//Objects
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    Nazca polychrome double-spout vessel with anthropomorphic Mythical Spotted Cat motif, ca. 200 – 500 CE.

    Pre-Columbian, South Coast of Peru, Nazca, ca.200 - 500 CE. Polychrome double-spout, or stir-up vessel (jar, or bottle), decorated on both sides with designs of anthropomorphic Mythical Spotted Cat (or the Cat Deity) with hand holding the club, a trophy head and spears.

    Colors: Black, Cream, Gray, Orange, White, Dark Red (7 colors).

    Size: Diameter 15.2 cm. References:
    1. A Sourcebook of Nasca Ceramic Iconography: Reading a Culture through Its Art. Donald A. Proulx. University of Iowa Press, 2006; pp. 88-91. [LIB-1556].
    2. The Archaeology and Pottery of Nazca, Peru: Alfred Kroeber’s 1926 Expedition. Alfred L. Kroeber and Donald Collier, edited by Patrick H. Carmichael with an afterword by Katharina J. Schreiber. AltaMira Press in coop. with Field Museum, Chicago, Il., 1998; p.121. [LIB-1557].
    Provenance: Grimmer collection.
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  • Marbled clay round box with cover. China, Tang dynasty [唐朝] (618 – 907).

    Press moulded round box with a cover made of yellow and brown marble clay, glazed with a clear glaze inside and outside. China, the Tang dynasty [唐朝] (618 – 907) Diameter: 11 cm; Height: 5.5 cm.
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  • Chinese sancai-glazed pottery bowl, Liao Dynasty [辽朝] (907 – 1125).

    Footed conical bowl decorated with cream and brown splashes on green background inside, and cream and green splashes on the brown background outside. Diameter: 13.5 cm, H: 6.2 cm;
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  • Heianjo tsuba with the Myriad Treasures motif. Momoyama or early Edo period (1574 – 1650).

    Iron tsuba of almost round form with a brass outlined circular opening (sukashi) in the bottom adorned with the Myriad Treasures [takaramono, 宝物] and winter motifs inlaid in cast brass (suemon-zōgan); hitsu-ana possibly cut later, both plugged with shakudo, nakaga-ana fitted with copper sekigane. According to Merrily Baird*) (2001), the symbolism of Myriad Treasures “is associated with the Seven Gods of Good Luck, who carry them in a sack”. Among the treasures, which are said to ensure prosperity, long life, and general good fortunes, are (reading clockwise from the top):
    1. Sake set [shuki, 酒器], namely flask, ladle, and cups
    2. Cloves [choji, 丁子]
    3. Purse of inexhaustible reaches [kinchaku, 巾着]
    4. Magic mallet [kozuchi, 小槌]
    5. Key to the storehouse of the Gods [kagi, 鍵]
    Then, Pine, Moon, and Bamboo (see below);
    1. Rhombus, or Lozenge (hosho, 方勝), with the second ideograph meaning victory.
    2. Sacred (or wish-granting) gem, or jewel [hōju, 宝珠]
    3. Hats of invisibility [kakuregasa, 隠れ笠]
    The Myriad Treasures is carried by the Seven Gods of Good Luck (a.k.a. the Seven Lucky Gods or Seven Gods of Fortune [shichifukujin, 七福神], who are transported by the Treasure Ship [takarabune, 宝船] during the first three days of the New Year. Pine, Moon, and Bamboo: bamboo [take, 竹] and pinecones [matsukasa, 松笠], or pine [matsu, 松] – two of the Three Friends of Winter [shōchikubai, 松竹梅] – symbolize fidelity, fortitude, steadfastness, perseverance, and resilience. The third ‘friend’  – plum, [ume, 梅] – in this case replaced by the Moon [tsuki, 月] – large (11 mm) circular opening at 6 o’clock; the three small carved dots represent the dewdrops. The other side is decorated with an arabesque (karakusa) of cloves and vines, with carved dots (dewdrops) along the rim. The overall New Year / Winter connotation of the tsuba is clear. The prominence of the Moon conveys purity, coldness (sadness/loneliness), and slenderness – the inherent qualities of a samurai. H: 93 mm x W: 90 mm, thickness 4.2 mm at the centre, slightly tapered towards the rim. *) Merrily Baird. Symbols of Japan: Thematic motifs in art and design. — NY: Rizzoli international publications, 2001. Seller’s description: École Heianjo - Début Époque EDO (1603 - 1868). Nagamaru gata en fer à décor incrusté en hira-zogan de laiton de tama, choji, jarre à saké et des attributs de Daikoku (maillet, chapeau d'invisibilité et sac de richesse) et de branches de choji de l'autre côté et ajourée en kage-sukashi d'un cercle. H. 9,2 cm
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  • Shibayama Fan - Summer

    Shibayama Fan – Summer

    Late 19th-century (1850-1870) Japanese export fan. This fan has a double leaf painted with a different design on either side. Ivory encrusted with gemstones and other materials. Subject matter such as women wearing kimono is also more typical of export than domestic products (V&A). Summer (birds and flowers) theme on the reverse.
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  • Shingen tsuba with mukade-zōgan. Edo period, 17th century.

    Iron tsuba of round form inlaid with brass, copper, and shakudō wire fastened to the surface with metal staples (mukade-zōgan); Scalloped brass inlay around the rim. Early Edo, 17th century. Height: 84.8 mm; Width 84.8 mm; Thickness at seppa-dai: 3.7 mm. Weight 161.6 g. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] See also: http://varshavskycollection.com/shingen-tsuba/
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  • Kagamishi tsuba with design of fruits and leaves. Muromachi period or earlier.

    Circular form tsuba made by a mirror-maker, i.e. kagamishi. Cast yamagane plate with design of six persimmons on their peduncles surrounded by leaves. Slightly raised rounded square rim. Hitsu-ana is brutally cut later in time. Copper sekigane. Early Muromachi period (1393-1457) or earlier. The inscription on the box reads: "Kamakura or Muromachi Period. Yamagane Tsuba". Dimensions: 81.9 x 81.6 mm; thickness at seppa-dai 2.8 - 3.0 mm, rim 3.4 mm.
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  • Hira-zōgan tsuba with water weed motif. Momoyama period, ca. 1600.

    Iron tsuba of mokko form decorated with brass flat inlay (hira-zōgan) all over on both sits and going over the rounded rim. Black patina, well-forged iron. Hitsu-ana outlined with brass inlay. Former owner's catalogue number in red paint reads 25-17-61. Gary D. Murtha provides detailed account of this type of tsuba in Japanese Sword Guards. Onin-Heianjo-Yoshiro book on pages 118-122. He calls this type of tsuba "Heianjo Mogusa Tsuba": "The term mogusa is commonly used for an inlay design that represents an aquatic weed, similar to a duck weed or sago plant, which is known to quickly invade and overtake bodies of water. [...] Perhaps the visual image has some cross-over meaning for samurai in that, like the plant, a small aggressive samurai force could conquer a larger foe/area." I tried to find any reference to "mogusa" in literature, - to no avail. Neither on the vastness of internet, including Wikipedia... I did find the "duckweed" (one word), but visually it has nothing to do with the pattern on tsuba. "Sago plant" probably stands for 'Sago palm", and there is some very distant reminiscence in the construction of the sago palm leaf and the said design of inlay, but I would not go that far. In the old catalogues, such as Naunton and Hawkshaw collections, this pattern as called "sea weed" and/or "conventional fir". I will stick to these descriptions, tested by the time, and leave the enigmatic "mogusa" alone. Obviously, this type of tsuba has transformed into Yoshirō tsuba, both in Kaga province and Bizen province. Momoyama period (ca. 1660). Dimensions: 74.5 x 73.7 x 4.4 mm.
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  • Heianjō tsuba with wood sorrel motif. Late Muromachi or Momoyama period, 16th century.

    Thin iron tsuba of round form pierced with six three-leaf wood sorrels (katabami) in ko-sukashi and inlaid with brass decoration along the rim. Kozuka-hitsu-ana probably cut at a later date.

    Late Muromachi or Momoyama period, 16th century. Dimensions: 78.0 x 77.7 x 2.5 mm.
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  • Nishigaki tsuba with design of bamboo by Kanshiro I. Edo period, late 17th century.

    Iron tsuba of quatrefoil form with design of bamboo stems and leaves in openwork (sukashi) decorated with carving (kebori) . Copper sekigane. Early Edo period, late 17th century (Kanbun / Enppo era). First generation Kanshiro of Nishigaki school in Higo Province died in the sixth year of Genroku, 1693, at the age of 81). Height: 74.4 mm; Width: 74.2 mm; Centre thickness: 4.9 mm. Rounded rim. The design was quite popular among the Higo masters.

    Kanshiro III, early 18th century (Sasano 1994 №267)

     

    Matashichi I, late 17th century (Sasano 1994 №270)

     

    Shigemitsu II, early 18th century (Sasano 1994 №280)

    The design of my tsuba closely resembles the one at the last example (Sasano 1994 №280), however, the form (mine is quatrefoil) and the execution (strength) are very different, which result in a very different spirit of my piece.  
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  • Jian ware bowl with hare’s fur glaze. China, Song dynasty [宋朝] (960 – 1279).

    Brown bowl with golden-brown streaks on a black ground, mouth with a curved profile. A drop of glaze hanging in support. Base unglazed. In a wooden box. China, the Song dynasty [宋朝] (960 – 1279). Diameter: 12.5 cm; Height: 7 cm.
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  • Lefaucheux Brevete single-action 11 mm pin-fire revolver, 1854.

    Six shot 11-millimetre Lefaucheux Brevete M-1854 single-action pin-fire revolver, serial #34755. French large calibre revolver features octagon to round barrel, non-fluted cylinder, walnut grips with the heavy pommel.

    Manufactured in Paris.

    Dimensions: L: 29.5 cm; H: 15.5 cm; Barrel: 16 cm.
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  • Ōnin suemon-zōgan tsuba with design of family crests and arabesque. Muromachi period, 16th century.

    Thin iron tsuba of round form with design of family crests (mon) and arabesque (karakusa) in brass or copper inlay (suemon-zōgan) and occasional scattered brass dots or nail heads in ten-zōgan. Seppa-dai outlined with brass wire in the shape of a rope; kozuka-hitsu-ana outlined with scalloped brass wire. Rounded rim with iron bones (tekkotsu). The surface covered with lacquer (urushi). Ōnin school. Late Muromachi period, 16th century. Family crests on the face: 1:30: Two lines (double stripe) encircled (maruni futatsu biki). 4:30: Stylized clove (choji). 7:30: Divided rhombus, or four lozenges incorporated in one (wari-bishi); it is also called Takeda-bishi, the family crest of warrior Takeda Shingen (among the others). 10:00: Stylized Genji-mon (Genji kō-zu) or incense symbol. On the reverse: 2:00 - "Chinese cloud" not a crest. 5:00: Bit (Kutsuwa) 7:30: Number four in a fan (ōgi-san) 10:30: Two dots in a well frame (igeta).      
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  • Ōnin suemon-zōgan tsuba with design of foliage and family crests. Muromachi period.

    Iron tsuba of round form decorated with chrysanthemums, pine cones and needles, pampas grass, vines, cherry blossoms, and wild geese in brass inlay (suemon-zōgan) and pierced with designs of water clover (denjiso) and half bellflower (or karahana) to the left and to the right of nakago-ana as well as double bars above and below nakago-ana (possibly with the meaning of number 2 or ordinal 2nd). Most probably the sukashi elements here are the family crests (mon). Unsigned. Ōnin school. Muromachi period; 15th or 16th century. Height: 82.1 mm; Width: 80.9 mm; Thickness at seppa-dai: 2.4 mm NBTHK # 2003827: Tokubetsu Hozon Tosogu Kanteisho (特別保存刀装具鑑定書) - "Extraordinarily Worthy of Preservation".
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  • Kamakura-bori tsuba with mokkō motif. Muromachi period, 15th or 16th century.

    The thin, four-lobed iron plate of brownish color is carved on each side with two concentric grooves in the middle of the web, and with four thin scroll lines (handles, kan) that follow the shape of the rim. The hitsu-ana were added at a later date.  Copper sekigane. Kamakura-bori school. Muromachi period, circa 1400-1550. Size: Height 80.4 mm, width 79.0 mm, thickness 3.2 mm at seppa-dai and 2.7 mm at the rim. Weight: 97.7 g. NBTHK Certificate №4004241: 'Hozon' attestation. As for the motif: the concentric circles is a widespread and generic design. It is described by John W. Dower [The Elements of Japanese Design, 1985, p. 132, #2201-30] as follows: Circle: Enclosure (wa). As a crest by itself, the cirlce carries obvious connotations of perfection, harmony, completeness, integrity, even peace. [...] Ordinary circles are labeled according to their thickness, with terminology ranging from hairline to "snake's eye". The motif that is described by both Compton Collection and R.E. Haynes as "scrolls", presented by John W. Dower as "Handle (kan): Although probably a purely ornamental and nonrepresentational design in origin, over the centuries this motif acquired the label kan, denoting its resemblance to the metal handles traditionally used on chests of drawers. [...] Very possibly the "handle" motif represents an early abstract version of the popular mokko, or melon pattern." Early Chinese Taoists claimed that special melon was associated with the Eastern Paradise of Mount Horai just as life-giving peaches were associated with the Western Paradise of the Kunlun Mountains. [...] A design motif called mokko (also translated as "melon" in accordance with the two ideographs with which it is written) may have nothing to do with the fruit. Mokko designs... are widely used as crests of both private families and Shinto shrines and are repeated as background designs that evoke a sense of classicism" [Symbols of Japan. Merrily Baird, 2001]. There is a look alike tsuba at Dr. Walter A. Compton Collection, 1992, Christie’s auction, Part II, pp. 14-15, №16: The description goes: “A kamakurabori type tsuba, Muromachi period, circa 1400. The thin, six-lobed iron plate is carved on each side with a wide groove that follows the shape of the rim, and with six scroll lines and a single thin circular groove. […] The hitsu-ana was added at a later date, circa 1500-1550.  Height 8.3 cm, width 8.6 cm, thickness 2.5 mm. The tsuba was initially intended  to be mounted on a tachi of the battle type in use from Nambokucho to early Muromachi period (1333-1400)”. Sold at $935. And another one in Robert E. Haynes Catalog #9 on page 24-25 under №23: R.E. Haynes description: “Typical later Kamakura-bori style work. This type of plate and carving show the uniform work produced by several schools in the Muromachi period. Some had brass inlay and others were just carved as this one is. The hitsu are later. Ca. 1550. Ht. 8.8 cm, Th. 3.25 mm”. Sold for $175.    
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  • Bronze tsuba decorated with lobster and sea shells. Late Edo period.

    Bronze tsuba of mokkō form with narrow slightly raised rim carved in kebori with the sea weed and inlaid with a lobster (ebi) made of copper on the face and two sea shells made of shakudo on the back. Lobster's antennae inlaid in gold, and eyes inlaid in shakudo. Ishime-ji treated surface.

    Unsigned.

    Late Edo period (mid-19th century). Dimensions: 76.3 x 71.1 x 3.7 mm
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  • Heianjō tsuba with tiger and bamboo motif. Momoyama period.

    Large and thin iron tsuba of round form (width > height) decorated with the design of a tiger sheltering in bamboo in suemon-zōgan brass inlay. A fragment of tail inlay is missing. Bamboo leaves on the reverse. According to Merrily Baird [Symbols, p. 166], tiger sheltering in bamboo symbolizes "weak giving shelter to the strong". Momoyama period. Unsigned. Dimensions: 90.8 x 91.2 x 3.4 (center), 3.1 (rim) mm. Custom wooden box. NBTHK Certificate № 4001593.
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  • Greek Apulian red-figure pelike. Ca. 330 BCE.

    Seller provided description:
    "Finely painted via the red-figure technique, an elegant pelike vessel of a classic globular form with a cylindrical neck rising to a flared rim, and twin fluted handles, all upon a raised, concave, disc foot.
    Side A depicts a winged Eros who stands in contrapposto facing toward the left, in the nude save sandals, bracelets, a beaded sash, and a stephane (wreath) holding a situla (pail) in his left hand and gesturing toward the seated maenad before him. Though with her breasts exposed, the maenad does wear a lower garment, and is bedecked with a stephane, multiple bracelets, and strands of pearls around her neck - all delineated in fugitive white and yellow pigment. She holds a mirror in her left upraised hand and leans upon a tambourine with her right elbow. Above and to the right is a maker's mark of a circular format with a central X that is further adorned by nested wedges and dot motifs. Side B presents two opposing standing draped male figures, the gent on the left leaning upon a walking stick. Complementing the figural program, is a lovely decorative program adorning both sides of the vessel, with bands of laurel leaves above and a repeating Greek key/meander below. An outstanding example, masterfully wheel thrown, so that we see absolutely no signs of any jogs in the transitions between the different elements of the vase. Moreover, it presents ideal proportions perfect for presenting the superb painted iconographic/decorative program. The painting was executed with the utmost skill and artistry - the red-figure technique enabling the artist to delineate the figures' musculature, facial details, as well as the cascading drapery folds with extensive fugitive paint embellishments.
    Expected surface wear with some scuffs and pigment losses commensurate with age, but the painted program is generally very well preserved. Area of repair/restoration to cloak of male on right (Side B). Minute nick to left of male on left (Side B). Nice root marks throughout and areas of encrustation. Thermoluminescence (TL) report: the piece has been found to be ancient and of the period stated. Equivalent age: 2400 +/- 300 years. Certificate of Authenticity from Artemis Gallery. Provenance: private East Coast, USA collection. Greece, Southern Italy, Apulia, ca. 330 BCE.
    Size: 6.75" in diameter x 9.875" H (17.1 cm x 25.1 cm)
    Polina de Mauny, being both attentive and knowledgeable, was the first who noticed a possible mistake in the description above. It is highly probable that the woman on side A is not a maenad but Aphrodite herself, holding a mirror and leaning on a shield. Maenads were "often portrayed as inspired by Dionysus into a state of ecstatic frenzy through a combination of dancing and intoxication". The situla, held by Eros, unequivocally alludes to Dionysian ritual, which has to do as much with maenads as with Aphrodite. The nature of two men on side B remain unclear.
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  • Yamakichibei Shodai tsuba with sukashi design of dragonfly and wheel. Momoyama period, 1574-1603.

    Oblong round shape (nagamaru-gata) tsuba with design of dragonfly (tombo or katsumushi) and wheel (kuruma) in negative openwork (kage-sukashi), round rim (maru-mimi ). Copper sekigane.

    Okamoto Yasukazu's Owari to Mikawa no tankō, №181 characterizes the tsuba as follows: "Katsumushi, kuruma-sukashi no zu (dragonfly and wheel sukashi). Mei: Yamakichibei (Shodai). Such small tsuba are rare for the Shodai. The nakago-ana is also small so it was probably intended to be mounted on a tantō. Regardless of its size, the iron is outstanding and the workmanship shows the characteristic features of the Shodai (first generation). The kuruma-sukashi design is interpreted here in a half-moon shape and only on one side of the tsuba. Such a design is also seen on works of the Nidai (second generation)...". Signed to the left of nakaga-ana: Yamakichibei (山吉兵へ). Attributed to the First Generation (Shodai) master.

    NBTHK paper (translated by Markus Sesko): The Tokubetsu-Kichō Kodōgu. Kachimushi-kuruma sukashi-tsuba (勝虫車透鐔) - Tsuba with sukashi motif of dragonfly and cartwheel. Signed: Yamakichibei (山吉兵). Iron, marugata, ko-sukashi. Issued on April 1, 1977. [Copy only] Dimensions: H: 66 mm; W: 63.2 mm; Th(center): 3.8 mm; Th(rim): 3.5 mm. Weight: 68 g.
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  • Blue and white porcelain plate, Japan, Edo period, 19th century.

    Underglaze cobalt blue and white porcelain plate decorated with a bamboo border, key fret above the blue ring, and a bush of chrysanthemums in the centre. The bottom is decorated with stylized clouds and flowers, a border of lotus petals and signed with a general mark in the centre. Diameter: 29.5 cm; Height: 3.5 cm.
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  • Ōnin ten-zōgan tsuba with design of chrysanthemum, late Muromachi period (16 AD).

    Iron tsuba of round form (maru-gata) with 8 openwork petals outlined with brass wire (sen-zōgan) and decorated with brass dots (ten-zōgan), on both sides. Seppa-dai and hitsu-ana outlined with brass wire. Late Muromachi period (Ca. 1514-1573). Ōnin school. Unsigned. Dimensions (mm): 80.4 x 79.8 x 3.6 (center) 3.2 (rim). Similar tsuba in this collection: TSU-0374.2018
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  • Copper fuchi-kashira with Kanzan and Jittoku motif, by Josui. Edo period.

    Fuchi-kashira of copper, carved and inlaid with gold and shakudō, with the design of Kanzan (on kashira), Chinese: Hanshan, an eccentric poet of the Tang dynasty with a scroll (618-906) who befriended Jittoku (on fuchi, Chinese: Shide, a kitchen helper at a mountain temple, holding a broom). Fuchi is signed Josui (如⽔). Fuchi (Jittoku, holding a broom): 38 x 22 x 12 mm. Weight: 23g (Nakago hole: 27 x 8.5 mm); Kashira (Kanzan, reading a scroll): 34 x 17 x 9 mm. Weight: 10g. Materials: Copper, gold, shakudō. Techniques: Tsuchi-me-ji (hammer-marked surface); usu-shishiai-bori or usuniku-bori (low-relief carving which leaves the image somewhat higher than the surface - high relief effect); zōgan (inlay). Josui was a daughter of Jochiku Kamo (Markus Sesko, Genealogies).
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  • Ko-katchūshi tsuba with diamond-shaped family crest motif. Early Muromachi period, 15th century.

    Iron tsuba of round form with design of diamond-shaped family crest (waribishi-mon) in openwork (sukashi). Bevelled, raised rim. Kozuka-hitsu-ana plugged with tin or lead. Ko-Katchushi school. Early Muromachi period: Early 15th century (Oei era). Size: Height: 89.3 mm. Width: 89.0 mm. Rim thickness: 4.3 mm. Center thickness: 2.9 mm. Provenance: Sasano Masayuki Collection, № 41: "In this tsuba, a family crest incorporating four lozenges sits upright on the right side of the nakago-ana. The straight lines of the lozenge add substance and power. Initially, the crest creates confusion regarding the age, yet the overall impression is one lacking in vigor and probably dates rather later than Nanbokucho period".  
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  • Shingen tsuba with woven wire pattern. Edo period, 18th century.

    Shingen school (or style) tsuba of round form with iron core and web, covered with a thin brass plate decorated with star-shaped punch marks. The rim of tsuba is a brass nawame-fukurin. Between the central brass plate and the rim there is woven wire of brass and copper in a basketweave pattern. Both hitsu-ana have raised rim. Traces of oxidation. Unsigned. Edo period, 18th century. Size: Height: 88.4 mm, Width: 86.6 mm, Thickness at seppa-dai: 4.6 mm. Weight: 132.4 g. Robert E. Haynes in his "Study Collection of Japanese Sword Fittings. Nihon Art Publishers, 2010" on p. 117 says: "Brass outer plate of round shape. This tsuba has an iron core tsuba of spoke form as made by Saotome school, ca. 1500. There are brass plates on either side connected to the rim by woven brass and shakudō wire. The wire has been hand drawn, which is very difficult. The hitsuana are brass lined and the rim has a brass cover. This type of tsuba is referred to as a Shingen tsuba. This is a reference to Takeda Shingen Harunobu (1521-1573), the great and famous daimyō." For reference see the MFA collection. A look-a-like tsuba is illustrated in Compton Collection, vol. 2, p. 26-27, №52:

    Compton Collection, vol. 2, p. 26-27, №52.

    More details and examples can be found at: http://varshavskycollection.com/shingen-tsuba/
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  • Kamakura-bori tsuba with design of plants and waves. Muromachi period.

    Round iron plate of grey colour decorated in low relief (sukidashi-bori) on the face with sea waves (both layered waves, seigaiha, and rough waves, araumi), sago palm (cycas revoluta, sotetsu), presumably orchid leaves (ran) - five of them - hanging from the above, and  reeds (ashi), and on the back with waves (seigaiha only), rocks, chrysanthemums (kiku), clove (chori), reed, and presumably orchid leaves - three of them - hanging from the above. The kozuka-hitsu-ana was probably cut later. The plate is lacking the raised rim, typical for the kamakura-bori school. Muromachi period.  Dimensions: Height: 76.8 mm, width: 76.1 mm, Thickness at seppa-dai: 3.3 mm, at rim 2.0 mm. Height of nakago-ana: 29 mm. Weight: 82.4 g. NBTHK certificate № 402152: Hozon - "Worthy of preservation". A similar (most probably the same) tsuba is illustrated and described at Butterfield & Butterfield. IMPORTANT JAPANESE SWORDS, SWORD FITTINGS AND ARMOR. Auction Monday, November 19th, 1979. Sale # 3063 under lot № 66. It describes the piece as following: “Kamakura bori work of the Muromachi period. Round thin plate with some small iron bones in the edge. Carved with design of plants (sego palm) rocks, and waves on the face. The back has half of two chrysanthemums, waves, clove, and sego palm leaves. The kozuka-hitsu has been added and later enlarged. A good typical example without the rim most have. Diameter: 7.7 cm., thickness 2.5 mm. Estimated price $100-200":

    Butterfield & Butterfield, 1979. Sale # 3063, lot № 66.

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  • Iron tsuba of Shōami school with a centipede motif. Edo period.

    Iron tsuba of oval form with a shakudō fukurin and rough surface decorated by low relief carving and brass inlay with a centipede emerging from under the rock on both sides.

    Edo period.

    Size: 78.9 x 73.6 x 3.8 mm

      Unsigned. However, this tsuba may be (though with reservation) attributed to Misumi Kōji school. There is some information regarding this master(s) in Tsuba. An aesthetic study by Kazutaro Torigoye and Robert E. Haynes (from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997) on pages 163-4, though I was not able to locate the tsuba in the original publication. Possibly, this fragment of the book was added by Robert Haynes. Markus Sesko speculates about Misumi in his The Japanese toso-kinko Schools.// Lulu Inc., 2012 on pages 374-5: "Misumi Kōjo Tsuba. Iron plate, elliptical shape, shakudō takabori suemon, yamagane fukurin. Centipede." But of course, visual similarity does not prove anything. I was not able to find any traces of signature or a triangle on the seppa-dai.

    Misumi Kōji Tsuba on p. 163.

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  • Shibuichi kozuka by Hamano Haruchika with design of a Chinese scholar reading by moonlight. Edo period, 19th century.

    Shibuichi Kozuka carved in low relief (takabori, usuniku-bori) and inlaid in gold and silver with design of Shoko, reading by moonlight, thatch, pine rosettes, and fool moon. According to Henri L. Joly [LEGEND IN JAPANESE ART. London, 1908; LIB-1416 in this collection] Shoko was a Chinese student of Taoism who was so poor that he had no money to buy illuminating materials and read by moonlight. Shoko mentioned in the article about another Chinese character - Shaen, who was reading by the light emitted by glow-worms (see page 310). Signed on the back: Haruchika (春親) + kaō. Size: 97.3 mm (H) x 14.8 mm (W). Edo period, mid 19th century. NBTHK Certificate № 449542. Hamano Haruchika from Edo was a student of Haruyuki in 1848-54; Hamano School, Etchū Toyama Branch, according to M. Sesko's "Genealogy", page. 34. Most probably it is his work. Following the MFA data, it is also possible that "our" Haruchika is indeed Nara Haruchika or Tsuchiya Haruchika from Nara School; though I did not hind such artist in Markus Sesko books. However, in his "Toso-Kinko" on page 177 there is certain Shingorō who carried out his business under the name of Yanagawa Haruchika (1791-1857?)  
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  • Ko-katchūshi tsuba with design of pine trees and kukurizaru. Early Muromachi period, 15th century.

    Iron tsuba of circular form with design of pine trees (matsu) and monkey toys (kukurizaru) in openwork (ko-sukashi). Ko-Katchushi school.

    Raised rim (mimi) with iron bones (tekkotsu). Size: Diameter: 99.5 mm; Thickness: 2.1 mm at centre; 4.3 mm at the rim.

    Early Muromachi period: 15th century (Kakitsu - Bun'an era, 1441 - 1449).

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  • Painted Cizhou ware meiping vase. China, Yuan Dynasty [大元] (1279 – 1368).

    Typical meiping body, short neck, lipped rim; painted in the blackish-brown slip with two blossoms and butterflies under a clear glaze. The foot ring is unglazed exposing the brown body. China, the Yuan Dynasty [大元] (1279 – 1368). Diameter: 14 cm; Height: 30.5 cm.
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  • Chinese sancai-glazed pottery bowl, Liao Dynasty [辽朝] (907 – 1125).

    Footed conical bowl decorated with green and amber bleeding concentric circles on cream background inside and outside. Diameter: 13.5 cm, H: 6.2 cm;
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  • Yoshirō mon-sukashi tsuba. Momoyama period (1574 – 1615).

    Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana are trimmed with brass. Nakago-ana of trapezoidal form. A distinctive character of this tsuba is a mon at 12 hours, depicting paulownia, or Kiri-mon [桐紋] – a symbol of the Toyotomi clan, led by Toyotomi Hideyoshi (豊臣 秀吉, 1537 – 1598). Kiri-mon was also used as fuku-mon (alternative family crests) for the Imperial Family and Imperial Court. Another important emblem at 6 o’clock is the Katakura clan [片倉氏, Katakura-shi] family crest. Katakura Kagetsuna (片倉 景綱, 1557 – 1615), a retainer of Date Masamune (伊達 政宗, 1567 – 1636); Kagetsuna was operational in Hideyoshi’s Odawara campaign in 1590, which ultimately ended the unification of Japan. Unsigned but may be attributed to Koike Yoshirō Naomasa or his workshop (Yoshirō, orKaga-Yoshirō school). Dimensions: Diameter: 85.5 mm; Thickness at seppa-dai: 5.0 mm.

    Kiri-mon

    Katakura-mon
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  • Shibayama Fan - Petit genre

    Shibayama fan painted by Katsushika Isai (1821–1880)

    Late 19th-century (1850-1870) Japanese export fan. This fan has a double leaf painted with a different design on either side. Ivory encrusted with gemstones (birds and shippomon motif). Painting by ukiyo-e artist and  printmaker Katsushika Isai (1821–1880) represents a riverside landscape with figures; birds and flowers on the reverse. Signed: Isai ga (為斎画) - "Painted by Isai".
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  • Shingen tsuba with mukade-zōgan. Edo period, 17th century.

    Iron tsuba of round form with circular iron wire fastened to the surface with iron and brass staples (mukade-zōgan); brass ring about 2.5 mm wide along the rim with chisel marks. Design repeats on the reverse. Copper sekigane. Early Edo, 17th century. Size: Height: 83.3 mm; width 83.9 mm; thickness at seppa-dai: 4.5 mm. Weight 173.6 g. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] See also: http://varshavskycollection.com/shingen-tsuba/ SOLD
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  • Shingen tsuba with yamagane core and woven copper wire pattern. Muromachi period.

    Tsuba of chrysanthemoid form (kikka-gata) with yamagane core and woven copper wire pattern. Copper sekigane. Shingen school. Height: 70.2 mm; Width 67.2 mm; Thickness at seppa-dai: 3.4-3.6 mm, overall 7.3 mm. Weight 82.7 g Inscription on the wooden box reads: "Muromachi period Mumei Zōgan Shingen Tsuba" Muromachi period, 16th century. Age attribution is based on the fact that the core is made of yamagane; later copies of Edo period are usually made of iron. This small and light tsuba was likely mounted on a combat sword, while larger and much heavier woven wire Shingen tsuba of Edo period were of purely decorative purpose. http://varshavskycollection.com/shingen-tsuba/
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  • Iron tsuba with death motif. Momoyama period, late 15th century.

    Iron tsuba of otafuku-gata form decorated on the face with death and autumn motifs: autumnal grasses and flowers in yellow brass and shakudō, skull, limb bone and sternum inlaid in shakudō. On the reverse the plate is inlaid in red copper with a chrysanthemum and maple leaves floating in stylized water streams. "Plants floating atop water form common motifs, as occurs with chrysanthemums, maple leaves, and cherry blossoms, in particular." [Merrily Baird]. Such plants may be used as a family crest (mon), or may be just a reminder of a floating nature of life.   Momoyama period, late 15th century. Dimensions: 75.3 x 69.9 x 4.3 mm.
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  • Heianjō-zōgan tsuba with design of clematis flowers and tendrils. Mid Muromachi period.

    Tsuba of oval form decorated with clematis six-petal flowers, tendrils, and leaves in cast brass with details carved in kebori, inlaid on iron plate carved in low relief  (kebori and sukidashi-bori). Hitsu-ana plugged with shakudō. Copper sekigane.

    Heianjō (or Ōnin) school. Unsigned. Mid Muromachi period (1454-1513). Dimensions: 87.2 x 84.3 x 4.3 mm. Tsuba is illustrated and described in Gary D. Murtha's "Onin-Heianjo-Yoshiro" book on pages 38-39. Mid-Muromachi is the age attribution by Gary. “A picture book of Japanese sword guards. Victoria & Albert Museum“, published in 1927 presents us with a somewhat similar tsuba: "Floral ornament. Iron, with brass incrustation". V&A attributes the tsuba to Ōnin style, 16th century.
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  • Tachi tsuba of chrysanthemum design. Late Heian – Kamakura period (ca. 1150 – 1200’s)

    Iron tsuba with chrysanthemum design in openwork (sukashi). Copper sekigane.

    Late Heian through Kamakura period (ca. 1150 - 1200's).

    Size: 78.4 x 60.9 x 3.5 mm; weight: 45.7 g

    Provenance: Boris Markhasin Message from Boris Markhasin (13-AUG-2019): It is a very rudimentary tachi tsuba, and the iron is old and really nothing to draw attention. However, this is a very old tsuba, and that is what makes it very special and an important study piece. This tsuba likely dates to the late Heian through Kamakura (ca. 1150 - 1200's) -- by consensus, since such examples are extremely rare, and none are mounted to my knowledge, so few direct analogues. The form is interesting for a variety of reasons. The smaller size, an oval form is associated more with 12th/13th c styles. The sukashi kiku motif is very interesting as it clearly pushes back the dating of large scale sukashi far back in time. This shouldn't be surprising, but for some reason, we (really mainly westerners) naively tend to associate sukashi with the Muromachi and younger. The two missing spokes are by consensus likely later removals to accommodate kozuka and kogai -- but this is not certain, and it could be an original styling. A key kantei point is the elongate, narrow, slightly squared seppa dai. This is a characteristic of early koshirae, which were much thinner and more delicate than the types we are used to seeing that date pretty much to the late Muromachi and later. I am always amazed when I have a chance to interrogate early koshirae at how thin they are - I want to call them fragile, but they were actually quite resilient. The walls were super thin, but the top and bottom edges were a bit thicker, providing a bit of structural support... but this is another thread topic. Of all the tsuba I have owned, this is the tsuba that has most clearly reflected the shape of the old style of saya / tsuka.
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  • Jizhou black glazed bottle. China, Song dynasty [宋朝] (960 – 1279). (Copy)

    Jizhou black glaze bottle decorated with a leaf, placed on to the glaze before firing, and burnt away in the kiln to leave its pattern. Foot unglazed. China, the Song dynasty [宋朝] (960 – 1279). Height: 27.5 cm.
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  • Lefaucheux double-action 9 mm pin-fire revolver, 1858.

    Serial number 8697, barrel 14.5 cm, calibre 9 mm Lefaucheux M-1858 double-action pin-fire revolver manufactured in the late 1860-s. Produced in France with no retailers marking but having French proofs on front of the cylinder and right side of barrel trunnion. The metal remains in the white with small gold wire inlays. Fluted 2 piece ebony grips. This pattern has been observed in civil war photographs and excavated from battlefields and camps in the United States. Dimensions: L: 25 cm; H: 13 cm; Barrel: 14.5 cm.
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  • Ōnin suemon-zōgan tsuba with design of birds, plants, well, and family crests. Muromachi period.

    Iron tsuba of round form profusely decorated with brass inlay of plants, birds, well, and family crests (mon) in suemon-zōgan technique and occasional brass dots (nail-heads) or ten-zōgan. Seppa-dai and kozuka-hitsu-ana outlined with brass inaly, possibly repaired: rope-shaped wire here and there replaced with flat wire. The plate is very thin, with remnants of lacquer. Ōnin school. Size: 75.8 x 75.2 x 2.3 mm. Weight: 77.5 g. On the front side (omote) motif includes the following elements (from 12 o'clock, clockwise):
    1. Water plantain (a.k.a. arrowhead, or omodaka): "a perpetual plant of the water plantain family, was also called shōgunsō (victorious army grass). Because of this martial connotation, it was a design favored for the crests of samurai families" [see: Family Crests of Japan. // Stone Bridge Press, Berkeley, CA, 2007; p. 63].
    2. Heron (sagi): "...considered an emblem of longevity, and from China comes the practice of regarding the bird as a mount of the gods and the Taoist sennin. [...] heron also reflects an inauspicious connotation, for the word sagi is homophone for 'fraud' and 'false pretenses'." [see: Merrily Baird. Symbols of Japan. Thematic motifs in art and design. // Rizzoli international publications, Inc., 2001; p. 112]. Some may say, that this is not a heron but a crane (tsuru). It's very possible, and in this case the negative connotation is lost, but the reference to longevity and allusion to sennin remain.
    3. Pampas grass (susuki, or obana): as per Merrily Baird, p. 95 and John W. Dower, p. 66, pampas grass is one of the Seven Grasses of Autumn. When combined with flying wild gees, conveys strong autumnal mood.
    4. Plum blossom (ume): according to Merrily Baird, the flower has a vast variety of symbolic meanings, including longevity, and a reference to the Chinese Taoists. It is used in 80 family crests [see: Japanese Design Motifs: 4,260 Illustrations of Japanese Crests; Compiled by the Matsuya Piece-Goods Store; Translated by Fumie Adachi. // Dover Publications, Inc., 1972.] Plum is "celebrated for its sweet perfume, delicate blossoms, and habit of blooming at the end of winter".
    5. Tree flying wild geese (kari): "Wild geese arrive in large flocks in southern regions during the autumn months, and following their migratory instincts, head back north in spring" [Family Crests of Japan, pp. 85-86]. "The importance of geese in Japanese art was further secured by stories of several military heroes who had achieved victory in battle when a sudden breaking of ranks by flying geese signaled an ambush. The protective role of the birds led to their frequent use in decorating sword furnishings and possibly also their adoption as a family crest motif.Finally, the goose in Asia plays a role in religious traditions" [Merrily Baird, pp.111-112].
    6. Hikiryō (line, or bar, or stripe) - a symbol which consists of one, two, or three horizontal or vertical stripes in a circle. "In wartime, Japanese generals [...] surrounded their encampments with huge cloth curtains. Usually these were made of cloth sewn together horizontally and varying in color [...] to distinguish the individual general and his followers. The stripe thus assumed strong martial connotations, and became a mark of identification on personal military gear as well. In the early fourteenth century  the heads of the Ashikaga and Nitta, then the two most powerful clans in Japan, both adopted stripe patterns as a family crest". [See: Family Crests of Japan, p. 111 and John W. Dower. The elements of Japanese design - A handbook of family crests, heraldry & symbolism. // Weatherhill, New York, Tokyo, 1985, p. 144].
    On the reverse (ura) motif includes the following elements (from 12 o'clock, clockwise):
    1. Hikiryō, see above.
    2. Pampas grass (susuki, or obana), see above.
    3. Bellflower (kikyo): One of the Seven Grasses of Autumn. "As a crest, it have been adopted among the warriors around the thirteenth century, primarily because of it's beauty" [John W. Dower, p. 48].
    4. Four flying wild geese (kari), see above.
    5. Weeping willow (yanagi): "It is commonly represented with water, snow, swallows, or herons.  A branch of willow (yoshi) is one of the attributes of the Buddhist deity Senju Kannon (Thousand-Armed Kannon), who is said to use the branch to sprinkle the nectar of life contained in a vase. [Merrily Baird, pp. 66-67].
    6. Lone plum blossom in a well frame/crib (igeta, izitsu): "Well crib was one of the most popular motifs in Japanese heraldry".  As a crest it may stay simply for the first character (i) of the family name, however, with a flower inside the well frame, and together with the other symbols present, it may aggravate the sense of autumn-ness. The ten-zōgan dots in this particular case may represent the snowflakes or autumn stars.
    The beholder may imagine a high-ranking samurai resting near a river or lake after the battle. Surrounded by clusters of pampas grass, he's watching a flock of geese flying in the skies; it is late in the autumn, and the occasional snowflakes hover around; heron is walking amidst the arrowheads, hunting for food. The last lonely plum blossom floating in a well... According to Gary D. Murtha, this type of tsuba "could be considered as Onin or as early Heianjo work. The brass trim around kozuka hitsu-ana and the seppa-dai are characteristics of Onin work [see: Japanese sword guards. Onin - Heianjo - Yoshiro. Gary D. Murtha. GDM Publications, 2016; p. 27].  
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  • Ōnin ten-zōgan tsuba with stylized butterfly and dragonfly motif. Muromachi period, 16th century.

    Iron tsuba of round form with design of butterfly (left) and dragonfly (right) in openwork (sukashi), outlined with brass wire. Thin plate also decorated with five concentric circular rows of brass dots (nail heads) in ten-zōgan; brass wire outlines of the center of the plate. School: Ōnin ten-zogan. Late Muromachi period, 16th century. Diameter: 88 mm, thickness at seppa-dai: 3.1 mm. Another tsuba of similar design, Tōshō school, is illustrated in this collection; see TSU-0353.

    TSU-0353: Tōshō tsuba, Muromachi period.

    Reference to the design has been found at "Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections". Sotheby's, London, Thursday 10 April 1997; p. 18, item 37: "pierced with two large formalised butterflies...".

    A kamakura-bori tsuba. Momoyama period. Freeman & Sharpe Memorial Collections.

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  • Ōnin suemon-zōgan tsuba with design of rabbit, plants, and family crests. Muromachi period.

    Iron tsuba of round form with design of rabbit (usagi) in openwork (sukashi) and inlaid with designs of plants and family crests (mon) in suemon-zōgan. A branch with lonely leaf, half chrysanthemum, and flying wild geese on the face represent autumnal connotations. The same motif is complemented by a clove (choji) on the reverse.  The family crests (mon) include: interlocked rings (kanawa; wachigai), three encircled lines or stripes (hikiryo), bit or muzzle (kutsuwa - horse's harness element with possible christian symbolism), and encircled triangle (uroko, fish scale). Brass wire trim around the openwork elements and the seppa-dai, scalloped wire inlay around the hitsu-ana. Iron is dark, almost black. Brass or copper elements vary in shades of lighter and darker yellow with red-ish hue. Ōnin school. Late Muromachi period, 16th century. Height: 89.6 mm; Width: 89.3 mm; Thickness at seppa-dai: 3.0 mm. Weight: 129.7 g.
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  • Nara school tsuba by Sugiura Jōi with Tekkai Sennin motif. Edo period.

    Copper tsuba of oval form carved in kebori and katakiribori with Tekkai Sennin sitting under bamboo on the face and with a pine tree on the back. Ishime-ji treated surface.

    Signed on the reverse: Jōi (乗 意).

    Edo period (First half of 18th century). Dimensions: 69.6 x 66.5 x 4.5 mm Sugiura Jōi (杉 浦 乗 意) was a master of Nara School in Edo; he was a student of Toshinaga [M. Sesko, 'Genealogies', p. 32]. "Sugiura Jōi (1701-1761) made many fuchigashira and kozuka, tsuba are rather rare." [M. Sesko, The Japanese toso-kinko Schools].
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  • Iron tsuba with a bird, bucket, and well motif. Edo period.

    Iron tsuba of elongated round form with brown (chocolate) patina. The surface is carved with file strokes (sujikai-yasurime) to imitate  heavy rain. The design of a bird drinking water from a bucket hanging on a rope  is carved in low relief (sukidashi-bori); the rope is inlaid in gold. The well structure on the reverse, carved in low relief. Nakago-ana is enlarged and plugged with copper sekigane. Unsigned.

    Edo period.

    Size: Height: 75.1 mm; Width: 68.3 mm; Thickness: 4.6 mm; Weight: 134 g.

    Unsigned.

    SOLD
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  • Yoshirō mon-sukashi tsuba. Momoyama or early Edo period (1574-1650).

    Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed with brass. Nakago-ana of trapezoidal form. A distinctive character of this tsuba is a mon at 6 hours depicting tomoe (comma). Yoshirō school (Kaga-Yoshirō). Attributed to Koike Yoshirō Naomasa himself. Unsigned. The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: Diameter 82.0 mm, thickness 3.8 mm at seppa-dai, 3.4 mm at rim.
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  • Egyptian faience funerary scarab, 5th – 4th century BC.

    Egypt, Late Period. The oval amulet with multiple pierced holes for stitching to the outer garments of a mummy or the mummy wrappings, reeded wings and braided claws, marine blue in colour. According to the Brooklyn Museum, such faience amulets formed part of the beadwork pattern and served to protect the mummy through their magical properties. It served as a substitute heart that would ensure continued existence in the hereafter. A similar example at the Brooklyn Museum dated ca. 712-342 BC. Dimensions: 55 x 37 mm Provenance: The Collection of Erwin Harvith (1918 – 2011) and Sylvia Redblatt Harvith (1920 – 2015), Detroit, MI, acquired in 1972 directly from the Collection of Moshe Dayan, (משה דיין‎; 1915 – 1981), an Israeli military leader and politician. Exhibited: Jewish Museum, New York, NY, "Culture and Continuity – The Jewish Journey", 1975.
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  • Blue and white porcelain charger, Dutch or English, 18th century.

    Round plate with a blue and white design of blossoming bamboo and chrysanthemums in the centre with a border of lattice and floral sprays. Diameter: 34 cm, Haight: 5.5 cm.
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  • Yoshirō brass inlay tantō tsuba by Koike Naomasa; Momoyama period (1574 – 1603).

    Small iron tsuba for a dagger (tantō), of quatrefoil form (mokkō-gata), with raised rim (mimi), decorated with flat brass inlay (hira-zōgan) to form an abstract design alluding to the mushroom of immortality (reishi). Opening (hitsu-ana) to the left of nakaga-ana probably cut later and fitted with shakudo sekigane. Maker's signature on seppa-dai: Koike Naomasa (小池 直正).

    Momoyama period: End of the 16th - beginning of the 17th century. Dimensions: Height 53.7 mm; Width: 45.5 mm; Thickness at centre: 3.5 mm; at rim: 4.9 mm. Other examples of signed Koike Naomasa work in this collection: TSU-0346. Reference: The closest example in literature is in Compton Collection (II): №11 with the description: “A Koike School tsuba, Edo period (circa 1625), signed Koike Yoshiro. Sheet-brass flush inlay of cloud forms and wire inlay creating the same shape. Koike Yoshiro Naomasa worked from the Keicho to the Genna periods (1596-1623). He arrived in Kyoto from Kaga.” [Japanese Swords and Sword Fittings from the Collection of Dr. Walter Ames Compton (Part II) / Sebastian Izzard, Yoshinori Munemura. — Christie's, New York, October 22, 1992]. See: Yoshirō tsuba.    
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  • Fuchi-kashira with designs of warrior and horse

    Fuchi-kashira with designs of warrior and horse

    Fuchi: 38 x 22 x 14 mm. Kashira: 33 x 18 x 9 mm Techniques: Usu-shishiai-bori (薄肉合彫) – low-relief, zogan.
     
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  • Ko-tosho tsuba with triple diamond motif. Nanbokucho period, 14th century.

    Iron tsuba of round form with design of triple diamond (matsukawa-bishi) in openwork (sukashi). Square rim. Ko-Tosho school. Nanbokucho period: Late 14th century (Oan/Eiwa era). Height: 92.3 mm. Width: 92.3 mm. Rim thickness: 2.5 mm. Center thickness: 3.0 mm. Provenance: Sasano Masayuki Collection, № 15: "Two small lozenges are attached to each end of a larger lozenge. Most Ko-tosho tsuba have inspirational designs, however this has a rather casual appearance, although it represents the unstable political situation at the time".  
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  • Ōnin ten-zōgan tsuba with design of full moon and bamboo shoot. Muromachi period.

    Ōnin shinchū ten-zōgan tsuba. Iron tsuba of round form decorated with full moon and bamboo shoot (takenoko) motif executed in openwork (sukashi) and inlaid with four concentric rows of brass dots (ten-zōgan). The innermost row of dots as well as the sukashi openings outlined with the inlaid linear brass wire. Late Muromachi period, 16th century. Diameter: 82.0 mm; Thickness: 2.8 mm Cited from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 72: "In Japanese art, the appearance of bamboo shoots is often without symbolic meaning. In other cases, however, the shoots are emblematic of Moso (Chinese: Meng Tsung/Meng Zong), a paragon of filial piety who dug through snow to find shoots for his mother. ... especially in miniature art forms, let bamboo shoots alone speak for the full story." The full story is this (See THE TWENTY-FOUR PARAGONS OF FILIAL PIETY [ERSHISI XIAO]):
    Tears That Brought Bamboo-shoots From the Frozen Earth: Meng Zong Meng Zong lived during the Three Kingdoms Period of China's past. His father died when he was young, and he and his mother struggled to survive. One winter his mother was stricken with a serious illness, and craved some bamboo-shoot broth as medicine. But in the depths of winter, with snow and ice blanketing the ground, where was anyone to find fresh bamboo shoots, shoots that emerge only in the warm months? Nonetheless, Meng Zong, to avoid disappointing his mother, bravely fetched his shovel and went out into the white landscape in search of bamboo shoots. In the thicket he found only frosted leaves and green stalks coated with snowflakes and ice. Look as he might, there were simply no fresh shoots growing in the winter. The thought of his poor mother lying sick on her bed, waiting for bamboo-broth medicine, made his heartache. Uncontrollably, tears began to fall in rivers to the ground beneath the tall, emerald canes. Even now, as his tears flowed down, he kept a light of faith in his heart. If he was truly sincere in his search, perhaps.... Just then Meng Zong nearly tripped and fell over a sharply protruding lump of earth. He quickly knelt down and knocked aside the dirt with his trembling fingers. How uncanny! Underneath his frozen hands he discovered a bed of fresh, tender bamboo shoots! Overjoyed, he gathered up a coatful and carried them back home. The broth that he quickly set stewing in the pot soon cured his mother's illness. The neighbors, hearing the story, exclaimed that it was the strength of his sincere, unselfish, filial resolve that inspired heaven and earth to respond, and to bring up, out of season, the fresh shoots that cured his mother's disease. Before Meng Zong's prayers generated this miracle, it was normally considered impossible for bamboo shoots to grow in the winter. After the nmiracle took place, however, people were able to gather and to eat bamboo shoots all year round. The winter variety that existed hereafter became known as "winter shoots." The villagers were deeply influenced by Meng Zong's courage and devotion. They renamed the spot where the event took place, "Meng Zong's Bamboo Grove". We can now enjoy bamboo sprouts during the winter as well, and as we do so, it is fitting to recollect Meng Zong's outstanding example of filial respect, and reflect on our conduct as sons and daughter of our parents. A verse in his honor says, His teardrops transformed winter at the roots; Up from the ice crept tender bamboo shoots. Instantly, the winter-sprouts matured; Heaven's will: a happy, peaceful world.
     
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  • Tōshō tsuba with a butterfly and a dragonfly motif. Muromachi period.

    A very large and very thin iron tsuba of round form decorated with design of formalized butterfly and dragonfly in openwork (sukashi). The characteristics of the plate resemble those of Kamakura period ko-tōshō tsuba. However, the design seems too 'modern' to me, but it's hard to tell; it may be a late Muromachi or Momoyama period work. Tōshō or Ko-Tōshō school (or a Katchushi). Muromachi period. Dimensions: 99.6 x 100.5 x 2.1 mm. This is what Jim Gilbert says about old tsuba:
    "Traditionally the old iron plate tsuba are classified into Ko Tosho (old sword smith), and Ko Katchushi (old armor maker) styles. It is sometimes difficult to justify attribution of a given tsuba to the Tosho or Katchushi category. Generally guards with raised rims or relatively complex designs tend to be assigned to Katchushi. This is basically a convention we follow out of habit and convenience." [...] "In Token Kai-Shi part six, Articles by Akiyama Kyusaku, Robert Haynes comments: "…from 1300 to 1400 over 150,000 MOUNTED swords were made in Japan for export alone. This means that over four tsuba a day were made for 100 years. This would mean that at least 3000 persons were making nothing but tsuba, let alone all the other fittings needed to complete these swords. With sword smiths, fittings makers and all the other artists need to complete a sword for export, at least 10,000 sword artists were working together, in any one of these hundred years."
    Reference to design can be found at "Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections" / Sotheby's, London, Thursday 10 April 1997; p. 18-19, lot № 37: "A Kamakura-bori Tsuba, Momoyama Period. ...pierced with two large formalised butterflies..."

    A Kamakura-bori tsuba of octagonal form, Momoyama period.

    Reference to design in this collection: TSU-0319.

    TSU-0319. Ōnin ten-zōgan tsuba, Muromachi period.

     
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  • Ko-kinko yamagane tsuba with waves and rabbit motif. Muromachi or Momoyama period.

    Ko-kinko ymagane cast tsuba of mokko form (kirikomi-mokkō-gata) with chiseled diaper pattern of double head waves on both sides and a rabbit cast and carved with its eye inlaid in yellow metal (gold or brass) on the face. Fukurin which holds together the sandwiched layers of metal (sanmai) is about 2.4 mm wide. A look-a-like tsub of oval form instead of mokko-gata  is illustrated at Robert E. Haynes's Catalog #3,1982 on page 11, lot 15: "Rare design in style of Sanmai (three layers) / Wasei work. With yamagane core and heavy rim cover. The web plates are carved with double head Goto style waves and the face has a fox. The web plates were riveted at the seppadai.  See Lot 4, page 8. Ca. 1350. Ht. 6.6 cm, th. 3 mm" [underscore mine]. Quality of photo is so poor that I decided not to provide it here. Muromachi (if we follow Robert) or Momoyama period. The Momoyama attribution is mostly based on a fact that "waves and rabbit" motif became most popular in Momoyama times. Size: 68.5 x 59.8 x 4.0 mm. NBTHK Certificate № 423120. This tsuba is listed at Yakiba website with the following passage: "Attributions as well as dating of this type of tsuba has been the subject debate over the years. There are those who believe these type of tsuba to be ko-Mino (early Mino School) tsuba, others believe them to be tachi-kanaguchi tsuba. Still others insist they are simply ko-kinko (early soft metal) tsuba. This tsuba was authenticated and determined to be "Ko-Kinko" by the NBTHK". Oval form tsuba with the same design can be found in this collection - TSU-0323.

    TSU-0323. Ko-kinko yamagane tsuba with waves and rabbit motif.

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  • Heianjo-zōgan (Bizen-Yoshirō) tsuba with design of phoenix, bamboo, and paulownia. Momoyama period (1574-1603).

    Iron tsuba of round form pierced (sukashi) and inlaid in flat (hira-zōgan) and cast brass (suemon-zōgan), details carved in kebori, with design of two phoenixes, bamboo, and paulownia leaves and flowers (kiri-mon) on both sides. According to seller: Bizen-Yoshirō school (or Heianjō school). Unsigned.

    Momoyama period. End of the 16th - beginning of the 17th century. Dimensions: Diameter: 99.5 mm; Thickness: 2.1 mm at centre; 4.3 mm at the rim. According to Merrily Baird (Symbols of Japan), "bamboo teamed with paulownia blossoms or with paulownia and the phoenix, in reference to the Chinese legend that the phoenix perches only on the paulownia and eats only the bamboo". Citation from http://www.clevelandart.org/art/1986.2.1: "The immense heraldic birds on display [...] reflect the Momoyama era's spirit of newly gained self-confidence and an affinity for grand expressive statements in painting, architecture, the textile and ceramic arts, as well as garden design. While that period preceded the arrival of prosperity, it clearly marked an extraordinary moment in Japanese cultural history, one frequently compared with the twelfth century of the Heian period.  [...] Rather than an emblem of immortality, as it is in Western lore, in Japan, the phoenix evolved out of its origins in Chinese mythology to become, by the sixteenth century, an auspicious symbol of political authority. Together with clusters of the distinctively shaped paulownia leaves, this long-tailed, mythical bird  [...] proclaiming an air of graceful command".  
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