successful in his career than Yotsuguruma, but he had never won a tournament. It was the time of great Raiden, who won most of them. In the spring tournament of 1800 Yotsuguruma and Yamaoroshi fought against each other for the first time. Yotsuguruma lost. The next time they met on the ring was at the winter tournament of 1805, and again in 1806. Both matches were won by Yamaoroshi. Yamaoroshi retired in 1809; Yotsuguruma died in 1809.  
  • Kitagawa Utamaro. Illustration from book Ehon koi no Onamaki, published in 1799. Reference found by Chris Uhlenbeck: he found one of the designs in Hayashi Yoshikazu's 20-volume set Edo makura-e shi shusei: Kitagawa Utamaro. Size: Chuban (25.5 x 18.5 cm), two book pages glued together.  
  • Kitagawa Utamaro. Illustration from the book Ehon koi no Onamaki. Cited at Hayashi Yoshikazu's 20-volume set Edo makura-e shi shusei: Kitagawa Utamaro. Size: Chuban (25.5 x 18.5 cm), two book pages glued together.  
  • Kitagawa Utamaro. According to Chris Uhlenberg this is an illustration from the book Ehon koi no Onamaki, 3 vols, published in Kansei 11 (1799). Illustrated in b/w in: Hayashi Yoshikazu: Kitagawa Utamaro, in the series: Edo makura-e shi shusei, published in 1990, reissued 1994. Size: Chuban (25.5 x 18.5 cm), two book pages glued together.  
  • Artist: Utagawa Toyokuni I (1769–1825) Title: Actors Bando Mitsugorō, Ichikawa Danjūrō, Onoe Kikugorō in play The Maiden at Dōjō Temple. Presumably Bunka 13 (1816) at Nakamura Theater in Edo. Publisher: Mikawaya Seiemon (c. 1805-1829); Marks' "Publishers" № 328, p. 235. Size: Vertical ôban MEDIUM OR TECHNIQUE: Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga Censor's seal: kiwame Detailed discussion on the topic can be seen at: The Maiden at Dōjō Temple    
  • Similar image at MFA under title: Actors and Women in the Snow MFA ACCESSION NUMBER: 11.13568 Date: 1809 (Bunka 6), 12th month Artist: Utagawa Toyokuni I (1769–1825) Publisher Tsuruya Kinsuke (firm name Sôkakudô), № 554 in Marks's "Publishers". DIMENSIONS: Vertical ôban; 38.2 x 25.8 cm (15 1/16 x 10 3/16 in.) MEDIUM OR TECHNIQUE: Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga (豊国画) Censor's seals: kiwame (改印:極) MFA assumes that this may be "one sheet of incomplete triptych?"  
  • Print by Katsukawa Shun'ei that presumably depicts a kabuki actor Ichikawa Monnosuke II. I was not able to find any reference of the image. Size: Hosoban. SOLD  
  • Unsigned print, attributed to Suzuki Harunobu. Erotic scene on open veranda with a winter landscape on background.
  • An unsigned print, presumably by Katsukawa Shunshō that presumably depicts a kabuki actor Ichikawa Monnosuke II. I was not able to find any reference of the image. Size: Hosoban. According to The actor's image. Print makers of the Katsukawa School. Timothy T. Clark and Osamu Ueda with Donald Jenkins. Naomi Noble Richard, editor The Art Institute of Chicago in association with Princeton  University Press, 1994, Ichikawa Monnosuke II was born in 1743, in Ōji Takinogawa, Edo. He died on October 19, 1974. His specialities were young male roles (wakashu) and male leads (tachi yaku). He was considered to be one of the four best young actors of his day.
  • Ippitsusai Bunchō [一筆斎文調] (Japanese, 1725 – 1794). Size: Vertical Hosoban. As the Library of Congress put it: "Print shows the actor Ichikawa Monnosuke II, full-length portrait, facing left, standing on the snow-covered veranda". Actor: Ichikawa Monnosuke II [市川門之助] (Japanese, 1743/56 – 1794); other names: Ichikawa Benzō I, Takinaka Hidematsu II, Takinaka Tsuruzō. According to Heroes of the Kabuki Stage [LIB-1197.2016] Ichikawa Monnosuke II was active from 11/1770 to 10/1794. Play: Chūshingura [忠臣蔵] (The Treasury of Loyal Retainers), played at Nakamuraza in the 4the month of Meiwa 8 (1771). The actor played in a variety of roles and performances and was the subject of multiple woodblock prints by many famous ukiyo-e artists, including Bunchō, Katukawa Shunkō, Katukawa Shunshō, Katsukawa Shun'ei, Tōshūsai Sharaku, and many others. Ref: Vever (1976), vol. 1, № 242, p. 227.  

    Katsukawa Shun'ei. The Actor Ichikawa Monnosuke II in an Aragoto Role. LACME.

     

    Actor Ichikawa Monnosuke II as Date no Yosaku Artist Tôshûsai Sharaku (Japanese, active 1794–1795), Publisher Tsutaya Jûzaburô (Kôshodô) (Japanese) 1794 (Kansei 6), 5th month. MFA.

     

    Ippitsusai Bunchô. Actor Ichikawa Monnosuke II as Tsunewakamaru. Play: Iro Moyô Aoyagi Soga Theater: Nakamura. MFA.

  • Ippitsusai Bunchō (一筆斎文調); lived 1725-1794; flourished 1755–1790. Size: Chuban; 26 x 20 cm The design presents a young woman reading a scroll while arranging her hear, and a young man with a rowing rod watching over her shoulder; the pair is standing on a giant  shrimp that ferries them over a stream. The third passenger is a literate octopus, who's is attentively exploring the text of a scroll. This allusion comes to mind promptly: “Bodhidharma crossing the Yangzi River on a  reed” (Royō Daruma). Image from Asian Art Museum in San Francisco:
    Masanobu’s mitate wittily evokes an episode known as “Bodhidharma crossing the Yangzi River on a  reed” (Royō Daruma). According to legend, the river crossing occurred en route to the Shaolin monastery, where Bodhidharma sat facing a wall for nine years without speaking. While serious interpretations abound in Chinese and Japanese paintings, popular prints of the Edo period often playfully substituted a beautiful woman for the monk. This parodic version was reportedly invented in response to a courtesan’s comment that she was more enlightened than Bodhidharma because she had spent ten years sitting, on display in a brothel.
    An interesting article about this particular design is published at UKIYO-E.ORG BLOG. Though, the design is erroneously attributed to Harunobu. We see that Bunchō was quite fascinated by the idea of crossing a water obstacle with the help of an unsuitable means of transportation:

    Female Daruma Riding a Mushroom. MFA # 21.4758.

     
  • Woodblock print album of thirteen prints, ōban, nishiki-e. Artist: Chōkyōsai Eiri [鳥橋斎 栄里] (Japanese, fl. c. 1789 ~ 1801 ). Models of calligraphy (Fumi no kiyogaki), New Year 1801. This title is taken from Chris Uhlenbeck's Japanese Erotic Fantasies Sexual Imagery of the Edo Period. — Hotei Publishing, 2005, ISBN 90-74822-66-5):. A detailed description of the album can be found at The Complete Ukiyo-e Shunga №9 Eiri, 1996, ISBN 4-309-91019. Most of the edition is in Japanese, though Richard Lane writes a section in English: Eiri: Love-letters, Love Consummated: Fumi-no-kiyogaki. The article starts with the following statement: "Why all the fuss about Sharaku? Because he is so "mysterious"? No, not at all: because he is such a good artist. But Sharaku is not the only great yet enigmatic ukiyo-e artist and I propose to resurrect here one of his important contemporaries who has been all too long neglected: Chōkyōsai Eiri. As with many of the notable ukiyo-e masters, nothing is known of Eiri's biography. All we can say is what we learn from his extant prints and paintings: that he flourished during the second half of the Kansei Period [1789-1801]; and that he was a direct pupil of the great Eishi - who, being of eminent samurai stock, may well have attracted pupils of similar background." Another citation from Japanese Erotic Fantasies: "This album is one of the boldest sets of ōban-size shunga known, The first edition contains thirteen instead of the customary twelve designs". Here I present all thirteen prints, though the edition I bought in Kyoto in 2014 contained only twelve. The thirteenth print was purchased later in the United States (sheet №12). №1: "...one of the most exotic scenes in all shunga. A Dutch kapitan is discovered coupling with a lovely Japanese courtesan, beside a large window opening upon a garden...". №2: "...a fair young harlot is seen masturbating with a grinding-pestle - a man watches intently from under bedding." [I have two specimens of this design; the one from album is more soiled but less faded]. №3: "...the artist has effectively contrasted the lovers by depicting the man's face as seen through the geisha's gauze skirt. [...] we are impressed more by strikingly elegant composition, the dramatic coloring, rather than feeling any great urge to participate in the energetic proceedings..." №4: "This scene is a most straightforward one, featuring the standard Missionary Position [capitalization by R. Lane].; but withal, the contrast of the young and naked, secret lover and the richly-clothed courtesan amid luxurious bedding..." №5: "In a striking lesbian scene (which has no equivalent in Utamaro, and is, incidentally, often omitted in later editions of this album), the girl at left prepares to receive the harikata (dildo) worn by the older girl at right (who holds a seashell containing lubricant)." №6: "In the first appearance of a matronly heroine in this series, we find a widow - with shaven eyebrows and clipped hair - sporting with a handsome yound shop-clerk, mounting him with all her might." №7: "... lady of samurai court: here, shown taking advantage of an official outing to temple and theatre, to rendezvous with a secret lover on a teahouse balcony." R. Lane considers this design the least successful in the series, especially in comparison with the same theme by Utamaro: "Utamaro female is almost ferocious in her lust for sexual gratification", which does not sound true to me. See Utamaro's sheet №5 from the album Utamakura (歌まくら, Poem of the Pillow) [courtesy The British Museum without permission]: Then, as Richard Lane states, "we are flung suddenly to the bottom rung of Edo society": №8: "Here we find a fair yotaka ('night-hawk', e.i. streetwalker) accommodating a lusty client in a lumberyard by the bank of the Sumida River". №9: '... a slightly plump harlot of the lower class receives a night visit from her lover, whose naked form she tries to cover with a cloak." №10: "...likely maidservant and lackey - are depicted in bath-room, their passions are all too obviously fired by steaming water." №11: "...this scene of courtesan and secret lover ranks high not only in Eiri's œuvre but also in the annals of the ukiyo-e genre itself. Both design and colouring are impeccable and, for this period, there is nothing even in the work of great Utamaro that really surpasses it." Again, a doubtful statement, however, this is Utamaro's design for the reader to judge: The last design in my album is this: #13: In most reference books it goes under number 13, and we will assign this number to the sheet. "The final scene of the album features naked participants, probably samurai man and wife. The print is rather subdued in tone and colour, if not in the degree of the passion displayed..." An additional sheet, acquired separately from a reputable dealer in New York, is usually listed as №12: №12: "One might think that Eiri has reached his peak with the preceding plate 11 - and indeed he has, in both esthetic and erotic terms. But the album is not yet finished, and the next scene lends a needed variety to the series, a slightly comic tableau featuring a middle-aged lackey attempting to forcibly seduce a servant girl of the same domicile". Utamaro's design, that inspired Eiri is here: All descriptions are taken from Richard Lane's article at The Complete Ukiyo-e Shunga №9 Eiri, 1996. He concluded: "...Eiri's erotic series represents a major contribution to shunga art towards the close of ukiyo-e "Golden Age". In part inspired by Utamaro's classic album, this series withal constitutes a unified and original achievement, providing a cumulative effect of gracefully  elegant yet glowing eroticism, which remains in the mind's eye long after the pictures themselves are far away." I only would like to mention here that in several reference sources this album goes under name of Eisho; unfortunately, this mistake is reproduced at www.ukiyo-e.org, which miraculously shows exactly my print, but under the wrong name of the artist. The same mistake can be found at Shunga. The art of love in Japan. Tom and Mary Anne Evans. Paddington Press Ltd., 1975. ISBN 0-8467-0066-2; plates 6.74-6.77: Chōkyōsai Eishō, c. 1800. Even the British Museum edition of 2010 gives the same erroneous attribution: Chōkyōsai Eishō (1793-1801); they provide the following translation of title: "Clean Draft of a Letter" [see: Shunga. Erotic art in Japan. Rosina Buckland. The British Museum Press, 2010; pp. 110-112]. To the honour of the British Museum, I must admit that they have corrected themselves in Shunga. Sex and pleasure in Japanese art. Edited by Timothy Clark, et al. Hotei Publishing, 2013. Now, they say Chōkyōsai Eiri (worked c. 1790s-1801); they also provide a new title: "Neat Version of the Love Letter, or Pure Drawings of Female Beauty". I have already mentioned Richard Lane's version of title: "Love-letters, Love Consummated", and Chris Uhlenbeck's "Models of calligraphy". In poorly designed and printed Shunga. Erotic figures in Japanese art. Presented by Gabriele Mandel. Translated by Alison L'Eplattenier. Crescent Books, New York, 1983, the artist is named Shokyosai Eisho (beginning of the 19th century); title provided: "Models of Calligraphy". Correct attribution to Chōkyōsai Eiri also can be found at Poem of the pillow and other stories by Utamaro, Hokusai, Kuniyoshi and other artists of the floating world. Gian Carlo Calza in collaboration with Stefania Piotti. Phaidon Press, 2010; though the title is translated as "Clean Copy of Female Beauty".  
  • Artist: Torii Kiyonaga [鳥居 清長] (Japanese, 1752 – 1815) Color woodblock print: makimono-e (11.4 x 65.4 cm). Year: c. 1785. Three sheets of the series of twelve, № 6, № 9, and № 11, "from Kiyonaga's most idiosyncratic and celebrated series of pornography. It was designed as part of a miniature handscroll (makimono) to place in one's sleeve, where it was carried both for its stimulatory and for its talismanic properties." [LIB-1474.2018Important Japanese prints from the collection of Henry Steiner by Sebastian Izzard.]  

    Picture № 6. (31d in LIB-2971.2022)

    № 6: "The woman's blackened teeth indicate that she is a wife. This middle-aged couple is relaxing and drowsing after lovemaking. The scene is peaceful now., but the pillow cast aside hints at their earlier, passionate lovemaking".

    Picture № 9.

    № 9: "This looks to be the first sexual experience of a young woman of a well-to-do family, who covers her mouth shyly. The more experienced man moistens his fingers with saliva, eager to explore the young woman's body".

    Picture № 11. (31g in LIB-2971.2022)

    № 11: "The woman wears a so-called Iwata sash signalling that she is pregnant. The man approaches from behind so as not to put pressure on her stomach. He shows care and gentle consideration toward his pregnant wife, who appears relaxed". Picture descriptions from Shunga: Sex and Pleasure in Japanese art. Edited by Timothy Clark, C. Andrew Gerstle, Aki Ishigami, Akiki Yano. Hotei Publishing, 2013. Ref.: [LIB-2971.2022] Chris Uhlenbeck, Margarita Winkel. Japanese erotic fantasies sexual imagery of the Edo period. — Amsterdam: Hotei Publishing, ©2005; p. 118-9 (№ 31).
  • Iron tsuba of round form with design of lattice (kōshi-mon, 格子文) cut in openwork (sukashi), with low relief shallow linear carving along the bars. Well forged plate with brown-ish hue. To the right of nakago-ana there is a clear inscription of the character Shō (正), which is explained by Markus Sesko is follows: "The Shinsa obviously recognized more from the signature when having the tsuba in hand, i.e. they were confident to say it is signed "Shōami" but the rest is illegible (ika-fumei, 以下不明). That is, if they were just able to read the first character SHŌ (正) and saw that there were two more, most likely A (阿) and MI (弥), they would have put those character in boxes on the paper. Boxes around characters namely means that the character is not 100% legible but it can be assumed what it is." Momoyama or early Edo period. Dimensions: 85.9 mm diameter, 3.6 mm thickness at seppa-dai. Weight: 79 g. NBTHK certificate № 425069 with attestation: Hozon - "Worthy of preservation". A similar tsuba is presented at Japanese Sword Fittings from the R. B. Caldwell Collection. Sale LN4188 "HIGO". Sotheby's, 30th March 1994, №15. The description says: "A rare early Kamakura-bori tsuba. Nambokucho period (late 14th century). Of circular form, the dark plate carved and pierced with a gate design, the struts with double engraved lines. Unsigned. 8.5 cm." The lot was sold for 1,840 GBP.

    Caldwell Collection. Sotheby's 1994, №15.

    We have two possible explanations of the discrepancy between Sotheby's and Shinsa/Sesko attribution: 1) either Sotheby's or Shinsa/Sesko were wrong in their attribution or 2) these are two different pieces, one - Kamakura-bori from the 14th century and another - Shōami from 16th/17th century. Anyway, I would consider my piece as a Shōami tsuba of Momoyama - early Edo period, just for the sake of modesty.    
  • Iron tsuba of round form decorated with eight roundels - circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or seaweed all over the plate. Hitsu-ana outlined in brass. Four positive silhouette roundels are 3-, 4-, 5-, and 6- pointing crests/flowers; four negative silhouette roundels are bellflower, cherry blossom, and suhama. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, beginning of 17th century.   Size: diameter 77 mm, thickness 3,8 mm
  • Kozuka made of pure copper with Daruma motif. The engraving technique is known as katakibori ("half-cut carving"). Signed on the back: Yasuchika. Size: 96.5 (H) x 14.5 mm (W). Edo period (Late 18th century). The technique of Katakiribori was developed by  Yokoya school of artisans. Detailed account of Yasuchika family of kodōgo carvers is given at Japanese Sword Fittings from the Alexander G. Mosle Collection; Sebastian Izzard LLC, 2004 on page 64. The article ends with the following statement: "Given the popularity of his style and his many students, it is not surprising that a number of works bearing Yasuchika's signature are today disputed." S. Izzard attributes Yasuchika masters to Nara school. Yasuchika-signed kozuka in Important Japanese Swords and Sword Furniture and Works of Art [November 5, 1980, sales "Kotetsu". New York, Christie, Manson & Woods International Inc., 1980, pp.92-93, lot 172 and 173] are stylistically very different to our example. A shibuichi katakiribori kozuka, bearing the signature of Yashuchika, is illustrated at The Hartman Collection of Japanese Metalwork [sold at auction by Christie, Manson & Woods Ltd. June 30 and July 1, London, 1976] on page 82, lot 291. It depicts Daikoku and stylistically similar to ours. The description on page 83 says: "signed Yasuchika, and inscribed "drawn by Hanabusa Itcho" (Yasuchika IV, school of Iawamoto konkan, circa 1800)". A detailed account of Yasuchika signatures is presented at Masterpiece tsuba and kodogu from the Hans Conried and Alexander G. Mosle collections. Important woodblock prints by Utamaro, Hokusai, Hiroshige, Yoshida and other masters. San Francisco, September 1-25, 1983. Catalog #7. Robert E. Haynes, Ltd., pp. 141-174. The example that looks like ours is on page 146: Though we have to admit that the example from Catalog #7 by Robert E. Haynes looks much stronger.    
  • Kozuka with seven insects (fly, grasshopper, bee, butterfly, dragonfly, firefly, and cricket) and grass with dewdrops motif. Shakudō, flush gold inlay (hira-zōgan). 95.2 (H) x 13.7 mm (W). Mid Edo period (Late 17th - early 18th century, Genroku era 1688-1703). Unsigned. Kaga school. A look-a-like kozuka (with five insects) is illustrated at Japanese Sword Fittings. A descriptive catalogue of the Collection of G.H. Naunton, Esq., completed and illustrated by Henri L. Joly, - 1912 on plate XXIX, №691 [LIB-1389 in this Collection] with the following description at page 54: "Shakudō, inlaid with butterfly, dragon-fly, grasshopper, locust and another insect, gold." See also tsuba TSU-0211 in this collection:    
  • Gomoku-zōgan tsuba. Iron, inlaid with brass scrap (gomoku-zōgan), and polished. Height: 75.3 mm; Width 74.9 mm; Thickness at seppa-dai: 3.6 mm. Weight 130.2 g. Edo, 18th century. Gary D. Murtha dedicates 10 pages to this type of tsuba: "...they were made by soldering brass overlay scraps to the iron plate". Actual gomoku-zōgan tsuba are seldom found in collections most likely because they have little if any artistic attributes. In addition, many have rough surfaces making them questionable for use on a sword. It is said that many of these were produced in Yokohama for export to the West during the late Edo period". G. D. Murtha then describes the technique of making gomoku-zōgan in every detail, and states that "The brass pieces are said to represent 'fallen pine needles', a description most likely created to add aesthetic value to help market the tsuba" [see:Gary D. Murtha. Japanese sword guards. Onin - Heianjo - Yoshiro. GDM Publications, 2016; pp. 160-161].
  • Iron tsuba of oval form carved and inlaid in gold and copper with cormorant fisherman in disguise. Unsigned. Dimensions: 67.7 mm x 61.5 mm x 3.8 mm (at seppa-dai) Edo period: 18th century. "Since Nara period, Japanese fishermen in small boats have used cormorants (u) to catch river fish at night, binding the necks of the birds so that the fish are not swallowed. [...] The bird and the work it performs are symbols of selfless devotion to one's master and keen eyesight." - from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001; p. 104. See also TSU-0212 and TSU-0096  
  • Mokkō form iron tsuba carved in relief and inlaid with soft metals (copper, gold, silver) with the design of a cormorant fisherman on the face and a boat on the reverse. Unsigned. Dimensions: 77 mm x 69 mm x 3.0 mm (at seppa-dai) Edo period: 18th or 19th century. "Since Nara period, Japanese fishermen in small boats have used cormorants (u) to catch river fish at night, binding the necks of the birds so that the fish are not swallowed. [...] The bird and the work it performs are symbols of selfless devotion to one's master and keen eyesight." - from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001; p. 104. See also in this collection TSU-0212 and TSU-0241.  
  • Mukade-zōgan tsuba with two types of wires. Iron, inlaid with brass and iron wire fastened to the surface with metal staples (mukade-zōgan); Brass inlay around the rim. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] Height: 85.8 mm; Width 86.2 mm; Thickness at seppa-dai: 4.3 mm. Weight 177.6 g. Early Edo, 17th century. http://varshavskycollection.com/shingen-tsuba/
  • Iron tsuba of round form with circular iron wire fastened to the surface with iron and brass staples (mukade-zōgan); brass ring about 2.5 mm wide along the rim with chisel marks. Design repeats on the reverse. Copper sekigane. Early Edo, 17th century. Size: Height: 83.3 mm; width 83.9 mm; thickness at seppa-dai: 4.5 mm. Weight 173.6 g. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] See also: http://varshavskycollection.com/shingen-tsuba/ SOLD
  • Iron tsuba of round form inlaid with brass, copper, and shakudō wire fastened to the surface with metal staples (mukade-zōgan); Scalloped brass inlay around the rim. Early Edo, 17th century. Height: 84.8 mm; Width 84.8 mm; Thickness at seppa-dai: 3.7 mm. Weight 161.6 g. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] See also: http://varshavskycollection.com/shingen-tsuba/
  • Shingen school (or style) tsuba of round form with an iron core of spoked-wheel shape, with its centre covered with a copper plate decorated with star-shaped punch marks. From this copper plate outward, the body is formed by brass and copper wire (flat and twisted) in a weave pattern. Both hitsu-ana are outlined in brass with a raised rim. Copper sekigane. Unsigned. Edo period, 18th century. SOLD   Height: 98.0 mm, Width: 97.4 mm, Thickness at seppa-dai: 6.0 mm. Weight: 290 g. NBTHK certificate №436696: 'Hozon' attestation. Citing "JAPANESE SWORD-MOUNTS IN THE COLLECTIONS OF FIELD MUSEUM" by Helen C. Gunsaulus, Assistant Curator of Japanese Ethnology. 61 plates. Berthold Laufer, Curator of Anthropology. Field Museum of Natural History, Publication 216, Anthropological Series, Volume XVI; Chicago, 1923; p.45: "An unusual group of tsuba popular in the late sixteenth century and afterwards is made up of those guards known as Shingen tsuba, a name which was derived from a sixteenth-century warrior, Takeda Shingen (Takeda Harunobu, 1521-73), who is said to have preferred this style of guard, as it combined strength and lightness. Under the category of "Shingen", four different types abd generally listed, though a fifth appears in the drawings in the Boston Catalogue of Okabe Kakuya "Japanese Sword Guards" (p. 21). It is square, that form which is said to have been used in Ashikaga days for scaling walls, the sword having been set up as a step. [...] The following descriptions include, however, the Shingen tsuba usually met with.
    1. So-called Mukade ("centipede") tsuba are made of iron in which a centepede is inlaid in brass or copper wire. Mukade tsuba of Myōchin and Umetada warkmanship have been found with the inscription, "Made to the taste of Takeda Shingen".
    2. There are those of solid iron, with need centers of brass, to the edges of which is affixed a weaving of brass and copper wires which is bound to the foundation disk by a rim, usually decorated simply.
    3. Another type is of solid iron, bored at intervals and laced with braided or twisted wires of copper and brass.
    4. The fourth type is a chrysanthemoid form, chiselled in open work and laced or woven tightly with copper and brass wire."
    I believe that my tsuba [№ TSU-0338] belongs to the fourth type. However, this particular specimen does not conform with the description of Shingen tsuba as combining strength and lightness. Its weight is 290 g, which tells us that most probably it had purely decorative function (as most tsuba in Edo period). A somewhat similar design can be found at wikimedia. A look-a-like tsuba is illustrated at Compton Collection, Part II, p.p. 26-27, №54. It is dated ca. 1700. It was in a box with Sato Kanzan inscription, and had NBTHK certificate attesttion of 'Tokubetsu Kicho'. Price realized: $5,280.

    Compton Collection, Part II, p.p. 26-27, №54.