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Circa 3300-2000 BC Dimensions: 184 x 165mm. Weight: 708grams
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Ichikawa Ebizō III (Matsumoto Kōshirō II, Ichikawa Danjūrō IV, 1711-1778) probably shown as Shinozuka Gorō in the Shibaraku scene of the play Ōyoroi Ebidō Shinozuka, performed at the Nakamura Theater in the 11th month of 1772 (Meiwa 9). This was the occasion when he celebrated his name change, from Matsumoto Kōshirō II to Ichikawa Ebizō III. The lobster or giant shrimp (ebi) upon the Ichikawa family crest (three concentric squares - three measures of rice) on his garment underscores the fact of the name change (ebizō).
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Iron tsuba of oval form carved with a landscape motif. Kogai-hitsu-ana plugged with shakudo. Sekigane of copper.
Signed: Chōshū Hagi-jū Tomohisa saku (長州萩住友久作).
Tomohisa, adopted son of Rokurō'emon, was 3rd generation master of Kawaji School from Hagi in Nagato (Chōshū), lived 1687-1743 [M. Sesko 'Genealogies', page 117].
Edo period, circa 1700. Dimensions: 71.1 x 66.8 x 2.9 mm For his adopted son Hisatsugu work see TSU-0103 in this collection. -
Ancient Greek glazed terracotta kylix (cup with a shallow bowl and a stem), ca. 350 BC. Dimensions: 14.4 x 11 cm The primary use for the kylix was drinking wine (usually mixed with water, and sometimes other flavourings) at a symposium or male "drinking party" in the ancient Greek world, so they are often decorated with scenes of a humorous, light-hearted, or sexual nature that would only become visible when the cup was drained.
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This print was sold to me with the following description: "Ikkansai EISHO (Fl. early 19th c.). A portrait of the wrestler Kuroyanagi Matsujiro, ring name Kumagatake Inosuke. Eisho was a pupil of Eishi. Published c. 1820s by Uoya Eikichi. Signed Shunsai Eisho ga." As a result of our joint effort with my beloved sister, we have so far found the following: The artis is mentioned in The Hotei Encyclopedia of Japanese Woodblock Prints, 2005, Vol 2; p. 438 under the name of Harukawa Eichō. From this source we learned that the artist was active from about 1818 till 1844, and was a print designer in Kyoto. He was a student first of Harukawa Goshichi and later studied in Edo (Tokyo) with Keisai Eisen, when he assumed the art name 'Eichō'. Other names: Shunsai. The Japanese web page dedicated to Harukawa Eichō provides more details: The artist lived from the 4th year of Tenmei ( 1784 ) to the first year of Kaei ( 1848 ). He was a student of Harukawa Goshichi, Kikukawa Eizan as well as of Keisai Eisen. His popular name was Kamenosuke. He was from Kyoto. He took "gagō" (artistic names) of Eishō when he was a student of Harukawa Goshichi; later, when he became a student of Kikukawa Eizan and Keisai Eisen he took the name of Kikukawa Eichō. The artist was mostly known for his bijinga (beautiful women) prints as well as kanazōshi illustrations. Nothing is said anywhere about his sumo prints, though the reference to another Kyushu sumo wrestler portrait has been found. The sumo wrestler Kuroyanagi Matsujiro is also a somewhat obscure figure: information about his life and career is quite inconsistent. It may so happened that two different persons were combined together. Wikipedia page about Aoi Aso Jinja, a Shinto shrine in Hitoyoshi in Kumamoto prefecture, tells us the following:This information has some inconsistencies already. If our hero was born in 1807 and promoted to ōzeki at the age of 32, it should have been the year 1839, not 1847. I found Kumagatake Isuke at "Sumo Reference" website:
Kuroki Matsujiro (黒木松次郎) was born in the village of Itsuki in Kuma district, Kumamoto prefecture, island of Kyushu in Bunka era, 4th year (1807). Since from his childhood he was blessed by great physique and tough strength. He had affection for sumo. At the age of 18 he became a sumo student of Kumamoto Shimakawa Ikuhei and took the name of Toyama Hidekichi (遠山日出吉). At the age of 23 (1830), he entered sumo stables in Kyoto, mastered the art of taming of young horses, and his talents improved. At the age of 31 he went to Edo, and became a disciple of the ōzeki Oitekaze Kitaro of Hirado domain in Hizen province, also from Kyushu island. After that, he changed his name and became Kuroyanagi Matsujiro (黒柳松次郎 – as on the print). In 1847 (Bunka era, 4th year) he distinguished himself by advancing to the first grade, and at the age of 32 he was promoted to ozeki level, becoming sekitori. After changing his name to Kuma-ga-take Inosuke (熊ヶ嶽猪之介 / くまがたけいのすけ) he displayed further efforts, and became one of the strongmen that fermented sumo wrestling in Edo. In 1853 (Kaei era, 6th year) he retired and returned to his village, becoming an employee as a strongman of Sagara domain (相良藩), and worked hard as instructor of the sumo training hall to train successors until 1855 (Ansei era, 2nd year) when he passed away at the age of 48. Even today Kuma-ga-take's home exists in Itsukimura (his native village). Also, on those grounds a descendant of Kuma-ga-take runs minshuku (guest house) that bears the name of "The Kuroki Pension (lodging) ", and tourists come to visit from various parts of Japan. In 2015, tenth month, within the borders of Aoi Aso Shrine there was built a gravestone publicly honoring Kuma-ga-take Inosuke, sumo wrestler from Edo / of Edo period.
Highest Rank Maegashira 4 Real Name Kuroki Birth Date 1815 Shusshin Kumamoto-ken, Kuma-gun Death Date March 6, 1855 (40 years) Heya Oitekaze Shikona Kuroyanagi Matsujiro - Kumagatake Isuke Hatsu Dohyo 1836.02 (Sandanme) Intai 1853.02 On another important sumo history website, I found that Kuroyanagi first appeared at ring in the spring of 1823 (he might have been 16 years old then, which does not seem right). Then, in the winter tournament of 1848 Kuroyanagi took the name Kumagatake. At the spring tournament of 1853 Kumagatake (Kuroyanagi) retired. This is quite consistent so far.
Then, I found Oitekaze Kitaro, allegedly the teacher of Kuroyanagi.Highest Rank Ozeki Real Name SATO Matsujiro (Matsutaro#) Birth Date 1799 Shusshin Kanagawa-ken, Tsukui-gun Death Date May 4, 1865 (66 years) Heya Oitekaze Shikona Kuroyanagi Matsujiro - Kuroyanagi Sumiemon - Oitekaze Kitaro Hatsu Dohyo 1817.10 (Jonokuchi) Intai 1839.03 -
An iron tsuba of 12-lobed form with alternating four solid and four openwork areas, each with a central bar. Symbolism remains unclear, possibly - a gunbai, i.e. military leader's fan. The solid parts decorated with 5 to 6 rows of brass dots of nail heads inlaid in ten-zōgan. The center of the plate as well as the sukashi elements are outlined with brass wire. The kozuka-hitsu-ana seems original. Muromachi period. Dimensions: 77.9 x 77.5 x 3.2 mm.
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Two ymagane tsuba (daisho) with chiseled diaper pattern of waves. The larger tsuba (dai) is of mokkō form with a wide (4.6 mm) polished rim (fukurin?). Water spray is realized in copper ten-zōgan. Size: 75.0 x 71.6 x 3.2 (center), 4.0 (rim) mm. Copper sekigane. The smaller tsuba (sho) is of oval form, without a rim. No inlay. Size: 53.2 x 45.5 x 4.1 mm. Ko-kinko school. Muromachi period. In Kokusai Tosogu Kai; 5th International Convention & Exhibition, 2009 on page 51 under № 5-U8 there is a piece from George Gaucys collection, described as follows: Unsigned Tachi-Kanagushi tsuba, Yamagane base. Nami (wave) motif. Circa: Muromachi period (15th century). 6.88 x 6.81 x 0.45 (rim), 0.36 (center). The classic wave form is typically seen in Muromachi period tosogu. The patina is rich and rustic, which presents history and warmth. This tsuba may be interpreted as either tachi-kanagushi or ko-kinko work. Early tachi tsuba were symmetrical in design and also not very sophisticated, Design elements filled in up to seppadai as the waves do in this tsuba. There is a simple fikurin of the same metal and it is flat to the plate. On the ko-kinko side, the crests of the waves show more complexity than tachi works and less symmetry. A very intriguing tsuba from late Muromachi period."
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A circular iron tsuba with a design of three monkey toys (kukurizaru) in small openwork (ko-sukashi); the plate further decorated with four rows of brass dot inlay (ten-zogan). The center of the plate and the openings are outlined with brass wire. Copper sekigane. A few dots missing. Muromachi period. Dimensions: 89.0 x 88.2 x 2.9 mm. Kukurizaru was an often used motif on old tsuba. The symbol has two explanations: (1) "upright" monkey, a sort of roly-poly toy, alludes to 'never-ever give up' property of the samurai; (2) monkeys are represented with their hands and feet tied to their back to symbolize self-control. Other examples of the same design:
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Iron tsuba of half round and half lobed (chrysanthemoid) form decorated with plants and family crests (mon) in cast brass inlay (suemon-zōgan), and scattered brass dots inlay (ten-zōgan); brass wire inlay outlining the rim, seppa-dai, and hitsu-ana (scalloped wire) on both sides. Surface treated with hummer punch marks. The chrysanthemoid half of the plate chiseled with thin shallow grooves, outlining the petals. Copper sekigane. On the face the inlay represents: mandarin orange (tachibana), half karahana, encircled bellflower, and four encircled three-stipe family crest (mitsubiki-mon of Sakuma and Abe clans, and some others). On the reverse the design is similar but two of the mitsubiki-mon symbols replaced with two comb-shaped Genji-mon ideographs. Ōnin school. The end of mid-Muromachi period, beginning of the 16th century. Size: 74.3 x 72.7 x 2.4 mm.
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A very large and very thin iron tsuba of round form decorated with design of formalized butterfly and dragonfly in openwork (sukashi). The characteristics of the plate resemble those of Kamakura period ko-tōshō tsuba. However, the design seems too 'modern' to me, but it's hard to tell; it may be a late Muromachi or Momoyama period work. Tōshō or Ko-Tōshō school (or a Katchushi). Muromachi period. However, Boris Markhasin and Skip Holbrook insist this is a 20th-century machine-made tsuba. Dimensions: 99.6 x 100.5 x 2.1 mm. This is what Jim Gilbert says about old tsuba:
"Traditionally the old iron plate tsuba are classified into Ko Tosho (old sword smith), and Ko Katchushi (old armor maker) styles. It is sometimes difficult to justify attribution of a given tsuba to the Tosho or Katchushi category. Generally guards with raised rims or relatively complex designs tend to be assigned to Katchushi. This is basically a convention we follow out of habit and convenience." [...] "In Token Kai-Shi part six, Articles by Akiyama Kyusaku, Robert Haynes comments: "…from 1300 to 1400 over 150,000 MOUNTED swords were made in Japan for export alone. This means that over four tsuba a day were made for 100 years. This would mean that at least 3000 persons were making nothing but tsuba, let alone all the other fittings needed to complete these swords. With sword smiths, fittings makers and all the other artists need to complete a sword for export, at least 10,000 sword artists were working together, in any one of these hundred years."
Another tsuba of similar design, Tōshō school, is illustrated in this collection; see TSU-0319.2015. Reference to this design can be found in LIB-1359.2017 Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections, Sotheby's, London, Thursday 10 April 1997; p. 18-19, lot № 37: "A Kamakura-bori Tsuba, Momoyama Period. ...pierced with two large formalised butterflies..." -
Evening Snow on Mount Hira (Hira no bosetsu), from the series Eight Views of Ōmi in Modern Guise (Ryaku Ōmi hakkei, (略近江八景). About 1773–75 (An'ei 2–4). Artist: Isoda Koryūsai (Japanese, 1735–1790) CATALOGUE RAISONNÉ: Hockley 2003, p. 202, #F-21-1 DIMENSIONS: Vertical chûban; 26 x 19.3 cm (10 1/4 x 7 5/8 in.)Signed: Koryû ga [湖竜画]
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Richard Parkes Bonington (1802–1828 ). British/French. Evreux: Tour du Gros Horloge (Evreux: Large Clock Tower). Inscription: The tower was built in 1417 when the area was ruled by England. Lithograph. From the Taylor and Nodier set "Normandie", Vol. II, pl. 226. 1824. MET# 22.87.2. Catalogue Raisonné: Curtis 1939, no. 19. MET description: "This view in the French town of Evreux focuses on the clock tower, with vendors and customers in the street below. Bonington produced the print for the multi-volume series directed by Baron Isidore Taylor, Charles Nodier and Alphonse de Cailleux titled "Voyages Pittoresques et Romantiques dans l'Ancienne France" (Picturesque and Romantic Travels through Historic France). This image appears in volume 2, devoted to Normandy."
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Artist: Mikhail Larionov (June 3, 1881 – May 10, 1964) ). Russian/French. Lithographic illustration "Woman in a hat" for Aleksei Kruchenykh book "Lipstick", Moscow, Kuzmin and Dolinsky Publishers, 1913, 480 copies printed. Size: 11,3 х 8,2 cm. Михаил Ларионов (3 июня 1881 – 10 мая 1964). Россия/Франция. Литографическая иллюстрация "Женщина в шляпе" к книге Алексея Крученых "Помада"; М.: Изд. Г.Л. Кузьмина и С.Д. Долинского, 1913, отпечатана в 480 экз. Формат: 11,3 х 8,2 см.
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Artist: Natalia Goncharova (July 3, 1881 – October 17, 1962). Russian/French. Lithographic illustration (frontispiece) for Sergei Bobrov book of poetry "The gardeners upon the grapevines", Moscow, Lirika Publishers, 1913. Size: 18 х 11,5 cm.
Book was printed on May 20, 1913 for Lirika Publishers, by V. I. Voronov printshop in 500 copies, of them 50 authored and numbered. 10 lithographs by Natalia Goncharova printed at Kushneryov & Co. lithography in Moscow.
Наталия Гончарова (3 июля 1881 – 17 октября 1962). Россия/Франция. Литографическая иллюстрация (фронтиспис) к книге С. П. Боброва "Вертоградари над лозами" [Сергей Бобров. М.: /Лирика, 1913]. Формат: 18 х 11,5 см.Тираж 500 экз, из них 50 авторизованных и нумерованных. Десять цветных рисунков работы Н. Гончаровой исполнены в технике литографии на отдельных листах. Книга отпечатана 20 мая 1913 года в типографии В.И. Воронова для книгоиздательства «Лирика». В мягкой издательской обложке. На с. 162 после списка литографий: Отпечатаны литографией т-ва И.Н. Кушнерев и К° в Москве.
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Artist: Natalia Goncharova (July 3, 1881 – October 17, 1962). Russian/French. Lithographic illustration "An elder astride a bull" for Aleksei Kruchenykh book "Two poems. The Hermit. The Hermitess", Moscow, Kuzmin and Dolinsky Publishers, 1913. This sheet is from the book "Natalia Goncharova / Mikhail Larionov" by Eli Eganbyuri (pen-name of Ilia Zdanevich), published by Z. A. Münster in 1913. Inscription on the back: hand-written copy (allegedly by the hand of Osip Brik) of Vladimir Mayakovsky verses for "Red Pepper" (Krasny peretz) magazine issue of 1924, included in the compilation "Ferocious laugh" (Grozny smekh) that was published after Mayakovsky death in 1931. Text of the manuscript on verso. Size: 18,5 х 14,3 cm. Наталия Гончарова (3 июля 1881 – 17 октября 1962). Россия/Франция. Автолитография "Старец верхом на быке" для книги А. Е. Крученых "Две поэмы. Пустынники. Пустынница"; - М.: Изд. Г.Л. Кузьмина, С.Д. Долинского, 1913. Данный лист из книги Эли Эганбюри (псевдоним Ильи Зданевича) "Наталия Гончарова / Михаил Ларионов"; - М. : Изд. Ц. Мюнстера, 1913. На обороте список стихов из подписей к "Красному перцу" 1924 г., которые вошли в сб. "Грозный смех" (вышел после смерти Маяковского в 1931). Вероятно список сделан рукой Осипа Брика. Текст манускрипта. Формат: 18,5 х 14,3 см.
Г. Л. Кузьмин и С. Д. Долинский знамениты, в частности, тем, что в 1912 году издали футуристский манифест "Пощечина общественному вкусу". О них можно найти дополнительную информацию в статье об Л. Л. Кузьмине. Издатель Цезарь Александрович Мюнстер был сыном знаменитого русского литографа Александра Эрнестовича Мюнстера, открывшего свое литографическое заведение в Санкт-Петербурге в 1850 году. Судьба Ц. А. Мюнстера и его издательства после революции 1917 года мне неизвестна.
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Artist: Kitagawa Utamaro [喜多川 歌麿] (Japanese, c. 1753 – 1806) "This uncommon half-size horizontal ōban ... is most likely one design from a set of twelve prints issued late in Utamaro's life" [Japanese Erotic Fantasies, Hotei Publishing, 2005, p. 143, pl. 47]. Half-size horizontal ōban must be 12.7 x 38 cm. Richard Waldman and Chris Uhlenbeck say it's tanzaku size (13 x 43 cm). In reality, the prints of this series measure 17 x 38 cm, which corresponds exactly to horizontal o-hosoban paper size. I managed to assemble 11 of allegedly 12 designs. 7 of them have genitals colored by hand. It's hard to tell whether it was done by the publisher on demand of a peculiar buyer, or by the owner of the prints who considered the black and white privy parts unnatural. My sequencing of the prints is arbitrary. Transcription of the text may help find the correct order. As Japanese Erotic Fantasies put it: "a couple engaged in love-making, their stare fixed outside the picture plane". This is the only image of series that has a reference in available western literature, and the only one found in museum collections: Rijksmuseum Amsterdam (RP-P-1999-2001-16); reference: Fukuda (ed.) (1990), pls. 11-2. The scene of this print looks quite similar to that of the Kiyonaga's Sode no maki: The woman is "a young lady-in-waiting of Shogun's Court or Daimyō's Mansion, enjoying a rare outing from her tedious chores" [Richard Lane]. She is fully dressed in her outer cloak (shikake), white paper hat (agebōshi or tsunokakushi), and toed socks (tabi). A book or maybe, onkotogami (roll of tissues known as 'paper for honourable act' ) is still in the folds of her kimono. She is holding an open fan, either to cover her and her lover's faces from an unsolicited witness or to bring some fresh air to their joined lips. The pair just started their sexual intercourse. A scene from medieval times. A courtier in eboshi cap having sex with an aristocratic young woman with a long straight hairstyle (suihatsu). Completely naked couple in the moment of ejaculation. Lavish garments with paulownia leaves on a yellow background counterbalance the white bodies on red bedding. The form of a woman's cheeks is telling, but I don't know about what. Maybe her advanced age? The pose of the couple and the overall composition are similar to that of the previous sheet. Though the lovers are dressed, and the woman's hairdo is well kept. The male looks older and the woman - younger. A man takes a young maid from behind. She clenches the sleeve of her kimono in her teeth; it's either the moment of penetration (beginning of intercourse) or of her orgasm (the end of it). This seems to be a forced intercourse between a lackey with extensive bodily hair and a young maid from the same household. This design is very much like the other one presented below, which is described at Japanese Erotic Fantasies on page 136 (pl. 43b) as follows: "The viewer peers through a mosquito net to see a child fast asleep, while his mother or wet-nurse moves towards her partner. On our print there is no child; instead of a sleeping baby, there is a roll of onkotogami. Fewer objects make the overall image concise, almost laconic in comparison with the Ehon hana fubuki (1802) design: A young couple in a moment of true love. He is listening to the beating of her heart. This is a moment of true love between an old monk and a young samurai. The latter even did not take of his socks (tabi). From Japanese Erotic Fantasies: "Boats played a crucial role in the workings of Yoshiwara, as they were the primary means of transport to the district. During the hot summer months, trips on pleasure boats were also a favourite pastime. Sex aboard a boat is a recurrent theme in shunga". The last print that I am currently lacking and hunting for: I know where it is, but I cannot reach it... yet.
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Artist: Utagawa Toyokuni I (1769–1825) Actor Matsumoto Kōshirō V plays the role of Ikyû in the drama "Sukeroku Yukari no Edo Zakura". The roles of Sukeroku and the courtesan Agemaki are played by Ichikawa Danjûrô VII and Iwai Hanshirô V". Ichimura Theater in Edo in 2nd lunar month of 1811. Publisher: Chōjiya Kichi (1811-1826); Marks' "Publishers" № 028, p. 103. Size: Vertical ôban Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga My print is the right sheet of a triptych (see: Rare books exhibition in January 2013). A lookalike triptych by Kunisada can be found in Ronin Gallery: Data from Kabuki21: Stage names: Matsumoto Kôshirô V, Ichikawa Komazô III, Ichikawa Sumizô I Guild: Kôraiya Line number: GODAIME (V) Poetry names: Kinshô, Kinkô Existence: 1764 ~ 10th day of the 5th lunar month of 1838 Connection: Father: Matsumoto Kôshirô IV Sons: Matsumoto Kôshirô VI, Ichikawa Sumizô II Disciples: Matsumoto Kojirô, Matsumoto Kingo I, Matsumoto Hidejûrô II
Matsumoto Kôshirô V was one of the Kabuki giants, a senryô yakusha, during the Bunka, Bunsei and Tenpô eras. In his 20's he was a tachiyaku actor excelling in nimaime roles like Soga Jûrô Sukenari in sogamono dramas. He started to perform jitsuaku roles from the 11th lunar month of 1798 and quickly became one of the best actors for villain roles, especially in Tsuruya Nanboku IV's kizewamono. He had a considerable influence on actors like Onoe Kikugorô III or Ichikawa Danjûrô VII. The kata he deviced for some of the most famous roles in Kabuki history, like Gonta ("Sushiya") or Nikki Danjô* ("Meiboku Sendai Hagi") are still used nowadays. "The fifth Kôshirô had a very large nose and his eyes were close together, two facial defects the print artists were fond of depicting, so that this Edo actor is easily picked out in the pictures illustrating the theatre of this time." (Zoë Kincaid in "Kabuki, the Popular Stage of Japan")
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Katsukawa Shun'ei. The Sumo Bout between Yotsuguruma (right) and Yamaoroshi (left). Date: 1800 or 1805/06. Similar sheet can be found at Edo Tokyo Museum. Size: Vertical Ōban. Sumo wrestler Yotsuguruma Daihachi (1772 - 1809) first appeared in the records of national tournaments in winter of 1794. Then he lost 3 matches and won zero. He first won in the spring tournament of 1797 in a match against maegashira (the fifth-highest rank of sumo wrestlers) named Kougamine. Yamaoroshi Gengo (born 1762) came in at the winter tournament of 1799 . He was much more successful in his career than Yotsuguruma, but he had never won a tournament. It was the time of great Raiden, who won most of them. In the spring tournament of 1800 Yotsuguruma and Yamaoroshi fought against each other for the first time. Yotsuguruma lost. The next time they met on the ring was at the winter tournament of 1805, and again in 1806. Both matches were won by Yamaoroshi. Yamaoroshi retired in 1809; Yotsuguruma died in 1809.
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Kitagawa Utamaro. Illustration from book Ehon koi no Onamaki, published in 1799. Reference found by Chris Uhlenbeck: he found one of the designs in Hayashi Yoshikazu's 20-volume set Edo makura-e shi shusei: Kitagawa Utamaro. Size: Chuban (25.5 x 18.5 cm), two book pages glued together.
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Kitagawa Utamaro. Illustration from the book Ehon koi no Onamaki. Cited at Hayashi Yoshikazu's 20-volume set Edo makura-e shi shusei: Kitagawa Utamaro. Size: Chuban (25.5 x 18.5 cm), two book pages glued together.
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Kitagawa Utamaro. According to Chris Uhlenberg this is an illustration from the book Ehon koi no Onamaki, 3 vols, published in Kansei 11 (1799). Illustrated in b/w in: Hayashi Yoshikazu: Kitagawa Utamaro, in the series: Edo makura-e shi shusei, published in 1990, reissued 1994. Size: Chuban (25.5 x 18.5 cm), two book pages glued together.
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Artist: Utagawa Toyokuni I (1769–1825) Title: Actors Bando Mitsugorō, Ichikawa Danjūrō, Onoe Kikugorō in play The Maiden at Dōjō Temple. Presumably Bunka 13 (1816) at Nakamura Theater in Edo. Publisher: Mikawaya Seiemon (c. 1805-1829); Marks' "Publishers" № 328, p. 235. Size: Vertical ôban MEDIUM OR TECHNIQUE: Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga Censor's seal: kiwame Detailed discussion on the topic can be seen at: The Maiden at Dōjō Temple
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Similar image at MFA under title: Actors and Women in the Snow MFA ACCESSION NUMBER: 11.13568 Date: 1809 (Bunka 6), 12th month Artist: Utagawa Toyokuni I (1769–1825) Publisher Tsuruya Kinsuke (firm name Sôkakudô), № 554 in Marks's "Publishers". DIMENSIONS: Vertical ôban; 38.2 x 25.8 cm (15 1/16 x 10 3/16 in.) MEDIUM OR TECHNIQUE: Woodblock print (nishiki-e); ink and color on paper. Signed: Toyokuni ga (豊国画) Censor's seals: kiwame (改印:極) MFA assumes that this may be "one sheet of incomplete triptych?"
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Print by Katsukawa Shun'ei that presumably depicts a kabuki actor Ichikawa Monnosuke II. I was not able to find any reference of the image. Size: Hosoban. SOLD
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Unsigned print, attributed to Suzuki Harunobu. Erotic scene on open veranda with a winter landscape on background.
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An unsigned print, presumably by Katsukawa Shunshō that presumably depicts a kabuki actor Ichikawa Monnosuke II. I was not able to find any reference of the image. Size: Hosoban. According to The actor's image. Print makers of the Katsukawa School. Timothy T. Clark and Osamu Ueda with Donald Jenkins. Naomi Noble Richard, editor The Art Institute of Chicago in association with Princeton University Press, 1994, Ichikawa Monnosuke II was born in 1743, in Ōji Takinogawa, Edo. He died on October 19, 1974. His specialities were young male roles (wakashu) and male leads (tachi yaku). He was considered to be one of the four best young actors of his day.
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Ippitsusai Bunchō [一筆斎文調] (Japanese, 1725 – 1794). Size: Vertical Hosoban. As the Library of Congress put it: "Print shows the actor Ichikawa Monnosuke II, full-length portrait, facing left, standing on the snow-covered veranda". Actor: Ichikawa Monnosuke II [市川門之助] (Japanese, 1743/56 – 1794); other names: Ichikawa Benzō I, Takinaka Hidematsu II, Takinaka Tsuruzō. According to Heroes of the Kabuki Stage [LIB-1197.2016] Ichikawa Monnosuke II was active from 11/1770 to 10/1794. Play: Chūshingura [忠臣蔵] (The Treasury of Loyal Retainers), played at Nakamuraza in the 4the month of Meiwa 8 (1771). The actor played in a variety of roles and performances and was the subject of multiple woodblock prints by many famous ukiyo-e artists, including Bunchō, Katukawa Shunkō, Katukawa Shunshō, Katsukawa Shun'ei, Tōshūsai Sharaku, and many others. Ref: Vever (1976), vol. 1, № 242, p. 227.
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Ippitsusai Bunchō (一筆斎文調); lived 1725-1794; flourished 1755–1790. Size: Chuban; 26 x 20 cm The design presents a young woman reading a scroll while arranging her hear, and a young man with a rowing rod watching over her shoulder; the pair is standing on a giant shrimp that ferries them over a stream. The third passenger is a literate octopus, who's is attentively exploring the text of a scroll. This allusion comes to mind promptly: “Bodhidharma crossing the Yangzi River on a reed” (Royō Daruma). Image from Asian Art Museum in San Francisco:
Masanobu’s mitate wittily evokes an episode known as “Bodhidharma crossing the Yangzi River on a reed” (Royō Daruma). According to legend, the river crossing occurred en route to the Shaolin monastery, where Bodhidharma sat facing a wall for nine years without speaking. While serious interpretations abound in Chinese and Japanese paintings, popular prints of the Edo period often playfully substituted a beautiful woman for the monk. This parodic version was reportedly invented in response to a courtesan’s comment that she was more enlightened than Bodhidharma because she had spent ten years sitting, on display in a brothel.
An interesting article about this particular design is published at UKIYO-E.ORG BLOG. Though, the design is erroneously attributed to Harunobu. We see that Bunchō was quite fascinated by the idea of crossing a water obstacle with the help of an unsuitable means of transportation: -
Woodblock print album of thirteen prints, ōban, nishiki-e. Artist: Chōkyōsai Eiri [鳥橋斎 栄里] (Japanese, fl. c. 1789 ~ 1801 ). Models of calligraphy (Fumi no kiyogaki), New Year 1801. This title is taken from Chris Uhlenbeck's Japanese Erotic Fantasies Sexual Imagery of the Edo Period. — Hotei Publishing, 2005, ISBN 90-74822-66-5):. A detailed description of the album can be found at The Complete Ukiyo-e Shunga №9 Eiri, 1996, ISBN 4-309-91019. Most of the edition is in Japanese, though Richard Lane writes a section in English: Eiri: Love-letters, Love Consummated: Fumi-no-kiyogaki. The article starts with the following statement: "Why all the fuss about Sharaku? Because he is so "mysterious"? No, not at all: because he is such a good artist. But Sharaku is not the only great yet enigmatic ukiyo-e artist and I propose to resurrect here one of his important contemporaries who has been all too long neglected: Chōkyōsai Eiri. As with many of the notable ukiyo-e masters, nothing is known of Eiri's biography. All we can say is what we learn from his extant prints and paintings: that he flourished during the second half of the Kansei Period [1789-1801]; and that he was a direct pupil of the great Eishi - who, being of eminent samurai stock, may well have attracted pupils of similar background." Another citation from Japanese Erotic Fantasies: "This album is one of the boldest sets of ōban-size shunga known, The first edition contains thirteen instead of the customary twelve designs". Here I present all thirteen prints, though the edition I bought in Kyoto in 2014 contained only twelve. The thirteenth print was purchased later in the United States (sheet №12). №1: "...one of the most exotic scenes in all shunga. A Dutch kapitan is discovered coupling with a lovely Japanese courtesan, beside a large window opening upon a garden...". №2: "...a fair young harlot is seen masturbating with a grinding-pestle - a man watches intently from under bedding." [I have two specimens of this design; the one from album is more soiled but less faded]. №3: "...the artist has effectively contrasted the lovers by depicting the man's face as seen through the geisha's gauze skirt. [...] we are impressed more by strikingly elegant composition, the dramatic coloring, rather than feeling any great urge to participate in the energetic proceedings..." №4: "This scene is a most straightforward one, featuring the standard Missionary Position [capitalization by R. Lane].; but withal, the contrast of the young and naked, secret lover and the richly-clothed courtesan amid luxurious bedding..." №5: "In a striking lesbian scene (which has no equivalent in Utamaro, and is, incidentally, often omitted in later editions of this album), the girl at left prepares to receive the harikata (dildo) worn by the older girl at right (who holds a seashell containing lubricant)." №6: "In the first appearance of a matronly heroine in this series, we find a widow - with shaven eyebrows and clipped hair - sporting with a handsome yound shop-clerk, mounting him with all her might." №7: "... lady of samurai court: here, shown taking advantage of an official outing to temple and theatre, to rendezvous with a secret lover on a teahouse balcony." R. Lane considers this design the least successful in the series, especially in comparison with the same theme by Utamaro: "Utamaro female is almost ferocious in her lust for sexual gratification", which does not sound true to me. See Utamaro's sheet №5 from the album Utamakura (歌まくら, Poem of the Pillow) [courtesy The British Museum without permission]: Then, as Richard Lane states, "we are flung suddenly to the bottom rung of Edo society": №8: "Here we find a fair yotaka ('night-hawk', e.i. streetwalker) accommodating a lusty client in a lumberyard by the bank of the Sumida River". №9: '... a slightly plump harlot of the lower class receives a night visit from her lover, whose naked form she tries to cover with a cloak." №10: "...likely maidservant and lackey - are depicted in bath-room, their passions are all too obviously fired by steaming water." №11: "...this scene of courtesan and secret lover ranks high not only in Eiri's œuvre but also in the annals of the ukiyo-e genre itself. Both design and colouring are impeccable and, for this period, there is nothing even in the work of great Utamaro that really surpasses it." Again, a doubtful statement, however, this is Utamaro's design for the reader to judge: The last design in my album is this: #13: In most reference books it goes under number 13, and we will assign this number to the sheet. "The final scene of the album features naked participants, probably samurai man and wife. The print is rather subdued in tone and colour, if not in the degree of the passion displayed..." An additional sheet, acquired separately from a reputable dealer in New York, is usually listed as №12: №12: "One might think that Eiri has reached his peak with the preceding plate 11 - and indeed he has, in both esthetic and erotic terms. But the album is not yet finished, and the next scene lends a needed variety to the series, a slightly comic tableau featuring a middle-aged lackey attempting to forcibly seduce a servant girl of the same domicile". Utamaro's design, that inspired Eiri is here: All descriptions are taken from Richard Lane's article at The Complete Ukiyo-e Shunga №9 Eiri, 1996. He concluded: "...Eiri's erotic series represents a major contribution to shunga art towards the close of ukiyo-e "Golden Age". In part inspired by Utamaro's classic album, this series withal constitutes a unified and original achievement, providing a cumulative effect of gracefully elegant yet glowing eroticism, which remains in the mind's eye long after the pictures themselves are far away." I only would like to mention here that in several reference sources this album goes under name of Eisho; unfortunately, this mistake is reproduced at www.ukiyo-e.org, which miraculously shows exactly my print, but under the wrong name of the artist. The same mistake can be found at Shunga. The art of love in Japan. Tom and Mary Anne Evans. Paddington Press Ltd., 1975. ISBN 0-8467-0066-2; plates 6.74-6.77: Chōkyōsai Eishō, c. 1800. Even the British Museum edition of 2010 gives the same erroneous attribution: Chōkyōsai Eishō (1793-1801); they provide the following translation of title: "Clean Draft of a Letter" [see: Shunga. Erotic art in Japan. Rosina Buckland. The British Museum Press, 2010; pp. 110-112]. To the honour of the British Museum, I must admit that they have corrected themselves in Shunga. Sex and pleasure in Japanese art. Edited by Timothy Clark, et al. Hotei Publishing, 2013. Now, they say Chōkyōsai Eiri (worked c. 1790s-1801); they also provide a new title: "Neat Version of the Love Letter, or Pure Drawings of Female Beauty". I have already mentioned Richard Lane's version of title: "Love-letters, Love Consummated", and Chris Uhlenbeck's "Models of calligraphy". In poorly designed and printed Shunga. Erotic figures in Japanese art. Presented by Gabriele Mandel. Translated by Alison L'Eplattenier. Crescent Books, New York, 1983, the artist is named Shokyosai Eisho (beginning of the 19th century); title provided: "Models of Calligraphy". Correct attribution to Chōkyōsai Eiri also can be found at Poem of the pillow and other stories by Utamaro, Hokusai, Kuniyoshi and other artists of the floating world. Gian Carlo Calza in collaboration with Stefania Piotti. Phaidon Press, 2010; though the title is translated as "Clean Copy of Female Beauty".
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Artist: Torii Kiyonaga [鳥居 清長] (Japanese, 1752 – 1815) Color woodblock print: makimono-e (11.4 x 65.4 cm). Year: c. 1785. Three sheets of the series of twelve, № 6, № 9, and № 11, "from Kiyonaga's most idiosyncratic and celebrated series of pornography. It was designed as part of a miniature handscroll (makimono) to place in one's sleeve, where it was carried both for its stimulatory and for its talismanic properties." [LIB-1474.2018] Important Japanese prints from the collection of Henry Steiner by Sebastian Izzard.] № 6: "The woman's blackened teeth indicate that she is a wife. This middle-aged couple is relaxing and drowsing after lovemaking. The scene is peaceful now., but the pillow cast aside hints at their earlier, passionate lovemaking". № 9: "This looks to be the first sexual experience of a young woman of a well-to-do family, who covers her mouth shyly. The more experienced man moistens his fingers with saliva, eager to explore the young woman's body". № 11: "The woman wears a so-called Iwata sash signalling that she is pregnant. The man approaches from behind so as not to put pressure on her stomach. He shows care and gentle consideration toward his pregnant wife, who appears relaxed". Picture descriptions from Shunga: Sex and Pleasure in Japanese art. Edited by Timothy Clark, C. Andrew Gerstle, Aki Ishigami, Akiki Yano. Hotei Publishing, 2013. Ref.: [LIB-2971.2022] Chris Uhlenbeck, Margarita Winkel. Japanese erotic fantasies sexual imagery of the Edo period. — Amsterdam: Hotei Publishing, ©2005; p. 118-9 (№ 31).
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Round iron plate of grey colour decorated in low relief (sukidashi-bori) on the face with sea waves (both layered waves, seigaiha, and rough waves, araumi), sago palm (cycas revoluta, sotetsu), presumably orchid leaves (ran) - five of them - hanging from the above, and reeds (ashi), and on the back with waves (seigaiha only), rocks, chrysanthemums (kiku), clove (chori), reed, and presumably orchid leaves - three of them - hanging from the above. The kozuka-hitsu-ana was probably cut later. The plate is lacking the raised rim, typical for the kamakura-bori school. Muromachi period. Dimensions: Height: 76.8 mm, width: 76.1 mm, Thickness at seppa-dai: 3.3 mm, at rim 2.0 mm. Height of nakago-ana: 29 mm. Weight: 82.4 g. NBTHK certificate № 402152: Hozon - "Worthy of preservation". A similar (most probably the same) tsuba is illustrated and described at Butterfield & Butterfield. IMPORTANT JAPANESE SWORDS, SWORD FITTINGS AND ARMOR. Auction Monday, November 19th, 1979. Sale # 3063 under lot № 66. It describes the piece as following: “Kamakura bori work of the Muromachi period. Round thin plate with some small iron bones in the edge. Carved with design of plants (sego palm) rocks, and waves on the face. The back has half of two chrysanthemums, waves, clove, and sego palm leaves. The kozuka-hitsu has been added and later enlarged. A good typical example without the rim most have. Diameter: 7.7 cm., thickness 2.5 mm. Estimated price $100-200":
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Iron tsuba of round form decorated with design of dragonfly in negative openwork (in-sukashi). It may be Ko-Tōshō (old Tōshō) or just Tōshō school, without a 'Ko'. Probably the dragonfly here is used as a family crest (mon). Muromachi period. However, Boris Markhasin and Skip Holbrook insist this is a 20th-century machine-made tsuba. Dimensions: Height: 95.0 mm. Width: 93.6 mm. Rim thickness: 2.1 mm. Center thickness: 2.3 mm. Nakago-ana: height = 30 mm, width = 7.8 mm. A dragonfly design is described by John W. Dower as following "During the period of feudal warfare, the dragonfly is reputed to have been am especially popular design applied to arrow quivers, and some warriors adopted it as a family crest. One reason for this was the insect's alternative names of katsu mushi and shogun mushi, both meaning 'victory insect'." Merrily Baird is even more talkative regarding the matter: "The dragonfly (tombo) in Japan is emblematic of martial success, as various names for the insect are homophones for words meaning "victory". The dragonfly is also auspicious because references in the Kojiki and Nihongi link it in both name and shape to the old kingdom of Yamato. This legacy has led to the use of dragonfly as an emblem on arrow quivers and as family crest. It also appears occasionally in conjunction with such imperial motifs as the chrysanthemum. Used in a context devoid of historical associations, the dragonfly is a seasonal symbol of late summer and early autumn." Dragonfly was an extremely often motif for the tsuba in all times, primarily in earlier times, before Tokugawa pacified the nation. The same motif is used on Ōnin tsuba in this collection:
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Round tsuba of iron; well forged thin plate decorated with a rudder (kaji) and an oar, or paddle (kai) with a water drop, executed in a combination of negative (in-sukashi) and positive (ji-sukashi) openwork. It may be Ko-Tōshō (old Tōshō) or just Tōshō school, without a 'Ko'. The characteristics of the plate point toward an older piece, however the combination of negative and positive silhouettes pulls the date of manufacture in an opposite direction. Muromachi period. Height: 90.0 mm. Width: 89.0 mm. Rim thickness: 2.1 mm. Center thickness: 2.3 mm. Nakago-ana: height = 29 mm, width = 8.8 mm. A rudder and an oar design is classified by John W. Dower as "Sailing vessels and gear": "Unlike many other motifs, sailing vessels and sailing gear failed to collect an interesting lore or to develop levels of meaning." Merrily Baird does not say anything about these symbols. Yuzuri Okada says: "Ships, sails, rudders, etc. also supply motive of the same class as wheels." He does not provide us with the description of the motive supplied by the wheel. The same motif is used on Ōnin tsuba in this collection:
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Iron tsuba of round form with design of lattice (kōshi-mon, 格子文) cut in openwork (sukashi), with low relief shallow linear carving along the bars. Well forged plate with brown-ish hue. To the right of nakago-ana there is a clear inscription of the character Shō (正), which is explained by Markus Sesko is follows: "The Shinsa obviously recognized more from the signature when having the tsuba in hand, i.e. they were confident to say it is signed "Shōami" but the rest is illegible (ika-fumei, 以下不明). That is, if they were just able to read the first character SHŌ (正) and saw that there were two more, most likely A (阿) and MI (弥), they would have put those character in boxes on the paper. Boxes around characters namely means that the character is not 100% legible but it can be assumed what it is." Momoyama or early Edo period. Dimensions: 85.9 mm diameter, 3.6 mm thickness at seppa-dai. Weight: 79 g. NBTHK certificate № 425069 with attestation: Hozon - "Worthy of preservation". A similar tsuba is presented at Japanese Sword Fittings from the R. B. Caldwell Collection. Sale LN4188 "HIGO". Sotheby's, 30th March 1994, №15. The description says: "A rare early Kamakura-bori tsuba. Nambokucho period (late 14th century). Of circular form, the dark plate carved and pierced with a gate design, the struts with double engraved lines. Unsigned. 8.5 cm." The lot was sold for 1,840 GBP.We have two possible explanations of the discrepancy between Sotheby's and Shinsa/Sesko attribution: 1) either Sotheby's or Shinsa/Sesko were wrong in their attribution or 2) these are two different pieces, one - Kamakura-bori from the 14th century and another - Shōami from 16th/17th century. Anyway, I would consider my piece as a Shōami tsuba of Momoyama - early Edo period, just for the sake of modesty.