//Tsuba
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    Iron tsuba with the Sennins motif. Edo period, ca. 1700.

    Iron tsuba of oval form with the design of two immortals (Gama Sennin with the toad upon his head and Tekkai Sennin with his iron crutch) beside a waterfall carved in low relief with a high relief effect (takabori) and with details inlaid in gold. A waterfall carved on the reverse. Nakago-ana is plugged with copper sekigane. Unsigned. Allegedly, Mito School.

    Edo period, ca. 1700.

    Size: Height: 87.0 mm; Width: 82.8 mm; Thickness: 4.4 mm; Weight: 179 g.

    No longer available.
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  • Owari tsuba with double crossbar and family crests motif. Early Edo period, 17th century.

    Iron tsuba of round form with design of double crossbar and two family crests (hikiryo-ni-kamon) in openwork (sukashi). Squared rim. Copper sekigane. Owari school. Early Edo period: Late 17th century (Kanbun / Enppo era). Height: 80.9 mm. Width: 80.8 mm. Rim thickness: 5.0 mm. Center thickness: 4.6 mm. Provenance: Sasano Masayuki Collection, № 172: "A paulownia and a clover are diagonally opposite two crossbars. This expressive design suggests a Higo origin, but the iron and the finish are certainly of the Owari school. Work of this nature may have been influenced by Hayashi Matashichi (1613-1699)."
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  • Tsuba with sukashi design of a gourd. Momoyama Period (1574-1603).

    Iron tsuba of diamond form with rounded corners with the design of a double gourd on a branch in openwork. Dark brown patina. Ko-Shōami school. Custom kiri-wood box with hakogaki of Sasano Masayuki.

    Momoyama Period (1574-1603)

    Size: 77.1 x 75.7 x 4.6 mm; weight: 75.3 g.

    Provenance: Sasano Masayuki
    Hakogaki lid outside: 古正阿弥鐔 Ko-Shōami tsuba Hakogaki lid inside: 
    瓢簞透
 無銘 桃山期作
 鉄地透

    古撲惻之佳作
平成二年 素心鑑
水無月
    Hyōtan-sukashi Mumei, Momoyama-ki saku Tetsu, ji-sukashi Koboku-aware no kasaku Heisei ninen Soshinkan Minazuki Openwork design of gourd Unsigned, Momoyama era work Iron, large openwork Masterwork full of classical charm. June of 1990, Soshinkan [pen name of Sasano Masayuki]
    [Translated by Markus Sesko]
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  • Ōnin suemon-zōgan tsuba with design of foliage and family crests. Muromachi period.

    Iron tsuba of round form decorated with floral motif in brass or copper inlay (suemon-zōgan) and family crests (mon) in small openwork (ko-sukashi). Occasional brass dots or nail heads in brass ten-zōgan. Sukashi elements outlined with inlaid brass wire. Seppa-dai outlined with rope-shaped brass wire (nawame-zōgan); kozuka-hitsu-ana outlined with scalloped brass wire. Ōnin school. Mid to late Muromachi period, 15th or 16th century. Height: 88.9 mm; Width: 88.5 mm; Thickness at seppa-dai: 2.9 mm. Family crests (mon) in openwork: cherry blossom (sakura) - kamon of Sakurai and Yoshino clans, four-section lozenge (waribishi) - kamon of Takeda clan, the seven stars of the big dipper (maru ni nanatsuboshi) - kamon of Chiba clan, two encircled stripes (futatsubiki) - kamon of Ashikaga clan. Brass inlays represent flowers, branches and leaves, as well as halved plum blossom, halved chrysanthemum blossom, cloud, and chrysanthemum-on-water symbol - the mon of Kusunoki Masashige. Abundance of family crests of so many powerful warrior clans symbolizes heritage. "The brass trim around the kozuka hitsu-ana andd the seppa-dai are characteristics of Onin work" [Japanese sword guards. Onin - Heianjo - Yoshiro. Gary D. Murtha. GDM Publications, 2016; p. 27.]
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  • Shingen tsuba with mukade-zōgan. Edo period.

    Mukade-zōgan tsuba with two types of wires. Iron, inlaid with brass and iron wire fastened to the surface with metal staples (mukade-zōgan); Brass inlay around the rim. Design is thought to resemble a centipede. "Centipede-like inlay (mukade zogan) of alternating iron and brass staples produce an appearance that was particularly favored by Takeda Shingen (1521-1573), one of the most powerful warlords of his time. The centipede is sacred to Bishamon (God of War) and especially propitious for a warrior. Shingen type, 16th century.” [The Peabody Museum collection of Japanese sword guards with selected pieces of sword furniture, by John D. Hamilton. Photographs by Mark Sexton. Salem, MA, 1975.] Height: 85.8 mm; Width 86.2 mm; Thickness at seppa-dai: 4.3 mm. Weight 177.6 g. Early Edo, 17th century. http://varshavskycollection.com/shingen-tsuba/
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  • Ōnin/Heianjō suemon-zōgan tsuba with Wheel-of-the-Law motif. Muromachi period, ca. 1500

    Iron tsuba of round form represents an eight-spoke Wheel-of-the-Law and in the same time (because of the inner shape of cut-outs) - a sixteen-petal imperial chrysanthemum in openwork (sukashi). Decorated on both sides with vines, leaves, and tendrils in suemon-zōgan and sen-zōgan. Spokes and hitsu-ana decorated with rope-like linear brass inlay (nawame-zōgan). A somewhat look-a-like tsuba is referenced in Gary D. Murtha's Japanese Sword Guards. Onin-Heianjo-Yoshiro book on page 61. Mr. Murtha attributes his piece to Heianjo school of Azuchi-Momoyama or early Edo period. However, tsuba in this collection looks older and bolder than the one in his book. It is larger (84 mm vs. his 66 mm), the spokes are longer, the inlay is of better quality, it is relatively thin, with deep black patina, and with the traces of lacquer (urushi). This may indicate that this tsuba belongs to Ōnin school and dates at least to late Muromachi period, ca. 1550, if not 1450 AD. Mid to late Muromachi period (ca. 1450-1550). Dimensions: 84.3 x 83.2 x 3.2 mm "In Japan, the Wheel-of-the-Law is an attribute of such deities as  Senju Kannon, the Thousand-Armed Kannon, and Dainichi Nyorai, the principal deity of Shingon Buddhism [Merrily Baird]. May be used as a family crest (mon).

    Gary D. Murtha's tsuba on page 61.

     
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  • Ōnin ten-zōgan tsuba with design of dragonfly and tomoe. Mid Muromachi period, 15th century.

    Iron tsuba of round form decorated with dragonfly (tombo) and comma (comma-like swirl, tomoe) in openwork (sukashi) outlined with brass wire. The plate decorated with 5 concentric circular rows of brass dots in ten-zōgan. Center of the plate outlined with the inlaid circular brass wire (sen-zōgan). Ōnin school. Unsigned. Mid Muromachi period, middle of the 15th century. Dimensions: Diameter: 89.5 mm, thickness: 3.1 mm. Notes regarding design: "According to various sources, the dragonfly (tombo) is emblematic of martial success, as various names for the insect are homophones for words meaning "victory". The dragonfly is also auspicious because references in the Kojiki and Nihongi link it in both name and shape to the old kingdom of Yamato."  [Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 108]. "The dragonfly (tonbo), was also called kachimushi in earlier times, and due to the auspicious literal meaning "victory bug" of the characters of this word it became a popular theme on sword fittings." [Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 13].   Helen C. Gunsaulus' description of the dragonfly emblem is as follows: "This motive, the dragon-fly  (akitsu), is generally accepted as a symbol of the kingdom of Japan, and the origin of the idea is traced to the legend recounted in the Kojiki and Nihongo of the Emperor Jimmu's view of the island from mountain top. He is said to have thought the kingdom looked like a dragon-fly touching its tail with its mouth. From this it received its name Akitsu-shima... etc."  
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  • Kamakura-bori tsuba with design of a bridge, mountain pavilion and 5-storey pagoda. Muromachi period, 16th century.

    The thin iron plate of round form and black colour carved in sukidashi-bori with the design of rocks, waves, bridge, mountain pavilion and 5-storey pagoda under the moon, on both sides, alluding to Todai-ji temple in Nara. Slightly rounded rectangular hitsu-ana probably pierced later. Very narrow raised rim as usual in katsushi tsuba. In a modern wooden box.

    Late Muromachi period, 16th century. Dimensions: 81.1 x 79.5 x 3. mm (seppa-dai), 2.2 mm (base plate), 4.4. (rim).

    Reference: “Art of the Samurai” on page 232, №140: ”Kamakura tsuba with Sangatsu-do tower and bridge. Muromachi period, 16th century. 83 mm x 80 mm. Unsigned. Tokyo National Museum. The mountain pavilion and bridge carved in sunken relief on the iron tsuba – both part of Tōdai-ji, a temple in Nara – are detailed in fine kebori (line) engraving. As a result of the chiselling used to create the relief, the ground of the piece is relatively thin”. Also page 41 in Tsuba Kanshoki. Kazutaro Torogoye, 1975 [LIB-1480.2018].

    This tsuba is very much similar to TSU-0384.  
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  • Kyo-sukashi tsuba with water plantain motif. Late Muromachi period, 16th century.

    Iron tsuba of round form with design of water plantain (omodaka) and wild goose in openwork (sukashi). Slightly rounded, square rim. Copper sekigane. Kyo school. Late Muromachi period: Early 16th century (Tenbun era) [Sasano's attribution]. Height: 76.2 mm. Width: 75.8 mm. Rim thickness: 5.3 mm. Center thickness: 4.5 mm. Provenance: Sasano Masayuki Collection, № 68: "The water plantain (omodaka) first appeared as a design for sword fittings in the Heian period. From such early beginnings, this decorative plant has shared a long history with the samurai. Also known as shogun's grass (shogununso), it was held in high esteem as a symbol of victory". The same tsuba was found at Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections. Sotheby's, London, Thursday 10 April 1997, page 22, item 60, saying that this is a "Kyo-sukashi tsuba, early to middle Edo period (late 17th/18th century) [Sotheby's attribution], and that it represents "a small bird among omodaka and aoi plants".  
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  • Ko-Shōami tsuba with design of lattice (kōshi-mon). Momoyama or early Edo period.

    Iron tsuba of round form with design of lattice (kōshi-mon, 格子文) cut in openwork (sukashi), with low relief shallow linear carving along the bars. Well forged plate with brown-ish hue. To the right of nakago-ana there is a clear inscription of the character Shō (正), which is explained by Markus Sesko is follows: "The Shinsa obviously recognized more from the signature when having the tsuba in hand, i.e. they were confident to say it is signed "Shōami" but the rest is illegible (ika-fumei, 以下不明). That is, if they were just able to read the first character SHŌ (正) and saw that there were two more, most likely A (阿) and MI (弥), they would have put those character in boxes on the paper. Boxes around characters namely means that the character is not 100% legible but it can be assumed what it is." Momoyama or early Edo period. Dimensions: 85.9 mm diameter, 3.6 mm thickness at seppa-dai. Weight: 79 g. NBTHK certificate № 425069 with attestation: Hozon - "Worthy of preservation". A similar tsuba is presented at Japanese Sword Fittings from the R. B. Caldwell Collection. Sale LN4188 "HIGO". Sotheby's, 30th March 1994, №15. The description says: "A rare early Kamakura-bori tsuba. Nambokucho period (late 14th century). Of circular form, the dark plate carved and pierced with a gate design, the struts with double engraved lines. Unsigned. 8.5 cm." The lot was sold for 1,840 GBP.

    Caldwell Collection. Sotheby's 1994, №15.

    We have two possible explanations of the discrepancy between Sotheby's and Shinsa/Sesko attribution: 1) either Sotheby's or Shinsa/Sesko were wrong in their attribution or 2) these are two different pieces, one - Kamakura-bori from the 14th century and another - Shōami from 16th/17th century. Anyway, I would consider my piece as a Shōami tsuba of Momoyama - early Edo period, just for the sake of modesty.    
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  • Shingen tsuba with yamagane core and woven copper wire pattern. Muromachi period.

    Tsuba of chrysanthemoid form (kikka-gata) with yamagane core and woven copper wire pattern. Copper sekigane. Shingen school. Height: 70.2 mm; Width 67.2 mm; Thickness at seppa-dai: 3.4-3.6 mm, overall 7.3 mm. Weight 82.7 g Inscription on the wooden box reads: "Muromachi period Mumei Zōgan Shingen Tsuba" Muromachi period, 16th century. Age attribution is based on the fact that the core is made of yamagane; later copies of Edo period are usually made of iron. This small and light tsuba was likely mounted on a combat sword, while larger and much heavier woven wire Shingen tsuba of Edo period were of purely decorative purpose. http://varshavskycollection.com/shingen-tsuba/
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  • Heianjo-zōgan (Bizen-Yoshirō) tsuba with design of phoenix, bamboo, and paulownia. Momoyama period (1574-1603).

    Iron tsuba of round form pierced (sukashi) and inlaid in flat (hira-zōgan) and cast brass (suemon-zōgan), details carved in kebori, with design of two phoenixes, bamboo, and paulownia leaves and flowers (kiri-mon) on both sides. According to seller: Bizen-Yoshirō school (or Heianjō school). Unsigned.

    Momoyama period. End of the 16th - beginning of the 17th century. Dimensions: Diameter: 99.5 mm; Thickness: 2.1 mm at centre; 4.3 mm at the rim. According to Merrily Baird (Symbols of Japan), "bamboo teamed with paulownia blossoms or with paulownia and the phoenix, in reference to the Chinese legend that the phoenix perches only on the paulownia and eats only the bamboo". Citation from http://www.clevelandart.org/art/1986.2.1: "The immense heraldic birds on display [...] reflect the Momoyama era's spirit of newly gained self-confidence and an affinity for grand expressive statements in painting, architecture, the textile and ceramic arts, as well as garden design. While that period preceded the arrival of prosperity, it clearly marked an extraordinary moment in Japanese cultural history, one frequently compared with the twelfth century of the Heian period.  [...] Rather than an emblem of immortality, as it is in Western lore, in Japan, the phoenix evolved out of its origins in Chinese mythology to become, by the sixteenth century, an auspicious symbol of political authority. Together with clusters of the distinctively shaped paulownia leaves, this long-tailed, mythical bird  [...] proclaiming an air of graceful command".  
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  • Ōnin suemon-zōgan and sukashi decorated tsuba / Late Muromachi period (1514-1573).

    Iron tsuba of a round form (maru-gata) pierced (sukashi) with two six-petal flowers at 6 and 12 o’clock and modified lozenges at 3 and 9 o’clock, and inlaid in brass (suemon-zōgan) with tendrils and flowers (chrysanthemum, cherry blossom, Chinese bellflower, paulownia); openings outlined with scalloped brass wire. The plate is slightly concave with traces of lacquer on the surface. Nakago-ana plugged with copper sekigane. Some elements of inlay missing. The rim with conspicuous tekkotsu, quite worn. Measurements:  Height 92.0 mm; Width 86.3 mm; thickness at seppa-dai 3.2 mm, at rim 4.2 mm. Time: Late Muromachi (1514 – 1573) or earlier.
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  • Ōnin ten-zōgan tsuba with design of paper lanterns. Mid Muromachi period.

    Iron tsuba of round form with design of two paper lanterns in openwork (small cut-outs, ko-sukashi ) outlined with brass wire. The plate is decorated with four concentric rows of brass dot inlay (ten-zōgan), with a brass circular wire inside the innermost row of dots (missing on the back). Hitsu-ana of rectangular form is not outlined with brass wire, which let us suppose that it was cut out at a later date. Copper sekigane. Mid Muromachi period (1454-1513). Diameter: 74.0 mm, thickness: 2.6 mm. Tsuba is illustrated at: 新版 日本刀講座 小道具鑑定編 本間 薫山 佐藤 寒山 : Shinhan Nihonto Koza, Volume VI, Kodogu Part 1. Under supervision of Honma Kunzan and Sato Kanzan. 鍔 無名 応仁 鉄地) 丸形 小透 槌目 真鍮据文 点象嵌 丸耳 : Tsuba with no signature, Ōnin style. Base metal iron (jigane), round shape, small perforations (ko-sukashi), hammering finish (tsuchime). Pre-cast brass inlay (shinchu suemon-zōgan); dot inlay (ten-zōgan); round edge (maru-mimi). English translation of the book indicated above Nihon Tō Kōza, Volume VI, Part 1 by Harry Afu Watson, AFU Research Enterprises, Inc., 1993. Tsuba in question illustrated on page 14 and described as follows: " Tsuba mumei Ōnin. Tetsu ji maru gata ko-sukashi tsuchime shitate shinchū suemon ten zogan maru mimi. Brass suemon". My question remains: why such a text is called 'translation' while it looks more like transliteration of romanization?
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  • Shingen tsuba with woven wire pattern. Edo period, 18th century.

    Shingen school (or style) tsuba of round form with iron core and web, covered with a thin brass plate decorated with star-shaped punch marks. The rim of tsuba is a brass nawame-fukurin. Between the central brass plate and the rim there is woven wire of brass and copper in a basketweave pattern. Both hitsu-ana have raised rim. Traces of oxidation. Unsigned. Edo period, 18th century. Size: Height: 88.4 mm, Width: 86.6 mm, Thickness at seppa-dai: 4.6 mm. Weight: 132.4 g. Robert E. Haynes in his "Study Collection of Japanese Sword Fittings. Nihon Art Publishers, 2010" on p. 117 says: "Brass outer plate of round shape. This tsuba has an iron core tsuba of spoke form as made by Saotome school, ca. 1500. There are brass plates on either side connected to the rim by woven brass and shakudō wire. The wire has been hand drawn, which is very difficult. The hitsuana are brass lined and the rim has a brass cover. This type of tsuba is referred to as a Shingen tsuba. This is a reference to Takeda Shingen Harunobu (1521-1573), the great and famous daimyō." For reference see the MFA collection. A look-a-like tsuba is illustrated in Compton Collection, vol. 2, p. 26-27, №52:

    Compton Collection, vol. 2, p. 26-27, №52.

    More details and examples can be found at: http://varshavskycollection.com/shingen-tsuba/
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  • Iron tsuba with spider motif by Yatsushiro Jingo, Higo school. Late Edo period, ca. 1840.

    Very fine iron plate well hammered and turned, tapering and rolling to the rounded edge. Tsuba of a cross-form mokko shape (juji-mokko-gata) decorated with spider web inlaid in gold on both sides. The face is carved with a silver-damascened spider holding a gold-damascened butterfly (nunome-zōgan). Kozuka and kogai hitsu-ana of inome (boar's eye) form. The udenuki ana may be of purely decorative purpose.

    Signed: Yatsushiro [八代] Jingo Saku [甚吾作], a signature of Chisokutei Amatsune, one of the last Jingo masters.

    Late Edo period, Tenpō era, 1830-1844.

    Size: Height: 77.5 mm; Width: 72.8 mm; Thickness: 4.1 mm; Weight: 141 g.

    In a custom wooden box.

    Here is what Markus Sesko wrights in his book The Japanese toso-kinko Schools, 2012, on page 374:
    An artist who worked in the style of the Shimizu-Jingo school was Chisokutei Amatsune (知足亭天常). He was actually a samurai from Yatsushiro who made tsuba as a sideline. An extant old hakogaki of one of his pieces mentions that he died in Edo in the sixth month of An'ei eight (1779) at the age of 73. But the era of An'ei is probably wrong because Chikokutei (sic) is today dated by most experts around Tenpō (1830-1844). His relationships with the Shimizu school or under which Jingo master he had studied are unknown. From the point of view of production time and the finishing of nakago-ana, he is rather associated with the 5th and last gen. Shigenaga who died in the seventh year of Kaei (1854). A peculiarity of  Chisokutei was that he signed his Jingo copies with  "Yatsushiro Jingo Saku" ([八代甚吾作) but added the small syllable "chi" (チ) or the character "Chi" (知) for "Chisokutei" to identify them as copies.
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  • Iron tsuba with design of jakago latticework. Edo period.

    Iron tsuba of oval form decorated with design of jakago (bamboo lattice work) in openwork (sukashi). Copper sekigane.

    Unsigned. Edo period.

    Size: 73.7 x 70.3 x 5.6 mm.

    Note regarding design: though some might think that this piece belonged to a member of the lost tribe of Israel, it did not. Jakago baskets were made of bamboo, filled with rocks and used to catch crabs (besides other uses).

    Jeanne Allen. Designer's Guide to Samurai Patterns. Chronicle Books, San Francisco, 1990; p.51, №57.

     
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  • Ōnin tsuba with zōgan design of flowers and wild geese. Late Muromachi period (1514-1573).

    Iron tsuba of round form adorned with the design of stars, wild geese, floating blossoms, leaves and tendrils realized in brass inlay. The inlay technique includes suemon-zōgan and ten-zōgan. Two smaller openings (hitsu-ana) surrounded by a scalloped brass border. The seppa-dai border inlay is missing, as well as a few other fragments of inlay on both sides. Sword cut at 12 o'clock on the reverse. A tsuba with a strong autumnal connotation, which once belonged to a great battle weapon. One of only three known jūyō Ōnin tsuba. Translation of the paper, issued by the Japanese sword fittings (tosogu) examination board: Designated as jūyō-tosogu at the 34th jūyō-shinsa held on April 14th 1988 Kaki-karimon zōgan-tsuba (花卉雁文象嵌鐔) — Tsuba with zōgan design of flowers and wild geese. Mumei: Onin (応仁) Tokyo. Nakasono Tokumi (中園とくみ) Measurements: height 9.5 cm, width 9.4 cm, thickness at rim 0.35 cm Interpretation: marugata, iron, brass zōgan, two hitsu-ana Time: end of Muromachi Explanation: Ōnin-tsuba are thin iron ita-tsuba which show a brass zōgan ornamentation. All of them are mumei and there is the theory that they were made in the Onin era (1467-1469) although today more and more the theory is accepted that they are in general late Muromachi period works. There are two kinds of brass zōgan interpretations: One depicts irregularly arranged tachibana branches, wild geese, chrysanthemums, flowers, or karakusa for example, and the other one shows punctual zōgan elements, which are referred to as hoshi-zōgan or ro-zōgan, and concentrical zōgan elements between the nakago-ana and the rim. The latter interpretations might also be accompanied by simple ko-sukashi in the form of butterflies, clouds, hats, or stylized mountains. This tsuba is a typical work from the former category. It is large and feels massive and the powerful and impressive zōgan and the excellent iron make it a highly tasteful piece. Back side: Issued to: Nakasono Tokumi Address: Tokyo-to, Suginami-ku, Kamitakaido 2-17-26 Date of issue: May 30th 1989
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  • Ōnin suemon-zōgan tsuba with design of family crests and cherry blossoms. Muromachi period.

    Iron tsuba of mokko form (quatrefoil) decorated with a pair of cherry blossoms (sakura) in small openwork (ko-sukashi) and inlaid in brass (suemon-zōgan) with designs of waves, distant pines, chrysanthemum flowers in halves, tendrils and leaves, lightning or thunder symbol (inazuma), flying geese and family chrests (mon): two interlocked rings (wachigai) on the face, and three encircled stripes (maru-no-uchi-ni-mitsuhikiryo) - kamon of the Kikkawa clan  - on the reverse. Hitsu-ana outlined with inlay of brass wire. Surface treated with lacquer. Copper sekigane. Though some consider this type of tsuba to resemble Heianjo school, “...the brass trim around the hitsu-ana is a characteristics of Ōnin work” [Japanese sword guards. Onin – Heianjo – Yoshiro. Gary D. Murtha. GDM Publications, 2016; p. 27.]. The Ōnin origin is reinforced by scattered ten-zōgan elements here and there through the plate. It is possible that the tsuba was initially of round form and later trimmed to mokko shape. Mid Muromachi period; 15th century. Dimensions: Height: 87.2 mm; Width: 87.9 mm; Thickness at seppa-dai: 3.6 mm.
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  • Gomoku-zōgan tsuba. Early Edo period, 17th century.

    Gomoku-zōgan tsuba. Iron, inlaid with brass scrap (gomoku-zōgan), and polished. Height: 75.3 mm; Width 74.9 mm; Thickness at seppa-dai: 3.6 mm. Weight 130.2 g. Edo, 18th century. Gary D. Murtha dedicates 10 pages to this type of tsuba: "...they were made by soldering brass overlay scraps to the iron plate". Actual gomoku-zōgan tsuba are seldom found in collections most likely because they have little if any artistic attributes. In addition, many have rough surfaces making them questionable for use on a sword. It is said that many of these were produced in Yokohama for export to the West during the late Edo period". G. D. Murtha then describes the technique of making gomoku-zōgan in every detail, and states that "The brass pieces are said to represent 'fallen pine needles', a description most likely created to add aesthetic value to help market the tsuba" [see:Gary D. Murtha. Japanese sword guards. Onin - Heianjo - Yoshiro. GDM Publications, 2016; pp. 160-161].
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  • Hira-zōgan tsuba with water weed motif. Momoyama period, ca. 1600.

    Iron tsuba of mokko form decorated with brass flat inlay (hira-zōgan) all over on both sits and going over the rounded rim. Black patina, well-forged iron. Hitsu-ana outlined with brass inlay. Former owner's catalogue number in red paint reads 25-17-61. Gary D. Murtha provides detailed account of this type of tsuba in Japanese Sword Guards. Onin-Heianjo-Yoshiro book on pages 118-122. He calls this type of tsuba "Heianjo Mogusa Tsuba": "The term mogusa is commonly used for an inlay design that represents an aquatic weed, similar to a duck weed or sago plant, which is known to quickly invade and overtake bodies of water. [...] Perhaps the visual image has some cross-over meaning for samurai in that, like the plant, a small aggressive samurai force could conquer a larger foe/area." I tried to find any reference to "mogusa" in literature, - to no avail. Neither on the vastness of internet, including Wikipedia... I did find the "duckweed" (one word), but visually it has nothing to do with the pattern on tsuba. "Sago plant" probably stands for 'Sago palm", and there is some very distant reminiscence in the construction of the sago palm leaf and the said design of inlay, but I would not go that far. In the old catalogues, such as Naunton and Hawkshaw collections, this pattern as called "sea weed" and/or "conventional fir". I will stick to these descriptions, tested by the time, and leave the enigmatic "mogusa" alone. Obviously, this type of tsuba has transformed into Yoshirō tsuba, both in Kaga province and Bizen province. Momoyama period (ca. 1660). Dimensions: 74.5 x 73.7 x 4.4 mm.
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  • Yoshirō mon-sukashi tsuba. Momoyama or early Edo period (1574-1650).

    Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiseled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana could have been trimmed with brass now lacking. Nakago-ana of triangular form, possibly enlarged, with copper sekigane. All typical emblems with bellflower, two variations on suhama theme, and 3, 4, 5, and 6-poinitng mon variations. A distinctive character of this tsuba is a mon at 12 hours depicting water plantain (omodaka).

    “Omodaka was also called shōgunsō (victorious army grass); because of this martial connotation, it was a design favored for the crests of samurai families” [Family crests of Japan, Stone Bridge Press, Berkeley, California]. Yoshirō school (Kaga-Yoshirō). The Momoyama or early Edo period, beginning of 17th century. Size: Height: 81.4 mm; width: 81.2; thickness 3.8 mm at seppa-dai.
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  • Yoshirō mon-sukashi tsuba. Momoyama or early Edo period (1574-1650).

    Iron tsuba of round form, tapering from centre to the rim, decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of water plantain (omodaka) and seaweed all over the plate. Hitsu-ana outlined in brass. Four positive silhouette roundels are 3-, 6-, 9-, and 12 – pointing crests/flowers; four negative silhouette roundels – bellflower, cherry and plum blossoms. Yoshirō school (Kaga-Yoshirō). Unsigned. The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: H: 88.3 mm; W: 88.7 mm; Thickness 4.0 mm (Seppa-dai), 3,2 cm (rim). Other Kaga-Yoshiro tsuba in this collection: TSU-0334: 7.7 cm; TSU-0342.2017: 89.6 cm; TSU-0344: 8.1 cm; TSU-0329: 8.0 cm; TSU-0376.2018: 8.1 cm; TSU-0379.2018: 8.2 cm. We see that the usual size is about 8 cm; larger pieces, such as this one and TSU-0342.2017 dedicated to Hachiman, are rare. Article about Yoshiro tsuba.
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  • Ko-katchūshi tsuba with diamond-shaped family crest motif. Early Muromachi period, 15th century.

    Iron tsuba of round form with design of diamond-shaped family crest (waribishi-mon) in openwork (sukashi). Bevelled, raised rim. Kozuka-hitsu-ana plugged with tin or lead. Ko-Katchushi school. Early Muromachi period: Early 15th century (Oei era). Size: Height: 89.3 mm. Width: 89.0 mm. Rim thickness: 4.3 mm. Center thickness: 2.9 mm. Provenance: Sasano Masayuki Collection, № 41: "In this tsuba, a family crest incorporating four lozenges sits upright on the right side of the nakago-ana. The straight lines of the lozenge add substance and power. Initially, the crest creates confusion regarding the age, yet the overall impression is one lacking in vigor and probably dates rather later than Nanbokucho period".  
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  • Tōshō tsuba with design of rudder and oar. Muromachi period.

    Round tsuba of iron; well forged thin plate decorated with a rudder (kaji) and an oar, or paddle (kai) with a water drop, executed in a combination of negative (in-sukashi) and positive (ji-sukashi) openwork. It may be Ko-Tōshō (old Tōshō) or just Tōshō school, without a 'Ko'. The characteristics of the plate point toward an older piece, however the combination of negative and positive silhouettes pulls the date of manufacture in an opposite direction. Muromachi period. Height: 90.0 mm. Width: 89.0 mm. Rim thickness: 2.1 mm. Center thickness: 2.3 mm. Nakago-ana: height = 29 mm, width = 8.8 mm. A rudder and an oar design is classified by John W. Dower as "Sailing vessels and gear": "Unlike many other motifs, sailing vessels and sailing gear failed to collect an interesting lore or to develop levels of meaning." Merrily Baird does not say anything about these symbols. Yuzuri Okada says: "Ships, sails, rudders, etc. also supply motive of the same class as wheels." He does not provide us with the description of the motive supplied by the wheel. The same motif is used on Ōnin tsuba in this collection:
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  • Iron tsuba with noshi decoration in openwork, by Kinai of Echizen. Edo period.

    Iron tsuba of round form pierced (sukashi) and carved (marubori) with a 'noshi' decoration design. Noshi - decoration made of dried abalone (awabi) and bearing an auspicious connotation of good fortune, prosperity, etc. Design was used as a family crest (mon).

    Size: 76.3 x 75.9 x 5.5 mm.

    Signed: Echizen jū Kinai Saku. Kinai school existed from mid 17th to mid 19th century; it is hard to tell which master (generation from 1 to 6) made this particular piece.

    SOLD
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  • Yamakichibei tsuba with sukashi design of twofold tomoe. Momoyama period, 1574-1603.

    Circular tsuba (marugata ) with design of futatsu-domoe (twofold tomoe) in negative openwork (kage-sukashi), folded-over rim (uchikaeshi-mimi ). The ‘head’ of the left tomoe altered to form an opening for scabbard accessory (kata-hitsu-ana), adorned with gold ategane fitting with file marks (tate-yasurime). The hammer-blow finish of the surface (tsuchime-ji). Signed to the left of nakaga-ana: Yamakichibei (山吉兵). Attributed by Steve Waszak a the Second Generation (Nidai) master.

    NBTHK paper [translated by Markus Sesko]:

    Tomoe-sukashi-tsuba (巴透し鐔).

    KANTEI-SHO (鑑定書) - APPRAISAL No 451718

    Futatsu-domoe sukashi-tsuba (二巴透鐔) ‒ Tsuba with two tomoe comma openwork design

    Signed: Yamakichibei (山吉兵)

    Round shape (marugata ), iron, hammerblow finish (tsuchime-ji ), negative openwork design (kage-sukashi ), folded-over rim (uchikaeshi-mimi ), one opening for scabbard accessory

    (kata-hitsu-ana) (with gold ategane fitting)

    According to the result of the shinsa committee of our society, we judge this work as authentic

    and rank it as Hozon Tōsōgu.

    February 20, 2007

    [Foundation] Nihon Bijutsu Tōken Hozon Kyōkai, NBTHK (日本美術刀劍保存協會)

    Diameter: 76 mm, thickness at center 3.9 mm, thickness at rim: 5.1 mm; weight: 102.5 g

    Tomoe (Comma): The character 巴 (Chinese pronunciation bā). A pattern resembling the two-comma tomoe (futatsu-domoe) has been found in ancient cultures on all inhabited continents. ...aside from their military function, a ritual or fetish value, perhaps related to their testicular shape. It also has yin-yang connotation. The gold sekigane confirms the high value of the piece to the owner.

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  • Yoshirō mon-sukashi tsuba by Koike Naomasa. Momoyama or early Edo period (1574 – 1650).

    The so-called Yoshirō-tsuba [与四郎鐔] with an iron plate of mokkō form densely decorated with floral arabesque and adorned with eight pierced, chiselled and inlaid brass roundels and signed on both sides 'Koike Yoshirō Izumi no Kami Naomasa'. Four of the roundels are pierced and have geometrical designs representing flowers (e.g. wood sorrel) or snowflakes. Four others are solid and represent family crests; on one side: Mulberry (kaji) – mon of the Matsunaga clan [松永氏], Bamboo Grass (sasa) – mon of the Takenaka clan [竹中氏]), Wild Geese (kari) – mon of the Shibata clan [新発田氏]), and Pine Needles (matsuba); on the other side: Nine Stars (kuyō) – the Hosokawa clan [細川氏], Paulownia (kiri) – the Toyotomi clan [豊臣氏]), Bamboo Leaves (take) – the Minamoto clan [源], and Seven Treasures (shippo) – Izumo Genji clan [出雲源氏]. Hitsu-ana obliterated with a nanako-treated pewter plug. Brass with rainbow patina. Artist: Koike Izumi no Kami Naomasa (Japanese, active late 16th – early 17th century). The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: 81.7 x 78.8 x 4.3 cm. Provenance: Dr. Kazutaro Torigoye. Special thanks to Markus Sesko for providing the translation of hakogaki. Hakokaki lid (outside): 小池与四郎 – Koike Yoshirō Hakokaki lid (inside): 銘曰小池与四郎 – Mei’etsu: Koike Yoshirō – Signed: Koike Yoshirō 和泉守直正 – Izumi no Kami Naomasa – Izumi no Kami Naomasa 木瓜形 鉄地 – Mokkōgata, tetsu-ji – Lobed shape, of iron 真鍮据紋象嵌 – Shinchū suemon-zōgan – with brass suemon-zōgan inlay 縦二寸七分横二寸六分 – Tate ni-sun shichi-bu, yoko ni-sun roku-bu – Height 8.2 cm, width 7.9 cm 右正真也 – Migi shōshin nari – Above described object is authentic 昭和廾九年八月十一日 – Shōwa nijūkyūnen hachigatsu jūichinichi – August 11, 1954 草堂「花押」– Sōdō + kaō – Sōdō [pen name of Torigoye Kazutarō, 鳥越一太郎] + monogram Ref.: (1) Tsuba Geijutsu-Ko by Kazutaro Torigoye, 1960; (2) Tsuba. An aesthetic study. By Kazutaro Torigoye and Robert E. Haynes from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997, p. Yoshirō, 4. See also Yoshirō tsuba.  
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  • Ōnin ten-zōgan tsuba. Muromachi period.

    Iron tsuba of round form decorated with inlay of four concentric rows of brass dots or nail heads (ten-zōgan) and a circular brass wire inlay inside the innermost row of dots. Copper sekigane. Muromachi period, 15th or 16th century. Unsigned. Ōnin school. Size: 87.9 x 87.8 x 2.2 mm. Ōnin school got its name from the Ōnin War (応仁の乱 - Ōnin no Ran) - a civil war that lasted 10 years (1467–1477) during the Muromachi period in Japan.
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  • Ōnin ten-zōgan tsuba with design of full moon and bamboo shoot. Muromachi period.

    Ōnin shinchū ten-zōgan tsuba. Iron tsuba of round form decorated with full moon and bamboo shoot (takenoko) motif executed in openwork (sukashi) and inlaid with four concentric rows of brass dots (ten-zōgan). The innermost row of dots as well as the sukashi openings outlined with the inlaid linear brass wire. Late Muromachi period, 16th century. Diameter: 82.0 mm; Thickness: 2.8 mm Cited from Merrily Baird. Symbols of Japan. Thematic motifs in art and design. Rizzoli international publications, Inc., 2001, p. 72: "In Japanese art, the appearance of bamboo shoots is often without symbolic meaning. In other cases, however, the shoots are emblematic of Moso (Chinese: Meng Tsung/Meng Zong), a paragon of filial piety who dug through snow to find shoots for his mother. ... especially in miniature art forms, let bamboo shoots alone speak for the full story." The full story is this (See THE TWENTY-FOUR PARAGONS OF FILIAL PIETY [ERSHISI XIAO]):
    Tears That Brought Bamboo-shoots From the Frozen Earth: Meng Zong Meng Zong lived during the Three Kingdoms Period of China's past. His father died when he was young, and he and his mother struggled to survive. One winter his mother was stricken with a serious illness, and craved some bamboo-shoot broth as medicine. But in the depths of winter, with snow and ice blanketing the ground, where was anyone to find fresh bamboo shoots, shoots that emerge only in the warm months? Nonetheless, Meng Zong, to avoid disappointing his mother, bravely fetched his shovel and went out into the white landscape in search of bamboo shoots. In the thicket he found only frosted leaves and green stalks coated with snowflakes and ice. Look as he might, there were simply no fresh shoots growing in the winter. The thought of his poor mother lying sick on her bed, waiting for bamboo-broth medicine, made his heartache. Uncontrollably, tears began to fall in rivers to the ground beneath the tall, emerald canes. Even now, as his tears flowed down, he kept a light of faith in his heart. If he was truly sincere in his search, perhaps.... Just then Meng Zong nearly tripped and fell over a sharply protruding lump of earth. He quickly knelt down and knocked aside the dirt with his trembling fingers. How uncanny! Underneath his frozen hands he discovered a bed of fresh, tender bamboo shoots! Overjoyed, he gathered up a coatful and carried them back home. The broth that he quickly set stewing in the pot soon cured his mother's illness. The neighbors, hearing the story, exclaimed that it was the strength of his sincere, unselfish, filial resolve that inspired heaven and earth to respond, and to bring up, out of season, the fresh shoots that cured his mother's disease. Before Meng Zong's prayers generated this miracle, it was normally considered impossible for bamboo shoots to grow in the winter. After the nmiracle took place, however, people were able to gather and to eat bamboo shoots all year round. The winter variety that existed hereafter became known as "winter shoots." The villagers were deeply influenced by Meng Zong's courage and devotion. They renamed the spot where the event took place, "Meng Zong's Bamboo Grove". We can now enjoy bamboo sprouts during the winter as well, and as we do so, it is fitting to recollect Meng Zong's outstanding example of filial respect, and reflect on our conduct as sons and daughter of our parents. A verse in his honor says, His teardrops transformed winter at the roots; Up from the ice crept tender bamboo shoots. Instantly, the winter-sprouts matured; Heaven's will: a happy, peaceful world.
     
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  • Iron tsuba of Shōami school with a centipede motif. Edo period.

    Iron tsuba of oval form with a shakudō fukurin and rough surface decorated by low relief carving and brass inlay with a centipede emerging from under the rock on both sides.

    Edo period.

    Size: 78.9 x 73.6 x 3.8 mm

      Unsigned. However, this tsuba may be (though with reservation) attributed to Misumi Kōji school. There is some information regarding this master(s) in Tsuba. An aesthetic study by Kazutaro Torigoye and Robert E. Haynes (from the Tsuba Geijutsu-kō of Kazataro Torigoye. Edited and published by Alan L. Harvie for the Nothern California Japanese Sword Club, 1994-1997) on pages 163-4, though I was not able to locate the tsuba in the original publication. Possibly, this fragment of the book was added by Robert Haynes. Markus Sesko speculates about Misumi in his The Japanese toso-kinko Schools.// Lulu Inc., 2012 on pages 374-5: "Misumi Kōjo Tsuba. Iron plate, elliptical shape, shakudō takabori suemon, yamagane fukurin. Centipede." But of course, visual similarity does not prove anything. I was not able to find any traces of signature or a triangle on the seppa-dai.

    Misumi Kōji Tsuba on p. 163.

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  • Yamakichibei Shodai tsuba with sukashi design of dragonfly and wheel. Momoyama period, 1574-1603.

    Oblong round shape (nagamaru-gata) tsuba with design of dragonfly (tombo or katsumushi) and wheel (kuruma) in negative openwork (kage-sukashi), round rim (maru-mimi ). Copper sekigane.

    Okamoto Yasukazu's Owari to Mikawa no tankō, №181 characterizes the tsuba as follows: "Katsumushi, kuruma-sukashi no zu (dragonfly and wheel sukashi). Mei: Yamakichibei (Shodai). Such small tsuba are rare for the Shodai. The nakago-ana is also small so it was probably intended to be mounted on a tantō. Regardless of its size, the iron is outstanding and the workmanship shows the characteristic features of the Shodai (first generation). The kuruma-sukashi design is interpreted here in a half-moon shape and only on one side of the tsuba. Such a design is also seen on works of the Nidai (second generation)...". Signed to the left of nakaga-ana: Yamakichibei (山吉兵へ). Attributed to the First Generation (Shodai) master.

    NBTHK paper (translated by Markus Sesko): The Tokubetsu-Kichō Kodōgu. Kachimushi-kuruma sukashi-tsuba (勝虫車透鐔) - Tsuba with sukashi motif of dragonfly and cartwheel. Signed: Yamakichibei (山吉兵). Iron, marugata, ko-sukashi. Issued on April 1, 1977. [Copy only] Dimensions: H: 66 mm; W: 63.2 mm; Th(center): 3.8 mm; Th(rim): 3.5 mm. Weight: 68 g.
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  • Ōnin suemon-zōgan tsuba with design of foliage and family crests. Muromachi period.

    Iron tsuba of round form decorated with chrysanthemums, pine cones and needles, pampas grass, vines, cherry blossoms, and wild geese in brass inlay (suemon-zōgan) and pierced with designs of water clover (denjiso) and half bellflower (or karahana) to the left and to the right of nakago-ana as well as double bars above and below nakago-ana (possibly with the meaning of number 2 or ordinal 2nd). Most probably the sukashi elements here are the family crests (mon). Unsigned. Ōnin school. Muromachi period; 15th or 16th century. Height: 82.1 mm; Width: 80.9 mm; Thickness at seppa-dai: 2.4 mm NBTHK # 2003827: Tokubetsu Hozon Tosogu Kanteisho (特別保存刀装具鑑定書) - "Extraordinarily Worthy of Preservation".
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  • Heianjō tsuba with design of arabesque and bamboo in brass inlay. Muromachi or Momoyama period, 16th century.

    Iron tsuba of 8-lobed form pierced with six openings (sukashi) and decorated with design of bamboo and arabesque in flat brass inlay (hira-zōgan). Two of the openings serve as hitsu-ana. The design on the face represents bamboo trunks and leaves, clouds, waves, and vines; on the back - vines and leaves, that forms an arabesque (karakusa) motif. Rounded square rim. 'Silver' patina. Hitsu-ana with copper sekigane. Heianjō (most probable) or Kaga-Yoshirō school. Late Muromachi or Momoyama period; 16th century. Size: Height: 74.6 mm; Width: 69.5 mm; Thickness at seppa-dai: 4.2 mm. Weight: 113.9 g. Provenance: Gary D. Murtha. This tsuba is illustrated at: Japanese sword guards. Onin - Heianjo - Yoshiro by Gary D. Murtha [GDM Publications, 2016, p. 48]: "Iron, 80x75x3 mm tsuba with brass karakusa vines and leaves on one side with bamboo, leaves, and clouds on the reverse. This tsuba is one of those pieces that might be classified as Onin or Heianjo work, but the flush inlay tips it to the Heianjo side. Late Muromachi period." I would like to add that it easily may also be classified as Kaga-Yoshirō. Robert Haynes in Study Collection.., page 32, illustrates a look-a-like example, and writes: "This style of inlay, where the designs on the face and the back are very different, was common to the work of artists in Kyoto in the Momoyama period."
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  • Iron tsuba with death motif. Momoyama period, late 15th century.

    Iron tsuba of otafuku-gata form decorated on the face with death and autumn motifs: autumnal grasses and flowers in yellow brass and shakudō, skull, limb bone and sternum inlaid in shakudō. On the reverse the plate is inlaid in red copper with a chrysanthemum and maple leaves floating in stylized water streams. "Plants floating atop water form common motifs, as occurs with chrysanthemums, maple leaves, and cherry blossoms, in particular." [Merrily Baird]. Such plants may be used as a family crest (mon), or may be just a reminder of a floating nature of life.   Momoyama period, late 15th century. Dimensions: 75.3 x 69.9 x 4.3 mm.
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  • Yoshirō mon-sukashi tsuba. Momoyama or early Edo period (1574-1650).

    Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana trimmed with brass. Nakago-ana of trapezoidal form. A distinctive character of this tsuba is a mon at 6 hours depicting tomoe (comma). Yoshirō school (Kaga-Yoshirō). Attributed to Koike Yoshirō Naomasa himself. Unsigned. The Momoyama or early Edo period, end of the 16th to the first half of the 17th century (1574-1650). Size: Diameter 82.0 mm, thickness 3.8 mm at seppa-dai, 3.4 mm at rim.
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  • Ōnin suemon-zōgan tsuba with autumnal connotation (Tale of Genji, Chapter 20: Asagao). Late Muromachi period (1514-1573).

    Iron tsuba of round form, slightly convex, decorated with persimmon (kaki), simplified Genji-kō (incense game symbol) and halves of plum blossoms (ume) in brass inlay on both sides, and with part of bellflower (kikyo) in openwork. Outer rim, seppa-dai, bellflower openwork, and kozuka-ana outlined with brass inlay; traces of lacquer to surface. The symbolic meaning alludes to Chapter 20: Asagao (朝顔, the bellflower or "morning face") of Tale of Genji by Murasaki Shikibu (11th century AD). The events take place in the 9th lunar month (Nagatsuki) and involve the following poetry by Prince Genji: saku hana ni / utsuru chō na wa / tsutsumedomo / orade sugiuki / kesa no asagao [I would not have it said / that my heart has turned toward / a flower in bloom — / yet how hard it is to pass / without plucking a “morning face”!]. Measurements: H: 76.6 mm; W: 76.3 mm; Th.: 3.6 mm (seppa-dai), 3.0 mm (rim) Time: Late Muromachi (1514 – 1573).
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  • Ko-tosho tsuba with triple diamond motif. Nanbokucho period, 14th century.

    Iron tsuba of round form with design of triple diamond (matsukawa-bishi) in openwork (sukashi). Square rim. Ko-Tosho school. Nanbokucho period: Late 14th century (Oan/Eiwa era). Height: 92.3 mm. Width: 92.3 mm. Rim thickness: 2.5 mm. Center thickness: 3.0 mm. Provenance: Sasano Masayuki Collection, № 15: "Two small lozenges are attached to each end of a larger lozenge. Most Ko-tosho tsuba have inspirational designs, however this has a rather casual appearance, although it represents the unstable political situation at the time".  
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  • Tōshō tsuba with design of dragonfly. Muromachi period.

    Iron tsuba of round form decorated with design of dragonfly in negative openwork (in-sukashi). It may be Ko-Tōshō (old Tōshō) or just Tōshō school, without a 'Ko'. Probably the dragonfly here is used as a family crest (mon). Muromachi period. Dimensions: Height: 95.0 mm. Width: 93.6 mm. Rim thickness: 2.1 mm. Center thickness: 2.3 mm. Nakago-ana: height = 30 mm, width = 7.8 mm. A dragonfly design is described by John W. Dower as following "During the period of feudal warfare, the dragonfly is reputed to have been am especially popular design applied to arrow quivers, and some warriors adopted it as a family crest. One reason for this was the insect's alternative names of katsu mushi and shogun mushi, both meaning 'victory insect'." Merrily Baird is even more talkative regarding the matter: "The dragonfly (tombo) in Japan is emblematic of martial success, as various names for the insect are homophones for words meaning "victory". The dragonfly is also auspicious because references in the Kojiki and Nihongi link it in both name and shape to the old kingdom of Yamato. This legacy has led to the use of dragonfly as an emblem on arrow quivers and as family crest. It also appears occasionally in conjunction with such imperial motifs as the chrysanthemum. Used in a context devoid of historical associations, the dragonfly is a seasonal symbol of late summer and early autumn." Dragonfly was an extremely often motif for the tsuba in all times, primarily in earlier times, before Tokugawa pacified the nation. The same motif is used on Ōnin tsuba in this collection:
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  • Nishigaki tsuba with design of bamboo by Kanshiro I. Edo period, late 17th century.

    Iron tsuba of quatrefoil form with design of bamboo stems and leaves in openwork (sukashi) decorated with carving (kebori) . Copper sekigane. Early Edo period, late 17th century (Kanbun / Enppo era). First generation Kanshiro of Nishigaki school in Higo Province died in the sixth year of Genroku, 1693, at the age of 81). Height: 74.4 mm; Width: 74.2 mm; Centre thickness: 4.9 mm. Rounded rim. The design was quite popular among the Higo masters.

    Kanshiro III, early 18th century (Sasano 1994 №267)

     

    Matashichi I, late 17th century (Sasano 1994 №270)

     

    Shigemitsu II, early 18th century (Sasano 1994 №280)

    The design of my tsuba closely resembles the one at the last example (Sasano 1994 №280), however, the form (mine is quatrefoil) and the execution (strength) are very different, which result in a very different spirit of my piece.  
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  • Heianjo tsuba with the Myriad Treasures motif. Momoyama or early Edo period (1574 – 1650).

    Iron tsuba of almost round form with a brass outlined circular opening (sukashi) in the bottom adorned with the Myriad Treasures [takaramono, 宝物] and winter motifs inlaid in cast brass (suemon-zōgan); hitsu-ana possibly cut later, both plugged with shakudo, nakaga-ana fitted with copper sekigane. According to Merrily Baird*) (2001), the symbolism of Myriad Treasures “is associated with the Seven Gods of Good Luck, who carry them in a sack”. Among the treasures, which are said to ensure prosperity, long life, and general good fortunes, are (reading clockwise from the top):
    1. Sake set [shuki, 酒器], namely flask, ladle, and cups
    2. Cloves [choji, 丁子]
    3. Purse of inexhaustible reaches [kinchaku, 巾着]
    4. Magic mallet [kozuchi, 小槌]
    5. Key to the storehouse of the Gods [kagi, 鍵]
    Then, Pine, Moon, and Bamboo (see below);
    1. Rhombus, or Lozenge (hosho, 方勝), with the second ideograph meaning victory.
    2. Sacred (or wish-granting) gem, or jewel [hōju, 宝珠]
    3. Hats of invisibility [kakuregasa, 隠れ笠]
    The Myriad Treasures is carried by the Seven Gods of Good Luck (a.k.a. the Seven Lucky Gods or Seven Gods of Fortune [shichifukujin, 七福神], who are transported by the Treasure Ship [takarabune, 宝船] during the first three days of the New Year. Pine, Moon, and Bamboo: bamboo [take, 竹] and pinecones [matsukasa, 松笠], or pine [matsu, 松] – two of the Three Friends of Winter [shōchikubai, 松竹梅] – symbolize fidelity, fortitude, steadfastness, perseverance, and resilience. The third ‘friend’  – plum, [ume, 梅] – in this case replaced by the Moon [tsuki, 月] – large (11 mm) circular opening at 6 o’clock; the three small carved dots represent the dewdrops. The other side is decorated with an arabesque (karakusa) of cloves and vines, with carved dots (dewdrops) along the rim. The overall New Year / Winter connotation of the tsuba is clear. The prominence of the Moon conveys purity, coldness (sadness/loneliness), and slenderness – the inherent qualities of a samurai. H: 93 mm x W: 90 mm, thickness 4.2 mm at the centre, slightly tapered towards the rim. *) Merrily Baird. Symbols of Japan: Thematic motifs in art and design. — NY: Rizzoli international publications, 2001. Seller’s description: École Heianjo - Début Époque EDO (1603 - 1868). Nagamaru gata en fer à décor incrusté en hira-zogan de laiton de tama, choji, jarre à saké et des attributs de Daikoku (maillet, chapeau d'invisibilité et sac de richesse) et de branches de choji de l'autre côté et ajourée en kage-sukashi d'un cercle. H. 9,2 cm
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  • Ko-kinko yamagane tsuba with waves and rabbit motif. Muromachi or Momoyama period.

    Ko-kinko ymagane cast tsuba of oval form with chiseled diaper pattern of double head waves on both sides and a rabbit cast and carved with its eye inlaid in yellow metal (gold or brass) on the face. Fukurin which holds together the sandwiched layers of metal (sanmai) is about 2.7 mm wide. Possibly, early Mino (ko-Mino) school. Size: 66.6 x 59.9 x 4.0 mm. Some connoisseurs believe that this kind of tsuba was in mass production at the time. Small animal believed to be a fox, however some attribute it to a long-tailed rabbit or a squirrel. I am leaning towards the rabbit. Similar example is found at Robert E. Haynes Catalog №3, April 9-11, 1982 on page 11, under № 15: “Rare design in style of Sanmai (three layers) / Wasei work. With yamagane core and heavy rim cover. The web plates are carved with double head Goto style waves and the face has a fox. The web plates were riveted at the seppadai.  See Lot 4, page 8. Ca. 1350. Ht. 6.6 cm, th. 3 mm” [underscore mine]. Quality of photo is so poor that I decided not to provide it here. The only difference betwen my tsuba and his is that his has a square hole on the right shoulder of the seppa-dai. Early Muromachi (if we follow Robert it is even Nanbokucho, 1337-1392) or Momoyama period. The Momoyama attribution is mostly based on a fact that “waves and rabbit” motif became most popular in Momoyama times. Mokkōgata tsuba of similar design in this collection - see TSU-0282.

    TSU-0282: Ko-kinko yamagane tsuba with waves and rabbit motif.

     
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  • Kyo-sukashi tsuba with hollyhock and wild geese motif. Momoyama period.

    Kyo-sukashi iron tsuba of round form with design of hollyhock (aoi ) and wild geese. Slightly rounded rim. Copper sekigane. Momoyama period, late 16th - early 17th century. Height: 82.6 mm, Width: 82.1 mm, Thickness at seppa-dai: 4.5 mm. NTHK (Nihon Token Hozon Kai) certified.  
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  • Kaneie tsuba with design of ginkgo leaf and plum blossoms. Momoyama or early Edo period, c. 1600.

    A very thin kobushi-gata form iron tsuba decorated in openwork (sukashi), some openings filled with grey metal (silver or pewter) treated in a way to resemble cracked ice, ginkgo leaf to recto and plum blossoms to verso in low-relief (takabori) and gold inlay (zōgan), and unevenly folded over rim (hineri-mimi). The overall theme of the piece is linked to the icy ponds, falling ginkgo leaves and blossoming plums in the late winter.

    Size: 84 x 80 mm, thickness (center): 2 mm.

    Signed: Yamashiro no kuni Fushimi no ju Kaneie [Kaneie of Fushimi in Yamashiro Province] [山城國伏見住金家], with Kaō.

    Probably the work of Meijin-Shodai Kaneie (c. 1580 – 1600).

    The silver or pewter inlays likely a later work that may be attributed to Goto Ichijo (1791 – 1876) or one of his apprentices in the late 19th century, possibly as a tribute to the great Kaneie masters. Here is an article by Steve Waszak dedicated to Kaneie masters and this tsuba in particular.

    Kaneie

    For many tosogu aficionados, this name reigns supreme among all tsubako across Japanese history.  The first Kaneie is celebrated for many things.  He is recognized as being the first ever to bring pictorial landscape subjects to a canvas so small as that of a tsuba plate.  His skill in being able to render classical Chinese landscape themes while working with a material as unyielding as steel, and to do so with the sensitivity he does, is nothing short of astounding.   The quality of his workmanship — especially that of his exquisitely carved motif elements and the extraordinary deftness of his tsuchime (槌目 or 鎚目, hammer-blow) utilizing such thin plates — astonishes even to this day.  His sensibilities concerning the shaping of his sword guards and the presentation of the rims were no less innovative than his subject matter.  He was among the very first to regularly sign his name as a tsuba smith.  And it is likely that he served the great warlord Toyotomi Hideyoshi in the latter years of the 16th century.
    Despite the great fame and reputation of Kaneie, very little of the lives of the two men who are seen by most scholars as the “true Kaneie” tsubako of the Momoyama and earliest Edo Periods is known to us now.  They were both smiths working in steel, with occasional added soft-metal inlay (usually serving to highlight features), and both made sword guards of the same style, using subject matter focused on landscapes, allusions to historical events, or religious themes.  The first of these men is often referred to as “O-Shodai,” or Great First Generation, while the second is known as “Meijin-Shodai,” or Famous First Generation.  While some see subsequent generations stemming from these first two men, others have the O-Shodai and the Meijin-Shodai as THE two true Kaneie and make a sharp distinction between these two smiths and any others who may share the name.
    The work of the O-Shodai may appear with two different mei.  One of these is written “Joshu Fushimi Ju Kaneie,” while his work may also carry a mei reading “Yamashiro no Kuni Fushimi Ju Kaneie.”  It is thought by some scholars that the earlier works present with the “Joshu” mei, while his later works feature the “Yamashiro” mei.  However, there are only some five or six tsuba extant with the “Joshu” signature, so we should not necessarily see works with the “Yamashiro” signature as dating only to the latest years of his working life.  The answers to the questions of exactly when Kaneie might have begun his life as a tsubako, or how old he was when he moved to sign his works with the “Yamashiro” mei, will probably remain shrouded in uncertainty.
    The association between Kaneie and Toyotomi Hideyoshi is speculative, to be sure, but the circumstantial evidence is tantalizing.  The area of Fushimi is thought to have been an entirely unremarkable land prior to Hideyoshi’s building of a castle there, so it would seem unlikely that the first Kaneie would have been working in such a nondescript place, much less including the place name in his mei, before Hideyoshi’s putting it on the map, so to speak.  Why emphasize such pride of place in one’s signature unless the place itself carries a certain weight?  The name “Kaneie” translates roughly to “gold family,” which, given Hideyoshi’s notorious love of gold, would seem too much of a coincidence when combined with the explicit mention of Fushimi in the signatures.  Combine this with the consideration of what is an equally compelling relationship between the celebrated tsubako Nobuie and Oda Nobunaga (“Nobuie” means roughly “of the family of “Nobu”), whom Hideyoshi served as a top general until Oda’s demise in 1582, and the circumstantial evidence becomes even harder to deny the plausibility of.  Oda, ever the innovator, may have been the one responsible for birthing the practice of tsubako regularly signing their works.  Having a superb smith like Nobuie affix the name to the tsuba as a regular practice establishes a sort of “brand name,” a brand coming with the seal of approval of Oda Nobunaga.  It is more than possible that Nobunaga may have then used these valuable sword guards as rewards given to vassals and other important relations to honour them for their services to him, a practice that would have allowed Nobunaga to avoid having to use gold, guns, swords, horses, or land to do so.  The awarding of a magnificent Nobuie tsuba to a deserving warrior, an appreciated ally, or a family member would bring honour to the recipient, of course, but would also honour the maker of the sword guard, and even the giver of the object. Such a way of thinking would be absolutely typical of him, and given that both Oda Nobunaga and Nobuie were men of Kiyosu in Owari in the early Momoyama Period, it does not strain credulity to imagine that the above dynamic could have occurred in just this way.  If indeed it did, Toyotomi Hideyoshi is unlikely to have let this pass unnoticed.  He may even have been so honoured himself!  When he rose to power very shortly after Oda’s death, then, and when he reinforced and consolidated that power in the late 1580s and early 1590s, which included the building of the castle at Fushimi, perhaps he sought to emulate the Oda vision and practice of establishing a “royal tsubako.”  If so, Kaneie would have been that smith.
    As noted, this scenario is speculative, and not a little romantic.  This does not mean, however, that it is in fact not likely, for there would be a number of coincidences involved for it to be entirely false.
    Tsuba scholars will say that Kaneie’s skills in the making of his sword guards indicate an armour-making background.  This is an interesting viewpoint, but one can’t help but wonder how many armourers were possessed of such fluent literacy in lyrical Chinese historical tales that they could then represent them as motifs on steel plates.  Kaneie subjects often are in the form of Chinese landscapes and allusions, as noted, one of which — The Eight Views of the Xiao and the Xiang — was very well known as a famous subject of Chinese painting and poetry from the Song Dynasty.  There exist Kaneie tsuba which depicts at least some of these “views,” and it seems unlikely that if one or more of them were to be created, not all of them would be, in a sort of “series.”  The cultural and literary fluency Kaneie would seem to have had, then, may suggest a Buddhist background, and indeed, some of the subjects seen are explicitly Buddhist in nature.  Perhaps his background then, somehow offering a dovetailing of metalwork and Buddhist teachings; in any event, we are all the richer for at least some of the works of Kaneie to have survived to reach us today.
    One of the hallmarks of Kaneie tsuba (real ones) is the extreme thinness of the plate, combined with utterly superb tsuchime expression of that plate.  To be able to hammer the plate to achieve such strength of expression while the plate is so thin is seen by the Japanese as practically miraculous.  A notable and important kantei point between the early masterpieces by the two “Shodai” Kaneie and the tsuba made by followers is this thinness of the plate.  Another kantei point:  because the plate is so thin when raised areas representing motif elements are present, they are inlaid into the plate, because trying to carve them from such a thin plate would be practically impossible:  the likelihood of piercing the plate would be high, and the plate in that area, even if not pierced, would be significantly weakened by trying to manage the raising of a motif element from the plate.  In real Kaneie works, then, one would expect any raised motif elements to be inlaid.
    Other highlights:  the “Shodai” Kaneie are famous for the kobushi-gata (拳形) or “fist-shaped” design in their work, but despite this, there actually aren’t that many extant sword guards boasting this shape.  Another feature for which the Kaneie are justly famous is their folding over of the lip of the rim onto the plate in a very tasteful manner, just here and there, rather than uniformly across the tsuba.  However, again, this feature is actually not commonly seen, either.  The combination, then, of a kobushi-gata shape with the rim folded over in just a few areas is that much rarer.
    Which brings us to the featured piece.
    Here is a Kaneie tsuba, a “Meijin-Shodai” Kaneie, which presents with a very thin plate, being between 1.5 and 2mm in thickness.  The motif elements are inlaid, as we should expect.  The sugata (姿, shape) is Kobushi-gata with the rim folded over in only a few places, representing a relatively infrequently encountered form, as stated.  The tsuba here is fortunate not to have any added hitsu-ana, unlike many or most other Kaneie do.  The sukashi elements are fascinating to consider, being difficult to determine the meaning of; however, the raised elements clearly point to a seasonal motif, with cherry and plum blossoms on the omote for Spring, and ginkgo on the ura for Fall.  The inlaid metal in two of the openings — silver, shibuichi, or pewter, perhaps — is very likely a later addition, probably 19th-century, and more specifically, late-19th-century.  The finishing on these inlaid portions has all the hallmarks of Goto Ichijo workmanship.  Namely, the treatment of the surface of the inlay to resemble fallen snow (in the Japanese sense of things) is expressed in a very Ichijo sense of things, and, given the great importance of Kaneie tsuba, and the seasonal expression the motif of the guard has, it is plausible that the inlay is Ichijo work or that of one of his top students.  In any event, this inlay complements the rest of the tsuba beautifully.  The inlay also resembles the art of kintsugi (金継ぎ, golden joinery) or the Japanese practice of ceramic repair using lacquer when a piece is particularly special or important.  In this way, a nod is given to Tea Culture, too, creating a wonderful blending of associations and allusions, typical of the highest Japanese aesthetic sense.
    At 8.4cm, the tsuba is of an excellent size and is in great condition (no rust, no deep rust pitting, no fire damage).  There is, intriguingly, one small sign of battle damage at 6:00 on the guard:  it would seem a sword blow cut into the tsuba at the rim, and penetrated slightly into the plate.  The superb repair represented by a little stitch or two right at the rim and along a few millimetres of the plate is visible on very close inspection.  The repair is old, probably nearly contemporary with when the tsuba was made.  Given the high status of Kaneie in their lifetime (as tsubako for Hideyoshi, one might imagine their importance), and given the obvious high quality of this piece, it is not surprising that the finest repair efforts were put into its care.
    The name Kaneie justly enjoys its fame and accolades as pre-eminent among the tens of thousands of tsubako in Japanese history.  We are fortunate indeed to have had a small number of the works of the early masters survive to this day.  The first of their kind, and as most scholars and aficionados would wholeheartedly agree, the best of their kind, Kaneie sword guards remain among the very finest examples of the Japanese metal-working traditions.
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  • Ōnin ten-zōgan tsuba with stylized butterfly and dragonfly motif. Muromachi period, 16th century.

    Iron tsuba of round form with design of butterfly (left) and dragonfly (right) in openwork (sukashi), outlined with brass wire. Thin plate also decorated with five concentric circular rows of brass dots (nail heads) in ten-zōgan; brass wire outlines of the center of the plate. School: Ōnin ten-zogan. Late Muromachi period, 16th century. Diameter: 88 mm, thickness at seppa-dai: 3.1 mm. Another tsuba of similar design, Tōshō school, is illustrated in this collection; see TSU-0353.

    TSU-0353: Tōshō tsuba, Muromachi period.

    Reference to the design has been found at "Japanese Swords and Tsuba from the Professor A. Z. Freeman and the Phyllis Sharpe Memorial collections". Sotheby's, London, Thursday 10 April 1997; p. 18, item 37: "pierced with two large formalised butterflies...".

    A kamakura-bori tsuba. Momoyama period. Freeman & Sharpe Memorial Collections.

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  • Heianjo Tsuba with design of lobster and deer. Late Muromachi or Momoyama period

    Iron tsuba of round form with two ebi (lobster) on omote (obverse side) and shika (deer) among scattered momiji (maple leaves) on ura (reverse side) motif in brass takabori (high relief) suemon-zōgan. Traces of lacquer. Unsigned. Late Muromachi / Momoyama period (late 16th / Early 17th century). Dimensions: 69.0.6 mm (H) x 69.6 mm (W) x 3.4 mm (T, seppa-dai). Weight: 92.6 g. Illustrated at: The Lundgren Collection of Japanese Swords, Sword Fittings and A Group of Miochin School Metalwork. Christie's Auction: Tuesday, 18 November 1997, London. Sales "GOTO-5881". Christie's, 1997. - #2 at page 7. Provenance: The second John Harding; The Lundgren Collection. Description at Christie's: "The iron plate depicting two lobsters in takabory and brass takazogan, the reverse similarly decorated with deer among scattered maple leaves, square mimi, late Muromachi / early Momoyama period (late 16th/early 17th century) Diameter 68 mm, mimi thickness 4 mm. Provenance: The second John Harding." Also at: JAPANESE SWORD-FITTINGS & METALWORK IN THE LUNDGREN COLLECTION. Published by Otsuka Kogeisha, Tokyo 1992. № 134. Description on page 173: Sword guard with design of shrimps in inlay (scarlet [sic] maple leaves and deer on the reverse side). Unsigned. Heianjō inlay school. Vertical 6.85 cm, horizontal 6.90 cm, Th. of rim 0.40 cm. Iron. Taka-bori relief and brass inlay. Momoyama period, 16th - 17th century. According to Merrily Baird, maple leaves, especially if paired with the deer, allude to autumnal tradition of Japanese aristocracy of viewing the seasonal changes of color in the Nara area. The lobster is typical Japanese ebi, - it lacks prominent claws, and has a spiny shell. As a symbol of longevity and good fortune, lobster is a staple of New Year's decoration.
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  • Sukashi tsuba with slanting rays of light (tokei) motif / Edo period, 17th century.

    Iron tsuba of round form with slanting rays of light (shakoh) Christian motif (Jesuit's IHS symbol) in openwork (sukashi). Traditional description of this kind of design is called "tokei", or "clock gear". Edo period.

    Size: 77.7 x 76.1 x 6.7 mm.

    For information regarding shakoh tsuba see article 'Kirishitan Ikenie Tsuba" by Fred Geyer at Kokusai Tosogu Kai; The 2nd International Convention & Exhibition, October 18-23, 2006, pp. 84-91.  
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  • Ko-Shōami iron tsuba with design of latticework. Late Muromachi period, ca. 16th century.

    Iron tsuba of square with cut-off edges form (sumi-iri-kakugata) with lattice design in openwork (sukashi) and solid center. Hitsu-ana plugged with lead.

    Unsigned. Late Muromachi period, ca. 16th century.

    Size: 81.3 x 80.0 x 3.6 mm References: 1) Tsuba Kanshoki. Kazutaro Torogoye, 1975, p. 95, lower image. It's also called Kyō shōami. 2) KTK-11: Koshi motif, Late Muromachi (16th c.)
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  • Heianjo brass inlay tsuba with swastika and other symbols. Momoyama period (1574 – 1603).

    Iron tsuba of round form pierced (sukashi) in a chessboard fashion and decorated with linear (sen-zōgan) and cast (suemon-zōgan) brass inlay, including symbols of the swastika, flower-lozenge, maple leaf, pine needle, etc. on both sides; rim and openings outlined with brass inlay. Nakagō-ana plugged with copper fittings (sekigane).

    Momoyama period. End of the 16th - beginning of the 17th century. Dimensions: Diameter: 75.5; Thickness: 4.5 mm.  
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  • Ko-kinko tsuba with chrysanthemum motif. Early Muromachi period, 15th century.

    Yamagane tsuba of round form with design of a 14 petal chrysanthemum (kiku) in cast openwork (sukashi), with slightly raised rounded rim. Early Muromachi period (1393-1457). Size: Height: 64.5 mm; Width: 64.0 mm; Thickness at seppa-dai: 4.1 mm; Weight: 52.5 g. Provenance: Sasano collection (though not illustrated in the book 'Sasano: Japanese Sword Guard Masterpieces from the Sasano Collection, 1994', which only covers tsuba made of iron). Wooden box (tomobako) with inscription (hakogaki) by Sasano Masayuki. References: Illustrated on p. 140 at Tosogu: Treasure of the samurai by Graham Gemmell in the article Muromachi period tsuba by Robin Peverett, London, 1991, pp. 131-145. Sold at Sotheby's, London, Thursday 10 April 1997 Sotheby's, London, 1997 [Japanese Swords and Tsuba from the Professor A.Z. Freeman and the Phyllis Sharpe Memorial collections], p. 16: "A ko-kinko bronze Tsuba, early Muromachi period (1393-1453) of circular form, with raised rounded rim, pierced with kiku petals and with a small elongated kozuka-hitsu, the work appearing to be cast and finished by hand. 6.4cm, thickness at centre 4.15mm, at rim 4.8mm. With a Tomobako, bearing a hakogaki by Masayuki Sasano, with rating Shu. Estimated: £1,000-1,500." Hakogaki (courtesy M. Sesko): 古金工 鐔 Ko-Kinkō tsuba 菊花透 無銘 山銅地透 時代 室町前期 古雅入念 秀作 昭和戊辰年伏月 素心鑑 kikka-sukashi, mumei yamagane, ji-sukashi jidai Muromachi-zenki koga nyūnen, shūsaku Showa tsuchinoe-tatsudoshi fukugetsu Soshinkan Kikka-sukashi, unsigned. Of yamagane and with ji-sukashi. Era is early Muromachi period. Excellent and carefully made work of classical elegance. June in the year of the dragon of the Shōwa era (1988) Soshinkan (pen name of Sasano Masayuki).  
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  • Kamakura-bori tsuba with design of plants and waves. Muromachi period.

    Round iron plate of grey colour decorated in low relief (sukidashi-bori) on the face with sea waves (both layered waves, seigaiha, and rough waves, araumi), sago palm (cycas revoluta, sotetsu), presumably orchid leaves (ran) - five of them - hanging from the above, and  reeds (ashi), and on the back with waves (seigaiha only), rocks, chrysanthemums (kiku), clove (chori), reed, and presumably orchid leaves - three of them - hanging from the above. The kozuka-hitsu-ana was probably cut later. The plate is lacking the raised rim, typical for the kamakura-bori school. Muromachi period.  Dimensions: Height: 76.8 mm, width: 76.1 mm, Thickness at seppa-dai: 3.3 mm, at rim 2.0 mm. Height of nakago-ana: 29 mm. Weight: 82.4 g. NBTHK certificate № 402152: Hozon - "Worthy of preservation". A similar (most probably the same) tsuba is illustrated and described at Butterfield & Butterfield. IMPORTANT JAPANESE SWORDS, SWORD FITTINGS AND ARMOR. Auction Monday, November 19th, 1979. Sale # 3063 under lot № 66. It describes the piece as following: “Kamakura bori work of the Muromachi period. Round thin plate with some small iron bones in the edge. Carved with design of plants (sego palm) rocks, and waves on the face. The back has half of two chrysanthemums, waves, clove, and sego palm leaves. The kozuka-hitsu has been added and later enlarged. A good typical example without the rim most have. Diameter: 7.7 cm., thickness 2.5 mm. Estimated price $100-200":

    Butterfield & Butterfield, 1979. Sale # 3063, lot № 66.

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  • Higo school tsuba with a design of nesting crane in openwork. Edo period, 17th century.

    Iron tsuba of round form (tsurumaru) decorated with a design of crane and pines, or "nesting crane (sugomori-tsuru)" in openwork (sukashi). Details carved in kebori. Rounded rim.

    Size: 74.7 x 69.8 x 4.8 mm.

    Unsigned.

    Edo period, ca. 17th century.

    NBTHK Certificate № 463485. The certificate says it's a Higo School piece. The design was popular in both Akasaka and Higo schools. The Akasaka example: at Kodogu and tsuba. International collections not published in my books. (Toso Soran). Ph. D. Kazutaro Torigoye, 1978, p. 246: "Late Edo. Jiyūgata. Sined: Akasaka Tadanori saku."  

    Torigoye, 1978, p. 246. Late Akasaka.

    The Higo example can be found at Iron tsuba. The works of the exhibition "Kurogane no hana", The Japanese Sword Museum, 2014, p. 69, №56: Sugomori-tsuru sukashi-tsuba (Nesting Carne). Mumei: Matashichi (1st generation), early 17th century.

    Kurogane no hana, 2014, p. 69, №56. Higo tsuba.

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  • Tachi tsuba of chrysanthemum design. Late Heian – Kamakura period (ca. 1150 – 1200’s)

    Iron tsuba with chrysanthemum design in openwork (sukashi). Copper sekigane.

    Late Heian through Kamakura period (ca. 1150 - 1200's).

    Size: 78.4 x 60.9 x 3.5 mm; weight: 45.7 g

    Provenance: Boris Markhasin Message from Boris Markhasin (13-AUG-2019): It is a very rudimentary tachi tsuba, and the iron is old and really nothing to draw attention. However, this is a very old tsuba, and that is what makes it very special and an important study piece. This tsuba likely dates to the late Heian through Kamakura (ca. 1150 - 1200's) -- by consensus, since such examples are extremely rare, and none are mounted to my knowledge, so few direct analogues. The form is interesting for a variety of reasons. The smaller size, an oval form is associated more with 12th/13th c styles. The sukashi kiku motif is very interesting as it clearly pushes back the dating of large scale sukashi far back in time. This shouldn't be surprising, but for some reason, we (really mainly westerners) naively tend to associate sukashi with the Muromachi and younger. The two missing spokes are by consensus likely later removals to accommodate kozuka and kogai -- but this is not certain, and it could be an original styling. A key kantei point is the elongate, narrow, slightly squared seppa dai. This is a characteristic of early koshirae, which were much thinner and more delicate than the types we are used to seeing that date pretty much to the late Muromachi and later. I am always amazed when I have a chance to interrogate early koshirae at how thin they are - I want to call them fragile, but they were actually quite resilient. The walls were super thin, but the top and bottom edges were a bit thicker, providing a bit of structural support... but this is another thread topic. Of all the tsuba I have owned, this is the tsuba that has most clearly reflected the shape of the old style of saya / tsuka.
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  • Yoshirō mon-sukashi tsuba. Momoyama period (1574 – 1615).

    Iron tsuba of round form decorated with eight roundels – circular emblems of flowers and/or family crests (mon) made of cast brass, pierced and chiselled in kebori, and with flat brass inlay (hira-zōgan) of vines or leaves all over the plate. Both hitsu-ana are trimmed with brass. Nakago-ana of trapezoidal form. A distinctive character of this tsuba is a mon at 12 hours, depicting paulownia, or Kiri-mon [桐紋] – a symbol of the Toyotomi clan, led by Toyotomi Hideyoshi (豊臣 秀吉, 1537 – 1598). Kiri-mon was also used as fuku-mon (alternative family crests) for the Imperial Family and Imperial Court. Another important emblem at 6 o’clock is the Katakura clan [片倉氏, Katakura-shi] family crest. Katakura Kagetsuna (片倉 景綱, 1557 – 1615), a retainer of Date Masamune (伊達 政宗, 1567 – 1636); Kagetsuna was operational in Hideyoshi’s Odawara campaign in 1590, which ultimately ended the unification of Japan. Unsigned but may be attributed to Koike Yoshirō Naomasa or his workshop (Yoshirō, orKaga-Yoshirō school). Dimensions: Diameter: 85.5 mm; Thickness at seppa-dai: 5.0 mm.

    Kiri-mon

    Katakura-mon
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